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EDITORIAL The report of an attempt by militants to blow up a Sufi shrine in Poonch district on Wednesday is bound to cause concern everywhere. It is in line with their wicked objective to create communal divide. By now they have adopted this strategy too often. Every time they have failed they have become more desperate. They have hardly spared any top place of worship in the country. There is a long list of religious centres they have defiled. Akshardham in Ahmedabad, Kashi-Vishwanath in Varanasi and Jama Masjid in the national capital all figure in their blood-stained catalogue. In the State too they have been virtually run amok on more than one occasion. In the Valley they have ruthlessly targetted Charar-e-Sharif and violated the sanctity of Hazratbal. They had succeeded in converting the Raghunath Temple complex in this city into a battlefield at least for some time. Khatiqan ...more Tucked below the Stok glacier across the Indus at the outskirts of Leh town is a palace of the same name. The 1822-made, four-storey, 77-room marvel glistens in sunshine like a white gem studded with ruby diamonds. Several artifacts kept in a richly endowed museum inside the fort reveal the idyllic past of Ladakh. These also speak of the glory of Buddhism that has remained in tact only in this part of the State. At one time, as all of us are aware, Kashmir was a bastion of Buddhism. Gradually, however, ........more |
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By Vinod Vedi The Mumbai blasts have demonstrated that those entrusted with the job of ensuring security have failed to prevent the preventable. It was not a failure of intelligence, as argued in many quarters but a failure of those who are supposed to provide leadership and direction. Unless we make them accountable these disasters will continue to happen and what is being dished out by Railway Minister Lalu Prasad Yadav as fail-safe security for railway property and passengers....more By Kedar Nath Pandey The Mandal messiah Vishwanath Pratap Singh is trying a second coming. His moribund political outfit Jan Morcha has roped in filmstar-MP-cum-SP-rebel Raj Babbar as its public face, the question now is: can the Jan Morcha chip away a section of votes in the UP poll slated for February 2007? "Come on, everything's changed now", protests Vishwanath Pratap Singh. "After I have written my own .......more Give fertilizer subsidy to farmers directly By Dr Bharat Jhunjhunwala The Government is providing huge subsidies to the manufacturers of fertilizers, especially urea. Many of these companies are inefficient. According to a document of the Finance Ministry . . ....more |
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EDITORIAL The report of an attempt by militants to blow up a Sufi shrine in Poonch district on Wednesday is bound to cause concern everywhere. It is in line with their wicked objective to create communal divide. By now they have adopted this strategy too often. Every time they have failed they have become more desperate. They have hardly spared any top place of worship in the country. There is a long list of religious centres they have defiled. Akshardham in Ahmedabad, Kashi-Vishwanath in Varanasi and Jama Masjid in the national capital all figure in their blood-stained catalogue. In the State too they have been virtually run amok on more than one occasion. In the Valley they have ruthlessly targetted Charar-e-Sharif and violated the sanctity of Hazratbal. They had succeeded in converting the Raghunath Temple complex in this city into a battlefield at least for some time. Khatiqan Talab mosque has been witness to the unprovoked killing of people offering prayers. They have gunned down devotees while they were bowing their heads in reverence to the Almighty. A measure of their sense of adventurism is that they have even nursed the thought of corrupting the environs of holy caves of Vaishno Devi and Amarnath. If one recalls they had begun their evil pursuit by throwing bombs on spiritual congregations outside temples and mosques. Their nefarious approach did not work. As a result they turned more fanatic and forced their way into sanctum sanctorum. Since they claimed to operate in the name of one particular religion everyone felt that they would at least be sympathetic towards the symbols of their faith. All such ideas turned out to be totally misplaced. They had no such conviction and consideration. Their murderous spree transcended religious barriers. It continues to be so even today. There is one difference though. First, they were confident. Now, they are wailing and gnashing their teeth in sheer disappointment. Clearly the agents of murder and mischief have underestimated the inherent strength