EDITORIAL
Treat them civilly
Have a close look at the
following details: rape cases (250), kidnapping and
abduction (723), dowry deaths (10), molestation (960),
sexual harassment (347), cruelty by husband and relatives
(135), Immoral Trafficking (Prevention) Act (5) and Dowry
Prohibition Act (2). The total comes to 2432. In other
words it means that more than six women face some sort of
indecent behaviour in the State every day. What is
equally revolting is that conviction rate is extremely
poor presumably because of long investigation and
judicial processes which are involved. The latest
statistics of crimes against women presented in the
current session of the Lok Sabha pertain to 2006. During
the year 2142 cases were charge-sheeted and only 170
convicted in our State. As many as 3896 persons were
arrested, 3887 charge-sheeted and 268 convicted. Yet, at
the end of 2006 the pending cases rose to 8369. There is
no case registered in the State under three heads:
importation of girls, indecent representation of women
and the Sati Prevention Act. It is a matter of some
relief. On the whole, however, the picture can hardly be
comforting. This obnoxious trend is on the rise. It is
evident from the fact that the offences against women in
the country have risen from 154333 in 2004 to 164765 in
2006. Women are not the only sufferers. Children too
continue to the subjected to victimisation. Eighty-five
of them were harmed in one way or the other in the State
alone. The break-up is: 3 (murder including infanticide),
rape (8), kidnapping and abduction (72), exposure and
abandonment (1) and other crimes (1). Do these chilling
particulars not send shivers down our spines? A child
being taken hostage every fifth day would have
traumatised any society. Why are we not shaken? Why are
we not protesting?
There are stringent legal
and administrative instrumentalities to deal with those
violating the dignity of women and children. The Union
Home Ministry itself is seized of the matter despite law
and order being a State subject. From time to time it
keeps goading states to focus more on improving the
law-enforcing machinery to prevent atrocities on women
and children. There is an advisory committee at the
Central level on the Immoral Trafficking (Prevention) Act
which is being amended to give it more teeth.
Well-intentioned welfare measures have been put in place
to look after the helpless. For the trafficked prey the
provision has been made for shelter, food, clothing,
emotional support, counselling, rehabilitation and other
facilities. For the children a commission called the
National Commission for Protection of Child Rights has
already been set up. For the women there are several
organisations including separate police cells to defend
their interests.
The best efforts so far,
however, have proved inadequate to make the State or the
country safe for women and children. Why is it so? On the
one hand one finds women more and more making their
presence felt in every field. It is ironical that on the
other hand they emerge as vulnerable to rapacious
elements as in the past. An evil phenomenon like this has
to be fought determinedly by a combination of law and an
awakened social order. A paradox is women harassing the
members of their ilk for dowry. That is a different
subject, however.
Fatwas of politics
A survey of fatwas against
suicide attacks in Pakistan reveals a glaring
contradiction. It has been claimed that ulema from all
schools of thought have declared suicidal attacks
un-Islamic and forbidden them under the code of Shariah.
In reality it is no so. A close perusal reveals that
quite a few religious scholars have not condemned them
especially if they are targeted against non-Muslims. They
actually approve of them if there is a "legitimate
cause" which again is something that they interpret
in the manner that suits their own viewpoint. Moulana
Ameer Hamza (Jamaat-ud Daawa), for instance, has said:
"No suicide attack is justified in a country which
has Islam as the state religion, is ruled by a Muslim
ruler and is not under the occupation of infidels."
Does a statement like this leave any scope for
elaboration? It is clearly discriminatory. Hafiz Hussain
Ahmed (Jamiat Ulema-e-Islam) has an equally weird logic.
