EDITORIAL
Elections
2004
As expected, the battle
has picked up in intensity and momentum. That is for the
2004 Lok Sabha elections. Preparations are being made as
if a no-holds barred fight is afoot. The setbacks in
three states of Rajasthan, Chhattisgarh and Madhya
Pradesh have made the Congress sit up and see the writing
on the wall. For the first time, the party has
unhesitatingly admitted that it would be in a position to
contest only about 400 seats on its own. This is less
than the number of the seats it had won in 1984 in the
wake of Indira Gandhis assassination. What is more
important is that it has given up its insistence that Ms
Sonia......more
Save
Dal lake
If the first impression is
the last impression, the official machinery should be
geared up to check the gradual erosion of the Dal Lake.
The captivating water body is the first formal
introduction of a newcomer to the bewitching beauty of
the Valley as a whole. That apart, it is, undoubtedly,
the showpiece of the capital city of Srinagar. A walk
along its bank is refreshing and rejuvenating. With the
Shankaracharya hills, the imposing Chashma Shahi and Pari
Mahal overlooking the Lake, it ....more
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A
constitutional caravan
in continuous motion
By P Dev Kumar
The Rajya Sabha has
created history. It also contributed to history. Even
during the just concluded 200th session! Admittedly, we,
as a nation, have come a long way leaving behind the
debate on the relevance and the need for a second ......more
We
are Seraikis, not Punjabis, please
By Samuel Baid
A very large majority of
the people of Punjab in Pakistan is striving for a
homeland, ironically, in their own land. They are
Seraikis who are spread over most of Southern Punjab and
other provinces of Pakistan. They want a separate Seraiki
province within Pakistan, but with administrative
autonomy. ......more
A
VIEW POINT
Varna
Vyavastha Vs
Caste system
By Vivek Prakash
Brahmin, Dalit, Rajput,
Baniya, upper caste, lower cast etc are titles that are
commonly associated with Hindus. It has become a norm and
to some extent ......more
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EDITORIAL
Elections 2004
As expected, the battle
has picked up in intensity and momentum. That is for the
2004 Lok Sabha elections. Preparations are being made as
if a no-holds barred fight is afoot. The setbacks in
three states of Rajasthan, Chhattisgarh and Madhya
Pradesh have made the Congress sit up and see the writing
on the wall. For the first time, the party has
unhesitatingly admitted that it would be in a position to
contest only about 400 seats on its own. This is less
than the number of the seats it had won in 1984 in the
wake of Indira Gandhis assassination. What is more
important is that it has given up its insistence that Ms
Sonia Gandhi should be the Prime Minister in the event of
the victory of its proposed coalition. That does not mean
that it has relinquished its claim. It is, evidently, a
calculated strategy to broadbase a coalition the party
has in mind to take on the Bharatiya Janata Party. There
are quite a few parties that are opposed to the BJP-led
National Democratic Alliance but, at the same time, they
have serious reservations about accepting Ms
Gandhis leadership. Realpolitik is dictating the
Congress to seek a joint platform with the Bahujan Samaj
Party, Samajwadi Party, Nationalist Congress Party and
the Rashtriya Janata Dal, among other political bodies.
It will be quite an effort to bring the BSP and the SP
together under the same umbrella. At this moment, leaders
of the two parties dont even want to see each
others face. Although a little late, the Congress
has conceded that it has lost its pride of place in Uttar
Pradesh and Bihar, both of which account for a major
chunk of the Lok Sabha seats. There have already been a
number of signals that the Congress and the RJD would go
together, particularly in Bihar. In UP, the party is way
behind both the prospective alliance partners, the BSP
and the SP. The Chhagan Bhujbal episode appears to have
sufficiently weakened NCP supremo Sharad Pawar on his
home turf of Maharashtra. It has, in turn, affected the
Congress-led coalition government, which has the NCP as
the major constituent. The two parties, therefore, have
little choice but to sail together in the turbulent
waters ahead. Mr Pawar will have to per force soften his
attacks on the foreign origin of Ms Sonia Gandhi. In
fact, he is already making conciliatory noises.
