EDITORIAL
Avalanche
deaths
It is a pity that nine
soldiers and eight porters have been buried alive in snow
avalanches in the Uri sector this week. The nature's fury
demolished an outpost at Rajput Taikri on the Line of
Control (LoC) in Bijhama area. It took a heavy toll of
the men in uniform and civilians. In the other incident
two soldiers were killed when an avalanche lashed their
outpost at Muthal Naar in Machhil sector. There have been
intermittent rains and snowfall in the region during the
last few days. That the twin natural phenomenon continues
and has affected rescue operations is even more
distressing in these circumstances. Much as we may not
like to admit more such occurrences can't be ruled out in
the coming days. Avalanches (downhill movement of snow,
ice and rock) and landslides (soil and rock) are not
something unknown to us in the State. Only in 2005 we
have lived through a nightmarish experience. About 300
pers....more
Blast
in Lahore
Why should a bomb blast in
Lahore in the neighbouring Pakistan invite our attention?
We in this State and the country have had our own hands
full. We have witnessed more gruesome
terrorist-engineered massacres on this side of the Line
of Control than the killing of about 20 persons, the
majority of them policemen, outside the Lahore High Court
on Thursday. Looked from a shared human perspective,
however, what has happened ......more
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Swami
Vivekanand :
A real genius
By: Yuri Rajput
It was six
minutes before sunrise on the 12th of January, 1863, some
where in distinct street of Calcutta, a wonder child was
born. He was given the name Narinder Nath, but he was
destined to be loved and remembered by the world and
through the ages as Swami Viveka-Nand. Narinder Nath grew
into an athlete excelling in all kind of games and
sports. He was equally proficient ..more
Discourage
new slogans
Men, Matters and Memories
By M L Kotru
My first
impulse is to dismiss the Jammu and Kashmir Finance
Minister Tariq Hamid Qarra's suggestion that the State
might be better off with a currency of its own as pure
hogwash. He believes that a separate currency for the
State is inherent to the process of self-rule which he ...more.
Youth
and national
building
Dr. Vishesh Verma
Youth is a
period of training and acquisition of skills, a stage of
preparation for the future life. The young therefore,
constitute the latest resource, the reserve energy of the
Society. This reserve energy can be mobilized both for
achieving a physical goal and for psychological purposes.
...more
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EDITORIAL
Avalanche deaths
It is a pity that nine
soldiers and eight porters have been buried alive in snow
avalanches in the Uri sector this week. The nature's fury
demolished an outpost at Rajput Taikri on the Line of
Control (LoC) in Bijhama area. It took a heavy toll of
the men in uniform and civilians. In the other incident
two soldiers were killed when an avalanche lashed their
outpost at Muthal Naar in Machhil sector. There have been
intermittent rains and snowfall in the region during the
last few days. That the twin natural phenomenon continues
and has affected rescue operations is even more
distressing in these circumstances. Much as we may not
like to admit more such occurrences can't be ruled out in
the coming days. Avalanches (downhill movement of snow,
ice and rock) and landslides (soil and rock) are not
something unknown to us in the State. Only in 2005 we
have lived through a nightmarish experience. About 300
persons had then lost their lives in avalanches in the
Valley and the higher reaches of this region. While this
tragedy had occurred in the first quarter it was followed
by another blow in the shape of an earthquake (with
epicentre at Muzaffarabad in the Pakistan-occupied
territory) in October in the same year. Globally, it is
said, one person per 10 million dies in landslides and
avalanches every year. The countries most vulnerable are
India, China, Colombia and the Philippines. We in this
State have written warnings sounded about landslides on
the Pir Panjal on both sides of the Jawahar Tunnel.
Signposts have been put up in all risky stretches
cautioning drivers about the sudden invasion from the
adjoining hills. On the first impression one would hail
such alertness as a fine example of efficiency. However,
the bitter truth is that these well-intentioned prior
notices can't serve any purpose once the nature decides
to strike. We have seen this happening in this terrain as
well in 2005.
Our State is among the few
that are exposed to repeated surveys by the Geological
Survey of India (GSI) and Snow Avalanche Study
Environment (SASE) on landslide and avalanche problems.
