SUNDAY, June 07, 2009

Wildlife in Ladakh

Tahir Shawl

Ladakh the Northern most part of our country represents the Trans-Himalayan region of Jammu and Kashmir. It encompasses about 92000 square kilometers of the geographical area of jammu and Kashmir. It is also known as high altitude cold desert and experiences harsh and inclement climatic conditions which include extreme low temperature ,up to minus 45degrees centigrade, and very low rain fall.
Due to harsh climatic conditions the environmental productivity of this region is very low. This barren, cold desert region supports about seven hundred species mostly herbs and shrubs, thirty three species of mammals and around 276 species of birds including migratory avi-fauna.
The eastern Ladakh is the western extension of Tibetan plateau and exhibits Tibetan plateau influence on its fauna. Where as the fauna in the central and western parts of Ladakh region has affinity with Himalayan and Central Asian species respectively.
Ladakh harbours the most diverse wild goat and sheep community in the world represented by eight species and sub-species. These include bharal or blue sheep, argali or nayan, Ladakh urial, ibex,Tibetan wild ass, wild yak, Tibetan antelope or chiru, and Tibetan gazelle or goa.
Chiru or Tibetan antelope is known world over for its famous under wool used for making shahtoosh shawls. Its main distribution is in Tibet. At the beginning of the sanctuary its population was around one million which has drastically dwindled now to about 75000 to 10000 due to large scale persecution for wool and flesh in China. It is reported that 4 to 5 chiru were killed for getting wool enough for one shawl. A small population of chiru migrates to Ladakh from China in every summer. Changchenmo valley on indo-china border in Changthang region of Eastern Ladakh and Daulet Beig Oldi, DBO, in North-East of ladakh support this small population estimated at 350 to 400 individuals. However, it is presumed that population in DBO is much more as the whole area cannot be traversed due to inaccessibility and harsh climatic conditions. Outside the Tibetan plateau in China chiru is found only at these two sites in Ladakh.
Only a relic population of Tibetan gazelle, known as goa in Ladakh, is battling the war of survival in Kalaktar Tar pasture lands in Changthang region of Ladakh. Only 50 to 100 individuals of this gazelle are estimated to be surviving in this area.
Apart from this species this region is well known for its carnivore fauna at the apex of which is snow leopard locally known as shan. This animal is globally considered as critically endangered with the total global population estimated at 3000 to 6000 individuals.
The Trans Himalayan region in Ladakh constitutes the major habitat of snow leopard in India where the population of this animal is estimated around 250 to 350 individuals. Only 500 to 700 individuals of this species are left in India. As per the estimates the population of snow leopard in Ladakh has increased over the last decade. The Government of India has recently launched project snow leopard for the conservation of this animal and its habitat in the five snow leopard states in India. Other carnivores found in Ladakh include lynx, palla's cat, wild dog, red fox and Tibetan wolf.
The avi-fauna of this region is quite rich with migratory, resident and vagrant species. The high altitude lakes like Tsomoriri, Pangong, Tsokar and many other marsh lands including Hanlay, Chushul , Tse-gul-Tso ,Fukche and Staklung in Changthang region in eastern Ladakh provide excellent breeding ground for many of migratory birds like black-necked crane, bar-headed geese, brahminy(ruddy shell) duck and crested grebe. Some other bird species of this area which need mention are Tibetan sand grouse, Tibetan partridge, Tibetan snow finch, Tibetan ruby throat, Tibetan snow cock and Tibetan owlet.
Ladakh is the only breeding ground of species like black-necked crane and bar-headed geese with in Indian limits. The number of black-necked crane, the only alpine crane of the world, has increased in Ladakh over the last decade from 25 to 84 in 2008. The population of black-necked crane during the summer in 2007 was estimated around 60 individuals. In the summer 2008 a new flock of about 24 black-necked cranes was recorded near Tsokar wetland increasing the total estimated population of this crane to around 81individuals including 13 chicks in 2008 in Leh district.
The Department of wildlife Protection at Leh in collaboration with the Wildlife Institute of India, Dehradun, is placing satellite telemeters on some black-necked cranes and bar-headed geese in Changthang wildlife sanctuary in Leh to study their migratory routes and habitat utilization pattern for making intensive management plans for the conservation of these endangered species.
(The author is Wildlife Warden of Leh Wildlife Division in Ladakh.)

