EDITORIAL
All's
well?
Stretching the analogy a
little bit, one could say that the day of the new
Government is at the morn and that morning is at seven.
Though that early morn has already brought in a good
amount of mourning, what with the families of two
ministers having been attacked on a single day. And, it
verily was the dawn when the famed Raghunath Temple was
subjected to a second attack more dastardly than the
first, more destructive. Of course, there is nothing new
in the temples being attacked, ransacked and looted in
these parts of the world. But for the innate strength
that firms them up, there would well nigh have been no
trace of any temples anywhere. Why, the ones in the
beleaguered valley have been either razed or are in
advanced stages of falling down by themselves. And there
are no Bamiyan-busting Taliban there. Or, aren't they
there? Even though the Pipa is singing happily in the
morn at seven, it is they who are shaking the bush.
And shaking it violently.
But then do we mind. Remember that astrologer who told a
man that he would be besieged by troubles for twenty
years. When the hopeful man asked, what next, the
astrologer calmly assured them that then he would not
mind, for the troubles would have become a way of life
for him. Ironically it is just ....more
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Goddess
and the Workingwoman
By Bharat Jhunjhunwala
The rape of a medical
student in Delhi has led to the demand of instituting
capital punishment for the rapist. Police ......more
Eliminate
corruption
and the corrupt!
TALES OF TRAVESTY
By Dr. Jitendra Singh
The Chief Minister Mufti
Mohd Sayeed has publicly pledged to eliminate rampant
corruption which plagues the State . .....more
Development
and poverty
By Krishna Kishore Katare
The present policies and
system of development could not solve the problem of
poverty in our country. Though now we are surplus in food
production,......... .more
Women
"Major" in
Disaster Management
By Shruti Gupta
"I want to make a
contribution towards the development of my village."
This is not a quote from a politician's election-time
speech, only the honest.....more
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EDITORIAL
All's
well?
Stretching the
analogy a little bit, one could say that the day
of the new Government is at the morn and that
morning is at seven. Though that early morn has
already brought in a good amount of mourning,
what with the families of two ministers having
been attacked on a single day. And, it verily was
the dawn when the famed Raghunath Temple was
subjected to a second attack more dastardly than
the first, more destructive. Of course, there is
nothing new in the temples being attacked,
ransacked and looted in these parts of the world.
But for the innate strength that firms them up,
there would well nigh have been no trace of any
temples anywhere. Why, the ones in the
beleaguered valley have been either razed or are
in advanced stages of falling down by themselves.
And there are no Bamiyan-busting Taliban there.
Or, aren't they there? Even though the Pipa is
singing happily in the morn at seven, it is they
who are shaking the bush.
And shaking it
violently. But then do we mind. Remember that
astrologer who told a man that he would be
besieged by troubles for twenty years. When the
hopeful man asked, what next, the astrologer
calmly assured them that then he would not mind,
for the troubles would have become a way of life
for him. Ironically it is just six years for this
state to complete the astrologer's twenty when
we'd get habituated to the way of troubles,
turmoils and travesties. Then there would be no
demonstrations, no dharnas, nothing. Just plain
habit! The people then would probably get
disconcerted it there is a trouble-free day and
would fear peace. Not that there is much chance
of that. The way we are beating around the bust
in our fight against terrorism, we may never get
to smash the terror rings. And would ever, be
dependent on the goodwill of the terror-sahibaan
to give us brief respites. As they do, sometimes,
to retract, sometimes to regroup, sometimes to
refuel, sometimes to take a plain rest from their
labors. Perchance, to listen to the Pipa singing
on the bush that all is well with the world.
And, making it
happen is the State which never rests. So we have
a good part of the State machinery trying to
unravel the death of a carpenter in Baramulla and
the other part investigating the
kale-kacchewallas in Jammu. While the former is
an executive inquest the later is a judicial
inquiry. That is as good an example of a balanced
treatment to the two regions as one wished for.
