EDITORIAL

Go ahead

A report in this newspaper has unambiguously highlighted discrepancies in the delimitation of wards for the Jammu Municipal Corporation which is scheduled to go to the polls on February 1. It defies logic that there should be sharp variation in the number of electorate in each ward. The Sidhra ward, for instance, has merely 446 votes while Greater Kailash has 1532 and another ward that includes Ashok Nagar, some part of Gandhi Nagar, Shastri Nagar, Nai Basti, Satwari and Rampura has 8539 votes. There are constituencies having less than 3000 electorates in pointed contrast to those having double that number. It does not surprise anybody, therefore, that the number of polling stations varies from just one (in Sidhra) to ten for those having around 9000 electorates. Why such amazing fluctuation is there ......more

A fort called Bahu

Not only the millions of pilgrims going to the holy cave of Vaishno Devi, the other regular visitors to this city also bow their heads in total reverence with their hands folded and eyes closed as they turn towards their right side whether they walk on the pavements or sit in the moving vehicles on the Tawi Bridge. They thus salute Bawe-wali-Mata as the temple of Goddess Mahakali is known inside the historic Bahu Fort majestically located on a rock on the left bank of the Tawi river. Call it a matter of habit or a religious ritual one has seen generations of people observing this practice. Some of the devotees also ......more

Christmas-Love in its
fullest sense

By Predhuman K Joseph Dhar

In the hustle and bustle of our modern day life, will we hear the voice of God at Christmas? God says, through this event of Jesus Christ entering our history, He has achieved the mystery of a perfect synthesis of divine and human. Christmas is the dramatic presentation of God making His home in ....more

If Bernard Shaw were Indian !
Men, Matters & Memories

By M L Kotru

George Bernard Shaw, in a manner so typical of the man, once wrote. ''There is nothing so bad or so good that you will find Englishman doing it; but you will never find an Englishman in the wrong. He does everything on......more

Zahira - pulling frayed strings taut!.......
Yours Randomly,

By Dr. R. L. Bhat

Tehelka has done it again. In a carefully planned sting operation it has 'exposed' how Zahira Sheikh came to recant her words with the lure of monies. With this newest bite of 'investigative journalism' the system upon which this nation operates has shown to be a rotten bin. Here women get wronged, minorities get bashed, the underdogs suffer and the so-called democracy throws up aberrations. In this picture Laloos ....more

EDITORIAL

Go ahead

A report in this newspaper has unambiguously highlighted discrepancies in the delimitation of wards for the Jammu Municipal Corporation which is scheduled to go to the polls on February 1. It defies logic that there should be sharp variation in the number of electorate in each ward. The Sidhra ward, for instance, has merely 446 votes while Greater Kailash has 1532 and another ward that includes Ashok Nagar, some part of Gandhi Nagar, Shastri Nagar, Nai Basti, Satwari and Rampura has 8539 votes. There are constituencies having less than 3000 electorates in pointed contrast to those having double that number. It does not surprise anybody, therefore, that the number of polling stations varies from just one (in Sidhra) to ten for those having around 9000 electorates. Why such amazing fluctuation is there is not at all clear. Has Sidhra been given a distinct status because it is in an isolated corner of the city? Or, it is a beneficiary of the fact that mostly VIPs inhabit it? Old and crowded areas of Jammu deserve far more attention than the new colonies. What has happened in reality is clearly an anomaly.

Whatever that may be we wish to state that we don't want this mistake to become a reason for hindering the elections in any way. Let the polls be held on schedule. It is after nearly quarter of a century that the people will get a chance to have a say in the governance of their civic affairs. Last time they had voted for their civic body was in 1980. Since then Jammu city has grown asymmetrically absorbing nearly all illegal colonies that have come up in the intervening period. The very fact that the municipality has been elevated to the position of a Corporation is self-explanatory in terms of the increased size and population. From Ban Talab on one side to Chhani on the other there is hardly any vacant space: the speedy urbanisation has devoured the entire land. Given this rapidity, the stretch around Sidhra would also soon to be a concrete jungle. There can be no doubt about this. The Corporation, as and when it is constituted, thus has at least one definite task: it must save whatever greenery it can in and around the town. Old-timers have helplessly watched the disorganised all-round expansion. Jammu used to be a dream town on a hilly slope from Amar Mahal to the Raghunath Bazaar far and wide known for its fresh air and cleanliness. It has burst out of the Gummat gate at a pace the fastest of the sprinters will not be able to keep.