Remains of the Day

Like Mahatma Gandhi, the just concluded Indian Premier League (IPL) leaves a rich legacy for South Africa. Like all good things, it came to an end but many still reel under its heady impact on the nation. A Roy reports from Johannesburg
Shifted out of India due to the general elections, Indian Premier League (IPL) organisers turned disappointment back home into cheers on foreign soil. Many years ago it was Mahatma Gandhi who had left an indelible mark on the nation fighting social discrimination. Circa 2009, it is cricket which became a mover and shaker in South Africa.
Mahatma gave South Africans the weapon of satyagraha to fight against the ills of apartheid. Now the Indian Premier League (IPL) helped the Rainbow Nation revitalise its economy and offer its people taste of freedom and cricketing luxury not tasted before.
From creating jobs to boosting the tourism and economy, the second edition of the IPL was the best thing South Africa could have had before the Confederations Cup in June and the 2010 World Cup. IPL helped South Africa realise its potential to host a successful 2010 FIFA World Cup.
Even newly appointed president Jacob Zuma couldn't stop thanking the IPL for reviving the country's economy ahead of the 2010 FIFA World Cup.
"The month-long IPL has revived the country's economy. It has boosted the South African economy by 1 billion rand with the number of hotel rooms booked and the number of flights that were added. It has given a fillip to South African tourism.
"The IPL was a great advertisement for next month's Confederations Cup and the 2010 FIFA World Cup," Zuma said.
Rain played spoilsport in the early part of the league by keeping away the fans, but soon the league came to live in all the eight cities with thrilling close finishes drawing the spectators to fill the stadium.
At the end the IPL turned out to be a blockbuster across all the eight cities and won over South African cricket fans as well as the entire nation that was initially skeptical of the high-pitched Indian extravaganza.
The fireworks, gyrating cheerleaders, and DJs belting out popular Hindi numbers, made IPL a heady cocktail of cricket and entertainment that was put together in a matter of three weeks.
To add to the excitement, the quality of cricket in the 59-match tournament was exhilarating. Close finishes and huge sixes gave the South Africans the taste of 'cricketainment'.
The ambience and timing was perfect for an evening blast. All and sundry -- students, Indian expatriates, businessmen came out in hordes to cheer for IPL.
Even the uninitiated could not resist becoming a part of the IPL jamboree.
Johannesburg-based Isha Srinivasan of Indian origin is a cricket illiterate but the entertainment quotient brought her to the New Wanderers.
"I am not a cricket lover. But I came to the stadium so that I can have a glimpse of Bollywood superstars Shilpa Shetty and Preity Zinta. Had it not been for cricket, we would have never seen them so close," says Isha.
For Isha it might be entertainment factor but for die-hard fans like Arvind Patel and Desmond Mphosa, cricket was the winner.
"We have been to Twenty20 World cup matches. But IPL is different. It is cricket without boundaries. We can never see our local lads playing alongside Indian super stars. But IPL made it possible," said Desmond, who came to watch his favourite cricketer AB de Villiers.
The IPL also came as welcome break for the school students. Enjoying the chilly winter afternoons and evenings with friends was a different experience for teenage South Africans. They turned out in large numbers as the match timings allow them to soak up the fun and frolic and return home before it is too late in the evening.
The IPL also came as a boon for jobless South African youths. The tournament has not only provided the unemployed some work, but also saved youth from being sucked into gang wars.
Youngsters like Moses, Lucas and Warner are not only thanking their stars, but also Lalit Modi for bringing the league to South Africa.
While Moses works as a carrier for a beverages company, Lucas sells hot dogs and Warner is a janitor at the Wanderers Stadium.
"We struggle all through the year to find a job. Jobs are not easy to get, but thanks to the IPL, we got some work," the 23-year-old Moses said.
But at the end IPL became a household name in South Africa.
As South African president Zuma said: "The tournament has become a household name in a very short time. People are aware of all eight teams that participated. It is a favourite here now. It brought cities to a halt during the matches. We will be happy to organise it again if the need arises in the future."
Though South Africa have to wait for some time before they get to host another edition of the tournament, IPL in South Africa was the best advertisement for cricket, which is looking to spread its wing to uncharted territory with Twenty20. (TWF).