On the other hand, the
Bharatiya Janata Party is in high spirits. Having done
remarkably well in the last Assembly polls, it is itching
to come to a majority on its own in the Lok Sabha. It is
aiming to win 300 seats on its symbol. It is too early,
however, for the BJP to think of dumping its allies in
the National Democratic Alliance. Regional parties shall
continue to play an important role in these elections. A
shrunken base has compelled the Congress to revise its
go alone approach. On the other hand, the BJP
still needs the support of the smaller parties in its
weak areas. Party president Venkaiah Naidu has set the
election ball rolling by talking in terms of finalising
two action plans, one for 125 days (April-May) and the
other for 250 days (September). It is because Prime
Minister Atal Bihari Vajpayee has yet to decide the
election timing. He has so far merely told the party
leaders to keep ready. Mr Vajpayee is said to be weighing
the overwhelming opinion of the young party strategists
that an early elections would favour the party. Thumping
victories in the Assembly polls have strengthened the
urge to make hay while the sun shines.
The BJP leadership wants
to fight the elections on the slogan of Atal Bihari
Vajpayee versus Sonia Gandhi, which has the
unmistakable connotation of desi versus videshi.
Such a personalised campaign may see sparks flying in
terms of the open use of innovative expressions. There is
a view that the party should, instead, focus on the
performance of its government but, given the contentious
nature of our politics, this healthy suggestion is likely
to take a back seat. The Congress, on the other side, is
trying to raise the banner of the unity of like-minded
secular parties against the
non-secular BJP. This sort of thinking leaves
no doubt that the partys natural allies in West
Bengal, Kerala and Tripura would be the Communist Party
of India (Marxist), which, in turn, may seek its pound of
flesh with regard to some sort of compromise on the
economic policies. Possibility cant be ruled out
that the CPI-M, given its far more mature and experienced
leaders compared to other parties on the non-BJP
spectrum, plays a pivotal role in forging the opposition
unity. This would make a notable difference in the
build-up to these elections compared to those in the
recent past. Opposition parties may not be averse to
indulge in more give-and-take this time than they have
done earlier in the single-minded pursuit of seeing the
BJP out of power.
Save Dal lake
If the first impression is
the last impression, the official machinery should be
geared up to check the gradual erosion of the Dal Lake.
The captivating water body is the first formal
introduction of a newcomer to the bewitching beauty of
the Valley as a whole. That apart, it is, undoubtedly,
the showpiece of the capital city of Srinagar. A walk
along its bank is refreshing and rejuvenating. With the
Shankaracharya hills, the imposing Chashma Shahi and Pari
Mahal overlooking the Lake, it is a divine sight from any
angle on the boulevard. It is really the natures
gift and generosity that this Lake has managed to survive
all the human onslaughts so far. Although the efforts to
save the Lake have been widely publicised, their impact
is not much visible in the real sense. Off and on, one
can notice the de-weeding operations and skimming of
algae. It is doubtful, however, whether these attempts
were enough to take care of the polluting elements. A
serious problem is that about 50,000 people continue to
inhabit this water body. Some of them have managed to
construct pucca houses on small islands but the
majority continues to live in wooden boats. There are
impressively decorated houseboats as well. They are a hit
not only with the tourists who prefer to stay in them but
also with the locals who wish to enjoy their evenings or
important occasions in an enchanting environment.
Unfortunately, the Lake inhabitants dont have
sanitary facilities, which, in turn, take a toll of the
good quality of the water. A process was initiated some
time back to divert the effluents discharged from a large
number of hotels on the boulevard so that they did not
cause any pollution in the Lake. This needs to be pursued
to cover the inhabitation in the Lake as well. It is not
possible to shift the entire Lake population without any
alternative scheme to suitably accommodate them elsewhere
to their satisfaction. Another perpetual feature of the
Lake is the floating gardens. They can be seen any time.
