EDITORIAL

LANDMARK JUDGEMENT

The judgement of the 9-member Constitution Bench of the Apex Court paved the way for clearing all pending appointments of Judges to various High Court as ..
.more

STRINGENT LAWS

The nine-year long experience in this State with regard to dealing with cases related to insurgents and those abetting them necessitates drastic amendment of .... .
more

If you let facts interfere, you lack party-spirit!
By: Arun Shourie

The first thing that strikes one upon reading the books of these eminent historians, of course, is....more

Nagaland: Spring board of insurgency in North-East
By: Sanchet Barua

The secret peace parleys between the Central Government and the rebels in Nagaland has been welcomed by the people of the strife- torn State. ...
.more

Verdict ends controversy over allopathic drugs
By : Dr Bharat Bhushan

The Supreme Court of India, has in a landmark judgement, on 8th October '98 ruled that the Drug Rule 2 (ee) (iii) is valid (ii)....more

NPA: Guidelines
for Sinking Banks

By: Joginder Singh

There is a tide in every institu-tion and for survival both men and institutions have. ...more

EDITORIAL

LANDMARK JUDGEMENT

The judgement of the 9-member Constitution Bench of the Apex Court paved the way for clearing all pending appointments of Judges to various High Court as also the Apex Court. The issue had become quite contentious when Government did not agree with the list recommended by former Chief Justice of India. It was the considered view of the Government that such recommendations without due consultation process were not binding on the Government. This had all the making of a clash between the judiciary and the executive and some sort of demarcation had to be made to remove any ambiguity with regard to the procedure, consultation process and other guidelines for appointment and transfer of Judges of the High Courts as also for filling up vacancies in the Supreme Court. The 1993 judgement of the Apex Court were interpreted differently which led to divergent stands. The net effect of this stalemate was that as many as 150 vacancies of Judges to various High Courts had remained unfilled as also 7 vacancies of Supreme Court Judges could not be filled up. It was under these circumstances that President made reference to the Apex Court for review of the 1993 verdict and removal of any ambiguity in interpretation of the guidelines laid thereof. Consequently, 9-Judge Constitution Bench went into the reference made by the President so that position is crystal clear on appointment and transfer of Judges to High Courts and the Apex Court.

The 9- Judge Bench vindicates Government stand on the subject that recommendations made by Chief Justice of India alone are not binding on the Government. Once this principle is conceded, other clarifications and guidelines follow. The Constitution Bench corrects the anamolous situation by curbing the powers of even CJI. Often, charges of judicial activism have been levelled against the judiciary, particularly during the last five years with surfacing of many scams and tardy enquiries made thereof by the investigating agencies. This was resented by the powers that be, the executive wing as also various political parties, who saw in such judicial activism as interference in the executive functions of the Government. The latest judgement amply proves that once it comes to arbitrary use of powers without mandatory checks, the highest judiciary is quite unsparing even on its own functionaries. This stands duly manifested because it now defines the exact role of CJI with regard to making recommendations for appointment and transfer of Judges of the High Court as also filling up vacancies in the Apex Court.

The judgement makes it amply clear and binding that Chief Justice of the Apex Court has to engage in active consultation with multi-judge collegium. The sole individual opinion of the Chief Justice of India does not constitute consultation. He has to obtain concurrence of four senior most Judges of the Apex Court for sending recommendations to the Government for appointment of Apex Court Judges. Even if one of the four Judges from the collegium differ, such recommendation is not to be sent to Government. That means it has to be unanimous. And opinions of collegium members must be in writing and not verbally. As regards, transfer and appointment of High Court Judges, Chief Justice of India has to consult two senior most Judges of the Apex Court besides Chief Justice of the High Court from where the transfer is to be made and CJ of the HC where the transferee Judge has to go. Only this wide consultative process is binding on the Government and not the arbitrary one. The immediate effect of this Judgement is cancellation of the entire list for appointment/transfer sent to Central Government by former Chief Justice of India Mr M M Punchhi. Decks are simultaneously cleared for appointment of 7 Apex Court Judges and 150 Judges to various High Courts besides some overdue transfers. The judgement ensures that any possibility of favourtism is totally removed. It also indirectly removes any ingress of political influences on the appointment and transfer of Judges.

STRINGENT LAWS

The nine-year long experience in this State with regard to dealing with cases related to insurgents and those abetting them necessitates drastic amendment of current laws and/ or introduction of new laws to make the delivery of justice meaningful. The present laws have many loopholes and inadequate to deal with those who continue to practise death dance in this wretched State. After great sacrifices security forces succeed in nabbing those who indulged in heinous crimes only to be detained for long periods without any trial. Wherever chargesheets are framed acquittal follows because of lack of witnesses who tend to turn hostile due to threats to their lives and those of their kins. There is also the element of political influences interfering with dispensation of justice. Such detentions, bailing out and/or acquittals indicate that nothing is well with present system and laws. Many of such laws are grossly outdated as these were enacted many years before Independence to meet the requirements of colonial regime. Present situation is entirely different wherein internal security environs in this State in particular demand stringent laws to deal effectively with the emerging situation. It is to be seen that Tamil Nadu Government reacted very fast to the Coimbatore blasts engineered by agents provocateurs and saboteurs on the pay roll of ISI of Pakistan when it opted to enact PODA which contains all the features of TADA. It must be borne in mind that TADA was upheld by the Apex Court. It was precisely the political expediency and vote pocket culture that forced the then Government to let TADA die most unceremonious death although its retention was indispensable to deal with the activities of ISI sponsored and sustained agents.

