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EDITORIAL Whatever may be said in the name of Ayodhya elsewhere, the message that the ancient city itself has sent is very heartening. Until one saw the television images of Mahant Gyan Das, president of the Sri Ram Mandir Punarudhar Samiti, hosting an Iftar party on the campus of the famous Hanumangarhi temple, one just could not believe the reports of the spirit of mutual love and affection exhibited by the local Hindus and Muslims in the city which has often been in the news for all the wrong reasons. If anything, it reaffirms the fact that Ayodhya and its twin city of Faizabad retain their long tradition of harmonious communal relations. Who can deny that this is one of the most inspiring developments to have taken place in the recent times. Ever since the demolition of the disputed Ayodhya structure there has existed a threat to peace in the country. It is a tribute to the residents of the two cities in the country's most populous state of Uttar Pradesh that they continue to live in perfect understanding of each other. .....more If one tends to keep ones fingers crossed about the actual outcome of the present heartening exchanges between India and Pakistan, it is only because of their bitter past history. One does not want to run the risk of rejoicing too soon. This is despite the fact that the two neighbours are singing peace tunes after a long time. Only the cynic can ignore..more |
By Lt. Gen. (Retd.) Daulat Singh After the latest suicide bombing in Istanbul, some kind of a pattern can be discerned. The terrorists are now choosing western targets in non-western countries, presumably because the security measures have become much more stringent in the West. In contrast, they may have found Asian and African countries far easier to enter for the purpose of conducting their deadly.......more Voices are beginning to be raised in the media in Pakistan about the manner in which the chief of the Pakistan Air Force Air Marshal Mushaf Ali Mir died in an aircrash, his mysterious links with the Saudi-Pak-Al Qaeda network, and the existence of fundamentalist Islamic elements within the ranks of the military. .......more Poll
model code By M Rama Rao The objections over the launch of Doordarshan's 24-hour News Channel bring upfront the debate over the overbearing nature of the Model Code of Conduct for political parties and the Government at election time. For some at least the 'model code' is like a bull in the China shop. The way the Election Commission is approaching the code lends some credence to this school of ........more |
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EDITORIAL Whatever may be said in the name of Ayodhya elsewhere, the message that the ancient city itself has sent is very heartening. Until one saw the television images of Mahant Gyan Das, president of the Sri Ram Mandir Punarudhar Samiti, hosting an Iftar party on the campus of the famous Hanumangarhi temple, one just could not believe the reports of the spirit of mutual love and affection exhibited by the local Hindus and Muslims in the city which has often been in the news for all the wrong reasons. If anything, it reaffirms the fact that Ayodhya and its twin city of Faizabad retain their long tradition of harmonious communal relations. Who can deny that this is one of the most inspiring developments to have taken place in the recent times. Ever since the demolition of the disputed Ayodhya structure there has existed a threat to peace in the country. It is a tribute to the residents of the two cities in the country's most populous state of Uttar Pradesh that they continue to live in perfect understanding of each other. In no way have they allowed their lives to be disturbed by their own actions. They have maintained cordiality and brotherhood even in occasionally tense situations when the chest-thumping leaders of both the communities from outside have sought to create trouble on the banks of the holy Saryu. The host of the Iftar party himself is a deeply religious person and, as his designation indicates, he heads the movement for the restoration of the Ram temple. His guests have included almost all top Hindu and Muslim religious leaders, including the local convener of the Faizabad-Ayodhya Babri Masjid Action Committee. One has seen the video pictures of the Muslims leaders expressing pleasant surprise that they should have been invited to, of all the Hindu religious places in their vicinity, the Hanumangarhi that has been the launching pad of quite a few pro-temple agitations. Indeed, they have been happy that by their own participation they have contributed to mutual amity. This inspires one to hit upon an idea. Why should the local Hindu and Muslim leaders together not catch the bull by the horns? They can resolve the Ramjanmabhoomi-Babri Masjid dispute, which has become a sore point. Few will be able to stand up to them if they join hands and take the initiative in coming to a mutually acceptable solution that fully reciprocates each other's