A heartening feature of the elections to the 71-member Corporation is that 33 per cent of the total seats have been kept for women. This should lend meaning and substance to what has merely been an empty slogan so far. Undoubtedly the women's participation is a must and needs to be encouraged. Although the elections are being held on party lines it is evident that the concerned ordinary citizens are prepared to go beyond. In one ward they have already nominated a consensus candidate thereby sending a firm signal that they are well aware of the significance of the occasion. It hardly bears any reiteration that an elected Corporation will be more alert and sympathetic to local needs than a bureaucratic apparatus which as a matter of habit looks up to the higher authorities than the people at large. One, therefore, has little doubt that once the elected representatives take over they will remove shortcomings including those being encountered during the current electoral exercise.

A fort called Bahu

Not only the millions of pilgrims going to the holy cave of Vaishno Devi, the other regular visitors to this city also bow their heads in total reverence with their hands folded and eyes closed as they turn towards their right side whether they walk on the pavements or sit in the moving vehicles on the Tawi Bridge. They thus salute Bawe-wali-Mata as the temple of Goddess Mahakali is known inside the historic Bahu Fort majestically located on a rock on the left bank of the Tawi river. Call it a matter of habit or a religious ritual one has seen generations of people observing this practice. Some of the devotees also gently push a coin or two into the River as if they are offering it to the Goddess. The holy shrine is a much later addition. The Fort itself was built about 3000 years ago (which makes it the oldest structure in the area) and the scattered records give an indication that it had witnessed alterations --- small and big --- between the 16th and the 18th century when Maharaja Gulab Singh had taken over. If one applies the old yardstick the edifice looks like a stout defender of the Jammu city. History has it, however, that Bahulochan had raised it for his own kingdom while his brother Jambulochan had established Jammu. From a distance the Bahu Fort has a commanding presence matching the Mubarak Mandi complex of palaces of the erstwhile Dogra rulers on the other side of the Tawi in grandeur despite its comparative small size. A terraced garden known as the Bagh-e-Bahu which is about two decades' old has truly lifted the surroundings around the Bahu Fort. It has become a favourite picnic spot and attracts big crowds from all corners of the city which has otherwise lost its quite a few natural green lungs over the years to rapid urbanisation. One is on this subject today because a recent visit by Governor S.K. Sinha has shifted the focus back on a plan to convert the Fort and its environs into a major tourist attraction.

Besides being a city of temples Jammu fortunately still has a fairly thick forest belt that has somehow survived on the either side of the Tawi. The same region, as it happens, is dotted with old forts and palaces as well with history woven all over them. Plans have been made to link them with a ropeway across the river. An exclusive project report for the Bahu Fort seeks the restoration of rampart walls, royal residences and a water tank as well as the construction of a pathway and improvement in light and sound system. It is also planned to have a few vantage points for the visitors to enjoy the surroundings. The idea is to protect the Fort as an archaeological monument while enhancing its star value. It can be a focal point in the development of the entire circular area around the Tawi on both banks. There should be no confusion in this behalf and every step must be taken to make it a first-class travel destination. Undoubtedly the Bahu Fort should be completely resurrected. At the same time, it should be part of an overall picture fully exploiting the potential of the Tawi in this particular part of the city for projecting Jammu's inheritance and natural beauty both. Mubarak Mandi, for instance, must be rescued as a heritage site while the Mahamaya forests should be keenly guarded. These measures would have a positive and refreshing impact on every sightseer.

Christmas-Love in its fullest sense

By Predhuman K Joseph Dhar

In the hustle and bustle of our modern day life, will we hear the voice of God at Christmas? God says, through this event of Jesus Christ entering our history, He has achieved the mystery of a perfect synthesis of divine and human. Christmas is the dramatic presentation of God making His home in our human nature and thereby bestowing an inestimable value on it. In this mystery to Incarnation, God, besides revealing Himself, gives us a vision of humanity to which we must conform.

