EDITORIAL

Elections 2004

As expected, the battle has picked up in intensity and momentum. That is for the 2004 Lok Sabha elections. Preparations are being made as if a no-holds barred fight is afoot. The setbacks in three states of Rajasthan, Chhattisgarh and Madhya Pradesh have made the Congress sit up and see the writing on the wall. For the first time, the party has unhesitatingly admitted that it would be in a position to contest only about 400 seats on its own. This is less than the number of the seats it had won in 1984 in the wake of Indira Gandhi’s assassination. What is more important is that it has given up its insistence that Ms Sonia......more

Save Dal lake

If the first impression is the last impression, the official machinery should be geared up to check the gradual erosion of the Dal Lake. The captivating water body is the first formal introduction of a newcomer to the bewitching beauty of the Valley as a whole. That apart, it is, undoubtedly, the showpiece of the capital city of Srinagar. A walk along its bank is refreshing and rejuvenating. With the Shankaracharya hills, the imposing Chashma Shahi and Pari Mahal overlooking the Lake, it ....more

A constitutional caravan
in continuous motion

By P Dev Kumar

The Rajya Sabha has created history. It also contributed to history. Even during the just concluded 200th session! Admittedly, we, as a nation, have come a long way leaving behind the debate on the relevance and the need for a second ......more

We are Seraikis, not Punjabis, please

By Samuel Baid

A very large majority of the people of Punjab in Pakistan is striving for a homeland, ironically, in their own land. They are Seraikis who are spread over most of Southern Punjab and other provinces of Pakistan. They want a separate Seraiki province within Pakistan, but with administrative autonomy. ......more

A VIEW POINT
Varna Vyavastha Vs

Caste system

By Vivek Prakash

Brahmin, Dalit, Rajput, Baniya, upper caste, lower cast etc are titles that are commonly associated with Hindus. It has become a norm and to some extent ......more

EDITORIAL

Elections 2004

As expected, the battle has picked up in intensity and momentum. That is for the 2004 Lok Sabha elections. Preparations are being made as if a no-holds barred fight is afoot. The setbacks in three states of Rajasthan, Chhattisgarh and Madhya Pradesh have made the Congress sit up and see the writing on the wall. For the first time, the party has unhesitatingly admitted that it would be in a position to contest only about 400 seats on its own. This is less than the number of the seats it had won in 1984 in the wake of Indira Gandhi’s assassination. What is more important is that it has given up its insistence that Ms Sonia Gandhi should be the Prime Minister in the event of the victory of its proposed coalition. That does not mean that it has relinquished its claim. It is, evidently, a calculated strategy to broadbase a coalition the party has in mind to take on the Bharatiya Janata Party. There are quite a few parties that are opposed to the BJP-led National Democratic Alliance but, at the same time, they have serious reservations about accepting Ms Gandhi’s leadership. Realpolitik is dictating the Congress to seek a joint platform with the Bahujan Samaj Party, Samajwadi Party, Nationalist Congress Party and the Rashtriya Janata Dal, among other political bodies. It will be quite an effort to bring the BSP and the SP together under the same umbrella. At this moment, leaders of the two parties don’t even want to see each other’s face. Although a little late, the Congress has conceded that it has lost its pride of place in Uttar Pradesh and Bihar, both of which account for a major chunk of the Lok Sabha seats. There have already been a number of signals that the Congress and the RJD would go together, particularly in Bihar. In UP, the party is way behind both the prospective alliance partners, the BSP and the SP. The Chhagan Bhujbal episode appears to have sufficiently weakened NCP supremo Sharad Pawar on his home turf of Maharashtra. It has, in turn, affected the Congress-led coalition government, which has the NCP as the major constituent. The two parties, therefore, have little choice but to sail together in the turbulent waters ahead. Mr Pawar will have to per force soften his attacks on the foreign origin of Ms Sonia Gandhi. In fact, he is already making conciliatory noises.