According to him, "no power on earth can stop
suicide attacks and we can prevent them only by
eliminating the causes behind them." Then he goes on
to justify the war against this country. He opines that
"no final fatwa could be given on this issue because
suicidal defensive strategy was adopted by Pakistani army
against Indian attack in Chawinda near Sialkot in 1965
war and it had the consent of ulema." Not only is
such a thought ridiculous but is also based on wrong
facts. Even top Pakistani army generals have admitted by
now that they had rushed into wars against India in 1965
and 1971 without adequately doing their homework. To say
that India had carried out the assault in Sialkot or
elsewhere is to carry one's bias rather too far. He is,
however, prepared to make a difference between "an
Islamic war by the Islamic state" and the
"current form of suicide attacks which are targeting
Muslims" saying "no parallels can be
drawn" between them. He thus leaves us guessing
whether or not he is criticising suicide attacks
"against Muslims". He makes no mention at all
about non-Muslims should they be at the receiving end. Dr
Anis Ahmad (Jamaat-e-Islami) is more explicit. His theory
is: "Why can a Palestinian do when his parents and
children have been killed, his house demolished and no
means of livelihood is available anymore to him? Should
he thank those who victimised him? Inevitably he has to
resort to extreme measures of suicide attacks. When he is
pressed against the wall naturally he uses his body as a
tool of war." Why should the believers in a practice
like this cry foul if the Israelis also do likewise and
hound their assassins and tormentors across the globe?
Why should they shout at the United States if it is
seeking revenge for the killing of its innocent citizens
in Manhattan on unforgivable 9/11, 2001?
Is it not too early to
forget that the Musharraf administration had at one time
worked overtime to prevail upon a few Muslim scholars to
issue a fatwa disapproving suicide attacks in Pakistan
while defending them elsewhere? Do we have to still
wonder why no religious decree is taken as non-seriously
as a fatwa? For it to carry conviction it has to be
objective both in its analysis.
Will
Maya come upto expectation?
By Jagdish Dwivedi
The
political social engineering in Uttar Pradesh
catapulted the Bahujan Samaj Party in power in
India's most populous state. This development has
increased the awareness of the different social
groups of their leverage in electoral politics.
Parties have come up to uphold group interests
and capture power directly or through caste
alliances. But national issues including the
problems of economic and social development have
been pushed into the background.
Ms.
Mayawati has not done something new. All parties
concern themselves primarily with protecting and
expanding their vote banks, based on caste and
communal groupings. They form coalitions and put
up candidates only to secure numerical majorities
to defeat the other caste-based candidates.
UP's
politics has been a precursor of group-based
politics in India. The Muslim League was
virtually reborn in the UP elections of 1937,
when it fought on the basis of a separate Muslim
identity to fight the pluralist nationalism of
the Congress. Dalit politics of north India got
its main sustenance from the Mandal movement of
UP. The BJP's march to power in India started
literally by asserting Hindutva at Ayodhya. What
happens in UP can indicate what is to expect in
the national politics in the years to come.
There
are few countries in the world with as much
ethnic, religious linguistic and communal
diversities as India. With the spread of
democracy and education, these diversities found
expression in group-identities, conscious of
their rights, asserting their claims for
political power. Such claims may be essential for
the empowerment and the development of those
groups. Indeed, many of our deep-rooted social
problems cannot be tackled without such groups
fighting for these claims.
But
they can also fracture national politics by the
spread of sub-national interests and the
formation of alliances just for gaining dominance
and power without confronting the basic problems
of economic and social development.
If
those problems of development are not solved, the
politics based on group-interests would remain
confined to politics of conflict as a zero-sum
game, when one group gains only at the cost of
another. If opportunities are limited and
resources are not expanding, when the economy is
not growing fast enough, the aspirations of all
the groups cannot be met together. Each group
looks at others as adversaries.
Caste
based politics saps the basis of national harmony
and the social fabric disintegrates, creating law
and order problems and ineffective governance.
They, in turn, bring down economic growth
further, investors losing confidence in
malfunctioning markets.
That
is exactly what has been happening to UP over the
recent years. Till about the Eighties, UP's
growth performance was similar to-if not better
than-the national average. In the Seventies, UP's
agriculture and industry grew faster than
all-India. The Green Revolution that started
first in western UP in wheat and sugarcane spread
to the eastern and central regions in the
Eighties. UP's industrial growth was also
substantially higher than all-India during that
period.
All
these changed in the Nineties, the decade that
was marked by a sharp increase in factional
politics. GDP growth in UP between 1991 and 1996
was only about 3.4 per cent a year, when the
all-India average was about 6 per cent. UP failed
to use the opportunities opened up by economic
reforms. Agricultural growth stagnated around 1.7
per cent a year in the state while for India it
was about 2.7 per cent. The fall in manufacturing
growth rate was more spectacular. It was hardly
2.7 per cent a year, compared to 9.3 per cent in
the Eighties.
