EDITORIAL
Serpent of corruption
For the third time during
this week we are constrained to comment in these columns
on a subject related to the Army. First, we had called
for strict action against persons guilty of supplying
water in place of diesel to soldiers in the Ladakh
region. Then, we had emphasised the need for meeting
shortage of men in armed forces as a whole. Now, we learn
much to our shock that the money sanctioned by the
Defence Ministry for providing relief to the people
affected by "Operation Sarp Vinash" has
not been used for the intended purpose. It is very well
known that the Army had carried out the month-long
exercise in 2003 to flush out the terrorists in ..more
Politics in Shangri-La
In more ways than one Leh
district across the mighty Himalayas is our Shangri-la,
the expression chosen by English author James Hilton to
describe the setting (a fictional land of peace and
perpetual youth supposedly in the mountains of Tibet) of
the Lost Horizon. One may go by any meaning of
Shangri-la. One will find Leh living up to it, whether it
is "a distant and secluded hideaway, usually of
great beauty and peacefulness", "an imaginary
remote paradise on earth", "a utopia",
"an idyllic valley" , "an ideal refuge
from the troubles of the world" or "a place of
complete bliss". Elsewhere in the country many may
claim Shangri-las galore in the North-East and higher
reaches of Uttaranchal.....more
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PM'suseful
Kabul visit
Men, Matters, Memories
By M L Kotru
Prime Minister Manmohan
Singh's Kabul visit has by all accounts been a useful
one. I say useful because it was not one of those visits
which keeps you gussing about the outcome. It was useful
to the extent that it was long overdue. Its significance
. ...more
Bengladesh
crisis pose threat to India
By Arup De
Events in Bangladesh are
unfolding almost like a Greek tragedy. The nation born in
1971 with the blood and sweat of the Indian army and
Mukti Bahani is facing a crisis of identity. The poverty
stricken country is in the grip of Islamic militancy. It
is hard to believe that . ....more
Buddha
and the Devas!
Yours Randomly'
By Dr R L Bhat
Buddha, now enlightened
not only from across the Himalayas but over the eastern
seas, is talking to near-immortal and all-powerful Devas
living in the ethereal realms of dictatorial
dialecticism. And, the Devas are not listening even
though the supposedly mightier PM too is interceding for
Buddha. Some may say that it is the other way round, that
the CM is talking ....more
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EDITORIAL
Serpent of corruption
For the third time during
this week we are constrained to comment in these columns
on a subject related to the Army. First, we had called
for strict action against persons guilty of supplying
water in place of diesel to soldiers in the Ladakh
region. Then, we had emphasised the need for meeting
shortage of men in armed forces as a whole. Now, we learn
much to our shock that the money sanctioned by the
Defence Ministry for providing relief to the people
affected by "Operation Sarp Vinash" has
not been used for the intended purpose. It is very well
known that the Army had carried out the month-long
exercise in 2003 to flush out the terrorists in and
around Surankote hills in Poonch district. More than 60
militants, the majority of them foreign mercenaries, were
eliminated in the Arjuna-like action. In order to
ensure that there were no civilian casualties the local
population including nomads were asked to move out for
good. It was to compensate them for the loss of their
cattle and other assets that the Union ministry had
earmarked a sum of Rs 7 crores to be disbursed through
Revenue Department officials. One is distressed to note
that a preliminary inquiry conducted by the State
Vigilance Organisation has confirmed that the concerned
officers have defeated the humanitarian objective by
swallowing lakhs of rupees meant for providing balm to
the affected ordinary citizens. According to a shocking
report in this newspaper, Vigilance sleuths have found
that out of Rs 2.5 crores that have been spent so far not
many rupees have gone to the targetted beneficiaries. A
large number of fictitious names have been included in
the list of those given financial help. This is not all.
The range and depth of the
scam can be gauged from the following underhand tactics
employed by them: persons given relief for 10 animals
have been declared as having obtained it for 100 animals
with the addition of an extra zero in official records,
at many places in the relevant registers two claimants of
the same name are shown to have got assistance and quite
a few undeserving people have been compensated "due
to monetary considerations" which is an astounding
reason even if one takes into account the other murky
dimensions of the scandal. About a dozen officers,
including two assistant commissioners and two tehsildars,
and some influential persons are exposed to the charge of
having acted hand in glove to defraud the State
exchequer.
