EDITORIAL

Avalanche deaths

It is a pity that nine soldiers and eight porters have been buried alive in snow avalanches in the Uri sector this week. The nature's fury demolished an outpost at Rajput Taikri on the Line of Control (LoC) in Bijhama area. It took a heavy toll of the men in uniform and civilians. In the other incident two soldiers were killed when an avalanche lashed their outpost at Muthal Naar in Machhil sector. There have been intermittent rains and snowfall in the region during the last few days. That the twin natural phenomenon continues and has affected rescue operations is even more distressing in these circumstances. Much as we may not like to admit more such occurrences can't be ruled out in the coming days. Avalanches (downhill movement of snow, ice and rock) and landslides (soil and rock) are not something unknown to us in the State. Only in 2005 we have lived through a nightmarish experience. About 300 pers....more

Blast in Lahore

Why should a bomb blast in Lahore in the neighbouring Pakistan invite our attention? We in this State and the country have had our own hands full. We have witnessed more gruesome terrorist-engineered massacres on this side of the Line of Control than the killing of about 20 persons, the majority of them policemen, outside the Lahore High Court on Thursday. Looked from a shared human perspective, however, what has happened ......more

Swami Vivekanand :
A real genius

By: Yuri Rajput

It was six minutes before sunrise on the 12th of January, 1863, some where in distinct street of Calcutta, a wonder child was born. He was given the name Narinder Nath, but he was destined to be loved and remembered by the world and through the ages as Swami Viveka-Nand. Narinder Nath grew into an athlete excelling in all kind of games and sports. He was equally proficient ..more

Discourage new slogans
Men, Matters and Memories

By M L Kotru

My first impulse is to dismiss the Jammu and Kashmir Finance Minister Tariq Hamid Qarra's suggestion that the State might be better off with a currency of its own as pure hogwash. He believes that a separate currency for the State is inherent to the process of self-rule which he ...more.

Youth and national
building

Dr. Vishesh Verma

Youth is a period of training and acquisition of skills, a stage of preparation for the future life. The young therefore, constitute the latest resource, the reserve energy of the Society. This reserve energy can be mobilized both for achieving a physical goal and for psychological purposes. ...more

EDITORIAL

Avalanche deaths

It is a pity that nine soldiers and eight porters have been buried alive in snow avalanches in the Uri sector this week. The nature's fury demolished an outpost at Rajput Taikri on the Line of Control (LoC) in Bijhama area. It took a heavy toll of the men in uniform and civilians. In the other incident two soldiers were killed when an avalanche lashed their outpost at Muthal Naar in Machhil sector. There have been intermittent rains and snowfall in the region during the last few days. That the twin natural phenomenon continues and has affected rescue operations is even more distressing in these circumstances. Much as we may not like to admit more such occurrences can't be ruled out in the coming days. Avalanches (downhill movement of snow, ice and rock) and landslides (soil and rock) are not something unknown to us in the State. Only in 2005 we have lived through a nightmarish experience. About 300 persons had then lost their lives in avalanches in the Valley and the higher reaches of this region. While this tragedy had occurred in the first quarter it was followed by another blow in the shape of an earthquake (with epicentre at Muzaffarabad in the Pakistan-occupied territory) in October in the same year. Globally, it is said, one person per 10 million dies in landslides and avalanches every year. The countries most vulnerable are India, China, Colombia and the Philippines. We in this State have written warnings sounded about landslides on the Pir Panjal on both sides of the Jawahar Tunnel. Signposts have been put up in all risky stretches cautioning drivers about the sudden invasion from the adjoining hills. On the first impression one would hail such alertness as a fine example of efficiency. However, the bitter truth is that these well-intentioned prior notices can't serve any purpose once the nature decides to strike. We have seen this happening in this terrain as well in 2005.

Our State is among the few that are exposed to repeated surveys by the Geological Survey of India (GSI) and Snow Avalanche Study Environment (SASE) on landslide and avalanche problems. The GSI has carried out preliminary appraisal of 86 cases of landslides for preparation of landslide inventory and database. Site specific studies are done in monsoons especially along important route corridors and around thickly populated localities. The main purpose of this exercise is to establish the causative factors leading to the slope instability, dynamic behaviour of the slides, damages inflicted or likely to be caused and to suggest appropriate corrective measures for stabilisation of the landslides. Of late the GSI and the SASE have done this work in Khardungla, Sind basin and highway connecting Leh, Manali and Srinagar.