Rather, as good as one never deemed needed! For,
the people here do not see a Government ghost
behind every shorts of a black hue as they do in
the upper north. The people here want action, as
active responsive administration that would see
the Kale-wallas thrown out not inquired into. But
the Government has its own ways and views! its
own choice ghosts sitting on the wings. They'd
let them shake the bush and then show that ghosts
do not exist at all that all the shaking had been
a tense people imagining things. Meanwhile, the
shaking bush adds a nice twang to the song sung
to the snug God in heaven.
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Goddess
and the Workingwoman
By
Bharat Jhunjhunwala
The rape
of a medical student in Delhi has led to
the demand of instituting capital
punishment for the rapist. Police
inefficiency has also come for criticism.
These measures are like putting more
mousetraps for solving the problem of
rodents. Mousetraps are necessary but
they will be ineffective unless the
causes of increase in rodent population
are removed. Likewise we should remove
the factors that promote rape.
*Radical
feminist anthropologist Evelyn Reed says
that the female is the initiator of
sexual activity. "When the female is
in heat.... she give the sexual 'signal'
which inaugurates a new estrus season for
the species.... male animals do not
normally attempt to mount an unreceptive
female." She quotes Phyllis Jay: The
female "is the sole initiator of
sexual activity......"
The social
system of female soliciting and the male
responsibility was suitable for the
animal kingdom. But human society found
it to be unsuitable. The human child
requires about 20 years of nurturing. The
women is unable to provide for her
children for such long time if she also
has to earn. Thus man created the
institution of the family. The female
agrees to provide exclusive sexual
favours to the male in return of
protection and bread for her and the
children.
The woman
would not solicit sexual favours from
others men; and the man undertook to
protect and provide for the woman
throughout her life. This principle was
enshrined in our tradition by saying that
the woman should live under the control
of her father, husband or son. The idea
was to provide her protection so that she
could devote to the task of homemaking
comfortably.
The
problem now is that women are genetically
trained to solicit. They will wear
ornaments, put on scents, walk
provocatively but expect that man will
not be provoked. They solicit in unsafe
situations and invite rape.
*The
demand for cheap labour by the capitalist
system has made things worse. The modern
economy wants a large supply of labour to
keep wages low.
Workingwomen
and coeducational colleges have increased
the area of contact between the male and
female. Solicitation was previously
undertaken at specific location such as
parichay sammelans. Now, it takes place
all day long. The restraint in
solicitation has been broken. Rape is but
one step ahead.
*Women are
being encouraged to work in addition to
homemaking to increase the supply of
labour. Men and women have been de-sexed.
The employer is required not to
discriminate between a male and a female
employee. Women are expected to travel in
busses, adhere to office work timings, be
present on all thirty work days in a
month irrespective of their menstrual
cycle, etc.
The
genetic makeup of woman requires that the
woman be feminine, she solicit the
favours of men, she wear sexy clothes,
adorn her with ornaments and concentrate
on homemaking. The modern society wants
her to give up the sexy clothes and
adornments and accept her identity as a
de-sexed person.
Rod Van
Mechelen writes in his article Causes of
Rape: "Women who wear clothes that
exentuate their female attributes are
bypassing men's civilized veneer to
communicate directly to the male libido.
Usually, no harm is done because most men
have discipline. But somethings, like
alcohol or women's provocative
behaviours, can erode men's resistance.
And
sometimes that can lead to rape. "Of
course, a woman who is dressed modestly
can also be raped. But we have to see not
the individual case but the overall
social milieu.
If a man
sees provocatively dressed women his
genetic impulse is activated and he may
rape a woman who is modestly dressed but
is more accessible. The underlying cause
is that of the milieu of provocation.
*Another
factor is that of poverty. Rod Van
Mechelen continues: "During the past
several years, women's expectations have
risen in step with advertisements. When
female expectations rise to the point
where a significant number of men cannot
afford the ticket to women's hearts, the
incidence of rape increases.