The GSI has carried out preliminary appraisal of 86 cases
of landslides for preparation of landslide inventory and
database. Site specific studies are done in monsoons
especially along important route corridors and around
thickly populated localities. The main purpose of this
exercise is to establish the causative factors leading to
the slope instability, dynamic behaviour of the slides,
damages inflicted or likely to be caused and to suggest
appropriate corrective measures for stabilisation of the
landslides. Of late the GSI and the SASE have done this
work in Khardungla, Sind basin and highway connecting
Leh, Manali and Srinagar.
More people move around in
the midst of snow these days than ever before. This
activity is prompted mainly by winter sport. In any case
the human urge for adventure and exploration of new
avenues knows no bounds. For their part the Armed Forces
have to perform their duties regardless of the climate
they face. They have been doing so valiantly. In turn
they always face the danger of being overwhelmed by an
avalanche or landslide. This is what has taken place now.
How do we overcome this threat? There is no easy answer.
Blast in Lahore
Why should a bomb blast in
Lahore in the neighbouring Pakistan invite our attention?
We in this State and the country have had our own hands
full. We have witnessed more gruesome
terrorist-engineered massacres on this side of the Line
of Control than the killing of about 20 persons, the
majority of them policemen, outside the Lahore High Court
on Thursday. Looked from a shared human perspective,
however, what has happened in the historic Pakistan city
is a momentous tragedy. That is one important reason we
can't ignore it. The other factor is equally significant.
It is precisely because of sufferings like this that both
the administration and the people in Pakistan have become
wiser to the menace of terrorism. No more are they
shouting jihad barring a radical segment of the
population that has deafened itself to logic and is hell
bent upon shedding blood. We would have to respect the
sentiments of the majority. Heading the ruling elite
Pakistan President Pervez Musharraf has been unsparing in
his criticism of terrorists and religious and sectarian
extremists. He has established his credentials in this
regard by exorcising the Lal Masjid of its evil
occupants. Who will disagree with his caretaker Prime
Minister Mohammad Mian Soomro when he describes the
Lahore murders as "cowardly act" by those who
were "neither believer of any religion nor of any
human ethics?" Pakistan is in the grip of an
unprecedented wave of terrorism. It will be stating the
obvious. Its plight reminds us of the old adage that one
reaps what one sows. That, however, can't bring comfort
to anyone. The only silver lining is the realisation that
the problem has to be conclusively addressed. It is not a
small matter that there have been 19 suicide attacks
including the first failed attempt on Benazir Bhutto's
life in the last three months. About 400 persons have
been eliminated in these gory events. Moreover, close to
1000 people have been injured. Evidently Al Qaeda and
Pakistan Taliban have joined hands. They see a common
enemy in the Pakistani State which is a close ally of the
United States in its war against them. However, it is
simply not a case of any friend of one's enemy also being
one's enemy. There is more to it. There is a feeling of
let-down by its own creator at least on the part of
Taliban.
Whatever that may be one
will have to admire the tenacity of ordinary citizens of
Pakistan for doing their routine work in the midst of
chaos. Western observes don't take them into account
while writing off Pakistan as "a failed State"
and "the most dangerous spot in the world."
They are influenced by the consideration that the people
there have no say either in deciding their governance or
future. They can't be faulted. Only if the Pakistan
President can pave the way for genuine democracy he would
have his hands strengthened against terrorism. He is
mistaken if he thinks that he can go on fighting without
involving the common folks. An explosion in Lahore would
always have a wider echo than scores of those that are
taking place in tribal areas of his country every day. He
should remember this. That is also why a blast in Lahore
is different.