More people move around in the midst of snow these days than ever before. This activity is prompted mainly by winter sport. In any case the human urge for adventure and exploration of new avenues knows no bounds. For their part the Armed Forces have to perform their duties regardless of the climate they face. They have been doing so valiantly. In turn they always face the danger of being overwhelmed by an avalanche or landslide. This is what has taken place now. How do we overcome this threat? There is no easy answer.

Blast in Lahore

Why should a bomb blast in Lahore in the neighbouring Pakistan invite our attention? We in this State and the country have had our own hands full. We have witnessed more gruesome terrorist-engineered massacres on this side of the Line of Control than the killing of about 20 persons, the majority of them policemen, outside the Lahore High Court on Thursday. Looked from a shared human perspective, however, what has happened in the historic Pakistan city is a momentous tragedy. That is one important reason we can't ignore it. The other factor is equally significant. It is precisely because of sufferings like this that both the administration and the people in Pakistan have become wiser to the menace of terrorism. No more are they shouting jihad barring a radical segment of the population that has deafened itself to logic and is hell bent upon shedding blood. We would have to respect the sentiments of the majority. Heading the ruling elite Pakistan President Pervez Musharraf has been unsparing in his criticism of terrorists and religious and sectarian extremists. He has established his credentials in this regard by exorcising the Lal Masjid of its evil occupants. Who will disagree with his caretaker Prime Minister Mohammad Mian Soomro when he describes the Lahore murders as "cowardly act" by those who were "neither believer of any religion nor of any human ethics?" Pakistan is in the grip of an unprecedented wave of terrorism. It will be stating the obvious. Its plight reminds us of the old adage that one reaps what one sows. That, however, can't bring comfort to anyone. The only silver lining is the realisation that the problem has to be conclusively addressed. It is not a small matter that there have been 19 suicide attacks including the first failed attempt on Benazir Bhutto's life in the last three months. About 400 persons have been eliminated in these gory events. Moreover, close to 1000 people have been injured. Evidently Al Qaeda and Pakistan Taliban have joined hands. They see a common enemy in the Pakistani State which is a close ally of the United States in its war against them. However, it is simply not a case of any friend of one's enemy also being one's enemy. There is more to it. There is a feeling of let-down by its own creator at least on the part of Taliban.

Whatever that may be one will have to admire the tenacity of ordinary citizens of Pakistan for doing their routine work in the midst of chaos. Western observes don't take them into account while writing off Pakistan as "a failed State" and "the most dangerous spot in the world." They are influenced by the consideration that the people there have no say either in deciding their governance or future. They can't be faulted. Only if the Pakistan President can pave the way for genuine democracy he would have his hands strengthened against terrorism. He is mistaken if he thinks that he can go on fighting without involving the common folks. An explosion in Lahore would always have a wider echo than scores of those that are taking place in tribal areas of his country every day. He should remember this. That is also why a blast in Lahore is different.

Swami Vivekanand : A real genius

By: Yuri Rajput

It was six minutes before sunrise on the 12th of January, 1863, some where in distinct street of Calcutta, a wonder child was born. He was given the name Narinder Nath, but he was destined to be loved and remembered by the world and through the ages as Swami Viveka-Nand. Narinder Nath grew into an athlete excelling in all kind of games and sports. He was equally proficient at studies. As a student he revealed superlative talents- both innate and acquired, he was a restless child having rebel attitude and finally a devoted and disciplined disciple. His sharp intellect finally rose him to become a symbol of our country, of Hinduism and humanity itself. He was ardent exponent of Vedanic philosophy. Vivekanand got his first teaching from his mother’s knees, where he got an opportunity to experience every mode of humanity and finally launch himself toward new path to better this world and elevate himself and his countrymen to a pedestal of respectability. It was here that the very seed of spiritualism was soon in him at a tender age, which in long run awakened him fully from mediating and spiritual point of view and seeds of spiritualism. Sown in him soon blossomed into a youngman with exceptional intelligence. Being a versatile man, his interest varied from politics to deepest religious thought and was undisputed personality amongst those known to him and was universally admired in that small world of his life. It was Swami Vivekanand to whom the credit of awakening the country’s youth to the glory and the greatness of their motherland. In 1893, Swami Ji left for America to attend the parliament of religions to be held their at Chicago USA on 11-9-1893. The impact of Swami Vivekanand’s personality was dramatic at parliament of religions. Rising above cramping creeds and dwarfing dogmas, Swami Vivekananda spoke of harmony and universality. His message came like a breath of life to suffocated people. He stayed many months in America lecturing, teaching and helping the west understand and study Indian Philosophy. Vivekananda have the immense trust in the power of the youth who can tread the difficult path and render tireless service at the altar of the motherland. He fascinated the youth irresistibly during his short span of life of 39 years. Stirring call given by Swami Ji to youth are just as sermon of saint to humanity.