There had
been two famous mass outbreaks of rape in
Gusiiland, once in 1937 and once in 1950.
Robert LeVine, an anthropologist from
Northwestern University, investigated and
discovered that in both years the price
of a bride had soared beyond the reach of
Gusii young men.
"Within
any given community, poor men are far
more likely to rape than middle - class
and successful men. Surveys of the
socioeconomic status of rapists in the
United States indicate that the vast
majority of offenders some from lower
socioeconomic classes and are unemployed
or unskilled laborers with only an
elementary - school education or less.
Cross - cultural studies from Denmark and
Australia also confirm that unskilled,
unemployed, and poorly educated males -
those who lose out in sexual competition
- are more often rapists than other men.
" The
society should restrain from creating
wild expectations of rich grooms among
women; and poverty must be attended to in
order to reduce incidences of rape.
*Modern
advertising seeks to exploit the same
sexual genetic impulse in marketing that
it negates in production. Advertisements
routinely portray beautiful women.
'Beauty' is associated with the women's
breasts and hips-which represent the
capability of childbearing. 'Sexy' woman
is she who displays more of her ability
to bear children. But the capitalist
system also wants to procure women as
de-sexed workers. Thus the women are in a
deep conflict. On the one hand they are
venerated as sex goddesses and on the
other hand they are expected to leave
their sexiness at home and come to work
as sexless workers.
Eldrige
Cleaver touched on this in his classic
Soul On Ice: 'All our lives we've had the
white woman dangled before our eyes like
a carrot on a stick before a donkey: look
but don't touch.' Expressing his torment,
he concluded, 'I became a rapist.'
The stigma
that women feel in reporting cases of
rape arises from their being ensure of
their true identity. They are pushed into
the workingwoman model while their
genetic being is that of sex goddess.
To report
a rape implies that they have either
failed in their workingwoman role in
failing to protect them or have
overstepped their sex goddessness, hence
the stigma.
They have
necessarily violated one of the two
rules. The male society, including the
police, also feels the same way. Of
course, women are helpless because the
two rules are diametrically opposed to
each other and yet they are expected to
conform to both.
The
problem of rape is threefold. One, the
different genetic makeup of man and woman
is being negated. Women are genetically
programmed to solicit the male and the
social rules for such solicitation in the
workingwoman model have not been
established. Two, poverty leads to
unfulfilled sex desire and promotes rape.
Three,
advertisements provoke the sex goddess
image of woman while the work environment
is supposed to be de-sexed.
We will
have to solve these contradictions for
the world to become safe for women. It
will not do to provide capital punishment
or more police.
As Kiran
Bedi rightly remarked, "Social will
precedes the law." The society must
face the contradiction between the
workingwoman and the sex goddess.
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Eliminate
corruption and the corrupt!
TALES OF TRAVESTY
By Dr.
Jitendra Singh
The Chief
Minister Mufti Mohd Sayeed has publicly
pledged to eliminate rampant corruption
which plagues the State administration.
Even though one has every reason to
believe that the Mufti Government would
try its best to achieve this objective,
what is equally essential is that
corruption should not only be eradicated,
it should also appear to be getting
eradicated. And, that is precisely how
the Mufti regime can prove itself to be
more sincere than the erstwhile Farooq
regime.
The former
Chief Minister Farooq Abdullah is on
records having confessed not once but
more than once on the floor of the State
Legislative Assembly itself that
corruption in State administration was
crossing all limits and on each occasion
he also confessed his helplessness to
check the corrupt practices of the
functionaries working under him. It was
known to be Farooq's style that whenever
there was a complain either in public or
in Assembly about corruption, he would
himself also join the chorus of
complainants and start beating his head
and cursing the corrupt bureaucrats,
engineers and other officials. The media
would find a sensational story in the
melodramatic response of the Chief
Minister and the matter would end at that
without addressing the actual issue of
corruption. Meanwhile, the questions
which remained unanswered on each such
occasion were -- Why did Farooq Abdullah
as Chief Minister find himself helpless
to check corruption in the
administration? Was it simple complacence
or a more serious case of dubious
connivance? And, if the Chief Minister
publicly confessed helplessness in
bringing to order the officers working
under him, could he still live up to the
propriety of continuing as Chief
Minister?