The
performance in social development has not been
very impressive in India, especially in the years
when the growth of GDP was stagnating at a
slightly higher level than the growth of
population. However, with the accelerated growth
of the Eighties and the Nineties, social
development in India picked up significantly.
Poverty
kept declining steadily. Literacy, school
enrolment, education, primary health care,
women's welfare and rural development-all
accelerated, although the ground to cover to
reach even a moderate level of human development
in the country as a whole remained still quite
large.
But
in UP, the pace of social development was very
low even in these years. The populist governments
elected by caste and communal alliances could do
precious little to bring about the social changes
that were promised at the poll platforms.
Development
expenditures that averaged to about 70 per cent
of public expenditures in UP in 1980-81 and
1990-91 came down to less than 55 per cent in
1998-99, and decelerated further in 2001-06. The
real per capita expenditure on rural development,
employment and social services as well as what is
known as 'human priority areas' such as
education, primary healthcare, drinking water,
sanitation and nutrition-which was increasing
steadily in the previous two decades-actually
declined sharply in the Nineties and thereafter.
In
spite of all the parties talking for the poor and
Dalits, more than 31 per cent of the people in UP
lived below the poverty line in 1999-2000,
compared to the all-India average of 26 per cent.
Of those poor, 35 per cent were from the SC/ST in
that year, compared to 32 per cent in 1987-88.
To
come out of this malaise, UP needs a radical
change in political paradigm that goes beyond
factional politics based on caste, community and
sectional interests to one based on pluralism,
promoting the interests of all the groups through
an expansion of opportunities, employment and
output. Growth, which has practically disappeared
from UP politics, must be brought back to the
centre stage.
Law
and order must be enforced, irrespective of the
sectional affiliation of the criminals.
Investment must increase in high-return assets,
irrespective of who holds those assets. Social
expenditure must expand in areas where they are
most needed, irrespective of which community gets
the benefits. The rights of all the groups and
the vulnerable sections can be protected only in
a new order which ensures development of all
groups in a sustained manner.
The
different social groups, especially those who are
vulnerable, may still organise their political
parties to press for social development without
discrimination and to protect their interests.
But then they should combine with other social
groups and their parties to bring about social
transformation and sustainable development, whose
benefits can be enjoyed by all.
There
may still have to be a coalition of different
groups and parties. But that would be meant for
playing a positive-sum game increasing the size
of the cake and a larger share for all. It would
require a complete political realignment of
politics in UP. Until then, we may be seeing only
more of the same in the coming years. Will Chief
Minister, Ms. Mayawati, truly come up to the
expectations of the people? If she fails in her
social engineering it will be really catastrophic
for the Indian polity. INAV
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Strategies
for girls' education
Shri A.K. Sengupta
A
range of strategies and interventions have been
evolved that are designed to improve girls
participation in education, at building systemic
responsiveness, motivating girls and their
parents and forging partnerships with community
based groups for girls education. Efforts
are also made to address issues within the
classroom to enable a conducive learning
environment and monitor progress along key
indicators in girls education.
While
designing programmes for girls education,
the education administrator addresses both
generic and specific
issues. The gender perspective is sought to be
integrated in all the programme components and
the specific interventions such as
incentives to offset economic disadvantage,
relaxation of norms for tribal areas etc. are
contextualized interventions required to address
various factors of disadvantage. Intensive and
innovative efforts are taken up at the
micro-level to retain focus on girls
education and mobilize women/womens groups
for girls education.
Even
while an over-all improvement has been noticed,
it is necessary to target areas where girls
education is lagging behind. Towards this end,
the Government of India has launched two focused
interventions for girls the National
Programme for Education of Girls at Elementary
Level (NPEGEL) and the Kasturba Gandhi Balika
Vidyalaya (KGBV). These schemes are targeted to
reach out to girls from marginalized social
groups in over 3,000 educationally backward
blocks in the country where the female rural
literacy is below the national average and the
gender gap in literacy is above the national
average.