Such shameful happenings
leave one stunned in utter disbelief. A well-intentioned
scheme for not only retaining but also boosting the
confidence of common people living in militancy-infested
environment has come a cropper because of a highly
corrupt official apparatus. This is a typical example of
the lure of money blinding unscrupulous government
employees to the extent that they shut their eyes to
their task of alleviating human miseries. It is
absolutely necessary that the Vigilance authorities reach
the bottom of the episode. It will be good if every
detail is brought within the domain of public knowledge.
Those found guilty must be given speedy and exemplary
punishment. They are totally dishonest. It will not be an
exaggeration to say that they are the real serpents of
society and have to be crushed.
Politics in Shangri-La
In more ways than one Leh
district across the mighty Himalayas is our Shangri-la,
the expression chosen by English author James Hilton to
describe the setting (a fictional land of peace and
perpetual youth supposedly in the mountains of Tibet) of
the Lost Horizon. One may go by any meaning of
Shangri-la. One will find Leh living up to it, whether it
is "a distant and secluded hideaway, usually of
great beauty and peacefulness", "an imaginary
remote paradise on earth", "a utopia",
"an idyllic valley" , "an ideal refuge
from the troubles of the world" or "a place of
complete bliss". Elsewhere in the country many may
claim Shangri-las galore in the North-East and higher
reaches of Uttaranchal. However, so far our State is
concerned Leh alone seems to aptly fit into the
description because it is a Buddhist territory and gives
a feeling of remoteness --- two important features of
Hilton's novel written in 1933. Since Hilton's great
flight of imagination discovered Shangri-la it has become
fashionable to use the word not only to describe distant
mountainous regions but also to name organisations
connected with tourism varying from hotels and houseboats
to travel agencies. It seems an attempt was made once to
actually carve out a Shangri-la in Tibet under the
Chinese occupation but it had failed to make any headway.
It is doubtful, however, whether simply calling a place
Shangri-la will make it one. One does not see any
possibility either of the application of the word being
restricted to mention just one locality. So far we are
concerned we should be happy that we already have a
Shangri-la in Leh with its arid heights and Buddhist
legends. It is true that modern trends have reached the
district. There is nothing to suggest, however, that they
have eliminated the past traditions.
A latest development is
that there is more competitive politics in Leh these days
than ever before despite small and scattered population.
It marks a significant departure from the previous period
when for decades the political scenario had rotated
around the late Kushok Bakula. There came then a phase in
the late eighties which saw the emergence of many young
leaders who functioned like a well-knit team to achieve
the formation of the Ladakh Autonomous Hill Development
Council (LAHDC) which they regarded as the first step in
the direction of achieving a Union Territory status for
the entire Ladakh region (including the adjoining Kargil
district). The formation of the Ladakh Union Territory
Front (LUTF) by them by dissolving local units of
political parties was a major move indicative of their
resolve to swim and suffer together. This experiment had
collapsed with the sudden revival of the district branch
of the Congress in November last year. As a result young
leaders who had worked like one have split into two camps
--- it is the LUTF versus the Congress. For the first
time old friends face each other as foes. This lends
significance to the elections of the LAHDC the polling
for which has been fixed for October 16 by the State
Government. Reports coming in from Leh say the political
environment is sizzling. This is sure to lead to the
churning of political processes in an amazing land.
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PM'suseful
Kabul visit
Men, Matters, Memories
By M L
Kotru
Prime
Minister Manmohan Singh's Kabul visit has
by all accounts been a useful one. I say
useful because it was not one of those
visits which keeps you gussing about the
outcome. It was useful to the extent that
it was long overdue. Its significance lay
in telling the present rulers in Kabul
that India continues to be a friendly,
reliable neighbour, one that would wish
to do much more to strengthen bilateral
relations but for the Pakistani obstinacy
that will not permit normal overland
travel between the two countries. Rightly
or wrongly Pakistan has always suspected
any attempts by New Delhi to have a
lively friendly relationship between the
two countries.