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Swami
Vivekanand : A real genius
By: Yuri
Rajput
It was six minutes
before sunrise on the 12th of
January, 1863, some where in
distinct street of Calcutta, a
wonder child was born. He was
given the name Narinder Nath, but
he was destined to be loved and
remembered by the world and
through the ages as Swami
Viveka-Nand. Narinder Nath grew
into an athlete excelling in all
kind of games and sports. He was
equally proficient at studies. As
a student he revealed superlative
talents- both innate and
acquired, he was a restless child
having rebel attitude and finally
a devoted and disciplined
disciple. His sharp intellect
finally rose him to become a
symbol of our country, of
Hinduism and humanity itself. He
was ardent exponent of Vedanic
philosophy. Vivekanand got his
first teaching from his
mothers knees, where he got
an opportunity to experience
every mode of humanity and
finally launch himself toward new
path to better this world and
elevate himself and his
countrymen to a pedestal of
respectability. It was here that
the very seed of spiritualism was
soon in him at a tender age,
which in long run awakened him
fully from mediating and
spiritual point of view and seeds
of spiritualism. Sown in him soon
blossomed into a youngman with
exceptional intelligence. Being a
versatile man, his interest
varied from politics to deepest
religious thought and was
undisputed personality amongst
those known to him and was
universally admired in that small
world of his life. It was Swami
Vivekanand to whom the credit of
awakening the countrys
youth to the glory and the
greatness of their motherland. In
1893, Swami Ji left for America
to attend the parliament of
religions to be held their at
Chicago USA on 11-9-1893. The
impact of Swami Vivekanands
personality was dramatic at
parliament of religions. Rising
above cramping creeds and
dwarfing dogmas, Swami
Vivekananda spoke of harmony and
universality. His message came
like a breath of life to
suffocated people. He stayed many
months in America lecturing,
teaching and helping the west
understand and study Indian
Philosophy. Vivekananda have the
immense trust in the power of the
youth who can tread the difficult
path and render tireless service
at the altar of the motherland.
He fascinated the youth
irresistibly during his short
span of life of 39 years.
Stirring call given by Swami Ji
to youth are just as sermon of
saint to humanity.
Swami
Vivekanand sincerity
of purpose absolute selflessness,
scientific temper, intellectual
powers and fearless approach is
an example for our present youth.
One of the passions of Swami Ji
was the emergence of new India-
the India with power of spirit,
not with the flag of destruction
but with the flag of peace and
love. Swami Jis prediction
about emancipation of Indian
masses from foreign masters came
at the close of 19th century in
which he had a obvious idea about
the nature of the rejuvenated
India- the awakening of our
motherland from her centuries old
slavery, his words are becon
lights to us :
We want
to lead mankind to place where
there is no Vedas, nor the Bible,
nor the Quran; yet this is to be
done by harmonizing the Vedas,
the Bible and the Quran. Mankind
ought to be taught that religions
are but the varied expressions of
the religions, which is oneness
so that each may choose the path
that suits him best.
Swami Ji was a
staunch believer of youth power.
His call to youth has its roots
in his great life. His call to
youth did not come merely from
his lips but from the depth of
his soul, having full faith in
Indian youth, he had a firm
believe that young men and women
can devote heart and soul to the
sacred task of raising the masses
of India at par with civilized
nations of the world. Youth in
view of Swami Ji was that youth
should have muscles of Iron and
nerves of steel and also the
courage of lion ready to face all
struggles till death. Swami Ji
even went so far to say that the
youth should concentrate on
building of body and character by
playing football, instead of
reading the religious books.
Beside youth power he was also
busy in mission of
Man
Making as per his
version any attempt to create to
a new social order and
transformation of structure, the
character and dedicated spirit
was absolutely essential. A
hundred strong, vigorous,
believing young men, sincere to
the backbone can really can
revolutionized the whole world,
his views are fully valid today,
but need to be imbibed by one and
all to ensure complete amity and
progress of the nation. He had
said :
He did not hesitate
to reprimand Christians to whom
he said, You are not
Christians return to
Christ. He did not
spare own country and evils
caused by religions in society.
It was his most faithful
endeavour to root out these evils
which tarnished the religious
chastity. His fight continued in
a measure, against age old
traditions. He made service his
keystone of religious quest. He
wanted to inspire in Indians the
spirit of Karam-Yoga.
Due to continued
travelling along the globe his
health suffer a severe setback.
But this fearless man, energetic
and embodiment of greatness, the
sight of India given a rousing
welcome on his return. In him was
seem the image of a new India.
But he had reached his Zenith and
his end was near. He had lived
intensely and his task was
accomplished What
does it matter? he
cried as the end was near,
I have done enough
for fifteen hundred
years.