The
NPEGEL scheme is meant for the educationally
backward blocks (EBB) where both girls who are in
in and out of school, are
targeted. The out of school girls include never
enrolled and drop out girls. In the case of girls
in elementary school, the thrust is on girls with
low attendance rates and girls with low levels of
achievement. Ensuring a positive self image and
to eliminate gender bias in the classroom is also
in the design of the scheme. According to latest
(upto 30.09.07) available data, the reach of
NPEGEL includes 3272 block, 40,171 clusters,
35,254 model cluster schools, 25,537 ECCE
support, 24,387 additional rooms, 9,67,063
remedial teaching, 1,53,324 bridge courses,
1,85,494 gender sensitization of teachers and
71,46,300 uniforms and other incentives.
To
impact on the enrolment and retention scenario,
the NPEGEL scheme is a holistic effort to tackle
the impediments to girls education at the
micro level through flexible, decentralised
processes and decision making. It is well known
that children become vulnerable to leaving school
when they are not able to cope with the pace of
learning in the class or feel neglected by
teachers/peers in class. The scheme stresses the
responsibility of teachers to spot such girls and
pay special attention to bring them out of their
state of vulnerability and prevent them from
dropping out. Recognising the need for support
services to help girls with responsibilities with
regard to fuel, fodder, water, sibling care and
paid and unpaid work provisions have been made
for incentives that are decided locally. Just as
gender sensitive teaching learning materials,
introduction of additional subjects like self
defence, life skills, legal rights, gender etc.
have been provided in the scheme, efforts to
ensure a supportive and gender sensitive
classroom environment through systematic
sensitization and monitoring the classroom is
also inbuilt in it.
Kasturba
Gandhi Balika Vidyalaya Scheme
The
second major initiative, in the EBBs, is the
Kasturba Gandhi Balika Vidyalaya (KGBV) scheme
that provides for setting up of residential upper
primary schools for girls from SC, ST, OBC &
Muslim communities. This scheme targets areas of
scattered habitations, where schools are at great
distances and are a challenge to the security of
girls. This often compels girls to discontinue
their education. KGBV addresses this through
setting up residential schools, in the block
itself.
The
KGBV scheme very specifically targets
*
Adolescent girls who are unable to go to regular
schools.
* Out
of school girls in the 10+ age group who are
unable to complete primary school
·
Younger girls of migratory populations in
difficult areas of scattered habitations that do
not qualify for primary/upper primary schools.
As
the KGBVs specifically targets communities where
girls are more disadvantaged, such as SC/ ST, OBC
and Muslim minorities, the scheme provides for a
minimum reservation of 75% of the seats for girls
from SC/ST/OBC and minorities communities and 25%
to girls from families that live below the
poverty line.
The
reach of the KGBVs include
·
2180 sanctioned of these 270 are in EBBs
with 20 percent Muslim population
·
1564 KGBVs operational
· Of
total enrolment (25% SC, 32% ST, 26% OBC, 5%
Muslim and 10% Below Poverty Line).
·
About one fourth of the girls enrolled in the
EBBs with Muslim concentration are Muslims.
India
is deeply committed to Universalization of
Elementary Education of satisfactory quality by
2010. Greater focus and efforts are now being
made to extend the gains to the "last
mile" and to ensure that not only all girls
are in school but they also complete the cycle of
elementary education with quality education.
(PIB)
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Need
for a resurgent Asia
By Anirudh Prakash
It is
time for India to look beyond just east and focus
on the whole of Asia as its foreign policy
objective. A solution between India and Pakistan
on Kashmir is possible if New Delhi steps up its
interaction on an institutional basis with all
Asian countries. This will create a larger
neighbourhood, which in turn can collectively
address problems between different countries,
should the need arise. Asia has existed
geographically, but there has been very little
political definition of its geography. Such a
reassessment of Asia, by Asians, is becoming
necessary in light of international terrorism on
the one side and the war against it led by the
United States-which incidentally leaves out much
of Asia in such a war-on the other.