On the other hand, the Bharatiya Janata Party is in high spirits. Having done remarkably well in the last Assembly polls, it is itching to come to a majority on its own in the Lok Sabha. It is aiming to win 300 seats on its symbol. It is too early, however, for the BJP to think of dumping its allies in the National Democratic Alliance. Regional parties shall continue to play an important role in these elections. A shrunken base has compelled the Congress to revise its ‘go alone’ approach. On the other hand, the BJP still needs the support of the smaller parties in its weak areas. Party president Venkaiah Naidu has set the election ball rolling by talking in terms of finalising two action plans, one for 125 days (April-May) and the other for 250 days (September). It is because Prime Minister Atal Bihari Vajpayee has yet to decide the election timing. He has so far merely told the party leaders to keep ready. Mr Vajpayee is said to be weighing the overwhelming opinion of the young party strategists that an early elections would favour the party. Thumping victories in the Assembly polls have strengthened the urge to make hay while the sun shines.

The BJP leadership wants to fight the elections on the slogan of ‘Atal Bihari Vajpayee versus Sonia Gandhi’, which has the unmistakable connotation of ‘desi versus videshi’. Such a personalised campaign may see sparks flying in terms of the open use of innovative expressions. There is a view that the party should, instead, focus on the performance of its government but, given the contentious nature of our politics, this healthy suggestion is likely to take a back seat. The Congress, on the other side, is trying to raise the banner of the unity of like-minded ‘secular’ parties against the ‘non-secular’ BJP. This sort of thinking leaves no doubt that the party’s natural allies in West Bengal, Kerala and Tripura would be the Communist Party of India (Marxist), which, in turn, may seek its pound of flesh with regard to some sort of compromise on the economic policies. Possibility can’t be ruled out that the CPI-M, given its far more mature and experienced leaders compared to other parties on the non-BJP spectrum, plays a pivotal role in forging the opposition unity. This would make a notable difference in the build-up to these elections compared to those in the recent past. Opposition parties may not be averse to indulge in more give-and-take this time than they have done earlier in the single-minded pursuit of seeing the BJP out of power.

Save Dal lake

If the first impression is the last impression, the official machinery should be geared up to check the gradual erosion of the Dal Lake. The captivating water body is the first formal introduction of a newcomer to the bewitching beauty of the Valley as a whole. That apart, it is, undoubtedly, the showpiece of the capital city of Srinagar. A walk along its bank is refreshing and rejuvenating. With the Shankaracharya hills, the imposing Chashma Shahi and Pari Mahal overlooking the Lake, it is a divine sight from any angle on the boulevard. It is really the nature’s gift and generosity that this Lake has managed to survive all the human onslaughts so far. Although the efforts to save the Lake have been widely publicised, their impact is not much visible in the real sense. Off and on, one can notice the de-weeding operations and skimming of algae. It is doubtful, however, whether these attempts were enough to take care of the polluting elements. A serious problem is that about 50,000 people continue to inhabit this water body. Some of them have managed to construct pucca houses on small islands but the majority continues to live in wooden boats. There are impressively decorated houseboats as well. They are a hit not only with the tourists who prefer to stay in them but also with the locals who wish to enjoy their evenings or important occasions in an enchanting environment. Unfortunately, the Lake inhabitants don’t have sanitary facilities, which, in turn, take a toll of the good quality of the water. A process was initiated some time back to divert the effluents discharged from a large number of hotels on the boulevard so that they did not cause any pollution in the Lake. This needs to be pursued to cover the inhabitation in the Lake as well. It is not possible to shift the entire Lake population without any alternative scheme to suitably accommodate them elsewhere to their satisfaction. Another perpetual feature of the Lake is the floating gardens. They can be seen any time. Although they are not legally permissible, they can add to the glory of the atmosphere, if properly regulated. Calling for steps to prevent the degradation of aesthetic, environmental and recreational value of the Lake, a Parliamentary Committee has described it as a national issue. It needs to be treated like one before it is too late.

A constitutional caravan in continuous motion

By P Dev Kumar

The Rajya Sabha has created history. It also contributed to history. Even during the just concluded 200th session!

Admittedly, we, as a nation, have come a long way leaving behind the debate on the relevance and the need for a second chamber of parliament. This is as much due to the ability of the House of Elders, as the Rajya Sabha is known, to steer clear of the concerns for the immediate.

The concept of second chamber in India goes back to the time Montague-Chelmsford Report was presented in 1918 on constitutional reforms in British India. The authors of the report suggested the replacement of the Central Legislative Council by two chambers- Council of State and the Legislative Assembly. It became a reality three years later under the Government of India Act, 1919.

