EDITORIAL
Shahtoosh
controversy
Shahtoosh means the king
of wools but no more are the shawls allowed to be made of
this extraordinarily soft, fine and warm material. The
totally justified reason for a ban on shahtoosh shawls is
that their wool is obtained from the lower part of the
under-neck of chiru, a rare Tibetan antelope
which lives at an altitude of 14,000 feet or more. As it
is stripped of its prized possession, the animal more
often than not dies a premature death. Wild life
enthusiasts have effectively campaigned to prevent this
slaughter of an already perishing specie. With its one
and half metre width, the shahtoosh ......more
The
Mahatma of our times
He is Mahatma Gandhi of
our times. You have guessed it correctly. His name is Mr
Dilip Singh Judeo. It is on the lips of everybody. He has
made an exit as Union Minister for Forests and
Environment. Having been caught on tape in the act of
receiving cash, his continuation in the Government would
have been a liability for Prime Minister Atal Bihari
Vajpayee. Technically, he has sent in his resignation.
The dispatch with which it has been accepted leaves
little doubt that he had .....more
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Geelani
fails to keep
date with Iftaar Party
Men, Matters & Memories
By M L Kotru
The five column top of the
page headline left me slightly numb. Not only because it
seemed wholly unwarranted but also because it appeared in
a daily which I consider among the.......more
Only
four ex-servicemen
got employment
Men and Matters
By B.L. Kak
Believe it or not, it is
estab lished, beyond doubt, that only four ex-servicemen
were provided employment in. ......more
Aluu
kaa patthaa
India!...
Yours Randomly,
By Dr. R. L. Bhat
The Indian
Government chief minister of this state doth often
quoth dissociating himself from obligation to answer for
wrongs, if any, here. Lately, he has said it
from London. India has failed, proclaims any and.......more
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EDITORIAL
Shahtoosh controversy
Shahtoosh means the king
of wools but no more are the shawls allowed to be made of
this extraordinarily soft, fine and warm material. The
totally justified reason for a ban on shahtoosh shawls is
that their wool is obtained from the lower part of the
under-neck of chiru, a rare Tibetan antelope
which lives at an altitude of 14,000 feet or more. As it
is stripped of its prized possession, the animal more
often than not dies a premature death. Wild life
enthusiasts have effectively campaigned to prevent this
slaughter of an already perishing specie. With its one
and half metre width, the shahtoosh shawls are known to
pass through a ring and also, therefore, are known as
ring shawls. Little surprising, therefore,
that the rich and the affluent have just grabbed them in
the past. Their mere presence in the wardrobes has been
considered a luxury and status symbol. Presently, there
is a ban both on national and international level
on the production and sale of these shawls. Prior
to the ban also, it has not been easy to make them. It is
an open secret that there has been an acute scarcity of
raw material. It has been a difficult exercise to get
hold of chiru even covertly. Two reasons are
responsible for this: one, its fast dwindling population
and, the other, its inaccessible habitat with its
movement to still higher reaches. Moreover, the area of
chirus habitation has been prone to
high tension for a long time due to the presence of
armies of at least three countries in the same region. In
the recent years, there have been reports that quite a
few shawl traders in the State have wanted the permission
to sell their old stocks of shahtoosh shawls. Nobody has,
however, admitted that he is still involved in the
time-consuming process of making such products. To
explain why the antelope should be brought all the way
from beyond the Ladakh heights to Kashmir is stating the
obvious. Over the centuries, the people of Kashmir have
perfected the art of producing plain and embroidered
shawls. Sheer artistry of their work has captivated the
entire world. Mostly they have been making pashmina and
raffal shawls. One has not heard of the
superfine shahtoosh variety being manufactured of late.
Therefore, a report that a
maximum of 15,000 people are still involved in the
shahtoosh production process in the Valley has come as a
surprise. That most of them are concentrated in and
around downtown Srinagar should only add to the suspense
about the source of their raw material. The report has
been jointly prepared by the Wildlife Trust of India
(WTI) and the International Fund for Animal Welfare
(IFAW) on the basis of a door-to-door survey
covering as many as 45,000 persons in Kashmir. Titled,
Beyond the ban, a copy of the report has been
handed over to the Union Textiles Ministry, which should
be in a position now to ascertain the facts. The women
constitute the overwhelming majority of those engaged in
separation of shahtoosh from the rough raw material and
actual spinning. The men control the lucrative aspects of
this business. The report suggests that viable
alternatives should be provided to those engaged in
producing shahtoosh shawls if the chiru is to
be saved.