Sudhmahadev Mela

Surjeet K Sharma

The Sudh Mahadev temple is said to be 2800 years old and with a strong mythological connection. The temple houses a natural black marble lingam, the Trident of Lord Shiva and mace believed to be that of Bheema the second Pandava brother. Devak stream flows nearby where people can take a bath before entering the temple. Mysteriously the Devak stream disappears a few kilometers downstream.
Few Kilometers before Sudhmahadev, there is a place Gauri Kund. The spring is sacred to the Hindu devotees, as it is believed that the Goddess Parvati had a bath in the waters of the spring before offering her prayers to the Lord Shiva. It is around 1 km from the road and one has to go by foot. People first visit this place and take bath there and then proceed to Sudhmahadev.
At Sudhmahadev there is a spring known as Pap Nashni Bowli. It is believed that taking bath in it relieves man of all his/her sins. After taking bath one proceeds towards the holy temple of Lord Shiva.
After visiting Sudhmahadev further journey of 8 kms brings you to the enchanting hilly resort of Mantalai. Situated at the top of a hill and having tall trees of Deodar giving fresh and cool air. It is believed that Lord Shiva and Goddess Parvati got married there. There is a Shiva temple and beside it a pond. Mantalai was the dream project of Swami Dharender bhramchari to make it as a famous resort for yoga, health and spiritualism but remained incomplete because of his accidental death.
During this three day mela, various arrangements are made by the Department of Tourism to provide facilities to the visitors. Adequate transport facilities are also provided by the govt. agencies from various places. Govt. also make adequate security arrangements and good health facilities are also provided .The various govt. departments put there stalls to provide information about the different schemes for the people. Various cultural programs are also organized; in these the local performers entertain the visitors by showing various local dances and singing folk songs, kud etc.
One can have accommodation in the sarai maintained by the Dharamarth trust, JKTDC provides temporary tented accommodations and beside this few guest houses are also there.
The temporary shops are also established by the people to provide various things and eatables to the visitors. Langars are also arranged by some people to provide free food to the visitors.
The famous food items to eat there are Rajmash Chawal with Desi ghee and chatni of pudina and anardana, and paneer dishes. Klari or Klari kulcha is very tasty and one must eat there. Pakoras are also very tasty. Those who love sweets have Jlabis and pure Khoya to eat.
Those who love shopping can buy handicraft items from the shop situated near the Shiva temple at Sudhmahadev.
It is a great fair which provides lot of joy, entertainment, natural scenery and spiritual experience. So one must have experience of it.
How to reach
Sudhmahadev is 110 kms from Jammu and its altitude is 1225 meters above sea level. Reaching Sudh Mahadev is not a problem as a regular bus service connects it with Jammu. From Jammu, go to Chenani on the Jammu Kashmir National Highway. Then from Chenani take the road towards east and travel for 30 kilometers to reach the Sudhmahadev. One can also come by train up to Udhampur and then can get bus or by hiring private vehicles.