The
reassessment itself is becoming necessary because
terrorism has struck roots in Asia, for which
Asian countries alone are not responsible. There
is no doubt a powerful religious angle to
it-Islamic jihad has been all but singularly
identified as the irrational motive behind
terrorism. But can any one deny that it is the
American political interest in West Asia, and
economic interest in the Gulf and Central Asia,
that is one of the main causes of Islamic
terrorism? Or can it be questioned that
Afghanistan and Iraq were a direct consequence of
Cold War rivalry? The problems in Asia are thus
emanating as much from the hyper power's
overriding ambition to be the global hegemon as
from Asia's own historical issues and regional
conflicts. Asia thus needs to develop an
Asia-centric view of the world if the march of
America has to be stopped.
Just
how much of an Asian union is a myth and how much
of it is a reality? A very large part of its
geographical mass is constituted of the Russian
hinterland. Then there are the Central Asian
Republics, sitting possibly on the largest
reserves of oil and natural gas after the Gulf
countries. There is China with economic and
political ambitions of its own, just as there are
the South-East Asian countries with bourgeoning
new economies. There is West Asia (objectionably
called the "Middle East", a term that
was coined in the old colonial era in which
England was at the political centre of the
world-the "Far East" has long since
turned into South-East Asia, but West Asia, for
no rhyme or reason, is still referred to as the
"Middle East" by the Western media)
which starts east of Suez and extends culturally
right up to Iran. And there is South Asia which
stretches between Afghanistan and Myanmar but
comprises in the main India.
The
vast Russian hinterland gives an erroneous
impression of the size of the Asian continent,
for Russia is necessarily a European country.
This leaves us with China and its rim which is
South-East Asia; the region of West Asia; the
Central Asian Republics; and South Asia, as
separate politico-cultural blocks within the
Asian continent. But apart from old and
historical relations between these Asian blocks,
what is common to all of them today is the
American presence in their midst. The United
States has more than a firm foothold in West Asia
through mutually antagonistic Jewish and Arab
blocks. Then the US is present in East and
South-East Asia: In Taiwan as a bulwark against
China, while maintaining a significant access to
both Japan and South Korea. The US is being more
than averagely influential in the Philippines and
Indonesia. In South Asia, the US has Pakistan as
its "client state", and is now aiming
at accessing the Central Asian Republics through
Afghanistan.
In
other words, America has significant economic
interest and sizeable political presence in Asia.
The United States is also the single-largest base
of the military-industrial complex that, while
making it militarily the most powerful nation on
earth, has also provided it with the political
ambition of being the dominant force in the
affairs of other countries or nations in the
interest of-and this is a refined
irony-"world peace". In short, with its
military and economic might, America is today the
vital factor behind socio-political stability or
instability in large parts of the world that
includes South America as well as Africa. Its
great power has led to its description by many as
the global hegemon. And hegemon is as hegemon
does-America has, post-World War II, been guided
solely by self-interest in its blatant exercise
of power.
It is
such gunboat diplomacy in various parts of the
world that is behind much of the friction that
one witnesses today. It is in the interest of the
military-industrial complex in America to play
one political block against the other so as to
keep its own economy in health. In other words,
the US is scaling newer heights of
"progress" at the cost of the people in
large parts of the world. It is against this
wanton exertion of unbridled influence that
Senator John Fulbright had warned against in his
extraordinary book, The Arrogance of Power.
Henry
Fairlie, in his column 'Letter from America',
wrote in the May 1968 issue of Encounter the
following assessment of Senator Fulbright's world
view, which is being quoted for its profound
relevance even today: "
* War
is nasty, and has psychological origins, which we
do not yet understand;
* The
United States is very powerful and therefore has
a special responsibility to adjust its policies
to the psychology of other nations;
* It
has a special responsibility to understand the
psychology of today's revolutions;
*
These responsibilities are heightened because of
its own peculiar history, the unique example
which it was intended to set in the world;
*
These heightened responsibilities mean that it
should avoid the temptation to which other great
powers have fallen victim;
*
These temptations may conveniently be summarised
as the arrogance of power." This was said in
the context of US's involvement in Vietnam. It
can be said even today.
A
resurgent Asia is the need of the hour. It is
needed for Asian as much as world peace, since it
is clear that the US alone cannot achieve such a
laudable objective through its untiring efforts.
INAV
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