EDITORIAL

Salahuddin? Who?

If Muzaffarabad-based Hizbul Mujahideen supremo Syed Salahuddin is a worried man these days he can't be blamed. The leaders like him are bound to be marginalised if New Delhi and Islamabad stick to the course they have chosen for mutual welfare. Already they are alarmed by the Pakistan spokesperson's assertion disowning her country's claim to Jammu and Kashmir. It is but natural for them to feel that their sojourn in "Azad" Kashmir, as the Pakistan-occupied territory is locally known, is short lived. That is plausibly the reason why he has told a television channel that Pakistan would not hand him over to India. Is it a measure of his confidence or nervousness? He has never hidden his aversion to the policies being pursued by Pakistan President Pervez Musharraf on the Kashmir issue. The only time he had felt comfortable was when Pakistan rejected New Delhi's demand for sending him back to this country. Islamabad said on that occasion that it did not think that the HM chief was a terrorist. Instead, it had proclaimed him as . .....more

My father's daughter

Should I, after teas and cakes and ices, have the strength to force the moment to its crisis?" Nobel laureate T.S. Eliot's couplet had come in handy for a daughter to express her dilemma. She wondered how she would be able to face the unavoidable fact of parting with her seriously ailing father who had given so much love to her. Eliot's couplet comes to mind on this occasion albeit in an entirely different context. This is perhaps because the matter we are about to discuss relates to a father and his daughter. Both belong to Kupwara district and are in deep trouble. The father in this .....more

HIV/AIDS the legal envelope

By Kajal Bhardwaj

Recently, media was abuzz with news of an orphanage in Gandhidham in Gujarat's Kutch district removing two minor boys after they tested positive for HIV. The head of the orphanage claimed that the young boys posed a risk to the other children in the orphanage. The young boys have lost their mother to AIDS, their father suffers from mental illness and no one else in their family is willing to look .....more

Parliamentary Govt
and people's mights

By Babu Ram

The Parliamentary form of Govt is not something new to the Indian people. They have had village Panchayats, Sabhas and Samities at the lowest rungs as Institutions of Self-Rule Governance. The present form of Parliamentary system of Govt is based on British and American pattern largely saturated by moral and legal code . ......more

Catching up with
corporate philanthropy

By Sankar Ray

Rather than just tying ribbons, you should adver- tise the fact that you are a good corporate citizen."

Dr. Vinay B Nair, professor of finance at the Wharton School of Management, in a recently concluded study with two academics of the Columbia Business School, Raymond Fisman and Geoffrey Heal, A Model for Corporate Philanthropy", suggested albeit not so eloquently that philanthropy for the corporate in more than a tactic, perhaps on the .....more

EDITORIAL

Salahuddin? Who?

If Muzaffarabad-based Hizbul Mujahideen supremo Syed Salahuddin is a worried man these days he can't be blamed. The leaders like him are bound to be marginalised if New Delhi and Islamabad stick to the course they have chosen for mutual welfare. Already they are alarmed by the Pakistan spokesperson's assertion disowning her country's claim to Jammu and Kashmir. It is but natural for them to feel that their sojourn in "Azad" Kashmir, as the Pakistan-occupied territory is locally known, is short lived. That is plausibly the reason why he has told a television channel that Pakistan would not hand him over to India. Is it a measure of his confidence or nervousness? He has never hidden his aversion to the policies being pursued by Pakistan President Pervez Musharraf on the Kashmir issue. The only time he had felt comfortable was when Pakistan rejected New Delhi's demand for sending him back to this country. Islamabad said on that occasion that it did not think that the HM chief was a terrorist. Instead, it had proclaimed him as "a freedom fighter". That was some moment in his career that has come and gone Now Mr Salahuddin (real name Moulvi Yusuf Shah) has on his own reposed full faith in the Pakistani leadership while flaunting his credentials as a "Kashmiri citizen". To further buttress his case he has criticised India for "manipulating Pakistan's recommendations on Kashmir to suit its own interests." He has said he is not "a foreign element" in Pakistan and vowed to carry on the armed struggle (in this part of the State). Apparently he has not done his homework well. He needs to study recent developments in Pakistan or elsewhere. He will realise that a country may create war-mongers like him for its temporary benefit but it takes not more than a second to disown them when they become a liability. Who can deny that Pakistan with the help of the United States had raised Taliban to counter the Soviet influence in Afghanistan? Presently Pakistan and the US have joined hands to dismantle the evil structure that they had together built. If one applies the same analogy one will comprehend Pakistan's difficulty in simultaneously talking peace and protecting those itching to sabotage it. The General himself has admitted --- his subsequent face-saving denials notwithstanding --- that his country has handed over Al Qaeda activities to the US for a fabulous price.