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Discourage
new slogans
Men, Matters and Memories
By
M L Kotru
My
first impulse is to
dismiss the Jammu and
Kashmir Finance Minister
Tariq Hamid Qarra's
suggestion that the State
might be better off with
a currency of its own as
pure hogwash. He believes
that a separate currency
for the State is inherent
to the process of
self-rule which he
presupposes will be the
outcome of the now
stalled Indo-Pak dialogue
on resolving the issue of
Jammu and Kashmir. Yes,
self-rule on regional
basis etc etc topped by a
joint Indo-Pak management
mechanism is what the
retired General Musharraf
of Pakistan has suggested
and which many of the
separatist groups- and
the People's Democratic
Party of J&K as is
reconfirmed by Tariq
Qarra's astounding
statement have accepted
as the solution.
As
far as my recollection
goes New Delhi has never
accepted- not as yet to
be exact the military
ruler's proposal as the
solution. Yes, in its own
supine way the UPA
Government has been
talking in terms of
out-of-the-box solution
leading to a situation in
which borders
would become
irrelevant.
That's as far as Manmohan
Singh has gone. The
confidence building
measures that followed
the earlier rounds were
indeed considered a
precursor to a more
relaxed future.
If
the State's mainstream
parties, apparently
swearing by their loyalty
to the country's
constitution, have chosen
to reinterpret the CBMs
as a fore-runner of
regional autonomy for
various parts
constituting the State of
Jammu and Kashmir it is
their view and not the
view either of the entire
population of the State
nor, as far as I am ware,
is it the stated policy
of Government of India to
accept the Musharraf plan
which foretells according
to many a communal
partitioning of the
State.
Mr
Tariq Qarra has since
explained that what he
meant by his reference to
separate currency for the
State was only a
restatement of what
certain SAARC organs had
already spoken of SAARC,
he went on to say, had
spoken of a common
currency for the
countries of the region.
Everybody who knows the
working of SAARC, and I
have seen it first-hand
from its inception, would
tell Mr Qarra that a
common SAARC currency
must indeed remain a very
very distant dream. Most
countries of the region
have not bothered even to
expand bilateral trade
let alone multilateral
trade all these years of
the SAARC's existence.
Having
known Mr Qarra, a decent
young man with impeccable
political credentials
dating back to times when
the PDP of the Muftis was
not even born, I am
surprised that he should
be beating about the
bush. Why can't he say
that his party leaders
had advised him to drop
this red herring if only
to stir up public opinion
in the valley. Elections
in the State it is known
to everyone are due and
time later this year and
it is important for the
valley parties to
emphasise the lines of
distinction
between them in relation
to New Delhi. All of
them, I dare say, would
love to be on the right
side of New Delhi and
using that as an
advantage they must also
make sure of their
footing in the valley.
Their politics must
remain valley-based it.
It's a limited space they
must vye for, too limited
a space for meaningful
manipulation. The CBM
card has been overplayed
and people are far from
impressed. So they must
coin ever newer slogans,
set unattainable goals
and finally try to arouse
the baser instincts of
the humankind.
The
latter is applicable as
much to the politicians
in the valley as it is to
most malcontents there.
But
when Mr Qarra speaks as
the State Finance he
appears to forget the
implications his
utterances can have for
the entire State. Is he
aware of the back-lash a
silly statement like his
can have in the State and
the country as a whole?
Does he believe that his
own constituents in the
valley are stupid enough
to believe this 21st
century Bachha Sakka when
he talks of Kashmir's own
currency ? Will Jammu or
Ladakh accept a currency
which from word go would
be dead as the dodo ? His
senior party man in the
Government, Muzaffar
Baig, the Deputy Chief
Minister and an eminent
Constitutional lawyer,
has pooh-poohed Qarra's
indiscretion, saying that
the Finance Minister had
overstepped his brief. To
my mind he has done much
more than that. He has
strengthened those who
question the State's
accession to the Union.
Even
the founding father of
the accession, alongwith
Maharaja Hari Singh, the
tallest Kashmiri of them
all, Sheikh Mohammad
Abdullah had conceded
foreign affairs, defence
and currency to the
Central domain. Yet we
have Mr Qarra, who has
taken an oath to defend
the constitution of India
and the State's own
constitution, virtually
telling us he and his
party care two hoots for
the oath he has taken and
even less for the
constitution.
