Ashok Bhan
“Gar firdaus bar roo-e zameen ast, hamin asto, hamin asto, hamin ast”
Kashmir was considered the abode of Saraswati, the highest seat of learning in India, and was also referred to as Sharda Peeth. So much so that students on graduating from Kashi would take four symbolic steps towards Kashmir, denoting their aspiration for higher learning. Almost the entire body of Sanskrit literature has its origins in Kashmir.
Kashmiri Pandits have rich heritage and their roots are engraved in the soil of the Kashmir Valley for more than five thousand years. That can neither be destroyed nor obliterated by any power more so by unleashing terror and vicious campaign.
Realities are, at times harsh and strange. The harsh ground reality in today’s age of enlightenment is – Kashmir today is without Kashmiri Pandits. The aborigine community of Kashmir, are out in exile, in this modern age of reason and enlightenment. The forced exile of the Kashmiri Pandits in 1990, designed to effect the motivated ethnic cleansing, will go down as a big BLACK SPOT in the history of Kashmiris. The aborigines are in continuous persecution and facing genocide. The atrocities peaked during despotic rule of tyrant kings.
The irony is that they did not get any respite/Justice even in the bright days of the enlightened times, especially in the post-independent days of India. Whatever be the vicissitudes of their history all pale into insignificance when we look at their present plight. The colossal crisis through which the exiled community or for that matter the entire Kashmiri society is passing through is in reality- the crisis in the country’s great values – the perversion in practice of its constitutional jurisprudence, the sociopolitical and moral norms.
Acute fear and scare had been created which gripped the Kashmiri Pandits from September 1989 onwards after killings of prominent members of the community. The Pandits started feeling what they had felt when hounded by Afgans in the second half of the 18th century – “there is fear and dread in the city. Prepare for journey, disorder is dominant in this city, we are the targets and victims.”
There is a consensus across political spectrum in the country and in Jammu and Kashmir for the reversal of exile of KPs. The continuing promises by Modi:2.0, the expectations of the native population living as refugees in their own country, skyrocketed for the return to their homeland.
PM Modi urged people of the country and Jammu and Kashmir – come, let us all together, build a “new Jammu and Kashmir and new Ladakh” with the new India’: he said, I have complete faith, under this new system, we all will be able to free Jammu and Kashmir from terrorism and separatism and mainstream it with rest of the country. He called it a Naya Kashmir of newer opportunities and forward movement toward peaceful life. Those from Jammu and Kashmir who live elsewhere for reasons of turbulence in the Valley will be helped to return to their homes the PM Modi declared.
After almost six years plus of 5th August 2019 decision of abrogation of Article 370 and 35-A, a sense is gathering around that the plight of native exiled Kashmiri population is being slowly forgotten. Everybody sheds crocodile tears over their suffering, but nothing by way of action is seemingly visible by the Modi-3:0 and JK Union Territory Government. The larger presence of Pandits, as an important stakeholder and a relevant component in strengthening the idea of India in Kashmir and ushering in peace, and civilisational inclusiveness is less talked about in the din and noise of integration and mainstreaming of Kashmir. This objective is laudable, it is unachievable without the physical presence of seven hundred thousand population of aborigines Pandits back in the valley at least in three smart cities in Srinagar, Baramulla and Anantnag.
Kashmiri Pandits have an existential stake in the Valley. They have to be physically present on the soil of the Valley as living component and stake holders and day to day participants in the socio-economic, political, cultural and spiritual ethos of Kashmir valley, otherwise how will the present as well as future generations realise that Kashmir is the keystone of their heritage through millennia, finding mention even in the Indian oldest scriptures?
The choice of exile was forced on the Kashmiri Pandit community by Pakistan-sponsored terrorists who imposed their writ on Kashmir by unleashing death and destruction. Killing one and scaring a thousand was a concerted plan neatly executed by local terror groups.The state government at that time abdicated its constitutional duties, created a sociopolitical vacuum and left people’s life and liberty at the mercy of looters, marauders and terror groups. The terrorist violence is unabated till this day. The terrorists maimed, killed, lynched and looted a large number of Kashmiri Pandits and other natives. The terror-stricken Pandits ran for life, leaving their homes and hearths behind them.
On 4 January 1990, Srinagar-based newspaper Aftab released a message, threatening all Hindus to leave Kashmir immediately, sourcing it to the militant organization Hizbul Mujahideen. On 14 April 1990, another Srinagar based newspaper named Alsafa republished the same warning. The newspaper did not claim ownership of the statement and subsequently issued a clarification. Walls were pasted with posters with threatening messages to all Kashmiris to harshly follow the Islamic rules which included abiding by the Islamic dress code, a prohibition on alcohol, cinemas, and video parlours and strict restrictions on Kashmiri women. Unknown masked men with Kalashnikovs used to force people to reset their time to Pakistan Standard Time. Offices buildings, shops, and establishments were colored green as a sign of Islamist rule. Shops, factories, temples and homes of Kashmiri Pandits were burned or destroyed. Threatening posters were posted on doors of Pandits asking them to leave Kashmir immediately. During the middle of the night of 18 and 19 January, a blackout took place in the Kashmir Valley where electricity was cut except in mosques which broadcast divisive and inflammatory messages, asking for a purge of Kashmiri Pandits.