of secular fabric of open and liberal societies. Instead, they seem to revel in the experience of their counterparts in theocratic countries like Iran and Pakistan where they have thrived. It is strange and ironical. Brutality in mosques in self-professed Islamic nations has been without fail followed by an inflammatory impact. It has resulted in serious sectarian clashes and triggered deep-rooted mistrust. By and large this is an inexplicable phenomenon. Why should the people belonging to the same creed be taken in by a few hooligans among them? There can't be two opinions that the terrorists have managed to cause cleavage in supposedly well-knit environs. This has obviously emboldened them. They think that they can do even better in multi-ethnic, multi-lingual and multi-religion countries like ours. Apparently what they don't appear to realise that the people at large have seen through their filthy game. However, there is no ground for complacency on our part yet. To the contrary there is need for persisting with all-round vigilance. It is evident that the terror machine is unsparing in its deadly chase. It keeps manufacturing one provocative ploy after the other. Scriptures are torn apart. Belief is misinterpreted. Blasts are engineered. The faithful are deprived of their lives. These are all mischievous occurrences. We can answer them by standing firm as we have done so far. Tucked below the Stok glacier across the Indus at the outskirts of Leh town is a palace of the same name. The 1822-made, four-storey, 77-room marvel glistens in sunshine like a white gem studded with ruby diamonds. Several artifacts kept in a richly endowed museum inside the fort reveal the idyllic past of Ladakh. These also speak of the glory of Buddhism that has remained in tact only in this part of the State. At one time, as all of us are aware, Kashmir was a bastion of Buddhism. Gradually, however, the Valley had turned to Islam in a peaceful transition. Some signs of the Buddhist link between the Valley and Ladakh can be seen even today. There are ancient murals at the globally famous Alchi monastery drawn by Kashmiri artists. Developed sculptural art of the Valley has left a discernible impact on rock sculptures of Mulbek and elsewhere in Ladakh, and in some of the Ladakhi Buddhist bronzes. Likewise, the Valley bears an imprint of these ties. There are stated to be Buddhist sculptures in Kashmir dating fifth century onwards. Historians have recorded that with Kashmir ceasing to be a Buddhist centre the people of Ladakh had turned towards Tibet for spiritual and cultural inspiration. The first king of Ladakh, Skit-lde-Nyima-mgon, had come from central Tibet. Way back in 925 he had formed a separate kingdom which remained independent for more than nine centuries till General Zorawar Singh conquered it on behalf of Maharaja Gulab Singh. King Tsepal Tundup Namgyal (1790-1830) was deposed by Zorawar Singh and forced to leave his nine-storey palace in Leh to the village of Stok where a palace had been built in 1922. He was given Stok village as a jagir. Since then it has been the residence of the royal Namgyal dynasty. Its current generation has adjusted itself remarkably well with the changed times. Rani Parvati Devi (real name Gyalmo Disket Wangmo), who presently heads the erstwhile princely family, became a Member of Parliament in 1977. Her elder 40-year old son, Jigmed Wangchuk Namgyal, enjoys a pre-eminent position in public functions highly regarded especially in rural areas. He and his wife Spalzes Angmo (Nubra Kalon family) run Leh's only non-governmental organisation dedicated to mentally and physically challenged. Mr Thupstan Chhewang, Lok Sabha member from Ladakh, is married to Rani Parvati's eldest child Sarla Chhewang (known as Jigmet Angmo on the home turf), a top social activist. Rani Parvati's other two children --- younger son Karma Konchok Namgyal and daughter Rinchen Angmo --- assist family members in Delhi-based Namgyal Institute on Research in Ladakhi Arts and Culture. Another key family functionary is Raja Thinles Namgyal, younger brother of the Rani's late husband Raja Kunzang Namgyal. He is the manager and personal representative of Hemis Gompa's Head Lama Stagtsang Raspa who is in Tibet. The Palace museum gives a definite picture of ethnic unity of the remote region. It has two Baltistan necklaces belonging to Queen Gyal Khatoon, mother of formidable 17th century ruler Senge Namgyal. The Queen had retained her Shia sect even after her wedding. The museum has several other valuable features like imperial robes, stuffed animals of Ladakh and more than 30 Thankas typical of Buddhism. It takes visitors to a hoary age crucial for the complete understanding of Ladakh.
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