Holy Scriptures speak of the Incarnation as a divine kenosis —a total self-emptying. This is Love in its fullest sense. "Where there is love, there is God", says Saint John. The purpose of God becoming man in Christ Jesus reveals that man can realize himself fully if he becomes like God, who is love. It implies that in no segment of life, can God be left out. This becomes clear from the fact that any plan or endeavour that has no place for God in it, inevitably ends up in peril and unhappiness. The best way to ensure that we do not fall into such a sate of peril is to make God the cornerstone of our life, by loving as He loved.

The Incarnation of Christ Jesus also demonstrates that God meets our where we are. It assures us that we do not have to leave the world or relinquish or humanity in order to know and love God. There is no dichotomy between practical life and religion. It is because of the Incarnation that religion becomes so real and a part and parcel of our daily living. Christmas is the feast that throws light on the importance of finding God in the hidden and ordinary tit bits of everyday life. God is in every breath we take; every step we make, in every moment of our life. We can not attain the spiritual without involving our present material bodies. We can not expect to manifest our love for God which is cosmic without being concrete and contemporary in our caring and love.

"All this took place to fulfill what had been spoken by the Lord through the prophet. 'Behold, a virgin shall conceive and bear a son, and his name shall be Emman-u-el' (which means, God with us)". (Matthew 1:22-23). The Christmas story concerning the birth of Lord Jesus Christ our Saviour, particularly as given by the Holy Gospel according to Saint Matthew, portrays the long-awaited Messiah as the fulfilment of the hopes and desires of mankind. Occurring almost like a refrain in the Infancy Narrative, those words of Saint Mathew have most often been applied solely to the birth of Jesus, our Saviour as if only the birth of the Messiah is the fulfilment of the encouraging message of liberation from all bonds pronounced by the prophets!

Precisely as Saviour, Lord Jesus Christ came to reveal the daring design of the Father, unveiling the very heights to which human life could rise when united in Covenant with the Divinity. The revelation of Jesus, however, is not altogether new. Several Old Testament events give us glimpses of what God's infinite power can achieve when shared with human beings. It is these events that Jesus will bring to completion — every one of the "salvific" deeds of the great saviours that preceded HIM.

To start with the familiar figure of Abraham the father of all believers, we find that the toughest challenge for him was to believe in "limitless possibilities" when working with God. He was asked to take seriously God's repeated promises of a large progeny knowing only too painfully that he and his wife Sarah were beyond the age of child bearing. In practice, this meant continuing to live with Sarah as husband and wife-which is what he faithfully did, disregarding all human arguments and evidence to the contrary. Eventually, his faith was rewarded when "the Lord dealt with Sarah as he had said and Sarah conceived and bore a son (Genesis 21: 1-2). What threatened to be a decisive dead end, turned out to be a bright new beginning for Abraham - and for all believers.

This same lesson is writ large on almost every passage of the Holy Bible. Trapped on the shores of the Reed Sea, all the followers clamoured for a speedy return to the precarious safety for their former Egyptian slavery, yet Moses prophesied convincingly: "The Lord will do the fighting for you. You have only to stand firm and see the deliverance that the Lord will accomplish today." (Exodus 14:13-14) And deliver them he did-so marvelously that all Israel sang the praises of Yahweh) Exodus. 15) as they marched confidently right through the Reed Sea on a new way to life! For us today, it may not be so much a question of daring to cross the Reed Sea, as of crossing the Rubicon, at specified periods of our life!