For reasons of expediency the countries have not fought shy of distancing themselves from even their one-time heroes. A stunning example in Pakistan is how it had left Choudhary Mohammad Zafrulla Khan crestfallen while declaring his Ahmadiyya set un-Islamic. Described by Jinnah as his son, late Zafrulla Khan had fought his country's battles in the United Nations Security Council. He was widely hailed for his legal acumen. He was so hurt by Pakistan's decision against Ahmadiyyas that, according to one version, he had straightaway refused to take part in Jinnah's last rites.

Why should Pakistan shelter Mr Salahuddin any more? It is for his own sake that the HM boss reads the writing on the wall. The developing scenario in the sub-continent leaves simply one option for him. He must give up violence in his mind and join the well-intentioned chorus for normalcy in the region.

My father's daughter

Should I, after teas and cakes and ices, have the strength to force the moment to its crisis?" Nobel laureate T.S. Eliot's couplet had come in handy for a daughter to express her dilemma. She wondered how she would be able to face the unavoidable fact of parting with her seriously ailing father who had given so much love to her. Eliot's couplet comes to mind on this occasion albeit in an entirely different context. This is perhaps because the matter we are about to discuss relates to a father and his daughter. Both belong to Kupwara district and are in deep trouble. The father in this case had showered her affection by manipulating a false certificate to build a case for her admission in a medical college under the "reserved for backward area" category. It seems that he had not equally treated all his daughters. Those born from his first wife were evidently ignored and had tipped off the authorities about his wrong-doing. The law will certainly deal with him and the unworthy beneficiary. Medical education has become one of the topmost priorities. It is believed that it holds the key to fame and wealth now that one and all are worried about health. How else can one explain why the father had done what he had by engineering a forgery in this example? There are many who are out to exploit the popular urge for becoming doctors. No less an organisation than the Medical Council of India (MCI) has been worried in this regard. It has cautioned aspiring students not to be carried away by advertisements published by some unscrupulous agencies luring them for medical sources in the country and abroad. It has asked all state governments and medical councils to take similar steps for educating students at large. It has urged them to stop "such institutes/entities/agents from offering unapproved courses so that innocent Indian students are not trapped into the false hope and dream of becoming a doctor by misleading and deceptive advertisements." For its part the MCI is very careful. It grants "provisional registration to foreign degree holders only after ascertaining that they have passed the screening test and that these degrees are recognised in the country where the college/university is located."

Does the absence of employment avenues drive the people to commit mischief? A degree is the first step towards securing a job in the traditional dispensation. According to the latest sample surveys carried out by the National Sample Survey Organisation (NSSO) "42 per cent of the population are usually employed" in the country. The unemployment rate for the youth (15 to 29 years) is 3.9 and 4.2 for men and women, respectively, in rural areas and 8.8 and 14.9 for men and women in that order in urban territories. The corresponding figures for the State are: 4.6, 3.2, 10.7 and 24.9. This should make clear why one comes across a number of graduates and postgraduates frantically looking for some work to earn a livelihood. Private enterprise has yet to make an appreciable mark in the State. Once it takes off the problem of idleness should be addressed to a large extent. That does not mean, however, that one should transgress the accepted lines of conduct. It pays to stick to rules.

HIV/AIDS the legal envelope

By Kajal Bhardwaj

Recently, media was abuzz with news of an orphanage in Gandhidham in Gujarat's Kutch district removing two minor boys after they tested positive for HIV. The head of the orphanage claimed that the young boys posed a risk to the other children in the orphanage. The young boys have lost their mother to AIDS, their father suffers from mental illness and no one else in their family is willing to look after them. So these boys - aged six and nine - barely recovered from the grief of having lost a parent, found themselves being taken out of their family and put in an unfamiliar orphanage, and being thrown out of even that place.