When India became independent, the question was examined denovo in the Constituent Assembly. There were members who favoured a bicameral central legisalture, there were others who thought that the second chamber might prove to be a 'clog in the wheel of progress''.

Winding up the debate, Gopalaswami Iyengar, who moved the motion ( on the second chamber) told the Constituent Assembly: ''What we really achieve by the existence of this second chamber is an instrument by which we delay action which might be hastly conceived, and we also give an opportunity, perhaps to seasoned people who may not be in the thickest of political fray, but who might be willing to participate in the debate with an amount of learning and importance which do not ordinarily associate with the House of the People.

Philosopher Sarvepalli Radha- krishnan, as the first chairman of the Rajya Sabha, described the role of the House in his inimitable way thus: ''There is a general impression that this House cannot make or unkake governments and, therefore, it is a superfluous body. By there are functions, which revising Chamber can fulfil fruitfully. Parliament is not only a legislative but also a deliberative body. So far as its deliberative functions are concerned, it will be open to us to make very valuable contributions, and its will depend on our work whether we justify this two Chamber system, which is now an integral part of our Constitution''.

As Najma Heptullah, 'the longest deputy chairperson, says, how can any one say the Rajya Sabha has not exercised control over the government when it has contributed six Presidents- Radhakrishnan, Zakir Hussain, V V Giri, R Venkatraman, Shankar Dayal Sharma and K R Narayanan, two Prime Ministers Indira Gandhi and Hardhannahalli Doddegowda Deve Gowda and as many as three finance ministers- Pranab Mukherjee, Manmohan Singh and Jaswant Singh. And, when it prompted the Government of the day to seek a fresh mandate not once but twice.

Rajay Sabha cannot make or unmake the Government. The Government, however, is equally accountable to this House as well. When the treasury benches donot enjoy the majority in the house, as is the case these days, the ministers have to do a tight ropewalk and cannot afford to be lackadaisical in their work.

It is also true that the Rajya Sabha does not have a say in financial matters, as the money bills are the exclusive preserve of the Lok Sabha. Moreover, the Upper House does not vote on the demands for grants of various ministries, a matter which is exclusively reserved for the Lok Sabha.

Nonetheless, it has no mean role and powers in financial matters. The Constitution provides that the Annual Budget of the Union Government be laid before both House of Parliament, and Rajya Saha discusses the General Budget and the Railway Budget when the relevant appropriation bills are tabled for approval.

There is no provision for resolving a deadlock if it arises between the House of the People that is the Lok Sabha and the House of the States that is the Rajya Sabha. Joint sitting is the way out provided, of course, the treasury benches are able to muster the requisite majority to push their way through the legislative hurdles. Elders asserted their considered views on issues of national importance not once but four times.

Prime Minister Indira Gandhi found her way blocked in the Rajya Sabha on the privy purses. The House rejected the Constitution (Twenty-fourth Amendment) Bill, 1970, which aimed at abolishing the privy purses to the erstwhile Rajas and Maharajas. For Indira Gandhi it was a populist weapon in her fight against the Syndicate.

All this happened three decades ago. But the tense scene in the Rajya Sabha is still clearly etched in my memory. From the press gallery I saw Indira Gandhi, in a light lemon yellow colour saree, very impatient. Pathak, who was in the chair, also appeared ill at ease as the count down began for the final vote.

Those were the pre-computer days. There were no voting machines. Nor was there any electronic balloting. When the chair called for the vote, the Secretary General was seen passing on the voting slips. The delay in collecting the voting slips and tabulating the vote was taking time. Indira Gandhi was up on her feet several times. Obviously she wanted the chair to announce the result quickly. She obviously had some premonition about the ballot. And when the final tally was announced, a sudden stillness descended on the House.... ! What a narrow margin! What a turning point it was in Indian politics !

Late night sitting in the December of 1989 was no less exciting. Rajiv Gandhi was keen to usher in Panchayati Raj revolution in the country ignoring the barbs that he was keen to become Sarpanch of Patparganj, a trans-Yamuna locality in the capital and home for group housing societies floated by the Government employees and journalists. There was opposition from the BJP amongst others for his Constitution (sixty-fourth Amendment) Bill (Panchayat raj) and the Constitution (Sixty-fifth Amendment) Bill (urban local bodies). By now electronic voting has come to Parliament but counting of votes for and against the bills remained a time consuming process. The clock struck midnight as the Chairman Shankar Dayal Sharma announced the result. It was another turning point in our political history.