On its part, the J&K
Government would also do well to look into the actual
position. Since both the organisations have often been in
the news for their concern for animal welfare, it may be
perhaps wrong to conclude that they have not been able to
make a distinction between shahtoosh and pashmina in
their report. They apparently know what they are talking
about is clear from their suggestion that the Kashmiri
shawl workers should stick to their skills in producing
hand-crafted pashmina shawls which is far superior
to any machine-made or partially hand-crafted product
made anywhere in the world and strangely enough sold as
Kashmir pashmina. Does it not sound equally strange
that shahtoosh work should be taking place right under
the nose of the State Government? The concerned
authorities should wake up. It is not only an illegal
practice but also counter-productive as the growing
worldwide anti-shahtoosh campaign would leave no takers
for these shawls how richly made or embroidered they may
be.
The Mahatma of our times
He is Mahatma Gandhi of
our times. You have guessed it correctly. His name is Mr
Dilip Singh Judeo. It is on the lips of everybody. He has
made an exit as Union Minister for Forests and
Environment. Having been caught on tape in the act of
receiving cash, his continuation in the Government would
have been a liability for Prime Minister Atal Bihari
Vajpayee. Technically, he has sent in his resignation.
The dispatch with which it has been accepted leaves
little doubt that he had done so after he got the message
from the concerned quarters itself. Call it the
inexperience of the Bharatiya Janata Party leaders in
power or their faith in doing things publicly, this is
the second time that they have had to cut a sorry figure.
Of all leaders, the party chief, Mr Bangaru Laxman, had
to lose his job in the first instance. He was shown on
camera as receiving Rs 1 lakh in cash. In fairness to Mr
Laxman, he had made no attempt to assume a saintly
profile. But, Mr Judeo is made of a different mettle. He
does not belong to the weaker sections of society to
which his former party chief did. He is the scion of a
royal family. He wants us to think that if Mahatma Gandhi
could take money from the Birlas during the freedom
struggle, why the poor he should be singled out for
humiliation. He has a great social service to do by
reconverting those who get converted to another religion.
For this, he needs an army of people. How will he find
the provisions for these people? Just because
some one foots the bill, he is being put in the dock. Was
the Mahatma not doing some thing similar?
Such logic is galling. The
Mahatma was no minister. In fact, when the time had come
for him to have a taste of power, he just had not risen
to the bait. His priority, instead, had been to prevent
communal violence in the country. As long as he was
alive, he would convert people to non-violence by the
sheer force of his personality and convictions. Now that
he is no more, he still continues to do so by the rich
legacy he has left behind, the only Indian in the modern
times who has become a role model for the millions across
the world. He was the one-man army. In the case of Mr
Judeo, the initial indications have been that he was paid
to help in getting mining contracts for some people in
Orissa and his home state of Chhattisgarh. Strangely, he
has also sought to compare himself with Chandrashekhar
Azad and Bhagat Singh. Perhaps he wants to say that he is
also a crusader as the two of the greatest
freedom-fighters had been. He does not, obviously,
remember that both of them had chosen to sacrifice their
lives in the service of their motherland at a young age.
Not for them were the wordily pleasures. It is a pity
that their brave actions are not available on camera to
inspire the new generation. Instead, we are condemned to
see our leaders in cash-on-camera cameos.
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Geelani
fails to keep date with Iftaar Party
Men, Matters & Memories
By M L
Kotru
The five
column top of the page headline left me
slightly numb. Not only because it seemed
wholly unwarranted but also because it
appeared in a daily which I consider
among the more readable. ''Geelani to
attend Pak envoy's Iftaar'', screamed the
headline. The unknowing might well have
wondered who on earth this Geelani was;
or, what significance does it have,
really, if a certain Geelani attends or
not a party at the Pakistan High
Commission in New Delhi.
