And the water tower of the subcontinent

Saving the Fragile Crown

Kumar Rohit
write2kumarrohit@outlook.com
Where the Rivers of Civilization Begin
As the world observes World Environment Day on June 5, few regions deserve deeper reflection than Jammu and Kashmir. Revered as the “Crown” of India and the great “Water Tower” of the subcontinent, the region is far more than a landscape of mountains, lakes, and forests. Its glaciers and river systems sustain millions across northern India and beyond. The Jhelum, Chenab, and Indus rivers flowing from these Himalayan heights nourish agriculture, drinking water systems, hydropower, and livelihoods across South Asia.
Yet, this fragile ecological crown is under mounting pressure. Climate change, shrinking glaciers, plastic pollution, unplanned urbanization, reckless tourism, and rising consumerism are destabilizing one of the world’s most sensitive mountain ecosystems. The challenge before us is not merely environmental; it is civilizational. The future of Jammu and Kashmir’s ecology will shape the future of water security and environmental stability for generations to come.
When the Himalayas Begin to Melt
The Himalayas are among the world’s youngest and most fragile mountain systems. Jammu and Kashmir falls in a highly seismic zone prone to landslides, flash floods, and soil erosion. Scientific studies warn that the Himalayan region is warming rapidly, while glaciers such as Kolahoi, Parkachik, and Durung-Drung are retreating at an alarming pace, exposing the growing climate vulnerability of the Himalayan cryosphere.
Recent studies have also highlighted the rapid expansion of high-altitude glacial lakes in the Kashmir Himalaya, raising the threat of Glacial Lake Outburst Floods (GLOFs). Researchers from the University of Kashmir identified Bramsar, Chirsar, Nundkol, Gangabal, and Bhagsar as highly vulnerable lakes. Held behind fragile moraine dams, these lakes could trigger devastating floods if disturbed by cloudbursts, avalanches, landslides, or seismic activity.
Equally concerning is the rise in black carbon and plastic pollution. Soot from vehicles, industries, and biomass burning accelerates glacier melt, while rivers and streams are increasingly choked with plastic waste, sewage, and construction debris. Several tourist destinations are now struggling under the ecological burden of unchecked tourism and consumerism.
Paradise Under the Weight of Plastic
The ecological challenge confronting Jammu and Kashmir cannot be addressed by government policies alone. Conservation ultimately depends upon the conduct of citizens and visitors alike. Every tourist walking through Gulmarg, Pahalgam, Sonamarg, or the Great Lakes region must understand that they are entering an ecologically sacred zone, not merely a recreational landscape.
A discarded plastic bottle on a mountain trail is not a minor act of negligence; it is an assault on a fragile ecosystem that takes decades to recover. Disposable packaging, unmanaged tourist waste, and unchecked commercialization now threaten streams, forests, and alpine meadows that remained pristine for centuries. Sustainable tourism must therefore become an ethical practice rooted in ecological discipline.
The Republic of Ordinary Citizens
Local communities have a vital role in protecting the region’s environmental future. Ecological preservation often begins with simple civic actions – refusing single-use plastics, protecting springs, segregating waste, planting native trees, and conserving water bodies.
Encouragingly, Jammu and Kashmir has witnessed inspiring examples of public participation through plantation drives, cleanliness campaigns, and environmental awareness programmes. Such collective efforts show that when ordinary citizens take ownership of their surroundings, environmental protection evolves from an administrative duty into a civic culture.
Ultimately, the environmental future of Jammu and Kashmir will depend not only on government policies, but also on society’s collective sense of restraint, responsibility, and ecological awareness.
What the Ancients Already Knew
The ecological wisdom needed to protect Jammu and Kashmir is deeply rooted in Indian civilization. The Prithvi Sukta of the Atharva Veda reveres the Earth as a nurturing mother:- Earth is my mother; I am her son. More than poetry, it reflects an ecological ethic of restraint and reciprocity.
Another verse of the Prithvi Sukta states that whatever humans take from the Earth should regenerate quickly and must not harm its vital essence. Long before environmentalism emerged as a global concern, Indian thought recognized the moral limits of exploitation.
At a time when climate change is driven by excessive consumption and ecological imbalance, these ancient insights gain renewed relevance. Sustainable development cannot depend on technology alone; it must also rest on ethical restraint and environmental responsibility.
Nund Rishi’s Warning to the Modern World
This ecological consciousness also runs deep in Kashmir’s spiritual heritage. The 14th-century saint Sheikh Noor-ud-din Noorani, popularly known as Nund Rishi, gave the region one of its most enduring ecological messages:- Food will survive only as long as forests survive.
Nund Rishi also linked environmental destruction with moral decline. Human greed and indiscipline, he believed, eventually manifest as ecological disorder. A polluted mind ultimately creates a polluted landscape. In many ways, he anticipated the modern understanding that environmental crises are also crises of values and collective behaviour.
The Sacred Spring That Still Remembers
The sacred Kheer Bhawani Temple at Tulmulla in Ganderbal district symbolizes the timeless connection between ecology and spirituality. Built around a sacred spring dedicated to Goddess Ragnya Devi, the shrine reflects Kashmir’s traditional reverence for water systems. Historical accounts suggest that the temple complex was once surrounded by hundreds of natural springs, many of which have disappeared over time due to siltation and unplanned development. According to local belief, the waters of the Tulmulla spring change colour to mirror the condition of the Valley – serene during peaceful times and dark during periods of crisis. Whether interpreted spiritually or symbolically, the message remains deeply relevant today: the condition of water reflects the condition of civilization itself.
The Choice Before the Crown
Celebrating World Environment Day on 5th June reminds us that Jammu and Kashmir stands at a critical ecological crossroads. We can continue down the path of ecological neglect and unregulated development, or we can embrace sustainable living rooted in scientific understanding, civic responsibility, and cultural wisdom.
Protecting Jammu and Kashmir is not merely a regional concern. Saving its glaciers, forests, rivers, and springs means safeguarding the ecological stability of vast populations downstream. The “Fragile Crown” and “Water Tower” of the subcontinent must not become symbols of irreversible decline.
The time for action is now – through responsible tourism, ecological discipline, sustainable development, and renewed respect for nature. If we act with wisdom and collective resolve, the rivers of Jammu and Kashmir will continue to nourish civilization, and the sacred waters of Tulmulla will continue to reflect peace, purity, and hope for generations to come.
(The author serves as Additional Central PF Commissioner (HQ) and Director at PDUNASS, New Delhi.).