All these
questions were left unaddressed by the
Farooq regime which eventually paid the
price for it. All these questions will
have to be addressed sooner than later by
the Mufti regime which has taken over
with the promise to redeem the misdeeds
of its predecessors.
Mufti
Government has done well to announce the
setting up of "Accountability
Commission" which would be expected
to look into complaints of corruption
against State functionaries including
Ministers and Chief Minister. What would
be keenly observed, however, in the
months to come is how effective this
Commission actually proves in ensuring
accountability with a visible decline in
the level of corruption. Meanwhile, the
Mufti Government will also have to
respond to a grievance in certain
quarters that the present coalition
regime is slow, reluctant or hesitant to
shunt out such senior high-ups in
administration who were fountain-heads of
corruption during the Farooq regime and
continue to be so even after the
departure of the Farooq regime.
Jobs on
sale. Appointments by backdoor.
Selections without following established
norms. Transfers and postings by
exchanging money under the table.
Nominations to various Boards and panels
not on consideration of merit but on
basis of proximity to high offices
including the Chief Minister's office.
----- All this has become an accepted
practice in Jammu and Kashmir where
instead of performing
"ministerial" duties the
Ministers prefer making appointments of
peons, orderlies and class IV employees,
where certain bureaucrats, senior
officers, bank chairmen etc can flaunt
their clout as long as they are known to
be CM's men and where business benefits
ranging from road permits to wine shop
licences and from B.Ed College permission
to allotment of prime land are gulped
down either by senior members of the
ruling party themselves or by those who
happen to be close to an influential
Minister or Chief Minister by virtue of
their hand-in-glove deals.
Will the
new coalition Government headed by Mufti
Sayed succeed in presenting a different
image of itself? That is the question.
The government which has taken over after
years of National Conference rule will
have to be live up to its promise of
being different lest it should also meet
the fate of National Conference. The
voter is watching.
The common
man is watching. With passage of time, Umapathy
has attained the courage and
awareness to set the heads rolling and to
throw out the defaulting rulers, a La
Faiz Ahmed Faiz, "Woh Waqt Kareeb
A Pahuncha ---- Jab Takth Giraaye
Jayenge, Jab Taj Uchhale Jayenge!"
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Development
and poverty
By
Krishna Kishore Katare
The
present policies and system of
development could not solve the problem
of poverty in our country. Though now we
are surplus in food production, but still
the number of hungry and malnourished
population is increasing.
Andhra
Pradesh claims to be an IT State and
investing huge money on IT development
projects, but it could not solve the
problems of cotton-growers, handloom
workers, who are denied minimum wages and
minimum support price for their
products. The development in education
has produced Jobless educated crowd. The
economic development is ignoring the
problem of unemployment.
The Indian
reality on development after fifty years
of independence can be understood and
translated in many ways. Poverty lines
drawn and defined by the experts keep
changing and the number of poor in
various categories keeps rising. The
original calculations by a commission and
later in 1980s have all concluded that
there are more and more poor below the
poverty lines (although successive
Governments and some political parties
are struggling with statistics to show
that there are less and less poor.) The
Human Development Report (HDR) on South
Asia 1997 concludes that 44 percent of
the Indian population now live in
absolute poverty. After 50 years of
political independence, 57 percent live
in the slums 640 million have no
sanitation or safe drinking water and
over 300 million are completely
illiterate at the end of the second
millennium. Fifty percent of the Indian
people live and work in places where
there are not roads in the modern sense
of the word.