One
reason, with some historical background,
that comes to mind could be nearly the
total identification of the Pushtoons on
the Pakistani side of the Pak-Afghan
border with the Indian freedom struggle,
with the mighty Khan Abdul Ghaffar Khan
working in tendem with Gandhiji. Not for
nothing was Ghaffar Khan called the
Frontier Gandhi and his Red Shirts or
Khudai Khidmatgars, as he preferred to
call them, seen in the vanguard of the
fight against British imperialism in the
then North Western Frontier Province.
Again, not
for nothing was it that the Frontier
Gandhi felt that the Congress leaders of
the day, Gandhi and Nehru included, had
betrayed the Pushtoons at the time of
partition.
Many
decades after freedom I recall calling on
Frontier Gandhi, reverentially referred
to by his beloved people as Badshah Khan,
in Jalalabad in Afghanistan. He was
living there in self-exile. I saw the
massive six-feet plus frame, rendered
frail by years, spread out on a
large-sized cot in the forecourt of his
home-in-exile, as I recall my visit. I
see the tough rugged features of the now
tired frontiersman which I was lucky
enough to have seen earlier, too, when he
was younger and sent to visit Srinagar by
the then Congress Party. I remember
thousands of Kashmiris running down the
Residency Road, the city mainstreet then,
slowing down the peace of his motorcade
to a crawl. I see Mohammad Yunus, then a
very young handsome man, and Gen. Shah
Nawaz of INA fame, standing on the
running board of the vehicle (I don't
know whose car it was) very much like the
Black Cats of today. All that belongs to
the past.
A visit to
Jalalabad was hardly on my schedule in
the dark days of the Soviet occupation of
Afghanistan. I had stayed in Kabul for
some ten days, made quick forays, past
Soviet tanks and soldiers to as far as
Herat and Ghazni. The year was 1979 and a
freeing December it was when I landed in
the country's battered capital. On the
fifth day of my stay while I was talking
to Anwar Malik, who was the Indian
Airlines Station Manager in Kabul, about
the mujahideen struggle against the
Soviets, he suddenly posed the question:
Wasn't I calling on Ghaffar Khan? I was
not sure, I tld him, whether I would be
able to make it.
Anwar
Malik was an unusually forthcoming man--
he rose to be Deputy Commercial Director
of IA, if my recall is right, and
repaired to his farm in UP on retirement.
He offered to hire a taxi yes, there were
few dare devils in Kabul then who would
venture a journey outside the capital on
the road leading towards Pakistan. This
was quickly done and 'Malang', the name
the driver insisted I call him by,
suggested an early morning drive. Anwar
meanwhile had told me that if I had any
problem meeting Badshah Khan I must
contact Yahaya Khan, a peon at the Indian
consulate. (Avoid the Consul and his
other staff, I was told and how right
Anwar Malik was judging by the hostility
of the latter when I reached Jalalabad.
Anyway, in
Jalalabad Yahaya sat in my taxi,
exchanged a few words with Malang and
pronto we were outside Ghaffar Khan's
lodgings.
A
suspicious welcome by one of his
relatives, a doctor, and I was ushered to
the bed-side of the great man lying on
the big cot, taking in the sun on a
wintry afternoon. His eyes brightened
temporariy when I told him that I was
from Delhi and had first seen him in my
student days on his visit to Srinagar.
There was little bitterness in his tone,
only disappointment that his friends of
the freedom struggle had let him and the
Pushtoons down. That said I raised the
question of his alleged support to the
Soviet invasion of Afghanistan. The
alleged statement had upset many.
The great
Khan raised his voice a little and
countered ''I have spent all my life
preaching ''adam-etashadud''
(non-violence and peace) how can anyone
imagine that I will support 'tashadud'
(violence)''. At the personal level he
admitted though that as someone who was
offered shelter by the rulers of
Afghanistan he had considered ''Amin's
problems with a whole lot of US Saudi
backed subversives which had perhaps
forced the then Afghan President seek
help from the Soviets''. For the rest he
refused to see himself endorsing violence
either by the Soviets or the
American-Saudi Pakistan-backed
mujahideen. It was unthinkable, he said.