I
would expect a man of his
calibre and his peers,
including Mufti Mohammad
Sayeed, the former Chief
Minister, to come into
the open, as they have on
many occasions in the
past, and endorce the
Musharraf plan as part of
PDP's manifesto. Why....
they say that they want
the valley separated from
the rest of the State ?
Why don't they ask for an
independent valley ? Or,
borrowing a leaf from the
Zimambwean book, declare
unilateral independence
like the last white ruler
of the country, the lay
Ian Smith did, cocking a
snook, as it were, at the
British colonial rulers
of whom he was one ? I am
sure such a demand would
find PDP many like-minded
friends among the
separatists within the
valley and their mentors
in Pakistan? But them
Pakistan for the present
cannot be considered an
option, given the
fluidity of the country
and its long history of
colonising distinct
ethnic communities like
the Balochis, Sindhis
(saved somewhat by their
larger numbers), the
Gilgitians et al.
And
if an independent Muslim
valley indeed be the
objective of anyone in
the valley they should be
prepared to pay heed to
voices of the lakhs of
Kashmiris forced out of
the valley these past few
decades. The communal
tones of some of the
valley leaders become
obvious when you find
them seeking the right of
return to the valley of
Kashmiris who had
migrated to Pakistan
before or after the
partitioning of the
sub-continent. Why don't
they talk of the right of
the five lakh or so
Kashmiri Pandits who were
driven out of their homes
in the early 90s?
If
indeed there is to be
zonal self-rule in the
valley, the Kashmiri
Pandit organisations
which had a meeting in
New Delhi a few days ago
may not have been off the
mark in asking for the
establishment of homeland
of their own in the
valley. Most of them have
lost their homes and
hearths post-terrorist
incursions of 1989-90;
give them a chance at
least now to build a home
for themselves afresh
within the valley in a
clearly demarcated zone,
as urged by the New Delhi
meeting of the Pandits.
The Centre can surely
find additional funds to
give the homeland of
their dreams a concrete
shape. As it is hundreds
of crores have been spent
by the Union Government
in the name of the
migrant Pandits and one
was even told once about
some housing blocks
having been built in some
parts of the State for
their rehabilitation.
The
time may have finally
come for the Union
Government to think in
terms of a separate
homeland in the valley
for the Pandits. Do not
forget that Kashmiri
Brahmins have been around
in the valley for over
2500 years, long before
the Buddhist and Islamist
advent.
I
don't quite understand
why my heart is expected
to bleed for the
Albanians of Kosovo or
the Chechens when I
should really be expected
to think more in terms of
the Kashmiri Pandit
migrants from the valley.
Why doesn't someone speak
for them ? Why do they
talk only of Kashmiri
currency ? Of Azadi? Of
zonal self-rule ?
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Youth
and national building
Dr.
Vishesh Verma
Youth
is a period of training
and acquisition of
skills, a stage of
preparation for the
future life. The young
therefore, constitute the
latest resource, the
reserve energy of the
Society. This reserve
energy can be mobilized
both for achieving a
physical goal and for
psychological purposes.
The task of nation
building in developing
Societies can't be
accomplished without the
participation of the
youth especially in a
huge country like India.
The
journal of University
News (01.01.2001)
reported "In a
population of 1000
million the number of
young persons in 6-14
years age group was 220
million and that for
15-21 years it was around
137 million. Only 8.26
percent of the young
persons in the age group
18-21 years 79 million
reach the graduate level
studies".
Indian
Labour Report 2007 points
out 90 percent of Indian
Youth are un-employable.
Majority of quality jobs
in India are skill based
which most young people
lack. More than half of
Indian graduates earn
less than Rs.75,000 a
year. The employment
opportunities in India
are poor, particularly in
public sector, Nearly 7
million youth are added
to the list of job
seekers every year.
The
extent of unemployment
may be judged from the
following figures:
In
2005-06, 9,41,801
candidates applied to
Union Public Service
Commission (UPSC) for
only 4527 posts. For
recruitment by test &
interview the UPSC chose
only two out of every
hundred applicants in the
same year. In J&K the
situation is not better.