‘‘Swami Vivekanand’’ sincerity of purpose absolute selflessness, scientific temper, intellectual powers and fearless approach is an example for our present youth. One of the passions of Swami Ji was the emergence of new India- the India with power of spirit, not with the flag of destruction but with the flag of peace and love. Swami Ji’s prediction about emancipation of Indian masses from foreign masters came at the close of 19th century in which he had a obvious idea about the nature of the rejuvenated India- the awakening of our motherland from her centuries old slavery, his words are becon lights to us :

‘‘We want to lead mankind to place where there is no Vedas, nor the Bible, nor the Quran; yet this is to be done by harmonizing the Vedas, the Bible and the Quran. Mankind ought to be taught that religions are but the varied expressions of the religions, which is oneness so that each may choose the path that suits him best.’’

Swami Ji was a staunch believer of youth power. His call to youth has its roots in his great life. His call to youth did not come merely from his lips but from the depth of his soul, having full faith in Indian youth, he had a firm believe that young men and women can devote heart and soul to the sacred task of raising the masses of India at par with civilized nations of the world. Youth in view of Swami Ji was that youth should have muscles of Iron and nerves of steel and also the courage of lion ready to face all struggles till death. Swami Ji even went so far to say that the youth should concentrate on building of body and character by playing football, instead of reading the religious books. Beside youth power he was also busy in mission of ‘‘Man Making’’ as per his version any attempt to create to a new social order and transformation of structure, the character and dedicated spirit was absolutely essential. A hundred strong, vigorous, believing young men, sincere to the backbone can really can revolutionized the whole world, his views are fully valid today, but need to be imbibed by one and all to ensure complete amity and progress of the nation. He had said :

He did not hesitate to reprimand Christians to whom he said, ‘‘You are not Christians return to Christ’’. He did not spare own country and evils caused by religions in society. It was his most faithful endeavour to root out these evils which tarnished the religious chastity. His fight continued in a measure, against age old traditions. He made service his keystone of religious quest. He wanted to inspire in Indians the spirit of ‘Karam-Yoga’.

Due to continued travelling along the globe his health suffer a severe setback. But this fearless man, energetic and embodiment of greatness, the sight of India given a rousing welcome on his return. In him was seem the image of a new India. But he had reached his Zenith and his end was near. He had lived intensely and his task was accomplished ‘‘What does it matter’’? he cried as the end was near, ‘‘I have done enough for fifteen hundred years’’.

Discourage new slogans
Men, Matters and Memories

By M L Kotru

My first impulse is to dismiss the Jammu and Kashmir Finance Minister Tariq Hamid Qarra's suggestion that the State might be better off with a currency of its own as pure hogwash. He believes that a separate currency for the State is inherent to the process of self-rule which he presupposes will be the outcome of the now stalled Indo-Pak dialogue on resolving the issue of Jammu and Kashmir. Yes, self-rule on regional basis etc etc topped by a joint Indo-Pak management mechanism is what the retired General Musharraf of Pakistan has suggested and which many of the separatist groups- and the People's Democratic Party of J&K as is reconfirmed by Tariq Qarra's astounding statement have accepted as the solution.

As far as my recollection goes New Delhi has never accepted- not as yet to be exact the military ruler's proposal as the solution. Yes, in its own supine way the UPA Government has been talking in terms of out-of-the-box solution leading to a situation in which ‘‘borders would become irrelevant’’. That's as far as Manmohan Singh has gone. The confidence building measures that followed the earlier rounds were indeed considered a precursor to a more relaxed future.

If the State's mainstream parties, apparently swearing by their loyalty to the country's constitution, have chosen to reinterpret the CBMs as a fore-runner of regional autonomy for various parts constituting the State of Jammu and Kashmir it is their view and not the view either of the entire population of the State nor, as far as I am ware, is it the stated policy of Government of India to accept the Musharraf plan which foretells according to many a communal partitioning of the State.

Mr Tariq Qarra has since explained that what he meant by his reference to separate currency for the State was only a restatement of what certain SAARC organs had already spoken of SAARC, he went on to say, had spoken of a common currency for the countries of the region. Everybody who knows the working of SAARC, and I have seen it first-hand from its inception, would tell Mr Qarra that a common SAARC currency must indeed remain a very very distant dream. Most countries of the region have not bothered even to expand bilateral trade let alone multilateral trade all these years of the SAARC's existence.