Badshah Khan's doctor was sitting next to
the great man and told me on the way out
that it was good that I asked the
question but it was a rude one. ''Can you
imagine, Baba can even today raise half a
million Khidmatgards on either side of
the border. Yes, believe you me''.
On the way
back to Kabul the irrepressible Malang
asked: ''Bolo yaar, tu iss jang ke mahoul
main yehan kyun aya? Sirf Bachha Khan se
milne ke liye? My answer being in the
affirmative helped me during the rest of
my stay to scour hitherto unknown areas
of Kabul and its surroundings bring home
to me the havoc which the Soviets and the
mujahideen had wrougth on the country.
The
mujahideen were, of course, adored by the
people then and any wrong-doing by them
therefore overlooked.
A couple
of years later and on another visit to
Kabul the Taliban had spread their net
and my sources pinpointed on the ground
and on maps the places where the
Pakistani ISI was helping strengthen the
Taliban and their cause.
I don't
imagine things now on the ground in
Afghanistan would have changed much.
Never mind the affability or even
competence of Hamid Karzai and his
Government. The reports I have read of
Prime Minister Manmohan Singh's visit
amply illustrate that Karzai's writ does
not run even in parts of Kabul let alone
the rugged landmass that constitutes the
country, given its numerous warlords, the
poppyfields and more importantly a
resurgent Taliban. American musclemen
are, according to most reports from
Kabul, far more numerous than the men
they ostensibly protect. The musclemen,
mind you, are a distinct commodity from
the regular multi-national force.
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Bengladesh
crisis pose threat to India
By Arup
De
Events in
Bangladesh are unfolding almost like a
Greek tragedy. The nation born in 1971
with the blood and sweat of the Indian
army and Mukti Bahani is facing a crisis
of identity. The poverty stricken country
is in the grip of Islamic militancy. It
is hard to believe that out of 63
districts 62 had simultaneous bomb blasts
in which 52 people were killed. It was
the handiwork of Islamic militants
trained and supported by the ISI of
Pakistan. Begum Khaleda Zias regime
is now forced by the circumstances of its
own creation to take embattled positions
so as to preserve what Bangladeshis have
already gained.
The
CIAs latest report on terrorism
released on July 11 reveals that
Bangladesh has become the breeding ground
for terrorism only next to Pakistan.
There are 11 terrorist training camps,
and the Khaleda Zia government is
extending overt and covert support. The
Bangladesh army is looking after the
training programmes. The government has
also set up 11,232 madarras for Islamic
studies funded by West Asian countries.
Some funds are being channelled for such
studies by al-Queda through hawala
sources. These Islamic seminaries are
breeding ground for giving birth to
future terrorist groups. The US
government has time and again expressed
its "displeasure" as terrorist
groups are being groomed by Khaleda Zia
government.
What is
the purpose and motive behind promoting
terrorist menace in the region? In 1971,
when East Pakistan had launched the
struggle for freedom with support from
India, the Chinese had said, "India
is riding a tiger". The words had
then been dismissed as another expression
of Chinas anti-Indian and
pro-Pakistan stand, and even today not
many in this country would agree with it.
But the fact remains that in the last
three decades, Bangladesh has gradually
turned out to be a larger problem on the
eastern front than the erstwhile East
Pakistan had been.
Frequent
border incidents and skirmishes between
the BSF and the BDR are entirely in
keeping with the intransigence of that
country. People living along the border
in India are under constant threats of
marauding raids from the other side and
the theft of cattle. Dhaka pays no
attention to official complaints
regarding this or about the larger issue
of harbouring insurgents from the
north-eastern states. It is no longer a
secret that Bangladesh has been allowing
its territory to be used by the ISI for
creating disturbances in eastern India.
But Dhaka behaves as if it has never even
heard of that organisation.
There are
people in India who believe that this is
because the Bangladesh Nationalist Party
(BNP) backed by hardcore mullahs is in
power and it has to be up in arms against
the secular neighbour because of its
strong Islamic credentials. One wonders
if this is wholly true. If the BNP is
hand-in-glove with the fundamentalist
forces in its country, it must also be
remembered that the Awami League had
sought to come to terms with the same
forces. Complaints against ISI activities
during the regime of Sheikh Hasina Wajed
had met with the same fate. So it does
appear to be a bit fanciful to hope that
things will be hunky-dory if she returns
to power again.