Poised to enter the Promised Land Joshua found himself stymied by the stout walls of Jericho. "So the people shouted and the trumpets were blown and the wall fell down flat; the people charged straight ahead into the city and captured it." (Joshua 6:20). Similarly, do we not find ourselves at times impeded by towering defiant walls as we traverse life's journey? Peace and prosperity, harmony and personal fulfilment, all seem to be almost within reach—but for those walls of misunderstanding and hate, jealousy and corruption, prejudice and bigotry, that separate us one from another. Yet how often have not such massive impregnable walls tumbled before people who believed in the power of the Saviour: "Love one another as I have loved you. "Love your enemies forgive, seventy times seven." Even nations warring against one another for as long as one can remember, have come to forgive and live amicably because of HIM who assured us: "Do not be afraid for I have overcome the world." (John 16:33). When the opportune 'hour' to venture beyond daunting defenses arrives, there is no stopping the Copernican revolution that waits to be ushered in!

Samson armed with a mere jawbone of an ass and the power of God overthrew entire Philistine horders; later, blind and bare-handed, he slew hundreds gathered to watch him sport with wild beasts. Slinging a mere pebble stone in God's name, the humble David felled the mighty Goliath with one fateful stroke. Blessed with divine wisdom, Solomon not only rendered impartial, almost divine, justice to the oppressed but also constructed a magnificent temple for the Lord — such that revealed something of God's unfathomable glory on earth. Down the corridors of time, Goliaths of all descriptions have threatened our personal peace, yet countless believers build temples of tranquility when the divine call beckons - even in our day!

The birth of Lord Jesus Christ proclaims anew this fundamental truth that 'nothing is impossible to God". It is surprising that we find these words on the lips of Gabriel precisely in the context of the birth of Jesus Christ? "For with God nothing will be impossible." (Luke 1:37). Being a virgin, Mary whom Gabriel addressed also found herself in an apparently impossible situation! How could she, a virgin be a mother? Yet, because she stepped out of her lowliness in faith, we have access to a higher level of living in which God and human beings are literally one.

To celebrate Christmas, then. Means that we live and act by the firm conviction that today also, all things are possible for God. Abrahman, Mary, Moses, Joshua, Samson and the rest should not be taken as rare exceptions, but rather as pointers that Life itself, as a rule, is meant to be "open-ended". The birth of Lord Jesus Christ offers us precisely such a new and full life: "I have come that you may have life and have it to the full. Behold I make all things new" To celebrate Christmas then, is to strengthen this belief in ourselves so that it become operative every moment of the day. Were our faith even like that of a mustard seed, oceans would part to make a way for us as in the time of Moses, and stout defiant walls would just crumble and tumble before us as in the case of Joshua - or as Jesus put it, even a mulberry bush would be uprooted and thrown into the sea!

"Blessed is she who believed that there would be a fulfilment of what was spoken to her by the Lord." (Luke 1:45).

Merry Christmas!

If Bernard Shaw were Indian !
Men, Matters & Memories

By M L Kotru

George Bernard Shaw, in a manner so typical of the man, once wrote. ''There is nothing so bad or so good that you will find Englishman doing it; but you will never find an Englishman in the wrong. He does everything on principle. He fights you on patriotic principles; he enslaves you on imperial principles''.

He said it in 1897 in his essay ''The Man of Destiny''. I am tempted to use this quotation for shaw might as well have said it of Indian politicians had he been an Indian and alive today. The only alteration he would have made is to make Indian politician the Englishman and use lust for power for ''imperial principles''.

Ask any Indian politician and he will always swear by his total commitment to the betterment of fellow Indians. He will talk of a corruption-free society. He will talk of transparency in public life. He will talk of good governance. And he will lose no opportunity to tell that he is indeed different from the average politician. Man with a difference or party with a difference.

Take your pick and you will see no difference between Shaw's Man of Destiny and our very own politician. He will never lie because he will never tell the truth. He will talk of principles or value-based politics when both are farthest from the his mind. He will talk of fighting on patriotic principles when the only principle involved is power or the attainment of power. He will speak of patriotism when he spends most of his time dividing people. He will invoke your faith, your cast, your creed, whichever suits him in his pursuit of his unrelenting passion: power.