Although they are not legally permissible, they can add
to the glory of the atmosphere, if properly regulated.
Calling for steps to prevent the degradation of
aesthetic, environmental and recreational value of the
Lake, a Parliamentary Committee has described it as a
national issue. It needs to be treated like one before it
is too late.
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A
constitutional caravan in continuous
motion
By P Dev
Kumar
The Rajya
Sabha has created history. It also
contributed to history. Even during the
just concluded 200th session!
Admittedly,
we, as a nation, have come a long way
leaving behind the debate on the
relevance and the need for a second
chamber of parliament. This is as much
due to the ability of the House of
Elders, as the Rajya Sabha is known, to
steer clear of the concerns for the
immediate.
The
concept of second chamber in India goes
back to the time Montague-Chelmsford
Report was presented in 1918 on
constitutional reforms in British India.
The authors of the report suggested the
replacement of the Central Legislative
Council by two chambers- Council of State
and the Legislative Assembly. It became a
reality three years later under the
Government of India Act, 1919.
When India
became independent, the question was
examined denovo in the Constituent
Assembly. There were members who favoured
a bicameral central legisalture, there
were others who thought that the second
chamber might prove to be a 'clog in the
wheel of progress''.
Winding up
the debate, Gopalaswami Iyengar, who
moved the motion ( on the second chamber)
told the Constituent Assembly: ''What we
really achieve by the existence of this
second chamber is an instrument by which
we delay action which might be hastly
conceived, and we also give an
opportunity, perhaps to seasoned people
who may not be in the thickest of
political fray, but who might be willing
to participate in the debate with an
amount of learning and importance which
do not ordinarily associate with the
House of the People.
Philosopher
Sarvepalli Radha- krishnan, as the first
chairman of the Rajya Sabha, described
the role of the House in his inimitable
way thus: ''There is a general impression
that this House cannot make or unkake
governments and, therefore, it is a
superfluous body. By there are functions,
which revising Chamber can fulfil
fruitfully. Parliament is not only a
legislative but also a deliberative body.
So far as its deliberative functions are
concerned, it will be open to us to make
very valuable contributions, and its will
depend on our work whether we justify
this two Chamber system, which is now an
integral part of our Constitution''.
As Najma
Heptullah, 'the longest deputy
chairperson, says, how can any one say
the Rajya Sabha has not exercised control
over the government when it has
contributed six Presidents-
Radhakrishnan, Zakir Hussain, V V Giri, R
Venkatraman, Shankar Dayal Sharma and K R
Narayanan, two Prime Ministers Indira
Gandhi and Hardhannahalli Doddegowda Deve
Gowda and as many as three finance
ministers- Pranab Mukherjee, Manmohan
Singh and Jaswant Singh. And, when it
prompted the Government of the day to
seek a fresh mandate not once but twice.
Rajay
Sabha cannot make or unmake the
Government. The Government, however, is
equally accountable to this House as
well. When the treasury benches donot
enjoy the majority in the house, as is
the case these days, the ministers have
to do a tight ropewalk and cannot afford
to be lackadaisical in their work.
It is also
true that the Rajya Sabha does not have a
say in financial matters, as the money
bills are the exclusive preserve of the
Lok Sabha. Moreover, the Upper House does
not vote on the demands for grants of
various ministries, a matter which is
exclusively reserved for the Lok Sabha.
Nonetheless,
it has no mean role and powers in
financial matters. The Constitution
provides that the Annual Budget of the
Union Government be laid before both
House of Parliament, and Rajya Saha
discusses the General Budget and the
Railway Budget when the relevant
appropriation bills are tabled for
approval.
There is
no provision for resolving a deadlock if
it arises between the House of the People
that is the Lok Sabha and the House of
the States that is the Rajya Sabha. Joint
sitting is the way out provided, of
course, the treasury benches are able to
muster the requisite majority to push
their way through the legislative
hurdles. Elders asserted their considered
views on issues of national importance
not once but four times.