Having known Mr Qarra, a decent young man with impeccable political credentials dating back to times when the PDP of the Muftis was not even born, I am surprised that he should be beating about the bush. Why can't he say that his party leaders had advised him to drop this red herring if only to stir up public opinion in the valley. Elections in the State it is known to everyone are due and time later this year and it is important for the valley parties to emphasise the lines of ‘‘distinction’’ between them in relation to New Delhi. All of them, I dare say, would love to be on the right side of New Delhi and using that as an advantage they must also make sure of their footing in the valley. Their politics must remain valley-based it. It's a limited space they must vye for, too limited a space for meaningful manipulation. The CBM card has been overplayed and people are far from impressed. So they must coin ever newer slogans, set unattainable goals and finally try to arouse the baser instincts of the humankind.

The latter is applicable as much to the politicians in the valley as it is to most malcontents there.

But when Mr Qarra speaks as the State Finance he appears to forget the implications his utterances can have for the entire State. Is he aware of the back-lash a silly statement like his can have in the State and the country as a whole? Does he believe that his own constituents in the valley are stupid enough to believe this 21st century Bachha Sakka when he talks of Kashmir's own currency ? Will Jammu or Ladakh accept a currency which from word go would be dead as the dodo ? His senior party man in the Government, Muzaffar Baig, the Deputy Chief Minister and an eminent Constitutional lawyer, has pooh-poohed Qarra's indiscretion, saying that the Finance Minister had overstepped his brief. To my mind he has done much more than that. He has strengthened those who question the State's accession to the Union.

Even the founding father of the accession, alongwith Maharaja Hari Singh, the tallest Kashmiri of them all, Sheikh Mohammad Abdullah had conceded foreign affairs, defence and currency to the Central domain. Yet we have Mr Qarra, who has taken an oath to defend the constitution of India and the State's own constitution, virtually telling us he and his party care two hoots for the oath he has taken and even less for the constitution.

I would expect a man of his calibre and his peers, including Mufti Mohammad Sayeed, the former Chief Minister, to come into the open, as they have on many occasions in the past, and endorce the Musharraf plan as part of PDP's manifesto. Why.... they say that they want the valley separated from the rest of the State ? Why don't they ask for an independent valley ? Or, borrowing a leaf from the Zimambwean book, declare unilateral independence like the last white ruler of the country, the lay Ian Smith did, cocking a snook, as it were, at the British colonial rulers of whom he was one ? I am sure such a demand would find PDP many like-minded friends among the separatists within the valley and their mentors in Pakistan? But them Pakistan for the present cannot be considered an option, given the fluidity of the country and its long history of colonising distinct ethnic communities like the Balochis, Sindhis (saved somewhat by their larger numbers), the Gilgitians et al.

And if an independent Muslim valley indeed be the objective of anyone in the valley they should be prepared to pay heed to voices of the lakhs of Kashmiris forced out of the valley these past few decades. The communal tones of some of the valley leaders become obvious when you find them seeking the right of return to the valley of Kashmiris who had migrated to Pakistan before or after the partitioning of the sub-continent. Why don't they talk of the right of the five lakh or so Kashmiri Pandits who were driven out of their homes in the early 90s?

If indeed there is to be zonal self-rule in the valley, the Kashmiri Pandit organisations which had a meeting in New Delhi a few days ago may not have been off the mark in asking for the establishment of homeland of their own in the valley. Most of them have lost their homes and hearths post-terrorist incursions of 1989-90; give them a chance at least now to build a home for themselves afresh within the valley in a clearly demarcated zone, as urged by the New Delhi meeting of the Pandits. The Centre can surely find additional funds to give the homeland of their dreams a concrete shape. As it is hundreds of crores have been spent by the Union Government in the name of the migrant Pandits and one was even told once about some housing blocks having been built in some parts of the State for their rehabilitation.

The time may have finally come for the Union Government to think in terms of a separate homeland in the valley for the Pandits. Do not forget that Kashmiri Brahmins have been around in the valley for over 2500 years, long before the Buddhist and Islamist advent.

I don't quite understand why my heart is expected to bleed for the Albanians of Kosovo or the Chechens when I should really be expected to think more in terms of the Kashmiri Pandit migrants from the valley. Why doesn't someone speak for them ? Why do they talk only of Kashmiri currency ? Of Azadi? Of zonal self-rule ?

Youth and national building

Dr. Vishesh Verma

Youth is a period of training and acquisition of skills, a stage of preparation for the future life. The young therefore, constitute the latest resource, the reserve energy of the Society. This reserve energy can be mobilized both for achieving a physical goal and for psychological purposes. The task of nation building in developing Societies can't be accomplished without the participation of the youth especially in a huge country like India.