And, only recently you heard one of the more senior politicians, one who commands respect at least among one section of the people, of his party's divine right to rule. Divinity has ordained that his party shall rule the land. When it suits him he will bare his bleeding heart to convince you how he longs for the day when every Indian, regardless of his faith, his cast or creed,lives in peace and harmony and, hopefully, also in a measure of comfort and prosperity. Yet he will not hesitate to rob the exchequer, through means fair and foul, to make himself and his own wealthier and probably healthier as well. Of the healthier part I am not sure, though When it comes to his or his party's health- which alone can ensure a firm grip on power, he can be the worse of bigots.

There is a delight, no small one, he takes in misfortunes and pains he inflicts on others opposed to him. He is a rationalist when it suits him and a fundamentalist at other times, depending on his requirement that day. He will speak of Ram and Rahim in the same breath yet have no compunction in pitting Ram against Rahim in the next. Value-based indeed is his way of saying need-based. If he is a member of the majority community he may well embrace the men from the minority communities if it assures him of reaching his goal, the minority communities would love to return the compliment but then they lose out when it comes to a head-count. So they must learn to kow-tow.

Take this example from the official organ of a rightist/nationalist Hindu organisational conglomerate. Says it on its front page ''The Manmohan Singh Government has programmes only for minorities, not for the common man... Is there a grand strategy behind the UPA's obstinate obsession with its Muslim - centric priorities? If all the pronouncements of the governments made through the decades for the Muslims were to be translated into action, the community would have been the richest in the world... Is there something wrong with the community (Muslim) that generates poverty or the rulers who make only pronouncements, without bothering to implement them. Either way, the community is being laughed at and taken for a ride by the politicians who speak only for them.''

The article proceeds to berate the Muslim community with shocking abandon even as some of the top politicians with whose conglomerate the paper is linked to are not loath to bring Muslims into its fold it has expectedly offered them a few sinecures. What I do agree with is the part that refers to the community being taken for a ride by politicians who speak for them.'' Not that the recent record of the community singled out by me (as victims) has an unblemished record. It has been spawning its own fundamentalists and potential extremists. This is the category that would not be unwilling to meet the Togadia ''trishul' with a 'Khanjar'. In their jingoistic frenzy both extremes forget that they are allowing the two to become pawns in the hands of politicians.

This is no occasion to go into the bizarre political scenario obtaining in the country: criminals holding ministerial positions, in the present and the preceding governments at the Centre. To go by the standards being set for us we might find a Dawood acolyte as our Home Minister or a Pappu Yadav as Minister of Internal Security incharge of Jail reform. Not to mention two Union Ministers publicly accusing each other of massive corruption and the Prime Minister reduced to a state of helplessness.

Nothing personal against Manmohan Singh; Vajpayee had his own Mamtas, Umas, Mahajans and the on again off again Mantris from his one time ally Jayalalitha's Dravidian Party. Political decadence has over the years eroded the great steel-frame the British had built. It is commonplace now to find a few Directors General of Police, Excise and Tax supremos, any number of senior civil servants hauled up for corruption. Like Pappu Yadav of Beur Jail fame most bureaucrats and their ilk instantly find medical grounds which keep them out of the Jails where they actually belong. And all because the politician who should normally have felt honoured by the trust reposed in him by the people believes that by itself gives him the license to go berserk. I started this column with a quotation from Bernard Shaw. Let me conclude with one from Edmund Burke's ''On the Sublime and Beautiful.'' Says he, ''There are others so continually in the agitation of the gross and merely sensual pleasures, or so occupied in the low drudgery of avarice, or so heated in the chase of honours and distinction, that their kinds, which had been used continually to the storms of these violent and tempestuous passions, can hardly be put to motion by the delicate and refined play of the imagination.'' Meanwhile here is good bye to the year of the bigot and a hearty welcome to the New Year. Try to be happy, please do !