This story is neither unusual nor is it new. Across the country, Indians living with HIV face neglect, discrimination and violence. Sometimes we hear about it, sometimes we don't. We heard about the two children in Kerala who were forced out of their school when parents of other students threatened to pull their children out of school. We did not read about the man who died from AIDS and was refused burial services; we did not hear about the man who lost his job at a privately owned factory after his employers found out he was HIV+; news channels did not interview the pregnant woman living with HIV who delivered her baby all by herself isolated in a delivery room with no help from doctors or nurses.

All these situations have occurred with unnerving frequency in India in the last few years despite government policies that espouse a humane response.

We know that there are limited modes of HIV transmission and even in those the chances of acquiring infection are limited. So why are we facing an epidemic - an epidemic that, despite seemingly large programmes of information and awareness, continues to threaten millions of lives? Twenty years into the HIV epidemic in India, the likely outcome of an HIV+ test is the loss of jobs, denial of education for children, refusal of treatment in hospitals. Are we surprised that people would rather not get themselves tested for HIV?

In what has been called the 'feminisation' of the epidemic, one in three persons living with HIV in India is now a woman. Women and girls find themselves cut off from traditional sources of health and HIV prevention information - schools, colleges, health centres. The National Family Health Survey of 1998-99 estimated that one-third of women who had heard of AIDS did not know any way of avoiding it and women who were poor, illiterate, belonged to a scheduled tribe or were not regularly exposed to any media were most likely not to know any way of avoiding the infection. In a more recent study by the National Council for Applied Economic Research, 40 per cent of women reported little say in when and how they had sex and in getting their partners to use condoms.

And in all this, law has played its own role in perpetuating vulnerability to HIV and not offering any redress for the discrimination, neglect and violence faced by persons living with HIV. The law has failed to help because there is a lack of clarity on the legal redressal options available to HIV+ persons, particularly in the private sector, which is not covered by the constitutional guarantee of equality.

Laws that criminalise sex workers, injecting drug users and men who have sex with men have repeatedly disrupted health services launched by the government itself! Unequal marriage, property, custody and maintenance laws keep women trapped in discriminatory and violent marriages - violence that is at times condoned by India's criminal laws, which continue to enshrine a colonial marital rape exemption; it is a distinction irreconcilable with our constitutional guarantees of equality, life and health.

India needs a clearly articulated legal response in these unjustifiable circumstances. The need for legislation on HIV has led to a unique government and civil society initiative to draft just such a law. A three-year process of intensive research and extensive consultation will soon see the introduction of the HIV/AIDS Bill 2006 in Parliament. At present, the Bill is being considered by the Ministry of Health and the National AIDS Control Organisation. The health minister, in fact, recently announced that the Bill will be introduced in the 2007 budget session of Parliament. Drafted by the Lawyers Collective HIV/AIDS Unit (LCHAU) - in consultation with the government, persons living with HIV, vulnerable groups, healthcare providers, women, children and young persons, NGOs working on HIV and trade unions - this Bill embodies principles of human rights and seeks to establish a humane and egalitarian legal regime to support India's prevention, treatment, care and support efforts vis-à-vis the epidemic.

The HIV/AIDS Bill 2006 addresses issues of discrimination in employment, healthcare, education and other settings, informed consent for testing, treatment and research, confidentiality and access to treatment. Importantly, it also provides for a safe working environment for healthcare workers, protection for risk reduction programmes (like targeted interventions with vulnerable groups), special provisions for women, children and young persons, and provides for innovative grievance redressal mechanisms.

The recognition of rights is complimented with provisions for the practical realisation of these rights - an issue that was highlighted by the consultations. As one young participant said, "After my father died, I have been working at a coconut shop to take care of my two sisters and myself. Our house is in our father's name.

He has a bank account with some money, which we wanted to use to repair the house. But the bank won't let us take out the money saying we are minors so our signatures are not valid. We have no other family or relatives to help us." The Bill, accordingly, recognises the guardianship of older siblings for purposes such as admission to schools, operating bank accounts etc.