The foregoing was not to be construed that the Indian second chamber was obscurantist in its approach and it's thinking. Far from it. Rajya Sabha kick started many progressive legisation far ahead of their time. Like for instance law on medical termination of pregnancy, and changes in the marriage laws. Mrs Rukmini Devi Arundale, who needs no introduction, was instrumental, as a nominated member, in introducing a Bill to prevent cruelty against animals.

As an embodiment of the federal principle, the Rajya Sabha has been assigned certain special powers. Under Article 249 of the Constitution, it can adopt a resolution stating that Parliament should make laws with respect of any matter enumerated in the State List. The only caveat is that the move should be in national interest and it must be approved by a majority of not less than two -thirds of the members present and voting. Similarly, under Article 312, the Rajya Sabha can pave the way for creation of All India Services. Creation of Indian Engineering Service is an example.

By tradition and convention, Rajya Sabha is known as the House of elders. It is acquiring a youthful profile over the years. As of now, the average age of members is under sixty 58.53 years to be precise. Their occupational background and educational qualifications reflect the sea changes in our society. In the initial days, lawyers dominated the scene. They continue to be around but others have come to occupy space, particularly social workers, farmers and artists. Half a century ago, there were 109 Graduates, 45 Post Graduates and 19 doctorates. Now there are 127 Graduates (i.e nearly half the strength) 53 Post Graduates and about 30 Doctorates besides nine matriculates.

There has always been a dash of glamour in the House. From Nargis to Vyjayantimala and from Jayalalithaa to Shabana Azmi and Hema Malini, the tinsel world sent its most beautiful faces to the Rajya Sabha. They made their own contribution to the working of the parliamentary system. Let us remember Parliament is not mere sittings of the Rajya Sabha and the Rajya Sabha. Both houses conduct quite a significant amount of work in the committees, which seldom get the media attention.

India shares the unique distinction of having bicameral legislature with as many as 67 countries. Remarked Winston Churchill years ago: ''Show me a powerful, successful free and democratic constitution of a great sovereign state which has adopted the principle of single-chaimber government?''

To conclude, let me recall the remarks of perceptive observers, 'Rajya Sabha is a Constitution caravan that goes on continuously and ceaselessly, combining dignity with intense activity. (Syndicate Features)

We are Seraikis, not Punjabis, please

By Samuel Baid

A very large majority of the people of Punjab in Pakistan is striving for a homeland, ironically, in their own land. They are Seraikis who are spread over most of Southern Punjab and other provinces of Pakistan. They want a separate Seraiki province within Pakistan, but with administrative autonomy. That, according to their leader Taj Mohammad Langah, is the only way the Seraiki cultural heritage can be saved and their politico-economic deprivation and exploitation can be stopped.

Going by the speeches and statements of Seraiki leaders, it looks 56 years of independence have hardly made any difference to the common Seraiki who account for 60 per cent population of Punjab. Seraikis number four crores in Pakistan's population of 14 crores. Seraiki leader Langah told a World Seraiki Conference in London in September this year that his largest nationality of Pakistan was South Asia's most oppressed entity. "They are more oppressed than are Sindhis, Baloch, Pashtun and even Kashmiris. Their land is under the occupation of influential people. Local's number in Government jobs is almost nil. Industry, too, is as good as non-exisent although the Seraiki region produces one crore bales of cotton a year (the main foreign exchange earner for Pakistan). The region is controlled by police (mostly from northern Punjab), by feudal lords, pirs and sectarian forces. Educational institutions and hospitals are backward; roads are dilapidated and water resources are scarce. All these deprivations can be removed only by creating a separate Seraiki province with administrative autonomy," he said.

The Conference passed four resolutions: (1) Seraiki language should immediately be made the medium of instruction from primary to higher education level; (2) Punjab should be divided to create a separate Seraiki province; (3) The Army should transfer power to Parliament and the independence of the Judiciary and the Election Commission should be ensured and (4) Equitable water distribution among the provinces must also be ensured.