Four years back in
J&K assembly the
ruling party accepted
that 1.69 Lakh educated
unemployed had enrolled
themselves in the
employment exchanges of
the State.
There
is widely held notion
that youth is
progressive. But
empirical evidence
suggests that youth is
neither progressive nor
conservative. The
uniqueness of the youth
lies in its potentiality
for a new start. Its
willingness to penetrate
into a new world of
experience. The relation
between age and youth and
more generally between
the generations bear in
each society, the marks
of its particular
historical development.
In traditional societies
the boot is often on the
other foot.
In
Modern Society one is
generally considered
better Superior or more
worthy if he is young
rather than the old.
Indian society caught
between tradition and
modernity the relation
between age and youth are
charged with tension.
In
a Country like India, it
would be a serious
mistake to think of youth
as homogeneous group.
There is urban youth and
rural youth, student
youth and non-student
youth. These distinctions
are important because
there are enormous
differences to which
various sections of youth
are treated. Regarding
youth power, it is the
urban youth and in
particular the student
whose role is and away
has been decisive. To all
purposes youth power
signifies student power.
It is yet the fact that
only seven percent of our
population in the
relevant age group 18-23
years is getting benefit
of higher education.
Govt. spends enormous
money for quality higher
education which is
availed by this meagre
group of students while
the rural and
un-organized urban youth
remains deprived of it.
The basic problem that
confronts Contemporary
Indian Society is that
the youth has been
alienated and is unable
to contribute maximum to
nation building. This is
the problem of the
Society which is over
integrated in its social
structure and there is
over involvement of its
members in parochial
groups. Such a Society
hinders individual
participation of its
touch in social
processes. Over whelming
majority of Indian youth
is in the clutches of
wide-spread regional
linguistic and religious
ties. These are over
integrating entities
which keep the youth
alienated from nation
society. Good citizenship
involves total
citizenship. It demands
not only what we as
individuals lead an
upright private life, but
that we actively
associate ourselves with
all matters of public
importance. No society
would be worth its name
if its members just mind
their own business, not
caring far how the others
fare or what happens next
door. No Community would
count much in any sphere
if its members don't come
together on a common
platform to organize
their affairs. It is this
ideal that we must
project to the youth so
that they will become
eager partners in the
nation building.
In
fact the youth every
where and at all times
have looked to their
elders for inspiration
for a sort of
"lead". What a
lead we have given to
Youth of India? Sorry
state of affairs is, our
society has been labeled
as, "Corrupt".
Indian youth,
unfortunately, don't have
an 'idol' or guiding
light to follow and
contribute towards nation
building. In this
context, Franklin D.
Roosevelt can be quoted:
"We
can't always build the
future of our youth But
we can always build youth
for our youth".
To
prepare the youth for
future Pt. Nehru had
taken the initiative.
After his visit to China
in mid 50's he came back
greatly impressed with
the way young people had
been mobilized over
there. To do something
similar a Committee under
the Chairmanship of Sh.
K. G. Sayiyidian was
framed and they visited
the few Countries to know
their experiences in this
context.
After
the war with China (1962)
National Cadet Core (NCC)
was made compulsory for
College students. But the
cost of the programme,
which was estimated to be
Rs.550 million per year
was considered two heavy
Financial burden on the
Country and NCC was made
optional. Another youth
programme, "National
Service Scheme"
(NSS) was introduced in
1969 aiming at promoting
Social Consciousness, a
sense of responsibility
as well as of sense of
discipline and dignity of
labour among youth.
In
1974 Jai Prakash Narayan,
for protecting democratic
values in India started
"Tarun Shanti Sena
on the lines of 'American
Peace Crops' established
in 1961. This movement
shook India. Many of the
student leaders groomed
in Shanti Sena are
playing prominent role
even today. Lalu Prasad
Yadav, Ram Vilas Paswan
can specially be
mentioned. Gajender
Ghatkar started
University Shiver
movement. All these
movements began with the
message but failed to
carry onwards. Now the
youth have to take the
lead themselves.
(The
writer is a former
Reader-Coordinator of
University of Jammu.)
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