'I have always loved winning'

Baichung Bhutia's iconic status as a footballer now has a challenger from his new found glory as a dancer. Ritesh Sharma caught up with Baichung moments after winning Sony's Jhalak Dikhla Jaa
How do you feel?
Simply great… (Laughs) For a person who has always been known for his football it's a new identity and a new recognition.
You sound really thrilled…
Of course I am thrilled. I am rather excited that I have won it. It's a different kind of recognition altogether. I have always enjoyed doing something new. I was never a great dancer…in fact I didn't know much beyond football, forget dancing. But I have always believed in one thing that whatever you do, it should be done seriously. I learnt the art and now feel happy to have won it.
So, tell us about the experience of the past months at the show?
As I say, it was new experience for me. I wanted to do something different just to get an experience. The channel offered me Jhalak Dikhla Jaa…I thought it isn't a bad idea. Initially, I thought it is going to be real tough job. But it will remain a memorable experience for me.
Tell me something. Did you for once feel that you would finally win the show?
I won't lie. I never thought that I could even reach the finals. It was like a miracle. My choreographer, Sonia needs to be given the credit. She was excellent. She taught me all the steps and at one point of time even the most difficult steps seems to be a cakewalk for me. But truly speaking even after that I never thought of winning it. There were so many contestants, Gauhar (Khan) and Hard Kaur who are great dancers and even they got eliminated. But it's good that I won. (Laughs). I have always loved winning.
How were the final few moments?
Somehow I felt I could do it and it all seemed like the finishing moments of another football match. I was excited but at the same time I was nervous. But somehow I felt that I could do it and that's it. I won it.
So, now the football star is a dancing star…
(Laughs). No…no…never. Please don't ever be mistaken by that. I will always remain a footballer because that is what I think I know best. I live for football and I will die for the game. Jhalak was just was a one off experience. It was the first and last time I was in any reality show. I went there for just the experience. The good thing is that the memories will live with me forever because I won it and all the time I spent there I enjoyed it.
Okay now that you are back what has your wife Madhuri to say. Isn't she too excited to see you become a dancer now?
She is the one who is more thrilled than I am. Just like me she too could not believe that I have won. But she is the one who always gave me the confidence. She was by my side and always there to cheer me up. At least I can now try a step or two with her (smiles).
That's interesting. Now you seem to have fallen in love with dancing?
I don't think I can fall in love with anything more than football. It has given me everything that I have toady. But one thing is for sure that I won't try and change my focus. I don't want to make money by putting my dancing antics on public display or at a public gathering. You will never see me dancing at the corporate parties or at any social events. I will go back to where I belong - the football ground. It is something that I decided long back. Even if I had not won it I would not have tried to pose myself as a dancer.
Did you miss football all this long?
Of course I missed being on the field. I can't wait any longer and now that the show is over I will soon be back on the field…playing for my country…playing for my club.
So which club will you be signing into this season? East Bengal or do you stay with Mohun Bagan?
I haven't decided yet…there are quite a few things I am sorting out and will need a few days before I announce my decision. But certain I am looking forward to a great football season ahead.(TWF)

 