Syed Ali
Shah Geelani to be fair to him is a known
pro-Pakistani in the Kashmir valley, with
his influence confined to one district of
the State. If he is invited to a do at
the Pak Hicom it is his business. After
all he has always been in direct contact
with Pak mission in Delhi, and has
continued to be a beneficiary of
Pakistani munificence.
The
Pakistani mission had its own reasons to
make it known that Geelani was attending.
It wanted to showcase him as the genuine
leader of the All Parties Hurriyat
Conference, to whose leadership he has
been laying claim after he was ousted
from it. And ''genuine leader'' in the
current Pakistani parlance means he is
the sole representative of Kashmiri
Muslims in the Valley, something which he
even remotely is not.
The
22-party conglomerate answering to the
name the Hurriyat is by no means the sole
representative of Valley Kashmiri
Muslims. If anything it has limited
pockets of influence. Had it been half
genuine it would not have spurned last
year's election to the State Assembly.
Its performance in that poll would have
enabled it to ''call'' the Indian and the
mainstream State parties' bluff.
In the
event Geelani never made it to the Pak
mission's Iftaar Party. Some second rung
cohorts of his had reached one day before
Geelani was to leave for Delhi. The God's
willed otherwise, the day Geelani wanted
to travel; bad weather did not alow his
flight to take off. Geelani, I am
surprised, has not blamed New Delhi for
having induced the weather Gods to
intercede, to make his journey
impossible. Such a reaction would have
been very natural to his mindset. I am
not sure but he may already have made the
accusation in the court of his Pak
mentors in Delhi and Islamabad.
Which
again brings me to the point is Geelani
really that crucial to the resolution of
the Kashmir issue. Maulvi Omar Farouq,
the Mirwaiz of Kashmir, Maulvi Abbas
Ansari, the current chairman of the
Hurriyat and Abdul Ghani Bhat, the former
chairman are as relevant to any dialogue
between New Delhi and the separatists as
any number of Geelanis put together.
Geelani is, as a matter of fact,
irrelevant in the context of the
forthcoming talks in as much as he is
committed to Kashmir becoming a part of
Pakistan. That happens to be his
leitmotif. His Pakistani blinkers won't
let him see anything other than Pakistan.
And, to go
by the Deputy Prime Minister, L K
Advani's view of the talks he does not
see himself offering Kashmir to Pakistan
during his discussions with separatists.
His brief is not at all in accord with
the Geelani view of the issue. He is
talking of a more relaxed relationship
between Srinagar and New Delhi- and
within the existing constitutional
framework. So Advani will have very
little to talk about with a man who
flaunts his pro-Pakistan credentials at
the drob of his Karakuli.
The
Kashmir Chief Minister, Mufti Mohammad
Sayeed, whose persistence has been
singularly responsible for New Delhi to
depute its no 2 man, the Deputy Prime
Minister, to talk to the separatists,
will need all his skills of persuasion
now to ensure that the upcoming talks
between the Hurriyat, led by Maulvi Abbas
Ansari, and L K Advani move in the right
direction. The Chief Minister did well in
telling a Pakistani journalist at a Press
do in London to ask his Government to
allow his countrymen to visit Kashmir and
see for themselves how democracy works in
the Indian half of the divided State. The
subcontinental journalists- and I count
myself one among them normally carry a
chip on their shoulder while diagnosing
the ailments that afflict the other
country (India, Pakistan, Bangladesh as
the case may be). With my own chip on,
the Mufti, without being offensive,
appeared to have told his Pakistani
inquisitor in London that he better take
a look at his own country and Pak
occupied Kashmir before questioning the
democratic credentials of Mufti's
Government or of democracy as practised
in India as a whole. A free and fair
election in Jammu and Kashmir has
provided international legitimacy to the
elected Government now headed by the
Mufti.
The
separatists of the Hurriyat conference
missed the bus when they refused to
participate in the poll. Some did
participate under cover and others opted
out under pressure Mufti's healing touch
and ballot-not-bullet did the rest. The
APHC was left high and dry with the
Mufti's People's Democratic Party
completing the discomfiture by stealing
the conglomerate's principal propaganda
ploys including alleged excesses by
Security Forces and by his vociferous
pleadings for dialogue with all,
including the separatists.