What about
India after half a century of development
planning? India is also the birthplace of
world renowned economists who have spent
their life in studying and analysing
development. Today the current industrial
model is working on the basis of
ambitious economic policy
objectives-seven to eight percent rate of
economic growth, faster and faster track
in attracting (not necessarily
succeeding) foreign investment in terms
of dollars. The Indian people are
meanwhile getting a new taste of living
higher standards through TV, media and
hightech computers. They can stimulate
modern luxuries in their homes without
having to buy them. But these dreams
create aspirations which gives rise to
violence, if they remain unfulfilled.
Some of them are getting this taste
through Pepsi Cola, Uncle Chips which
have successfully gulped the small
producers of urban poor who are spilling
over the nonexistent pavements on to the
streets.
The
concepts of development have defied
dictionaries, they have bewildered the
practitioner and have over-employed the
academician. Development is now being
challenged by several alternative
paradigms throughout the world, where
NGOs and several communities have begun
their own systems of development. Each
time this word is used in plans and
policies, there is a theory or a concept
that supports it, explains it or rejects
it. And yet a large part of the financial
and human resources of the world in
almost all countries are being channelled
towards development and its undefinable
economic and social objectives.
Ask the
developers, and they would explain
development in terms of vir- gin lands to
which their engineers and architects will
bring electricity and water to build high
rise buildings in cities without roads
and without basic amenities. The size of
the human being, specially the workers
who will service them, is being reduced.
He is becoming smaller and smaller in
these huge monuments. They must walk
longer distances without any facility of
public transport, clean larger spaces
without modern tools or the help of
technology. The new buildings install
high-tech lifts without the certainty of
electricity and set up luxurious
bathrooms without the security of flowing
water. And this in India which has a long
history or urbanisation and a long
experience in building planned cities. On
the other hand, the Development Agencies
both at the international and the
national level are in the development
business in a big way. On their agendas,
they have national priorities and
programmes carefully prepared and
planned. Financial resources towards
specific communities are channelled while
others are marginalised. Since 1991,
globalisation and liberalisation have
pushed development to the extreme edge of
marketisation. Creating a spiral of
consumerism which accumulates waste and
toxic products at a never ending pace is
the main aim; create markets through the
private sector to put more money in the
pockets of a certain class who will have
more and more purchasing power to buy
luxury goods. Development also creates a
society where large number of people feel
increasingly deprived, where
traditionally they had austerity as an
ethic and were doing with- out most of
the modern trappings. After their com-
munity is developed, they
will not be able to survive without one
thousand products packed in plastics
wrapping which cannot be recycled.
"Development", to a politician,
must appear like a white elephant which
gives him the ability to choose
programmes and projects which will keep
him or her in power in perpetuity.
History
has its own simple lessons; but men and
nations prefer to make their own mistakes
and suffer their own tooth aches. In most
countries, particularly politicians in
charge of governance today have not
understood that the current economic and
social policies called
"reforms" are clearly leading
towards dividing India into two
hermetically sealed neat worlds in which
the frontiers are clearly marked. On the
one side you have rural India, where the
majority of the population will continue
to be deprived of the benefits of
technological revolution. The marginal
scientific innovations of the twentieth
century which if properly used could ease
the burdens of their daily lives. On the
other side about 350 million people are
aspiring to bring "Western
Standards" on to the soil of India
at the cost the majority.
Since
1950, each successive Development Plan in
India has focused on eliminating,
reducing or alleviating poverty through
satisfying minimum or basic needs of the
large majority of the Indian people.
"Minimum needs" have been
variously defined as adequate income,
basic education, primary health care and
decent shelter and these objectives have
become an integral part of development
policy of successive governments
irrespective of the political party in
power. Deprivation of these basic needs
is now considered to be economically and
socially "irrequitable" and
unjust. "Equality of
opportunity" in employment is
recognised as a fundamental right; but
social security, pensions of the elderly
and unemployment benefits have become
questions of social equity or social
justice and they are not inscribed in the
Indian Constitution. Earning enough to
feed, clothe and educate the family
continues to exhaust the energies of most
of those who live in the villages.