It also recognises the right of children and young persons to access healthcare services and information in their own right. This is particularly important for street children and those living on their own. It also provides for protection of inheritance and property rights and recognises community-based alternatives to institutionalisation for vulnerable and affected children. Similarly, in many other spheres, the Bill ensures access to information and healthcare services for marginalised populations and for women and girls.

Thus, the Bill envisages a detailed and carefully planned strategy to address the HIV epidemic through an extensive prevention, care, treatment and support programme that entails:

* widely disseminated and easily accessible IEC (information, education, communication);

* an accountable and accessible government response;

* access to healthcare services and treatment, and;

* the protection and promotion of the rights of persons living with/affected by HIV/AIDS.

Ultimately, the vision of the Bill is to create a strategy to tackle the HIV epidemic where every person is a stakeholder, every voice is included and no one is left behind. hopes to create a strategy that will at the end of the day strengthen our public health system and help the epidemic emerge from the underground, so that HIV/AIDS is no longer a synonym for fear, neglect, discrimination and violence but for empowerment, compassion, united action and triumph. (WFS)

Parliamentary Govt and people's mights

By Babu Ram

The Parliamentary form of Govt is not something new to the Indian people. They have had village Panchayats, Sabhas and Samities at the lowest rungs as Institutions of Self-Rule Governance. The present form of Parliamentary system of Govt is based on British and American pattern largely saturated by moral and legal code of conduct. Democratic Governments whether Parliamentary or Presidential are instinct with human ethos and values. They are representative Govts of the people who can change them by their ‘ballot’ & other than bullet whenever they find their elected Govt as non or mal-functional and not responsive to Public problems and difficulties and their welfare e.g Insecurity of life, property and earning their livelihood or acute and abnormal rise in prices and rates! Thus obviously a democratic State and its democratic Govt is bound to be morally and legally atuned to the welfare of the people administratively, socially, economically, culturally etc. The State has thus to ensure adequate rule of law without fear and favour, a regime of foolproof internal and external security and impartial admn. of Justice. It has also to provide for social order ensuring Justice social, economic and political. On the economic front the State is to secure provision of avenues of earning, production, distribution, fiscal, taxation, non exploitation of workers, women, children by Industries, lessessing disparities of Income, equal wages for equal work, social utilities & service, education, Medical and hygienic, pollution control and development of economy by Industrialisation, modernisation of Agriculture, forestry, fruit, herb and floriculture maintaining cordial foreign affairs and augmenting and updating development of our offence and defence etc. Notably the criterion for Judgment of a welfare state lies in the regime of democratic rights, liberties and their legal protection under the constitution of the demcoratic state. Let us examine our entitlement to ‘Rights’ viz-a-viz our obligations. Our Rights are not absolute. We have to respect others equal rational rights also. hights can be restricted in the interests of the State to prevent their misuse and deteriorating into unlimited. liberty, while exercising our rights we have not to infringe upon others equal rights guaranteed by constitution and as being apt, legally, Judicially and constitutionally.

Moreover rights are not shorn of corresponding responsibilities. There are fundamental obligations to be met so as to enjoy our rights. These are (i) To abide by the constitution (2) To uphold and protect the sovereignty, unity and Integrity of India (3) To defend the country and to promote communal harmony and common brotherhood and safeguard public property and abjure violence etc. Further constitutional provision of legal enforcement of fundamental rights makes them effective and meaningful. Rights are not licences to do as one pleases. They are restrained by law enforcing Agencies, Police and Judiciary so as to prevent Lawlessness and thus to maintain the civilised functioning of society and the Govt for the peace, progress and prosperity of the people and the State. In sum and substance the first and foremost fundamental ‘‘Right’’ of all the rights is the ‘Right to life’’ or ‘‘Right to Live’’.

This right gives sanctity to not harming life of others even eschewing ‘‘Brutality to Animals’’ Under State Laws! Morally, legally and Religiously there is the binding obligation to treat others life as sacred as ones own ! He who deprives others of their lives or attempts to do so with frightening misery to dependants has no right to his own life legally and legitimately and such brutes need to be brought to book deterrently.

Catching up with corporate philanthropy

By Sankar Ray

Rather than just tying ribbons, you should adver- tise the fact that you are a good corporate citizen."