On 21 January 1990, two days after Jagmohan took over as governor, the Gawkadal massacre took place in Srinagar, in which the Indian security forces had opened fire on protesters, leading to the death of at least thirty people, and likely injured over 100. These events led to chaos. Lawlessness took over the valley and the crowd with slogans and guns started roaming around the streets. News kept coming of violent incidents and those Pandits who survived the night saved their lives by traveling out of the valley.
Exiled Kashmiri Pandits sought refuge in Jammu, Delhi and elsewhere in the country. The ethnic cleansing process was completed and now the Kashmir Valley has a very small number of Kashmiri Pandits. Those who chose to live in the Valley are being killed by newer breed of terrorists.There is a pattern in continuing killings therefore unless the large population is not physically rehabilitated the KPs would always be the soft targets. The native Kashmiris have entered in the 33rd year of exile. Pandits crave for return to their roots. They say bidding farewell to the soil they have sprung from is too traumatic as experience to be conveyed in words. They always say – we love our homeland and every inch of its bounteous soil has nourished us all. The everyday resolve of these hapless Kashmiris is – strive, struggle and stop not till the exile is reversed and they return back to their homeland on their own terms.
The successive Central as well as state governments have failed them and done precious little for the rehabilitation of this community, which has contributed in a big way to the freedom struggle of India against the British imperialism, and also to the national reconstruction in the post-Independent era. It is a community whose history generates envy at their achievements as well as sorrow at their plight today. The long history of these exiled Kashmiris has been of triumphs and tragedies. The antiquity of the Kashmiri natives and its Aryan origin are well established. Human memory is short and so is, unfortunately, the memory of our leaders, especially of the current dispensation.
The exiled Kashmiri Pandits for several years are demanding high level judicial commission of inquiry. There are very strong grounds legally and otherwise to set up a Commission of inquiry headed by a retired Supreme Court Judge to be assisted by DGP, Director intelligence bureau, Director of Central Bureau of Investigation and Director General of National Intelligence Agency to probe into the heinous crimes of murders, loot, rapes, forcible land and properties, grabbing of religious endowments properties across the Valley. Sometime back, on the recommendation of State administration the MHA while banning the separatist’s outfits described ethnic cleansing & purging of Kashmiri Pandit community, as the principal ground to Seal and Ban the separatists/terror outfits operating in Kashmir. The admission by State administration & MHA through Union Home Secretary Is in public domain, These recommendations further fortify the pleas for the probe by the victim Kashmiri Pandit community
Politically, the Kashmiri Pandit’s view, post inoperable Article 370 and conversion of JK State to a bifurcated Union Territory, the subject of Jammu & Kashmir has become enveloped in a dense opacity with layer upon layer of distortions of history, self serving myths and competing political interests. Peeling off these layers by revisiting history, without prejudice on the real issues involved, can only help in our collective search for a brighter tomorrow for Jammu & Kashmir.
The Jammu & Kashmir policy shall coordinate between, what the country peruses as domestic policy qua the JK Union Territory as GOI, on one hand and the treatment of Jammu & Kashmir, as an issue in Indo-Pak relations and in India”s foreign policy in general .A coherent and effective policy on JK affairs must bring all these components together in an internally consistent manner.
One of the most profound and important component of the fresh policy outlook for better tomorrow in Jammu & Kashmir is -the Return, restitution and retention of exiled Kashmiri Pandit Community as a concentrated religious Minority Community In their homeland Kashmir Valley. This community by the acts of terrorist violence was ethnically cleansed and exited from their homeland where their roots are engraved for more than 5000 years.
The return of Pandits to their homeland cannot be achieved unless the Government of India and that of the Jammu and Kashmir Union Territory are on same page to plan out a common and comprehensive return module and enforce the same in time bound framework.
Successive Governments have promised, the return and settlement of Kashmiri Pandits with socio-economic and political empowerment back in the Valley but so far the promise has remained hollow. Modi has n’t talked to exiled KPs till now for resolution of all the issues concerning Kashmir affairs, as stakeholders. The Pandits must be returned in a time bound manner back to the Valley, to fully enjoy with dignity and political empowerment the right to life and liberty in their homeland.
“The peace will always elude until the exiled natives of the Valley return physically to their roots and homeland”
The current Modi -3:0 Government has a constitutional and political responsibility and demonstrate a strong political will for the return and rehabilitation of native exiled Kashmiri population back to homeland. It has to create safe and secured at least three smart satellite townships with modern infrastructure, housing colonies etc, provide adequate jobs to the educated youth and rescind the distress sales of immovable properties and secure all the religious places, cultural centres and endowments. There is a pattern of new cultural aggression on this community by way of grabbing of religious shrines and its lands and properties. The shrines and religious endowments are in grave danger from the grabbers and vested interests! Till the time the KPs return to Valley the UT administration shall constitute a high power committee headed by Chief Secretary and induct one prominent KP on the said committee to protect, upkeep, preserve and manage the religious shrines, its properties and free them from all the illegal and fraudulent occupations.
The greater obligation that lies on the Central and the UT governments is to create a conducive economic and socio-political environment for reversing their exile, plan and facilitate their early safe and dignified return to their homeland. Otherwise Modi’s tall leadership and moral authority would be seen wanting on this issue. Thirty five -35 years is too long an exile for this illustrious community to have suffered. It is now or never situation for them. Native Kashmiri Pandits are longing to return to the Valley – their roots are calling to return to homeland.
Modi 1:0 2:0 & 3:0. Has miserably failed to even plan a structured return of these natives back to their homeland despite tall promises made And; their roots are calling to return to homeland.
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