C-DAC and the Super Computing

G V Joshi

In India, the name C-DAC (Centre for Development of Advanced Computing) has become synonymous with supercomputing or High Performance Computing (HPC) as it is also called.
The reason for that lies in the history of C-DAC. In late 1980s, India, faced with a technology non-cooperation regime that denied its scientific community access to supercomputers, in particular Cray systems, set up C-DAC in March 1988 with the clear mandate to develop an HPC system to meet high-speed computational needs in solving scientific and other developmental problems where fast computing is absolutely necessary.
Following a specific recommendation to that effect, C-DAC was established at Pune, as a scientific society of the then Department of Electronics (now the Department of Information Technology (DIT) under the Ministry of Communications and Information Technology).
C-DAC achieved its primary target of developing a supercomputer with a capability of one giga, or one billion, floating point operations a second in the early 1990s. Christened PARAM 8000, it set the platform for a whole series of computers, called the PARAM series, over the years, with PARAM 20000, or PARAM Padma, breaking the teraflop (Tflop) (thousand billion flops) barrier in 2002 with a peak speed of 1 Tflop.
The latest in the series is called PARAM Yuva, which was developed in 2008 and was ranked 68 in the TOP 500 list released in November 2008 at the Supercomputing Conference in Austin, Texas, USA.
A supercomputer is a computer that is at the frontline of current processing capacity, particularly the speed of calculation.
Supercomputers are used for highly calculation-intensive tasks such as problems, involving weather forecasting, climate research, computing the structures and properties of chemical compounds, biological macromolecules, polymers, and crystals, simulation of airplanes in wind tunnels, simulation of the detonation of nuclear weapons, and research into nuclear fusion, secret code braking and the like. Major universities, Defence establishments and scientific research laboratories are its heavy users.
C-DAC has also set up a National PARAM Supercomputing Facility (NPSF) in Pune, to allow researchers access to HPC systems to solve their computer - intensive problems, C-DAC’s efforts in this strategically and economically important area have thus put India on the supercomputing map of the world along with select developed nations of the world.
As of 2008, 52 PARAM systems have been deployed in the country and abroad, eight of them at locations in Russia, Singapore, Germany and Canada.
Having thus fulfilled its primary goal, C-DAC broadened its spectrum of activities to give true meaning to the phrase Advanced Computing embedded in its name.
C-DAC now has 11 R&D centres, which are located in Pune, Bangalore Chennai, Hyderabad, Kolkata, Mohali, Mumbai, New Delhi, Noida and Thiruvananthapuram, and the number of highly skilled employees exceeds 2,500.
C-DAC's language technology mission was initiated to create a framework to support various Indian languages with diverse scripts on standard computers. C-DAC's innovation in language technologies began with its widely acclaimed Graphics and Intelligence based Script Technology (GIST), whose inventor initiated its development at IIT Kanpur and later joined C-DAC in the early 1990s.
In fact, this led to the creation of a GIST group within C-DAC, which developed several applications using GIST.
C-DAC has also developed a Real Time Weather System (RTWS) called Anuman, a fully automated flexible, portable, web-based software for simulations of weather.
C-DAC's Avanced Computing Training School (ACTS) is dedicated to creating high quality manpower for C-DAC in particular and the IT industry in general through the designing and delivering various courses. The courses are offered through a network of more than 100 authorized training centres in India, besides the C-DAC's own centres in Pune, Delhi, Hyderabad & Bangalore.
C-DAC's work on Machine-Assisted Translation System, MANTRA, got the Computerworld Smithsonian Award and is the part of the "1999 Innovation Collection" in the National Museum for American History.
The newest initiative of C-DAC is LILA - Learning Indian Language through Artificial Intelligence - a multi-media based intelligent self-tutoring application for learning Hindi as a second language through southern Indian languages. Users can study for the Hindi Prabodh, Praveen and Pragya examinations through the medium of Kannada, Malayalam, Tamil and Telugu through their PCs and INTERNET.
Facilities include reading and writing of Hindi alphabets, a speech interface to enable correct pronounciation and intonation; an online bilingual dictionary, a tool to record and compare one's own voice with standard pronounciation as well as grammar notes, interactive exercises and tests.
Through such services, C-DAC continues to help Indians surmount the barriers of Languages. Its mission: Dissolving language barriers we strive to reach out to place the power of computing in the hands of the people of India. C-DAC thus continues to bring computers closer to millions of people for whom lack of English language skills still remains an obstacle.
C-DAC also invented LIPS (Language Independent Programme Subtitles/Dubbing) which is used by the Doordarshan. C-DAC's citizen ID card technology was used to make ID cards for voters.
The motto of C-DAC is "If anybody can do it, C-DAC should do it." (PTI)

 