Seraikis say theirs had been an independent country until 1818 when first Sikh took over power here, then the British and then Punjabis after independence. It seems they accepted their position as part of Pakistani Punjab until 1968, when in the wake of anti-Ayub agitations, they launched a movement for the protection of their language and culture. The first achievement of this movement was a Seraiki conference which was held in Multan in 1973 to highlight injustices done to Seraiki language and culture in Punjab. The demand for a separate Seraiki province started from now on. Mr Langah, who is one of the founder members of the Pakistan People's Party (in 1967), says that Seraiki leaders' demand that the 1973 constitution should provide for a Seraiki province, was not accepted. Many Seraiki members of the National Assembly then refused to support this constitution. However, Seraikis remained loyal to the PPP.

The demand for a separate Seraiki province was raised by Mr Langah at a press conference in December 1983. This was the time when the Movement for the Restoration of Democracy had created insurgency-like conditions in Sindh against Gen Zia-ul-Haq's rule. Mr Langah told the press conference that Seraikis could not hope to get their rights unless there was a separate Seraiki province. In 1984 a Seraiki Suba Mahaz was set up. This was converted into Pakistan Seraiki Party (PSP) with Mr Langah as its chief.

The party issued a map of the proposed Seraikistan in 1991. It included Kala Bagh, Chakrala, Khushab, Kot Momen, Sargodha, Mianwali, Dera Ismail Khan, Bhakar, Salanwal, Jhang, Liya, Tonsa, Wuhwa, Dera Ghazi Khan, Muzaffargarh, Multan Khaniwal, Sahiwal, Pak Patan, Bhawalnagar, Daharhi, Fort Abbas, Rahimyar Khan, Sadiq Abad and Bhawalpur.

It should be noted that this map was issued when Ms Benazir Bhutto's Government had been sacked by President Ghulam Ishaq Khan and the new Prime Minister, Mr Nawaz Sharif, was talking of settling stranded Biharis in Bangladesh in southern Punjab i.e. Seraiki region. Between 1991 and 1993, there were widespread agitations in support of Seraikistan. The agitations stopped when Ms Bhutto returned to power in 1993.

The demand for Seraikistan should be seen in the light of the grievances of the local people. They are very proud of their language but the Government is not willing to recognise it. The electronic media hardly gives any importance to Seraiki programmes. Seraikis remind that in 1948, Mr Mohammad Ali Jinnah refused to recognise Bengali language and the result was the separation of Bengalis in 1971. However, the Seraiki leaders emphasised at the London conference that they wanted Seraikisan within Pakistan. But during their agitations between 1991 and 1993, they often threatened to begin a separatist movement if their demands were not accepted. In these years, they had come close to the father of Sindhi nationalism G.M. Syed who was demanding independent Sindh. Syed said he was willing to drop his demand if Seraikistan was created. Seraikis complain they produce 80 per cent of country's cotton besides wheat, oil, gas and uranium and account of 70 per cent of its foreign exchange earning. Yet their region is without industries. And the farmer remains a pauper. They say his condition will become worse if the Provisional Government goes ahead with its plan of corporate farming.

The region has only two universities, two medical colleges and one technical college. It is said 90 per cent educational institutions have no science teachers. When Mr Shahbaz Sharif was the Chief Minister of Punjab, he introduced the system of entry test for getting admission into medical colleges. The system has practically excluded Seraiki students from medical colleges.

The London conference has emphasised that Seraikis are not going to give up their demand. In fact Mr Langah has expressed his confidence that General Pervez Musharraf will himself create a separate Seraiki province. Langah said General Yahya Khan had created the province of Balochistan in 1969 and now the present General (Musharraf) would create a Seraiki province.

A VIEW POINT
Varna Vyavastha Vs Caste system

By Vivek Prakash

Brahmin, Dalit, Rajput, Baniya, upper caste, lower cast etc are titles that are commonly associated with Hindus. It has become a norm and to some extent a fashion to blame Hinduism for defining this division in society. You talk to any person, Hindu or non-Hindu and you will find him bashing Hinduism and cursing Manu for this evil caste system. According to my study and analysis of Hindu philosophy this is not a problem of Hindu thought, but that of the society. If one tries to deeply understand the chatter Varun Vyavastha as explained by Hindu philosophy, it is in stark contrast to the caste system prevalent in the society. In the underlying passage I have made an attempt to explain that difference.