Thousands and thousands of women and
children will die earlier than their
natural span of life some times for the
lack of an aspirin or the knowledge of
dehydration formula of simply assess to a
doctor or midwife. They will continue to
struggle for safe water and sanitation
and schooling. And very soon there will
no spaces for morning toilet in the
commons. The squeeze will affect women
more than men and there will be more and
more disease and sickness in the
families. The other side of the divide of
this world is the minority of the urban
dwellers who will enjoy the
"modernity" of the industrial
model in having choices of luxury cars
and models, soaps and creams and
crackers. The rest of the urban dwellers
will not find enough space to walk, ply
their rickshaws or manueover their
scooters. India is unique in many ways;
no other country gives more space and
freedom to its cows in the street at the
cost of its people and higher traffic
accidents. If cows are becoming a traffic
hazard, no municipality dare remove them
to another spot outside the city, so be
it! Let us worship cows and neglect
children; the gods and goddesses would be
happier! These examples of lack of
development or distorted development are
clearly the results of a social system in
which inequity rather than equity is the
basic norm.
By and
large the voters in India become victims
of the number games, and are counted in
terms of vote bank to satisfy the
technical definition of democracy as
numerous national elections have shown.
Poor households are basically concerned
with earning a bit more, living a bit
better, eating a bit extra so as not go
to bed hungry. Sleeping in a hutment
where the roof does not leak could be a
great luxury! Many women would like to
see a simple magic; the tap turns the
water begins to flow. In the next century
it is estimated that the population will
annually increase by 17 million and the
labour force by 7.5 million, one-third of
In- dias population will be
perpetually hungry; one third of its
children will continue to work in
hazardous conditions for measly sum of
money and ninety per cent of its women
will continue to be malnourished.
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Women
"Major" in Disaster Management
By Shruti Gupta
"I want to
make a contribution towards the development of my
village." This is not a quote from a
politician's election-time speech, only the
honest aspiration of a young girl from a remote
village in Orissa.
Priyanka
Priyadarshini Swain lives in Khandawara village
in the coastal district of Kendrapara. Having
spent her early childhood in a more urban setting
where her father was earlier employed, Priyanka
wanted to become a successful professional and
make a difference to the world around her. She
was grateful that her father was not
conservative, and that he encouraged her to
achieve what she wanted.
But destiny wished
otherwise. Adverse circumstances forced
Priyanka's family to migrate to Khandwara, and
worse, she had to discontinue her education.
Hopes and ambitions were clouded by despair.
But that was the
past. Today, Priyanka has regained her confidence
and determination. All of 17, she is a trained
member of the village disaster mitigation
community. She specialises in first aid for
children and has a reasonably useful knowledge of
several diseases and their basic treatment. She
knows this knowledge will come in handy during
emergencies which can strike anytime in this
cyclone - prone region.
Earlier, her
relatives and neighbours used to scoff at her for
"wasting her time". But gradually, she
has helped them understand the importance of
being prepared for natural disasters, and is now
motivating other girls to join in. "I want
all the girls of this village to rise above the
domestic grind. That is the only way my village
will become progressive."
Priyanka is one of
the most encouraging examples of how community
-level interventions by organisations like the
Untied Nations Development Programme (UNDP) have
linked disaster-related work with development.
The terrible aftermath of the Orissa super
cyclone in 1999 prompted UNDP to launch the
Community - Based Disaster Program (CBDP) in the
State.
With a focus on
disaster preparedness and mitigation, CBDP aims
to empower people to face adversity on their own.
The programme operates through a small army of
National United Nations Volunteers (NUNVs) -
trained professionals in fields as diverse as
medicine, agriculture, information technology and
construction.