Spooky Soap Dish

Zeenat Zafar

Spooky thrillers like Aahat and The Zee Horror Show were popular with Indian viewers until the soaring TRPs of the saas-bahu shows took over. However, tables have turned yet again, making the end of sobbing saga, but with a new twist. TV is still dominated by emotional drama and spiced with vampish plots, but it has now got a tinge of supernatural element too.
Increasingly, daily soap on all Hindi GECs have either incorporated a witch, a tantrik, black magic or a God descending to Earth to help His devotee.
While purely horror shows like shhh.. Pir Koi Hai and Balaji telefilm's Koi Aane Ko Hai have their dedicated audience, the focus of TV directors has shifted to shows like Sahara One's Shubh Kadam, Zee TV's Shree, 9X's Black, a first-of-its kind horror comedy show Bhootwala Serial, and last but not the least Star Plus' Raja Ki Aayegi Baraat.
The latter lot has a tinge of the supernatural interspersed with household drama and comedy, creating what industry experts call "soft horror". With an increasing demand of such shows, the TV industry has got an extra flavour, which was missing in the daily saas-bahu sagas.
Apara Mehta, playing a witch, with feet turned around in Raja Ki Aayegi Baraat, admits that small screen is going through a different phase and each new phase is a welcome change. If shows like Kyunkii and Kahani can create their own era, why can't the supernatural shows too have a room?
"I am playing one of the vicious sisters who enter the royal family. With my magical powers, I try to hypnotise the family members and create a series of troubles for them. This change of concept is not new. Though the trend of good horror shows was seen long back, it has come back, but with a twist. A lot of films are also being made on horror themes. Most of the times, TV content inspires them," says Apara
Take the case of Raja Ki Aayegi Baraat, which stared with a sweet love story of Rani and Yuvraj, but has now turned into a black magic game of the witches.
Apara and Nupur Alankar's entry did affect the TRPs of the show initially, but has eventually caught up with the viewers' interest. Before the new concept was introduced, the show averaged a TRP of 3, which went down to 2 when the witches came in.
Anjali Abrol, Rani of Raja …, say: "The increase in show's TRPs reasserts that viewers have liked the new element.
While another show Shree, a love story on the surface with a supernatural element, thrives on tantrism which is acting as icing on the cake. The story revolves around ashubh saya (evil sprit) on Hari which prevents him from getting married. In a short span of time the show has made its own space on primetime.
Wasna Ahmed, lead of Shree says, the TV industry has opened its doors to the supernatural shows for good. She feels, including multiple concepts to a show needs special ability which all story-tellers don't have. And that's the reason why people are loving all such shows.
"Initially, when we started the show, we were apprehensive about its success. But now it is one of the most popular shows. It feels nice when other shows try to copy you as they see the TRP's going up," Wasna says.
With all the channels gradually joining the bandwagon, and viewers responding in a positive way, it definitely marks a new era for the Indian television industry. What needs to be seen is how long can this concept sustain. Would it take over the current craze surrounding the reality shows or would it phase out soon?
"Supernatural shows have never lost their charm. But this trend in the TV industry will be short lived. You can't stretch the matter for a long time," says Anuradha Prasad, chairperson and MD, BAG Films. INAV


 

Diabetics prone to heat stroke

Dr. Jitendra Singh

The sun which blesses with the light and warmth of life is also capable of extinguishing the very flame of life nurtured by it if one fails to observe necessary safeguards against the summer heat particularly when one is suffering from a vulnerable affliction like Diabetes and more so in case of unacclimitised individuals like for example the Kashmiri migrant Diabetics.

When the summer sun rises to its pristine glory, one cannot remain oblivious of the fact that the same sun which we worship, the God, the benefactor of all the living beings, the source of life's warmth and enormous solary energy does not refrain from showing its wrath whenever we forget to observe the precautions laid down to avoid sun strokes particularly if some of us are already susceptible on account of an underlying disorder like Diabetes Millitus.
The sun which blesses with the light and warmth of life is also capable of extinguishing the very flame of life nurtured by it if one fails to observe necessary safeguards against the summer heat particularly when one is suffering from a vulnerable affliction like Diabetes and more so in case of unacclimitised individuals like for example the Kashmiri migrant Diabeties.
It is well known that some people withstand the severity of seasonal heat and humidity better while others cannot. The individual vulnerability gets further enhanced especially in the presence of Diabetes on account of a number of factors. For example, Diabetes leads to a reduction in general physical resistance and perserverance. Second, because of the consequent sequential changes like neuropathy, alteration in sweat gland response and changes in skin itself, Diabetes makes an individual more susceptible to heat stroke and heat exhaustion.
Avoid Venturing Outdoors
As a matter of fact, the advice for all the Diabetics is that they must avoid moving outdoors during extremes of temperatures, that is, both during extreme heat wave as also during extreme cold wave in winter months. Exposure to such extremes of temperature can also sometimes trigger a heart attack in a Diabetic particularly when he or she belongs to elderly age group. However, it is worthwhile mentioning that direct exposure to sun is not always absolutely essential for a heat stroke to take place which can sometimes also occur indoors if there is high percentage of humidity coupled with heat in a poorly ventilated over-crowded room.
Consume Plenty of Fluids
Diabetics are advised to observe certain basic safeguards. These include wearing clothes which donot interfere with evaporation of sweat from the body, avoiding over-crowded enclosed space and avoiding hectic muscle activity which is liable to generate excessive body heat.
A very important tip is to consume plenty of fluids even without thirst during the hot weather. Diabetics are expected to exercise discretion while choosing beverages and soft drinks although of late there have appeared certain soft drinks which contain artificial sweeteners and are specially formulated for Diabetics. However, the best choice is to have lots and lots of fresh lime juice containing a pinch of salt and sweetened by adding "sugar-free" tablets.

