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EDITORIAL It is unimaginable that Democratic Freedom Party leader Shabir Ahmed Shah should have joined the ruckus at the Hazratbal shrine during Id prayers. Normally a stickler for disciplined conduct he seems to have been carried away by the desire to score a political point against Chief Minister Mufti Mohammad Sayeed. There was commotion, according to a report in this newspaper, when the Mufti got up to address the meeting and the public address system broke down. Some persons stood up and shouted slogans against him. Mr Shah, who was among nearly 50,000 devotees, seized what he clearly thought was a chance to add to the Mufti's discomfiture. He raised the issue of the shameful episode of the rape of a mother and daughter in Handwara........more The plea made by hotel associations of Jammu to give this picturesque region a fair deal should be taken seriously only to the extent of encouraging tourism in the region. It makes........more |
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EDITORIAL It is unimaginable that Democratic Freedom Party leader Shabir Ahmed Shah should have joined the ruckus at the Hazratbal shrine during Id prayers. Normally a stickler for disciplined conduct he seems to have been carried away by the desire to score a political point against Chief Minister Mufti Mohammad Sayeed. There was commotion, according to a report in this newspaper, when the Mufti got up to address the meeting and the public address system broke down. Some persons stood up and shouted slogans against him. Mr Shah, who was among nearly 50,000 devotees, seized what he clearly thought was a chance to add to the Mufti's discomfiture. He raised the issue of the shameful episode of the rape of a mother and daughter in Handwara and demanded that the Chief Minister should own the moral responsibility. His intervention appears to have stoked the fire. At this stage more people joined the protest. As a consequence the Mufti was whisked away by his security staff. What is to be regretted is that because of the tension thus generated a great majority of people could not offer their prayers --- only about one-tenth of them returned to start them once again. How does such incident do any credit to hecklers on the whole and to Mr Shah in his personal capacity by joining their ranks? While the public rage over the Handwara incident is totally understandable how any responsible leader can overlook certain actions taken by the Government and other concerned authorities to bring the alleged culprits in uniform to book. Are they not aware that the officer stated to be responsible for the most heinous offence has been already suspended without any consideration of his senior rank and a full-fledged inquiry is already on? Has the Mufti himself not described the occurrence as serious? Has his daughter who is also president of the People's Democratic Party leading the ruling coalition not contacted the two victims to put across their concern? What is worse is that one of the holiest shrines in the country --- Hazratbal is considered very sacred because it has a relic of the Prophet --- has been used as a platform for settling political scores. Admittedly, the shrine had been used in the past as a platform by Sheikh Abdullah to make policy assertions. As long as he could Dr Abdullah has too made political appearances on this forum much like Mirwaiz Moulvi Umar Farooq does in the case of Jama Masjid in keeping with his family tradition. In the case of the Mufti it would have been an entirely novel experience had he managed to speak on the occasion: he does not belong to the vicinity of the shrine, considered a traditional stronghold of the National Conference before the party itself developed cold feet. His claim, apart from being the Chief Minister, is that he heads the Muslim Auqaf Trust, which manages most of these places of worship. He ought to have been given the chance to express his mind. It would have been perfectly valid for anybody to make objections had the Mufti tried to carry out a personal agenda (nobody would dare do so whenever the late Sheikh took the mike; Dr Abdullah was not able to visit Hazratbal for years lest his cavalcade from the city came under fire in the narrow streets -- he in fact had lost control over the management of shrine even before the long spell of terrorism). What is important is that everyone concerned should realise that these important places are intended for a specific religious purpose that should be strictly followed. If they were allowed to become arenas for irrelevant activities they would lose their status and sanctity. One should never fail to remember that the perpetrators of terror have no regard for these shrines in any case: they don't fight shy of killing innocent persons even while they offer prayers in mosques. These criminals would only feel more encouraged in their deadly pursuits if they find out that the self-professed apostles of non-violence are not averse to using mosques for their own petty interests. The plea made by hotel associations of Jammu to give this picturesque region a fair deal should be taken seriously only to the extent of encouraging tourism in the region. It makes sense that Jammu's potential should be fully exploited: it has a remarkable geographical diversity, rich religious and architectural heritage and an unparallel history. Time and again the authorities too have talked about chalking out projects for developing pilgrimage tourism on this side of the Pir Panjal. From the plains of Kathua bordering Punjab to the high mountains of Doda district close to Himachal Pradesh there are many fascinating spots. Each of them can hold anybody's attention. However, the visitors would find it economically feasible if the majority --- if not all --- of these places are linked together and presented as a package. This province is fortunate as it has been blessed by Vaishno Devi: the millions of pilgrims turn up every year at the Trikuta hills contributing in turn to the economic prosperity of their surrounding areas including this city. Essentially it is a question of managing their convenience that can lead to enviable tourism promotion. They must feel tempted to lengthen their post-darshan itinerary instead of returning to their homes straight from Katra. The Patnitop circuit has been planned keeping this objective in view. However, even after it is completed it would not be able to accommodate more than 20,000 tourists which is just a drop in the ocean given the enormous number of five million and more Vaishno Devi pilgrims in a year. It appears that Jammu hoteliers have a complaint that the funds meant for them have been diverted to the Kashmir Valley. Since they have not given relevant statistics and these are not immediately available either to give credence to their charge of discrimination one would like to resist the temptation of hurrying to a judgment. In any event it is a simple matter of verification which the concerned authorities should be able to sort out without any trouble. This, however, can't be the ground for denying what is due to the owners of hotels and houseboats in the Valley who have suffered a great deal during the peak of militancy. Any argument like the one put forward by one hotelier that this region couldn't be treated merely as the gateway to the Valley is not based on sound economic reason. What do they expect to gain by shutting their eyes to those travelling through Jammu to go across the Jawahar Tunnel? Do they want to lose their business on this count? A better way for Jammu hoteliers would be to provide the best of facilities for all those coming to this land. Most of old hotels in the city particularly can't claim to have eye-catching looks. In most cases it appears as if houses have been hurriedly improvised. Modern tourism is a two-way traffic: the visitors will come lured by environment but they will stay put only if they have necessary comforts. It needs to be remembered. |
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