Hindu philosophy, at a subtle reality describes this entire nature as combination of three gunas Satva, Rajas and Tamas. Satva is associated with goodness, deep thinking, Rajas is passion and Tamasic darkness or lethargy. Human nature thus is also defined as combination of these three gunas. Similarly, according to Hindu philosophy people in any society play either of the four (Brahmin, Kshtriya, Vaish and Shudra) major roles which are universal. These roles are not governed by one's birth, but by his nature i.e combination of gunas.

A Brahmin is a person, who is satvic in nature, a deep thinker and a scholar. His thoughts and ideas influence generations, basically whose span of influence is vast in time and space. He could be a scientist whose theories and discoveries define the future course of education or technology, he could be a spiritual guru whose ideas and methods help an individual and a society as a whole to be in peace and calm and also help the individual to realise his true self. He could be a teacher or a professor whose teachings can be the defining course for the generations to cone.

Kshatriya is he, who is more passionate in nature and the passion is power. Thus a Kshatriya role in society if that of a strong administrator, politician, a warrior. Thus the army, police, government bureaucrats, judiciary, politicians, play the role of Kshatriya in a society. A person who is passionate about money is a Vashiya. A Vaishya role in society is business, that of commerce and trade. Thus the entire business community can be defined as Vaishya according to Hindu varan system. Predominant guna in a Kshatriya and Vashiya is rajas. A Shudra is a person who is some what tamasic in temperament and is contented in serving the society through small jobs (though important in their own way).

In modern times a strong society or a nation's success depends on its intellectuals and their institutions, strong administration, and its military might and a strong economy. If we map it to the Hindu terminology they become the role of a Brahmin, Kshatriya and Vaishya. It can be argued that a strong economy (Vaishya role) and good administration (Kshatriya role) are important for the intellect tog grow in the society, but in turn it is the intellectuals (Brahmins) who influence all the aspects of a society and lay the future direction for society's growth, thus there is naturally a higher reverence towards the intellectuals (Brahmins).

People mostly associate Brahmins with the Hindu priests. If Brahmins are what I have explained above then why is this association? As per the ancient India is concerned. Brahmins were people who had authority on Vedas. Wearing modern western glasses we term Vedas as religious text books of Hindu religion.

Neither are Vedas religious text books and nor is Hinduism a religion as defined in line with the western world, but that can be a separate topic of discussion. Vedas means knowledge, thus the four Vedas are most ancient source of both spiritual and temporal knowledge. Medical ssytem of Ayurveda has evolved from Vedas. Brahmins were persons who had knowledge on different aspects of Vedas and other ancient texts, but today we term all the ancient texts as Hindu religious texts thus equating Brahmins as priests.

Another interesting aspect of the misinterpretation of this Varan system has been the racist angle given to it. The three gunas are symbolically associated with colours. Satva is linked with white, rajas with red and Tamas with black. Since a Brahmin is associated with satvic nature and Satva being associated with white, 19th century European scholars linked the Varans to skin colour. As a result of combinations of all the wrong interpretations of Sanskrit verses, was born the mythical white supreme Aryan race which supposedly destroyed the indigenous dark skinned people and imposed a Brahminic culture on them.

The caste system that we see today, is more a groupism kind of behaviour, which is natural in every society. There are number of conditions on which people group themselves. It could depend on one's profession, heredity, language, place of origin etc. Even the Varan system has been mapped into it by the people. People call themselves Brahmins, even if they do not reflect any attribute of a Brahmin. In America there is caste system, people are clubbed as native Americans, Asians Americans, Latins etc. This evil aspect of caste system starts when one group tries to proclaim itself as superior, and denies the other, equal rights and opportunity in society. This aspect has been common in earlier Indian society, was there in earlier European society also in form of class system. To some extent, it is prevalent even today in India and cuts across religious lines, Hindus, Muslims and Christians. This kind of hegemony is what that needs to be eradicated.

Hindu society faces the threat of caste hegemony from two directions. One is from within and one from outside. There still exist temples where from certain section of society are not allowed, some people still look down upon others for belonging to lower caste. This is the threat that emancipates from within and needs to be eradicated by Hindus themselves by being critical of their own behaviour. Second threat which is external is from politicians, marxist intellectuals in the media and the missionaries.

While politicians use it to keep the Hindu society divided for their votes, Marxists intellectuals use to malign. Hinduism day in and day out in their articles and writings. For Christian missionaries it becomes an easy method to wane people from the Hindu fold. It is high time that Hindu society wakes up to these challenges.

 
 



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