The journal of University News (01.01.2001) reported "In a population of 1000 million the number of young persons in 6-14 years age group was 220 million and that for 15-21 years it was around 137 million. Only 8.26 percent of the young persons in the age group 18-21 years 79 million reach the graduate level studies".

Indian Labour Report 2007 points out 90 percent of Indian Youth are un-employable. Majority of quality jobs in India are skill based which most young people lack. More than half of Indian graduates earn less than Rs.75,000 a year. The employment opportunities in India are poor, particularly in public sector, Nearly 7 million youth are added to the list of job seekers every year.

The extent of unemployment may be judged from the following figures:

In 2005-06, 9,41,801 candidates applied to Union Public Service Commission (UPSC) for only 4527 posts. For recruitment by test & interview the UPSC chose only two out of every hundred applicants in the same year. In J&K the situation is not better. Four years back in J&K assembly the ruling party accepted that 1.69 Lakh educated unemployed had enrolled themselves in the employment exchanges of the State.

There is widely held notion that youth is progressive. But empirical evidence suggests that youth is neither progressive nor conservative. The uniqueness of the youth lies in its potentiality for a new start. Its willingness to penetrate into a new world of experience. The relation between age and youth and more generally between the generations bear in each society, the marks of its particular historical development. In traditional societies the boot is often on the other foot.

In Modern Society one is generally considered better Superior or more worthy if he is young rather than the old. Indian society caught between tradition and modernity the relation between age and youth are charged with tension.

In a Country like India, it would be a serious mistake to think of youth as homogeneous group. There is urban youth and rural youth, student youth and non-student youth. These distinctions are important because there are enormous differences to which various sections of youth are treated. Regarding youth power, it is the urban youth and in particular the student whose role is and away has been decisive. To all purposes youth power signifies student power. It is yet the fact that only seven percent of our population in the relevant age group 18-23 years is getting benefit of higher education. Govt. spends enormous money for quality higher education which is availed by this meagre group of students while the rural and un-organized urban youth remains deprived of it. The basic problem that confronts Contemporary Indian Society is that the youth has been alienated and is unable to contribute maximum to nation building. This is the problem of the Society which is over integrated in its social structure and there is over involvement of its members in parochial groups. Such a Society hinders individual participation of its touch in social processes. Over whelming majority of Indian youth is in the clutches of wide-spread regional linguistic and religious ties. These are over integrating entities which keep the youth alienated from nation society. Good citizenship involves total citizenship. It demands not only what we as individuals lead an upright private life, but that we actively associate ourselves with all matters of public importance. No society would be worth its name if its members just mind their own business, not caring far how the others fare or what happens next door. No Community would count much in any sphere if its members don't come together on a common platform to organize their affairs. It is this ideal that we must project to the youth so that they will become eager partners in the nation building.

In fact the youth every where and at all times have looked to their elders for inspiration for a sort of "lead". What a lead we have given to Youth of India? Sorry state of affairs is, our society has been labeled as, "Corrupt". Indian youth, unfortunately, don't have an 'idol' or guiding light to follow and contribute towards nation building. In this context, Franklin D. Roosevelt can be quoted:

"We can't always build the future of our youth But we can always build youth for our youth".

To prepare the youth for future Pt. Nehru had taken the initiative. After his visit to China in mid 50's he came back greatly impressed with the way young people had been mobilized over there. To do something similar a Committee under the Chairmanship of Sh. K. G. Sayiyidian was framed and they visited the few Countries to know their experiences in this context.

After the war with China (1962) National Cadet Core (NCC) was made compulsory for College students. But the cost of the programme, which was estimated to be Rs.550 million per year was considered two heavy Financial burden on the Country and NCC was made optional. Another youth programme, "National Service Scheme" (NSS) was introduced in 1969 aiming at promoting Social Consciousness, a sense of responsibility as well as of sense of discipline and dignity of labour among youth.

In 1974 Jai Prakash Narayan, for protecting democratic values in India started "Tarun Shanti Sena on the lines of 'American Peace Crops' established in 1961. This movement shook India. Many of the student leaders groomed in Shanti Sena are playing prominent role even today. Lalu Prasad Yadav, Ram Vilas Paswan can specially be mentioned. Gajender Ghatkar started University Shiver movement. All these movements began with the message but failed to carry onwards. Now the youth have to take the lead themselves.

(The writer is a former Reader-Coordinator of University of Jammu.)



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