Both the
current prime minister, and her principal
opponent, Sheikh Hasina Wajed, have to
keep in mind the dominant popular mood
and that mood has, since 1971, become
anti-Indian. One remembers a visit to
Dhaka in the early Eighties to cover a
presidential election. In the run-up to
the polls, the streets rocked with the
slogan, "Hasina re Hasina, tor
kathay nacina/Tor baper kathay naica,
desh dichhi baica" (Hasina, we
dont dance to your tune, we danced
to the tune of your father and sold our
country). The Awami League lost the
election and though it later returned to
power, it no longer had the same popular
support it had before and immediately
after the creation of the new country.
Sheikh Hasina knows this and has
naturally had to make compromises. So no
real hope lies with her.
New Delhi
has itself to blame for this. Right from
the beginning, India has treated the
Awami League as being synonymous with
Bangladesh. It ignored the other
political forces, particularly the Left,
despite the fact that its boys had fought
the war. Even the men of the Pakistan
army, who had risen in revolt and fought
on different fronts, were treated as
nothing more than soldiers who would
return to the barracks when Bangladesh
came into existence. Worse, after his
release, even Sheikh Mujibur Rahman
thought it best to view things through
Indias eyes.
With time,
the Awami League began to lose support
and ultimately Sheikh Mujib had to pay
the price with his life. All that is
history. But it has to be kept in mind
that the anti-Awami League sentiment
engulfed India also and the latter came
to be viewed as a colonial power, seeking
to subjugate Bangladesh in cohorts with
the League.
New Delhi
did not learn any lesson and the Indian
high commission in Dhaka acted as a
second home to the Awami League. This
worsened the situation, particularly in
the context of Bangladesh having become
an Islamic state. Today, it is not just
India that is seen as the big bad wolf.
The minorities in Bangladesh as also the
saner elements are periodically subjected
to harassment and even physical
liquidation. To a large extent this is
because India put all its eggs in the
Awami League basket.
Now,
perhaps, the time has come to take a new
look at Indo-Bangla relations. India
would certainly do well to forget 1971,
to forget the help that had been extended
to millions of refugees. Gratitude was
expected but no individual and certainly
no nation wishes to remain grateful for
all times. Also, as Bangladeshis point
out, the support from India was certainly
not selfless.
So forget
the past and treat Bangladesh as a nation
that has become somewhat of a menace.
Having a small neighbour is always a
problem. But Dhaka must be made aware of
its real station. With Indias
relations with China and even Pakistan on
a much more even keel today, real politik
would demand a firmer stand than before.
Bangladesh must be made to realise that
it will be in its interest not to be
trigger-happy at the borders or to open
its doors to all kinds of undesirable
elements. As the first measure, it would
certainly help if work on the fence is
stepped up. Even though the
"friendly" Awami League may not
take too kindly any show of firmness on
Indias part, but in international
relations national interest should be
Indias main concern, irrespective
of past relations.
A problem
that this state faces vis-
-vis
Bangladesh is the sentimentality of a
section of the Bengali intelligentsia.
Rabindra-sangeet is alright, but can the
fact that it is sung better across the
border be a guide to our relations with a
belligerent Dhaka? Strangely, this
section also wants India to cross swords
with Dhaka on non-issues like providing
shelter to an individual writer. It is a
pity that it does not realise that it
would be of no help to New Delhi to be
nail-fisted where the situation does not
warrant it.
At other
times the Bengali intellectuals tend to
view Bangladesh as some kind of a chosen
land, even as books written in Kolkata
are pirated in Dhaka. It is also time
they realised that the "amar sonar
bangla" sentiment can have no
relevance in a situation which demands
tough talking and tough acting. INAV
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Buddha
and the Devas!
Yours Randomly'
By Dr R L Bhat
Buddha, now
enlightened not only from across the Himalayas
but over the eastern seas, is talking to
near-immortal and all-powerful Devas living in
the ethereal realms of dictatorial dialecticism.