Predictally,
Geelani responding to his masters'
urgings, broke away, claiming that
supported by some minor groupings and
second-rung leaders of some other
parties, he was the Hurriyat. His
assumption may be patently wrong but it
does put leaders like Mirwaiz Farouq,
Maulvi Abbas Ansari and Abdul Ghani Bhatt
in a slightly embarrassing position.
Geelani's tirades against the threesome
and Sajjad and Bilal Lone, sons of the
assassinated Abdul Ghani Lone, accusing
them of having betrayed Kashmiri Muslims,
will make their task a little more
difficult in the proposed talks with L K
Advani.
The Deputy
Prime Minister would in the circumstances
have to play his hand deftly. The need of
the hour would indeed be - if Advani is
to go ahead with the talks- for him not
to be seen creating conditions that
prevent the Hurriyat from coming upfront.
Given the stand enunciated by Advani
before the talks, his dialogue may be a
non-starter. It would be a pity, though,
if the Abbas- led Hurriyat is allowed to
become a victim of the charges levelled
against them by Geelani and his new
outfit which the Pakistanis tell us is
the legitimate Hurriyat.
The
Pakistani reaction to the rift in the
APHC is on predictable lines. It would
have been surprising if Pakistan had
acted otherwise. But it is for Advani to
make the going a little easier for the
'asli' Hurriyat led by Ansari. Such an
approach would create its own dynamics in
the State. I don't know how deeply, if at
all, the Deputy Prime Minister is going
to involve the Mufti in his mission. May
be, Mufti whose brainchild the proposed
dialogue has been can help set the ball
in motion. N N Vohra is always there to
tie up the loose ends.
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Only
four ex-servicemen got employment
Men
and Matters
By B.L.
Kak
Believe it
or not, it is estab lished, beyond doubt,
that only four ex-servicemen were
provided employment in 2001. This fact
has been brought to the fore by
Parliament's standing committee on
defence.
The
44-member committee is headed by the BJP
member of Lok Sabha, Madan Lal Khurana.
Besides Khurana, the panel has 29 Lok
Sabha members. The number of Rajya Sabha
members is just 15, including Dr Farooq
Abdullah representing the Jammu and
Kashmir National Conference.
The
parliamentary panel, during its extensive
research work, has also brought to the
fore yet another fact : Overall
employment provided to ex-servicemen came
down from 14, 262 in 1997 to 6,975 in
2001. Considering the fact that nearly
60,000 servicemen are released every
year, it is least expected that the
Government provides employment to about
eleven per cent of the ex-servicemen.
The
standing committee's 112-page report has
recorded its displeasure on this score :
''The performance of the Central
Government and Ministries under it has
been particularly pathetic, as only four
ex-servicemen were provided employment in
2001''. The ordnance factories which are
directly under the administrative and
operational control of the Ministry of
Defence (MoD) have not as divulged by the
committee, filled up ''even a single
vacancy of ex-servicemen in the last five
years''. Similarly, no employment has
been provided to ex-servicemen in Central
paramilitary forces in 2001.
While
highlighting what it termed as ''all
round a failure'' of the Government to
provide employment to ex-servicemen, the
parliamentary panel has called for
corrective measures in the shortest
possible time. The panel's specific
recommendation: Ministry of Defence
should immediately formulate a national
policy for resettlement of ex-servicemen
on the basis of the report of the
proposed study group.
Trained,
motivated and disciplined manpower
released from active service every year
at a very young age can be a boon for
industries in public, private and
cooperative sectors. The number of
ex-servicemen is increasing with the
passage of time. About 20,51,000
ex-servicemen and about 3,50,000 widows
of the service personnel are registered
with various zila sainik boards in the
country, at present.
If the
standing committee's report is any guide,
the number of ex-servicemen registered
for employment with zila sainik boards is
well over five lakhs. The
Directorate-General of Resettlement (DGR)
was set up to deal with the growing needs
of the ex-servicemen for proper
settlement and welfare. ''Unfortunately,
the DGR has been unable to cope up with
the increasing requirements of
ever-growing population of ex-servicemen,
since the organisation (DGR) does not
have adequate financial and management
expertise'', the committee has noted.