Prime
Minister Indira Gandhi found her way
blocked in the Rajya Sabha on the privy
purses. The House rejected the
Constitution (Twenty-fourth Amendment)
Bill, 1970, which aimed at abolishing the
privy purses to the erstwhile Rajas and
Maharajas. For Indira Gandhi it was a
populist weapon in her fight against the
Syndicate.
All this
happened three decades ago. But the tense
scene in the Rajya Sabha is still clearly
etched in my memory. From the press
gallery I saw Indira Gandhi, in a light
lemon yellow colour saree, very
impatient. Pathak, who was in the chair,
also appeared ill at ease as the count
down began for the final vote.
Those were
the pre-computer days. There were no
voting machines. Nor was there any
electronic balloting. When the chair
called for the vote, the Secretary
General was seen passing on the voting
slips. The delay in collecting the voting
slips and tabulating the vote was taking
time. Indira Gandhi was up on her feet
several times. Obviously she wanted the
chair to announce the result quickly. She
obviously had some premonition about the
ballot. And when the final tally was
announced, a sudden stillness descended
on the House.... ! What a narrow margin!
What a turning point it was in Indian
politics !
Late night
sitting in the December of 1989 was no
less exciting. Rajiv Gandhi was keen to
usher in Panchayati Raj revolution in the
country ignoring the barbs that he was
keen to become Sarpanch of Patparganj, a
trans-Yamuna locality in the capital and
home for group housing societies floated
by the Government employees and
journalists. There was opposition from
the BJP amongst others for his
Constitution (sixty-fourth Amendment)
Bill (Panchayat raj) and the Constitution
(Sixty-fifth Amendment) Bill (urban local
bodies). By now electronic voting has
come to Parliament but counting of votes
for and against the bills remained a time
consuming process. The clock struck
midnight as the Chairman Shankar Dayal
Sharma announced the result. It was
another turning point in our political
history.
The
foregoing was not to be construed that
the Indian second chamber was
obscurantist in its approach and it's
thinking. Far from it. Rajya Sabha kick
started many progressive legisation far
ahead of their time. Like for instance
law on medical termination of pregnancy,
and changes in the marriage laws. Mrs
Rukmini Devi Arundale, who needs no
introduction, was instrumental, as a
nominated member, in introducing a Bill
to prevent cruelty against animals.
As an
embodiment of the federal principle, the
Rajya Sabha has been assigned certain
special powers. Under Article 249 of the
Constitution, it can adopt a resolution
stating that Parliament should make laws
with respect of any matter enumerated in
the State List. The only caveat is that
the move should be in national interest
and it must be approved by a majority of
not less than two -thirds of the members
present and voting. Similarly, under
Article 312, the Rajya Sabha can pave the
way for creation of All India Services.
Creation of Indian Engineering Service is
an example.
By
tradition and convention, Rajya Sabha is
known as the House of elders. It is
acquiring a youthful profile over the
years. As of now, the average age of
members is under sixty 58.53 years to be
precise. Their occupational background
and educational qualifications reflect
the sea changes in our society. In the
initial days, lawyers dominated the
scene. They continue to be around but
others have come to occupy space,
particularly social workers, farmers and
artists. Half a century ago, there were
109 Graduates, 45 Post Graduates and 19
doctorates. Now there are 127 Graduates
(i.e nearly half the strength) 53 Post
Graduates and about 30 Doctorates besides
nine matriculates.
There has
always been a dash of glamour in the
House. From Nargis to Vyjayantimala and
from Jayalalithaa to Shabana Azmi and
Hema Malini, the tinsel world sent its
most beautiful faces to the Rajya Sabha.
They made their own contribution to the
working of the parliamentary system. Let
us remember Parliament is not mere
sittings of the Rajya Sabha and the Rajya
Sabha. Both houses conduct quite a
significant amount of work in the
committees, which seldom get the media
attention.