Dr. Vinay B Nair, professor of finance at the Wharton School of Management, in a recently concluded study with two academics of the Columbia Business School, Raymond Fisman and Geoffrey Heal, A Model for Corporate Philanthropy", suggested albeit not so eloquently that philanthropy for the corporate in more than a tactic, perhaps on the borderline of strategy since " Corporate philanthropy and profits are positively related only in industries with high advertising intensity and high competition". Nair must be having in mind the welfare strategy of Mircrosoft Corporation that has a global funding network through the Bill & Melinda Gates Foundation to fight against AIDS and other diseases to which tens of millions are fatally exposes such as acute diarrheal illness, pneumonia and allied respiratory disorders and malaria. The BMGF has allocated US Dollar 500 million to combat HIV/AIDS and the major portion of this will go to developing and under-developed countries.

To date, this is not for smaller corporations, especially in the IT and IT-related service industries which have a low advertising budget. For computer chips and business-to-business services , Philanthropy and profits have still "a negative association", according to the NRI academic and his co-researchers. But it may not last long.

But corporate bigwigs are in their parochial groove. As their motto is profit like Andrew Undshaft in George Bernard Shaw's Major Barbara (" I am a millionaire and that is my religion of still believes"). Nair notes too, "Corporate giving is a waste of Shareholders' money".

Corporate philanthropy has nothing to do with the outdated mindset of India's industrial tycoons of yesteryears who were philanthropically conceited by incurring crores of rupees in investment for constructing temples or churches. Unfortunately, this happened today also In West Bengal, an industrialist took over two works of India's oldest paper manufacturing company during the 1980s and the 1990s that went into the red. But instead of nursing these units to health, he constructed a temple inside the works while disposing off plant and machinery. In Jamshedpur, the management of a sick cable manufacturing company too built a temple within the factory premises.

Whether these temple-wallahs can still be characterized as investors is a big question as their proximity to swindlers is increasingly more than implicit.

Time was when Jamshedji Tata devoted intently for setting up the Indian Institute of Science and Jamnalal Bazaz liberally funded indigenous research in science during the colonial era. To do-day's corporate world they are becoming useless curios to today's entrepreneurs in India.

But the fast-progressing companies such as Infosys, Reliance twins and TCS ought to stretch their business perspective out to a longer-term frame by going the Gates way. The generous and good-citizen face helps a forward-looking management send message across to what the famous Polish economist Michael Kalecki defined as "intermediate Strata" in probably the fastest-feasible way.

A survey in the Economist, cities Nair in another paper, covering 135 executives and 65 investors, found that among the business community, corporate social responsibility or CSR is a new concept in its lexicon, "a significant theme". Nearly four-fifths who responded to the sample study agree that CSR would emerge as a centrality to investment decisions in the near future. "Doing well by doing good", is a "familiar motto in the business community, which acknowledges that the motivation to 'do good' is at least partly self-serving.

There is no denying that consumers in India and developing countries alike will gravitate towards products and services that maintain "high ethical standards." The target right now are the affluent-in-the-making sections in the intermediate strata that comprise the target of FMCG companies. In the West, the concept of 'fair trade' is picking up very fast as part of the stringent anti-pollution and health standards. Economics like India, China and Pakistan may not lag much behind the West. " Buying fair trade coffee, for instance, might give caffeine lovers a sense of global connectedness as they fuel their daily habit. Likewise, 'Made in the USA' labels may alert customers that a garment states the Wharton School periodical Knowledge Wharton.

Proponents of aggressive corporate philanthropy do not buy prescriptions of the late Milton Friedman, the philosopher of globalization, dished out by the World Bank, International Monetary Fund and WTO. The Chicago School guru wanted companies to lower their profits to help consumers make charitable donations. Gates and the like instead want direct philanthropy as that would ensure high and prestigious dividend in the long-run through enhanced goodwill. Shareholders may grumble but there lies precisely the role of the management in convincing the shareholders to give up short-term obsession with pay-back mentality.

Nair and his two US colleagues infer that Charitable spending helps investors "convince consumers that a company and its products are trustworthy". Indeed, trust factors help marketing almost directly, when consumers need to be educated Promotion to pollution-free natural products find a catalyst in trust factor. Corporate philanthropy is effective there, specially "where a firm's image is important to consumers"

-CNF



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