The UNVs
facilitate the setting up of empowered groups in
each village. The communities prepare their own
contingency plans that list information like
village population, number of houses, people in
vulnerable groups like physically handicapped and
pregnant women, houses lying closer to the water
bodies, and other details that would prioritise
their action in disaster time.
Community members
are organised into sub-committees like
evacuation, sanitation, first aid, carcass
disposal, counselling and construction, and
appropriate training is imparted to each group.
Regular mock drills are conducted to ensure that
villagers are prepared for the worst at all times
and that any warning of danger will prompt them
into organised action.
The skills,
confidence and the exposure that the villagers
gain through regular interaction with the
volunteers is an added bonus - especially for the
women, for whom this is an opportunity to step
outside the confines of their homes and take
their destiny into their own hands.
"Women are a
highly vulnerable group in any disaster-prone
region", says Pooja, a young UNV working in
the Kantapada block of Cuttack district.
"They have to look after their families when
disaster strikes and also grapple with their own
problems. Imagine the plight of menstruating
women, or pregnant women who have to deliver in a
situation where all construction has collapsed
and everyone is out in the open." Such
experiences during the super cyclone have driven
the women to become active members of contingency
groups.
Every week, the
women of Barahipur village in Kantapada get
together to discuss contingency plans with the
local and UN volunteers. One of these is 37
year-old Khullana Pradhan, who had to suffer a
great deal during the super cyclone. She has
already been trained to tie up her house papers,
some dry food and other essential items, and rush
with her family to the nearest cyclone shelter.
After that, her husband stopped berating her for
attending the meetings.
Tulsi, a frail
octogenarian, is also an active participant at
the weekly discussions. "These meetings have
made me brave. If the women of the house are
brave, they can support the entire family and
keep up their morale in emergencies," she
says. Recently, the women have also started
discussing livelihood options for themselves
during the meetings. Some are already thinking of
creating groups and selling cowdung uplas in
nearby areas.
"We have to
look at the problems of vulnerability to
disasters and lack of development in an
integrated fashion," says Saroj Jha,
Assistant Resident Representative (Vulnerability
Reduction and Sustainable Recovery), UNDP.
"There is no point in setting up schools and
other infrastructure without first ensuring that
these structures and the people are safe from
disaster. On the other hand, disaster
preparedness has to be supplemented by
development, especially as most of the
disaster-prone areas in the country are also in
the poorer states."
More direct
development interventions of the CBDP include the
setting up of information centres in the State.
The centres are equipped with internet-ready
computers to access aamagaon.com, the local
e-governance portal developed by UNDP. The portal
makes available application forms for pensions,
loans and kisan (farmer) cards. Villagers'
grievances are emailed to local authorities. The
centre facilitators also help the villagers surf
the net for agricultural information, and other
computer training to local boys and girls.
Here again, the
girls have wasted no time to seize the
opportunity of computer literacy. Mamat's father
doesn't mind spending 100 rupees a month to send
her to the village information centre, where he
himself comes to discuss farming practices with
other farmers. Ordinarily, Mamat would not have
been allowed to join computer classes in the
city, which is far and commuting would cost a
packet.
Another important
communication practice being encouraged is the
use of amateur (HAM) radios in the villages.
Simple to operate and not very expensive to
install, HAM radios are reliable means of
communication during floods and other disaster
situations. UNDP has brought in instructors from
the National Institute of Amateur Radio (NIAR),
Hyderabad, to offer free training programs to
villagers.
While young boys
are among the most enthusiastic students of the
training sessions, girls are training to become
HAM operators, as also to create create awareness
about the concept in their families and
neighbourhood.
Encouraged by the
positive response in Orissa and Gujarat - the
second State of CBDP implementation - UNDP is now
looking to launch the programme in a total of 12
States in the country, covering other natural
disasters like drought and earthquake as well.
The Government of India, UNDP's partner in the
initiative, will replicate the programme in the
other States. (WFS)
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