India
shares the unique distinction of having
bicameral legislature with as many as 67
countries. Remarked Winston Churchill
years ago: ''Show me a powerful,
successful free and democratic
constitution of a great sovereign state
which has adopted the principle of
single-chaimber government?''
To
conclude, let me recall the remarks of
perceptive observers, 'Rajya Sabha is a
Constitution caravan that goes on
continuously and ceaselessly, combining
dignity with intense activity. (Syndicate
Features)
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We
are Seraikis, not Punjabis, please
By
Samuel Baid
A very
large majority of the people of Punjab in
Pakistan is striving for a homeland,
ironically, in their own land. They are
Seraikis who are spread over most of
Southern Punjab and other provinces of
Pakistan. They want a separate Seraiki
province within Pakistan, but with
administrative autonomy. That, according
to their leader Taj Mohammad Langah, is
the only way the Seraiki cultural
heritage can be saved and their
politico-economic deprivation and
exploitation can be stopped.
Going by
the speeches and statements of Seraiki
leaders, it looks 56 years of
independence have hardly made any
difference to the common Seraiki who
account for 60 per cent population of
Punjab. Seraikis number four crores in
Pakistan's population of 14 crores.
Seraiki leader Langah told a World
Seraiki Conference in London in September
this year that his largest nationality of
Pakistan was South Asia's most oppressed
entity. "They are more oppressed
than are Sindhis, Baloch, Pashtun and
even Kashmiris. Their land is under the
occupation of influential people. Local's
number in Government jobs is almost nil.
Industry, too, is as good as non-exisent
although the Seraiki region produces one
crore bales of cotton a year (the main
foreign exchange earner for Pakistan).
The region is controlled by police
(mostly from northern Punjab), by feudal
lords, pirs and sectarian forces.
Educational institutions and hospitals
are backward; roads are dilapidated and
water resources are scarce. All these
deprivations can be removed only by
creating a separate Seraiki province with
administrative autonomy," he said.
The
Conference passed four resolutions: (1)
Seraiki language should immediately be
made the medium of instruction from
primary to higher education level; (2)
Punjab should be divided to create a
separate Seraiki province; (3) The Army
should transfer power to Parliament and
the independence of the Judiciary and the
Election Commission should be ensured and
(4) Equitable water distribution among
the provinces must also be ensured.
Seraikis
say theirs had been an independent
country until 1818 when first Sikh took
over power here, then the British and
then Punjabis after independence. It
seems they accepted their position as
part of Pakistani Punjab until 1968, when
in the wake of anti-Ayub agitations, they
launched a movement for the protection of
their language and culture. The first
achievement of this movement was a
Seraiki conference which was held in
Multan in 1973 to highlight injustices
done to Seraiki language and culture in
Punjab. The demand for a separate Seraiki
province started from now on. Mr Langah,
who is one of the founder members of the
Pakistan People's Party (in 1967), says
that Seraiki leaders' demand that the
1973 constitution should provide for a
Seraiki province, was not accepted. Many
Seraiki members of the National Assembly
then refused to support this
constitution. However, Seraikis remained
loyal to the PPP.
The demand
for a separate Seraiki province was
raised by Mr Langah at a press conference
in December 1983. This was the time when
the Movement for the Restoration of
Democracy had created insurgency-like
conditions in Sindh against Gen
Zia-ul-Haq's rule. Mr Langah told the
press conference that Seraikis could not
hope to get their rights unless there was
a separate Seraiki province. In 1984 a
Seraiki Suba Mahaz was set up. This was
converted into Pakistan Seraiki Party
(PSP) with Mr Langah as its chief.
The party
issued a map of the proposed Seraikistan
in 1991. It included Kala Bagh, Chakrala,
Khushab, Kot Momen, Sargodha, Mianwali,
Dera Ismail Khan, Bhakar, Salanwal,
Jhang, Liya, Tonsa, Wuhwa, Dera Ghazi
Khan, Muzaffargarh, Multan Khaniwal,
Sahiwal, Pak Patan, Bhawalnagar, Daharhi,
Fort Abbas, Rahimyar Khan, Sadiq Abad and
Bhawalpur.