And, the Devas are not listening even though the
supposedly mightier PM too is interceding for
Buddha. Some may say that it is the other way
round, that the CM is talking on behalf of the
PM. others would point out that it makes no
material difference as the Devas, anyway, are
reluctant to give up their theoretical castles or
even stop building some more in the skies where
they stand. And there they remain blissfully
ignorant of the fact that they're repeating
no, not history: they do not repeat
history; they fault it at every turn
but a
tradition of the land of Ind with religious fire
and tenacity. But then religion never really went
out there: they only replaced the bible with
Kapital retaining all the rest including the
opium. And now they are following a most Indian
path and practice.
That way they
after all are Indian despite their pronounced
non-Indian focus. Ah, yes
as Indian as the
original enlightened one
only they are not
as enlightened. For, they are Devas - powerful,
high-strung and characteristically unmindful of
the ground beneath which has been slipping away.
The ground was slipping away even as the original
Buddha began to speak. But then, Buddha was not
the only figure in the rich Indian lore who did
not get listened to. Before you confuse yourself
over the class and struggle let it be pointed out
that gods, royals and commoners have equally gone
unheeded here. Eons before Daksha the Prajapati
did not listen to Parvati the consort of Shiva or
to Shiva himself and suffered his yajna, kingship
and the very title slip away. It finally came to
rest on the head of that 'commoner' who dwelt in
the most mundane of places and lived most poorly
and dressed most scantily. Indeed, only Gandhi
carried less cloth on his back than Shiva and
lived as frugally though one is not sure that
either Shiva or Gandhi would be 'allowed' to be
called a commoner, while Siddhartha is every
commoner's dream icon.
Yet in comparison
to the contemporary sage Gandhi, Siddhartha's
peaceful tree and salubrious meal was a treat. In
contrast to Shiva of perpetual privation,
Siddhartha lived a luxurious life. Except the
short years of penance from which he quickly
enlightened himself, he never had the silver
spoon taken out of his mouth. After
enlightenment, it was a royal adoration. He was
feted by kings and sojourned at palaces thousand
times better than the petty Kapilvastu. It was a
grand life for a champion of the lowly - a good
conversion strategy, the market-men of today may
say. Indeed, the enlightened one could be called
one of the gods in life, style and upkeep. Yet
the Devas would not listen to him. And there is
the Indian tradition. It does not heed good
words, or timely warnings. They rarely listen who
have the power and prerogative. Prajapati would
not listen to Shiva; Dhritrashtra would not
listen to Krishna. The mighty seldom pay heed -
all of them, irrespective of their hue. That
heedlessness births great havocs. In the havocs
that followed these refusals, the land suffered,
people got killed and in one even the Devas were
singed. But all that did not make them listen.
If the prime
minister is to be believed - and he, his
powerlessness notwithstanding, must be believed
here for being an expert on the subject - the
Devas with their unheeding adamancy are wrecking
a disaster on the public and the country. But who
cares if you are Devas - the public, their good
and care all rolled in one. Enlightenment does
not count here. Wisdom does not matter. All
pointing to things, usages and thoughts across
the Himalayas goes unheard; the worsening plight
of people does not count. It is not an accident
that a once-industrial hub of the country is a
mire of poverty today; that the most literate
state of the nation is backing itself to
backwardness. It is a design. The
evilly-conceived and well-laid design to keep the
people in perpetual poverty. Poverty is a great
thing. It keeps the cake small and makes want
big. It makes people want godly ministrators to
apportion the cake and heal wounds of want all
around.
Well
it may
not have been so evilly conceived. Some may be
genuinely misled into thinking that the only
future of humankind lies in perpetual shortages,
rationing and apportioning a shrinking cake. But
why should there be a refusal to see that the
cake can actually be expanded, that the want can
go away, that the apportioning may not be needed.
Now, that raises a horrendous spectacle: if there
be plenty around who would listen to Devas of and
what would the Devas do. You just cannot have a
near-immortal kingmaker languishing in
irrelevance, can you? So Buddha would not be
listened to; Krishna would not be heeded for it
spells a doom for Daryodhana. And, pray do not
read any mythical deprivation, or class
distraction, in all this. It is the capital with
a capital K lulling senses into an opiated
numbness.
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