Disability
pension for the servicemen: Rs 2,600 per
month for the commissioned officer and Rs
1,550 for the jawan. The committee's
recommendation : Government should work
out some formulae to provide
pension-cum-disability pension equal to
last pay drawn to the 100 per cent
disable service personnel as in the case
of family pensioners where the widow is
granted liberalised family pension equale
to the reckonable emoluments last drawn
by the deceased. The same formula should
also be worked out suitably in the cases
where disability is above 50 per cent.
The Army
Group Insurance (AGI) introduced a
contributory group insurance scheme with
effect from April 1, 1991. The scheme
provided an insurance cover of Rs 3.75
lakhs for personnel below officer rank
and Rs 8 lakhs for officers. The
insurance cover is extended after
retirement with pension for a period of
15 years or till the age of 70 years,
whichever is earlier, on payment of
nominal one-time lumpsum premium. The Air
Force group insurance scheme also runs on
the same lines. The Navy does not have an
identical scheme.
On the
other hand, Parliament's standing
committee on external affairs has made
public its unwillingness to accept and
justify the explanation of the External
Affairs Ministry on the expenditure being
incurred on foreign travels of different
categories of officials and dignitaries.
No wonder, the committee's recommendation
: The MEA (Ministry of External Affairs)
should maintain a comprehensive account
of expenditure on foreign travels
separately in respect of each category of
officials and dignitaries under these
heads from the 2002-2003 financial year.
Lok Sabha
member, Krishna Bose is the chairperson
of the committee. It consists of 30 Lok
Sabha members, including Krishna Bose,
and 12 members of Rajya Sabha, including
Dr Karan Singh. The Government has
admitted that the expenditure under
'Foreign Travel Expenses' head of the
Ministry of External Affairs has shown an
increase in the last few years.
The
Government's reply to the committee's
queries made it plain : ''All the visits
were necessary to achieve our foreign
policy objectives and goals. For example,
to make the world community aware of the
Pakistan-sponsored cross-border terrorism
in the State of Jammu and Kashmir, the
Government at the highest level had
decided to send seven groups of prominent
MPs and distinguished non-officials to
some important countries of the world in
the year 2001-2002 on which an estimated
expenditure of Rs 10017993 was
incurred''.
The
standing committee's 71-page report has
referred to the lobbying firm engaged in
the United States for the purpose of
presenting India's viewpoint and
confirmed that the Ministry of External
Affairs has insisted that there is ''no
factual basis to the notion that the
lobbying firms hired by Pakistan are more
influential and effective than those
hired by India''. The committee has
opined that the Government of India has
not been able to garner the desired level
of support either financially or
politically.
Hence, the
committee's recommendation : A suitable
strategy should be devised to counter
anti-India propaganda abroad on the one
hand and, on the other hand, to project
India's potential strength.
Embassy of
India, Washington DC, currently engages
one lobbying firm, Messrs Verner
Liipfert. According to the External
Affairs Ministry, the firm is rated one
of the best and 'most influential'
lobbing firms in Washington. A survey
conducted by 'Fortune' magazine ranked
the firm first among the ten firms having
the 'most power and access in the
business'.
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Aluu
kaa patthaa India!...
Yours Randomly,
By Dr. R. L. Bhat
The Indian
Government chief minister of this state
doth often quoth dissociating himself from
obligation to answer for wrongs, if any, here.
Lately, he has said it from London.
India has failed, proclaims any and every lay man
piqued by the recent price rise, corruption or
terrorism. India has to behave like a mature
society, pontificates your ivory tower
intellectual looking from his high perch at
anything from riots in Gujarat to the farce in
Bihar. India is a goner, tells us the journalist,
spooking his nose at the mess in black and white
on his editing table. Each one of them has a
she part though that gender is not so
emphatically shaking her head at being part of
the Indian milieu, society and nation. Each one
of them may be justly frustrated. Each one of
them may actually be angered by the mess that
he/she sees around. Each one may want to correct
it.