It should
be noted that this map was issued when Ms
Benazir Bhutto's Government had been
sacked by President Ghulam Ishaq Khan and
the new Prime Minister, Mr Nawaz Sharif,
was talking of settling stranded Biharis
in Bangladesh in southern Punjab i.e.
Seraiki region. Between 1991 and 1993,
there were widespread agitations in
support of Seraikistan. The agitations
stopped when Ms Bhutto returned to power
in 1993.
The demand
for Seraikistan should be seen in the
light of the grievances of the local
people. They are very proud of their
language but the Government is not
willing to recognise it. The electronic
media hardly gives any importance to
Seraiki programmes. Seraikis remind that
in 1948, Mr Mohammad Ali Jinnah refused
to recognise Bengali language and the
result was the separation of Bengalis in
1971. However, the Seraiki leaders
emphasised at the London conference that
they wanted Seraikisan within Pakistan.
But during their agitations between 1991
and 1993, they often threatened to begin
a separatist movement if their demands
were not accepted. In these years, they
had come close to the father of Sindhi
nationalism G.M. Syed who was demanding
independent Sindh. Syed said he was
willing to drop his demand if Seraikistan
was created. Seraikis complain they
produce 80 per cent of country's cotton
besides wheat, oil, gas and uranium and
account of 70 per cent of its foreign
exchange earning. Yet their region is
without industries. And the farmer
remains a pauper. They say his condition
will become worse if the Provisional
Government goes ahead with its plan of
corporate farming.
The region
has only two universities, two medical
colleges and one technical college. It is
said 90 per cent educational institutions
have no science teachers. When Mr Shahbaz
Sharif was the Chief Minister of Punjab,
he introduced the system of entry test
for getting admission into medical
colleges. The system has practically
excluded Seraiki students from medical
colleges.
The London
conference has emphasised that Seraikis
are not going to give up their demand. In
fact Mr Langah has expressed his
confidence that General Pervez Musharraf
will himself create a separate Seraiki
province. Langah said General Yahya Khan
had created the province of Balochistan
in 1969 and now the present General
(Musharraf) would create a Seraiki
province.
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A
VIEW POINT
Varna Vyavastha
Vs Caste system
By Vivek Prakash
Brahmin, Dalit,
Rajput, Baniya, upper caste, lower cast etc are
titles that are commonly associated with Hindus.
It has become a norm and to some extent a fashion
to blame Hinduism for defining this division in
society. You talk to any person, Hindu or
non-Hindu and you will find him bashing Hinduism
and cursing Manu for this evil caste system.
According to my study and analysis of Hindu
philosophy this is not a problem of Hindu
thought, but that of the society. If one tries to
deeply understand the chatter Varun Vyavastha as
explained by Hindu philosophy, it is in stark
contrast to the caste system prevalent in the
society. In the underlying passage I have made an
attempt to explain that difference.
Hindu philosophy,
at a subtle reality describes this entire nature
as combination of three gunas Satva, Rajas and
Tamas. Satva is associated with goodness, deep
thinking, Rajas is passion and Tamasic darkness
or lethargy. Human nature thus is also defined as
combination of these three gunas. Similarly,
according to Hindu philosophy people in any
society play either of the four (Brahmin,
Kshtriya, Vaish and Shudra) major roles which are
universal. These roles are not governed by one's
birth, but by his nature i.e combination of
gunas.
A Brahmin is a
person, who is satvic in nature, a deep thinker
and a scholar. His thoughts and ideas influence
generations, basically whose span of influence is
vast in time and space. He could be a scientist
whose theories and discoveries define the future
course of education or technology, he could be a
spiritual guru whose ideas and methods help an
individual and a society as a whole to be in
peace and calm and also help the individual to
realise his true self. He could be a teacher or a
professor whose teachings can be the defining
course for the generations to cone.