Zahira - pulling frayed strings taut!.......
Yours Randomly,

By Dr. R. L. Bhat

Tehelka has done it again. In a carefully planned sting operation it has 'exposed' how Zahira Sheikh came to recant her words with the lure of monies. With this newest bite of 'investigative journalism' the system upon which this nation operates has shown to be a rotten bin. Here women get wronged, minorities get bashed, the underdogs suffer and the so-called democracy throws up aberrations. In this picture Laloos somehow are not wrong but righting impulse while the army has already been shown up for its 'corruptions'. The judicial setups are not so very dependable though there are a few do-gooders who can yet make India turn good. They often are thwarted with intrigue and money as the clip on Zahira-recant shows. Zahira Sheikh is a symbol of sorts of what and how is rotten within India. She is the survivor of the dastardly happening. Best Bakery easily effaces the more dastardly happening that evoked it and that is so good and refreshing! As a woman she evokes profound sympathies all around, especially the media men. As a member of the Indian minority she is the darling of rights activists, who find in her being a vindication of their raison d'etre.

To the nukad-indians, who like the characters in the tele-serial of the same name are so engrossed in their day-to-day cares that they look with idiotic indifference upon all that the news channels beam out at them as if it were happening in far away lands, she supplies the staple excuse to decry all that they never strive to understand or change. For the politicians, who farm causes and contradictions and are ever looking into this witch's-cauldron for serviceable bits and bites, it is an offering that has infinite potential for diverse exploits in their trade. All along, in every crumb, the nation of India is eaten away without anyone realizing it. Over the past few years Zahira of Best Bakery has traveled from Ahmadabad to the national psyche to finally sit in Mumbai as a recipe of national guilt to supply the whole nation choice morsels of this wonted fare. Last year Mumbai had pricked the national arrogance with long marches and protests over the Ishrat episode raving wildly over the 'wrong' of her having been gunned down with her LeT companions on outskirts of Ahmadabad.

Why Ahmadabad? Asked the voices and give the truth a lie till the LeT website itself came to India's rescue. Yet far from apologizing to the nation the activators of that protest are still to acknowledge the truth of Ishrat's LeT-association to themselves. Best Bakery has lead the supreme court to run down one of its two-dozen pillars spread all over the nation, shaken the concept of state as an evenhanded presumption and given credibility to hugely unsettling hypotheses of rights-activists that all is passable in this land. In all this it really becomes a wondrous question how democracy still thrives and uprightness still rule here, how discordant voices still get heard and how justice is still done though sometimes belatedly and unevenly. One is not talking specifically of the seer of Kanchi who is not finding any let-out but the Dawoods and Babloos who despite their heavy hands yet get hounded out and jailed. And, of course, Zahiras who despite the state and its machines reportedly bearing down on them still move the senses here to a virtual negation of their own good sense.

Of course, that leaves no scope for the very concerned citizenry of India to look more closely at how these dealings are doing the nation of India in. In this high hype it becomes hard to remind anyone that India was a nation when the concept of nation was still millenniums away, that Bharat was a warsha even before the name of India got currency in the now-loved west. And this had no compulsions of selfish-economics that goaded the disparate European entities of middle-ages to found the nation state. Indian nation did not need limited appeals to common weal - mutual benefit at the expense of others, that is - to give it a reason. Yet the same nation-state has been turned upon its head in this land. The greatest evil, say they, is situating India within the borders of Ind and that it has to rid of this limitation and get universal. Getting universal means thrashing every fiber of national premise and promise out on the washer-man's stone to wash all its notions out. It may be done with petro-dollars if needed, it is meet to be done with carefully laid sting-operations , it can be done by bearing down upon stilts that hold the Indian notion together.

Zahira is an unfortunate victim whom the times have brushed rather cruelly. Times have been cruel to more people at many more places. In a nation that promises equality and universality it is a much condemnable act. Yet the less cursory nationalist is often left to wonder what exactly is being promoted with the in-exact cares and manipulations that go with it. From Teesta to Tehelka not to speak of the HRC which set off this spree of inexactitudes there are strings of selective attentions and inattentions which call the very cares into question. From the tribals of Gujarat to rural folks of Bengal, the Bangladeshis to Hindus of Kashmir range the lists of wronged and wrong men and women. From crude ideologues to conversion-ists many are the travails that time forces upon people. Many are the concerns crying for equal dealing and deeper understanding but get accentuated by selective apprehension and indolent indifference. Oft is the frayed rope tightened around necks that could have repaired it! Pray, is it the only way this nation can live? And, has lived?

 
 



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