sentiments. On his part, Mahant Gyan Das has certainly done well to dissociate himself from the temple-mosque politics, which, he has said, is aimed at building vote citadels. Invariably, it has been seen that if the population in a region has a common past and heritage, it tends to live in peace and harmony despite its religious mix. For centuries, the Kashmir region has been a shining example of such mutual accommodation. However, whenever one religious component of the population becomes vulnerable to harmful extraneous influences or develops silence in the face of them, the trouble begins for society as a whole. That group of the people comes under a spell that shuts its capacity to think. It does not seem to realise that willy-nilly it may be straining its own age-old traditions and causing inconvenience to the other segment of the population. This has happened in Jammu and Mirpur in 1947 and in Leh and Kashmir in the nineties. After the trauma they have lived through, neither the Kashmiri Pandits nor the Kashmiri Muslims can say with any degree of confidence that they have been living a normal life. There is, therefore, the need for the people to ensure that they don't let their close relations be snapped either by their proximity to the powers-that-be or by a few terrorists. Not many would believe that the people used to jointly celebrate Diwali in the historic Lal Chowk in Srinagar and Amirakadal Chowk. The present scenario is such that we can't even celebrate Id without looking behind our shoulders although we are a Muslim-majority State. The miseries of one section of people can't be any cause of comfort for the other section inhabiting the same place. The signal from Ayodhya, therefore, can have much wider positive implications. All that is needed now is a serious follow-up in letter and spirit. If one tends to keep ones fingers crossed about the actual outcome of the present heartening exchanges between India and Pakistan, it is only because of their bitter past history. One does not want to run the risk of rejoicing too soon. This is despite the fact that the two neighbours are singing peace tunes after a long time. Only the cynic can ignore the fact that there is a new-found warmth in their approach. It is not without significance that even the tension at the Siachen glacier, which is the worlds highest war zone, may fade away in the emerging scenario. It appears that everything is proceeding on the right track, as if according to a well-thought plan. No time is being lost to build up mutual goodwill and bonhomie. It is proved by the dispatch and clarity with which Pakistan has responded to External Affairs Minister Yashwant Sinhas statement that India would like the cease-fire along the Line of Control to be extended beyond the LoC into the glaciers of Siachen. In a quick response, Pakistan Foreign Minister Khursheed Mehmud Kusuri has left no doubt at all while speaking in Islamabad that his countrys decision to observe cease-fire strictly and religiously covers the glacier also. This is a significant shift in Pakistans stated position so far that India should unilaterally withdraw from the Siachen heights. Lest there should be any confusion, the distinction between the LoC and the Siachen glacier needs be clearly understood. The 74-km long glacier, said to the worlds largest in the non-polar regions, has not figured in any bilateral accord between India and Pakistan. It neither finds a mention in the Karachi Agreement of 1949 nor in the Shimla Agreement of 1972. On the other hand, it was the Shimla Agreement which had described the Line of Control as the one resulting from the cease-fire of December 17, 1971, which, it was said, shall be respected by both sides without prejudice to the recognised position of either side. This agreement also envisaged that neither side shall seek to alter it unilaterally, irrespective of mutual differences and legal interpretations. However, the Siachen glacier remained undemarcated. There were no troops posted there at that time. Indian forces had moved in when Pakistan was discovered encouraging foreign expeditions to Siachen. As a result of Pakistans attempt to grab the snow-capped territory --- its argument was that the LoC should go eastwards to meet the Karakoram pass --- the inhospitable Siachen has turned into a battleground at altitudes from 15,000 to 20,000 feet, spread over 4,000 sq km, since June 1984. Indias stand has been consistent that Pakistan cant have any right over an undemarcated uninhabited area belonging to Jammu and Kashmir which is an Indian State. A number of meetings at different levels between the two countries to solve the dispute have proved futile. As a consequence, these icy heights have been witnessing an armed confrontation, which is stated to be the most expensive in the world. The latest postures being adopted by the two neighbouring countries hold out hope and promise that the coldness in their relations may melt in the days to come. |
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