Kabir, the saint

Pt. R.C .Awasthi, Shastri

It was the day of Jyeshth Shudhi Purnima in the year 1455 of Vikram era at Lahartara pond in Kashi that marked the advent of Kabir Sahib into this world. Recorded events state that Ashtanand, a disciple of Swami Ramanand Ji who was meditating on the banks of this pond witnessed an extraordinary miracle when a bright white light alighted from the skies and culminated into an infant on a lotus flower at the pond.
Stunned with surprise Ashtanand Ji narrated the incident to Swami Ramanand Ji. At this Swami Ramanand Ji predicted “the child emerging out of this heavenly light will soon dispel the darkness from this entire world”. True to the prophecy, this child who became well known to the world by the name of “Sant Samrat Mahatma Kabir.” Caused a paradigm shift in the entire concept of man and the Almighty and bestowed the humanity with a knowledge sprouting out of the deepest states of Samadhi( beyond Turiyateet).It was not an unstable knowledge gathered from various books but an impeccable Anubhuti(Self-Experience)where Sadhak(Disciple) and the Almighty virtually hold each other face to face.
The vaani of mysticism might be defined as a temperamental reaction to the vision of Reality: as well as a form of prophecy. As it is the special vocation of the mystical consciousness to mediate between two orders, going out in loving adoration towards the Supreme Being and coming home to tell the secrets of Eternity to other men; so the artistic expression of this consciousness has also a double character. It is devotional songs written with a missionary intention. Kabir Sahib never intended to oppose the Dharma. A peep into our Dharma manifests that we have a faith in the Supreme Being(Parampita Parmatma Saravshaktimaan).We believe in the existence of Imperishability of Soul( Nainam Chhindti Shastrani,cha nainam dahti Pavakai).The principles of Satya( Truth) and Ahinsa( Non-Violence) are fundamentals of Indian philosophy, Sants too upheld and preached these cherished ideals. They advocated vegetarianism (Vaishnav way of life), celibacy (Brahmcharya), the practice of Naam (Guru-Diksha) or meditation (Dhyaan) and the necessity of being initiated by a Perfect living Saint, as primordial requirements for achieving real spiritual evolution. Thus there existed no fundamental differences between the philosophy of Kabir Sahib and the age old Indian traits .Nevertheless; he added new dimensions to the then prevailing varied and conflicting philosophies and isms. He set the records straight by his sheer self realization (Anubhuti) and contemplation (chintan) and revealed it for those groping in the unending jungle of books. Advent of Kabir Sahib caused a paradigm shift in older spiritual concepts. He often advocated leaving aside the religious books and to simply follow Sahaj path, or the simple natural way to self-realization. He revealed that it was the mighty and the cruel power of mind which had been pushing the soul in various worldly pursuits through its false charms (Maya). Mind cannot be seen but is all -prevalent in this universe. Jeevatma is captive of mind. This mind power is making the Jeevatma to dance to its tunes by spreading a vast web of ignorance around it. People ignorant of the tricks of mind power have become its willing and easy prey. Even great scholars, tapasvis and yogis could not escape this deceit of mind. The entire humanity, he said, is ridden with ignorance (Avidya). Religious texts are unable to completely describe these intricacies. The temple and mosque, idol and holy water, scriptures and priests, Saguna and Nirguna--were all denounced by him as mere substitutes for the Supreme Reality.
He revealed that Jeevatma remains ever restless and anxious in this world. Its state can be compared to that of a son separated from his father, a fish out of water. The entire teachings for Sant revolve around freeing the jeev from the clutches of mind and leading it back to its original abode.
Mahatma Kabir made a startling revelation to the effect that this is a world of kaal and Maya (Time and space). Everything is subject to death here. Each small spell of happiness is invariably followed by gloom and frustration. There is no end to these miseries. Jeevatma has last track of its original abode- Amarlok, the imperishable world of permanent bliss and ecstasy:-
There is a land where no doubt nor sorrow have rule:
Where the Terror of Death is no more.
There the woods of spring are a-bloom,
And the fragrant scent "He is I" is borne on the wind
There the bee of the heart is deeply immersed,
And desires no other joy.'
The Spiritual Path lit by Kabir Sahib is highly relevant in these troubled times of Kal-Yug.