Kshatriya is he,
who is more passionate in nature and the passion
is power. Thus a Kshatriya role in society if
that of a strong administrator, politician, a
warrior. Thus the army, police, government
bureaucrats, judiciary, politicians, play the
role of Kshatriya in a society. A person who is
passionate about money is a Vashiya. A Vaishya
role in society is business, that of commerce and
trade. Thus the entire business community can be
defined as Vaishya according to Hindu varan
system. Predominant guna in a Kshatriya and
Vashiya is rajas. A Shudra is a person who is
some what tamasic in temperament and is contented
in serving the society through small jobs (though
important in their own way).
In modern times a
strong society or a nation's success depends on
its intellectuals and their institutions, strong
administration, and its military might and a
strong economy. If we map it to the Hindu
terminology they become the role of a Brahmin,
Kshatriya and Vaishya. It can be argued that a
strong economy (Vaishya role) and good
administration (Kshatriya role) are important for
the intellect tog grow in the society, but in
turn it is the intellectuals (Brahmins) who
influence all the aspects of a society and lay
the future direction for society's growth, thus
there is naturally a higher reverence towards the
intellectuals (Brahmins).
People mostly
associate Brahmins with the Hindu priests. If
Brahmins are what I have explained above then why
is this association? As per the ancient India is
concerned. Brahmins were people who had authority
on Vedas. Wearing modern western glasses we term
Vedas as religious text books of Hindu religion.
Neither are Vedas
religious text books and nor is Hinduism a
religion as defined in line with the western
world, but that can be a separate topic of
discussion. Vedas means knowledge, thus the four
Vedas are most ancient source of both spiritual
and temporal knowledge. Medical ssytem of
Ayurveda has evolved from Vedas. Brahmins were
persons who had knowledge on different aspects of
Vedas and other ancient texts, but today we term
all the ancient texts as Hindu religious texts
thus equating Brahmins as priests.
Another
interesting aspect of the misinterpretation of
this Varan system has been the racist angle given
to it. The three gunas are symbolically
associated with colours. Satva is linked with
white, rajas with red and Tamas with black. Since
a Brahmin is associated with satvic nature and
Satva being associated with white, 19th century
European scholars linked the Varans to skin
colour. As a result of combinations of all the
wrong interpretations of Sanskrit verses, was
born the mythical white supreme Aryan race which
supposedly destroyed the indigenous dark skinned
people and imposed a Brahminic culture on them.
The caste system
that we see today, is more a groupism kind of
behaviour, which is natural in every society.
There are number of conditions on which people
group themselves. It could depend on one's
profession, heredity, language, place of origin
etc. Even the Varan system has been mapped into
it by the people. People call themselves
Brahmins, even if they do not reflect any
attribute of a Brahmin. In America there is caste
system, people are clubbed as native Americans,
Asians Americans, Latins etc. This evil aspect of
caste system starts when one group tries to
proclaim itself as superior, and denies the
other, equal rights and opportunity in society.
This aspect has been common in earlier Indian
society, was there in earlier European society
also in form of class system. To some extent, it
is prevalent even today in India and cuts across
religious lines, Hindus, Muslims and Christians.
This kind of hegemony is what that needs to be
eradicated.
Hindu society
faces the threat of caste hegemony from two
directions. One is from within and one from
outside. There still exist temples where from
certain section of society are not allowed, some
people still look down upon others for belonging
to lower caste. This is the threat that
emancipates from within and needs to be
eradicated by Hindus themselves by being critical
of their own behaviour. Second threat which is
external is from politicians, marxist
intellectuals in the media and the missionaries.
While politicians
use it to keep the Hindu society divided for
their votes, Marxists intellectuals use to
malign. Hinduism day in and day out in their
articles and writings. For Christian missionaries
it becomes an easy method to wane people from the
Hindu fold. It is high time that Hindu society
wakes up to these challenges.
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