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They need succor

Sir,

This is in connection with the letter ''Non Camp Refugees'' by Maj. B R Dogra published in the paper (Feb 23). No doubt, the writer has rightly tried to express the grievances of 'Non Camp Refugees, Chhamb area 1971, who suffered more than any other Displaced families.

They suffered during 1947, 1965 and also during 1971 but have been denied any compensation for none of their fault but only due to one reason that they did not join camps. These families were residents of the area given away to Pakistan under Shimla Agreement 1972 between Govt. of India and Govt. of Pakistan and as such they lost the hope to return to their native place for ever. This case deserves special attention to redress their grievances.

Yours etc...
Balwant Singh
DAB,
Kanachak,
Jammu

Caring for wildlife

Sir,

The heavy snowfall that lashed the mountaing areas of the State have taken a heavy toll of life and prosperity.

In addition to this the snowfall has also disturbed the wildlife of the State. Soon after the snowfall the incidents of leopard incursions increased in the State. They lifted cattle and even attacked people. The reasons are simple. In the circumstances when there is a heavy snowfall both the prey and the breasts of prey find it difficult to lead normal lives. In absence of prey animals like leopard etc. have no chance but to find for some easy pickings. Villages and domestic animals are the best next option.

There are reports that soon after the snowfall many endangered birds and animals strayed into villages. It is feared that beautiful wild birds like Monal and pheasants have been forced to seek shelter in the remote villages because of the lack of food and glare of snow. These birds, the apprehension is, have been killed or captured. Wild life authorities have taken into custody some leopards and wild cats. The need to the hours is to look for the endangered bird species and impress upon the people especially those who live on the forest firings to handover any such wild birds that have strayed into their habitations. It is matter of interest that for the fear of militants hiding in the forests incidence of poaching has come to a halt and wild life has registered a welcome increase. Need is to built on the increase in numbers and take care of the wild life.

Yours etc...
Sarveshwar
Gupta
Nanak Nagar
Jammu

Shiv Ratri

Sir,

In the Sunday Edition of this paper (Mar 2) article titled, ''Great Night of Shiva'' by Shail Gulhatiwas published. The author has treated the theme of Shiv Ratri in a unique way. There was a quality of freshness in his writing.

In this contest it is pertinent to note that Shiva has always been held as Deva-di-deva which is nothing but the Lord of gods. Shiva worship traces its origin to Mohenjo-Daro where Shiva was worshipped as Pasupati. The whole Himalyan belt venerated Shiva as Supreme lord. As times progressed Shiva worship reached far corners of the country. In South, Shiva worship become so popular that atleast two prominent Shiava philosophies developed in South India, which are essentially dualistic in nature.

In Kashmir, on the other hand Shavite worship slowly gave way to a new and elaborate system of spiritual philosophy which is highly advanced. Called Kashmir Shaiv Darshana, it sees the world as a play or divine sport of Shiva. It proclaims, "Shivo data, Shivo Bhokta, Shiva Sarvaidam Jagatah''. That Shiva is the giver. He is the enjoyer and He and only He is permeated in the Universe. The philosophy makes a radical departure from other Indian schools of thought and stresses the need to realise our own nature which is nothing but Shiva only. The need thus is to create awareness about the Kashmir Shaiv Darsan or Monistic Shaiv philosophy among the people so that the younger generations know about the deeply rich and incisive intellectual and supernal appeal of this philosophy.

People in the State have to evince kneener interest in the Kashmir Shaiv Darshan. Shiv Ratri is a festival of celebration but it is infact a tryst with our own real self. As famous philosopher Uppaldeva has rightly said that when the Sun in the form of inhaled breath (Prana) and the Moon in the form of exhaled breath (apana) as well as myrid stars who represent throught constricts set, then that night becomes Shivratri and during this night the self shines with the radiance of the true knowledge.

May Lord Shiva bestow upon us blessings so that peace and prosperity, is returned. May we all become better citizens and good human beings.

Yours etc...
V N Jyotshi
Talab Tillo
Jammu

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