Moral Education For All

O P Sharma

The author of this book is retired Principal of a Government Girls Higher Secondary School, Kishtwar and the subject matter of his book is closely related to education. The main theme is that after the proverbial three ‘Rs’ of reading, writing and arthmatics for the masses to forge ahead, the fourth ‘R’ of moral education is also of utmost importance to make an individual as humane for reaping the rich dividends of the education system.
Going through the book one at once gets the feel “ of a teacher preaching to the students and youth” for moral education. In addition to dealing with important topics like “ Science and Religion”,” Moral Education” , “My Pledge on Teachers’ Day” “ Ten Tips to Gain Knowledge” “Disciplining Students”, “ Life and Courage” and “Inner Beauty”, he has expressed his views in simple language and direct style.
Noble Ideas
He has also written few chapters of interest to youth in prose and added meaningful verses as well for conveying his message and sustaining readers’ interest . The topics like “ Let us learn” from earth, water, sky, moon, ocean, moth, honey-bee, air and fire each are the authors’ best way of imparting education.
The book also contains some verses having value-based distilled knowledge for better understanding and memory of the youth. His overall approach has been idealistic. I have liked his two-liner:
Morality in life is man’s best friend,
It keeps name alive after physical end.
Of course, Mr Sharma has put in his vast experience and knowledge in his work to best of his ability.
The tone and tenor of the main theme is building the nation through teacher and the appropriate role of the parents as well in moulding the character and widening the vision of the students and youth.
Status of Teacher
The author has consistently praised the role of teacher in imparting vast knowledge and also acquainting the youth with modern technological advances as well as rich cultural heritage. The Guru’s role has been underscored for building the nation by producing youth with knowledge, scientific temper, vision and moral values.
He retired in 2002 after a span of 37 years service in Education Department and presently is now active in social service and also devoting his time and energy to literary and cultural pursuits.
Mr Sharma, hailing from Kishtwar, has already written a book “Kishtwari Bhashya Sahitya Aur Sanskriti” in Devnagari and often writes poetry in Kishtwari and Hindi.
Thirst for Knowledge
While the get-up of the book is good, the overall theme of this work is of high value for the society especially, the students and youth. Certainly, moral education which he stoutly pleads in this book, is of utmost importance as science, spirituality and morality must go hand in hand to make the humanity move forward in a harmonious manner.
The basic tenets of all religions must be propagated in our educational institutions and in all our homes. And this book comes handy for the average readership.
Keeping in view the high cost of book production, it is priced moderately priced. The educationists, administrators, planners and youth will find this book valuable. The policy shift in education system should be on moral education as its integral part. This 126-page book contains an interesting and informative reading material for all the readers, especially the youth. It is a must possession for the educational institutions and libraries for the benefit of students.

 

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