Each one of them
resolutely believes that he/she has no part in
making of all this; that he/she has a right to
expect India to get okay by itself; that he has
gained a claim to righteous angst after having
done his/her duty to the nation with this plain
speaking. But where is this India that one chief
minister is shadow boxing at, where the
intellectual is laying the blame, where the
layman is absolving himself, where the journalist
is trying to be an uninvolved critic?
Doesnt that India lie within each one of
these people? Isnt the Chief Minister of
this state a rightful and proud citizen of this
country India that is Bharat? Isnt the
nose-squirting intellectual, journalist, layman
the one who make up the milieu they are
dismissing, squirting their noses at, dismissing
out of hand and proclaiming an all-round failure?
What is India apart from these men and women, and
all others too, who may not be so very explicit
or clever in throwing the blame at rest of India.
Indeed, all the
clevers in this land seem to be engaged in a
he/she/they versus Rest of India contest with all
their energies marshalled for defeating,
dismissing, denigrating discarding the Rest of
India. But who wins if Rest of India loses? Who
lives if this fine dream of India that is Bharat,
vanishes? Where do they all stand if there be no
India? If nothing the dream of India has given
each one of them severally and together the right
to speak, the space to do, the scope to rant and
rule. Above all it is the reason to be. That
being is life. That is the greatest gift of a
nation. A nation is what its people, severally
and together are, do and
hope to be. Dissociating yourself
from the nation and its process, its rights and
obligations, its failures and shortcomings may be
a clever ploy but is it an honest way? Is it
honorable to wring your hands and imprecate Aluu
kaa patthaa India, absolving yourselves
from any blame, obligation or duty? Where would
the man-woman, included-breathe, he who calls no
nation his own land? Would he be true to his
soul; would he have a soul within? Doesnt
he abuse-implicitly, unacknowledgedly-his own
being every time he swears Aluu kaa
patthaa India? Of course, he/she does
it every time the imprecation is uttered, but the
question is why is this not realized, why is this
patent truth not seen? Why no amends are made?
The only reason one can guess is that there are
loyalties not linked to this whole milieu-this
land and culture, ethos and space called India.
Nor is it impossible to have such associations.
The communists had
such extra territorial loyalties as long as the
commintern-dream was still on the horizon.
Indeed, it was one strategy in that
scheme to trash local, regional even national
claims and character and to create sufficient
ruins on which to build a new order
for the society and the world. They, of course,
could not build anything new-the Russian and
Chinese experiments proved to be more decadent
than any bourgeoisie efforts had ever been-but
they left enough ruins in their wake. Upon these
ruins stand the confused men and masses
denigrating everything they survey. They were
told that it is not necessary in the least to
tell their selves that this was their own
native land. The theory said that the
natives as well as the land would all vanish and
leave them free. Strangely none asked free
like Trotsky, native-less like countless
peoples in the central Asia or landless like the
Uigars of Xingjian for that matter. Let us leave
them to sort those truths and their untruths.
Suffice it to say that nation, identity, ethos
and culture never vanish; they can only be
vanquished by other cultures. And that only the
broad-definitions of culture work, for we are all
humans who must group together and live in
wholes.
That is why
European units after a two-thousand year journey
through dissension are gathering in EC as are
diverse peoples from East Asia to Africa forming
Unions, Associations and Organizations to
coalesce into working wholes. Those entities give
life. Democracy makes those entities livable,
workable wholes that allow the human beings full
expression of aspirations, faculties and
capabilities. That Self Actualization has been
called the ultimate motive for humans. It is
restricted in bits-and-parts arrangements; it is
frustrated in unifocal arrays. India thankfully
takes this nation away from these disabilities
and allows space and scope. That, of course, is
the privilege and the point of being Indians. But
that India has to be acknowledged. It has to be
accepted and strengthened not dismissed offhand
because of personal piques or party calculations,
or intellectual considerations. Failed India
means failure of each one of us; dismissing India
means dismissing ourselves. For none lives if
India dies-neither the rights activists, nor the
spry-nosed critics, nor the common men and women.
Just look around to know how restrictive, how
frustrating, how terrifying that can be!
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