Tamil Nadu apart, it is the turn of Maharashtra Government now to go for enactment of similar law more or less like TADA to curb rising tide of crime and activities of foreign agents in the State. In doing so it has the support of all the law abiding citizens. Measured by any yardstick, situation in this State is hundred times worse than what it happens to be in Tamil Nadu and Maharashtra. Its enactment is the need of the hour to put the final nail in the coffin of those who continue to engage in blood spillage of the most innocent. Many Pak sustained individuals and outfits continue to disturb peace and tranquility of the State recklessly and yet State has no laws deal with them. Even if some laws exist these are inadequate to curb their activities or ensure speedy trial. The present popular Government has more than two-third majority and nothing on earth can stop enactment of stringent laws. The State also has separate constitution to have the last word on such enactments. In fact, such progressive laws are people-friendly. Only those who indulge in heinous crimes have to fear from these. While armed forces are doing their part of the job under most trying circumstances, the civil Government owes it to the people and national interests to plug all lacunae in the existing laws so that peaceful citizens are not killed, abducted, ransomed, raped, sodomised and looted with reckless abandon to what Government likes to describe as 'hitting soft targets'.

If you let facts interfere, you lack party-spirit!
By: Arun Shourie

The first thing that strikes one upon reading the books of these eminent historians, of course, is the double standard. Recall how, without an iota of evidence, our eminent historians advanced the most far-reaching assertions about ancient India -- about its having been a period riddled with tensions, inequity and oppression. And how, in cases such as Aurangzeb and the Sultanate, these very historians shut their eyes to what stares them in the face. In a word, their approach is set to a formula: pre-Islamic India must be presented as a land of discord, a land in the grip of a social and political system marked by injustice, extreme inequities and oppression; and the Islamic period must be presented as a period in which "the composite culture" flowered, a period in which the norm was a policy of "broad toleration", and such departures from it as took place were just the aberrations of individuals, aberrations which themselves can be tracked down to wholly secular causes.

The second point is the brazenness with which our historians suppress the evidence and, having done so, slip in falsehoods. To take just one example, recall how Satish Chandra concludes the account of Aurangzeb's deeds vis-a-vis temples: The order for destroying temples was not a new one; the order was limited to new temples and not to existing structures; the order let a great deal of latitude to local officials; Aurangzeb adopted "a new stance" only when he encountered political hostility and when he came to conclude that the temples had become centres from which "subversive ideas" were being spread; that the destruction of temples was more or less confined to periods of hostilities. And finally that "it seems that Aurangzeb's zeal for the destruction of temples abated after 1679, for we do not hear of any large scale destruction of temples in the South between 1681 and his death in 1707".

How does this assertion compare with what the Akhbarat of Aurangzeb themselves state, as well as other accounts recorded at the time? Here are some of the entries.

25 May 1679: "Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon."

January 1680: "The grand temple in front of the Maharana's mansion (at Udaipur) - one of the wonderful buildings of the age, which had cost the infidels much money - was destroyed and its images broken." "On 24 January the Emperor went to view the lake Udaisagr and ordered all the three temples on its banks to be pulled down." "On 29 January Hasan Ali Khan reported that 172 other temples in the environs of Udaipur had been demolished."

"On 22 February the Emperor went to look at Chitor, and by his order the 63 temples of the place were destroyed."

2 August 1680: Temple of Someshwar in western Mewar ordered to be destroyed. 10 August 1680: "Ab Turab returned to Court and reported that he had pulled down 66 temples in Amber."

September 1687: "On the capture of Golkonda, the Emperor appointed Abdur Rahim Khan as Censor of the city of Haidarabad with orders to put down infidel practices and (heretical) innovations and destroy the temples and build mosques on their sites."

Circa 1690: Instances of Aurangzeb's temple destruction at Ellora, Trimbaakeshwar, Narsinghpur (foiled by snakes, scorpions and other poisonous insects), Pandharpur, Jejuri (foiled by the deity) and Yavat (Bhuleshwar) are given by K N Sane in Varshik Iribritta for Shaka 1838, pp. 133-135.

1693: "The emperor ordered the destruction of the Hateshwar temple at Vadnagar, the special guardian of the Nagar Brahmans."

3rd April 1694: "The Emperor learnt from a secret news-writer of Delhi that in Jaisinghpura Bairagis used to worship idols, and that the Censor on hearing of it had gone there, arrested Sri Krishna Bairagi and taken him with 15 idols away to his house; then the Rajputs had assembled, flocked to the Censor's house, wounded three footmen of the Censor and tried to seize the Censor himself; so that the latter set the Bairagi free and sent the copper idols to the local subahdar."

Middle of 1698: "Hamid-ud-Din Khan Bahadur who had been deputed to destroy the temple of Bijapur and build a mosque (there), returned to Court after carrying the order out and was praised by the Emperor." The demolition of a temple is possible at any time, as it cannot walk away from its place." --- Aurangzeb to Zullfiqar Khan and Mughal Khan. "The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and powr (i.e. time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations" -- Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzeb.

January 1705: "The Emperor, summoning Muhammad Khalil and Khidmat Rai, the darogha of hatchet-men......, ordered them to demolish the temple of Pandharpur, and to take the butchers of the camp there and slaughter cows in the temple..... It was done."

The eminent historian did not need to trouble himself by going to the primary sources. He could have found these and other entries in a single compact Apendix in Volume III of Sir Jadunath Sarkar's well known History of Aurangzeb. That history has been in circulation since 1928! Our writer, writing in 1996, is conveniently oblivious of the evidence which even an elementary student of Aurangzeb's period would have come across!

However, there is little mystery. For there are two pillars to progressive history - writing in India: first, one must fabricate evidence which will establish Hindus to be intolerant; second, one must respect and show an empathetic understanding of Islamic communalism. And the litmus test is : are you prepared to stand up for Aurangzeb?!

The third thing that strikes one in the tortured explanations our historians dole out is how closely they parrot the volumes of a person like Ishtiaq Husain Qureshi. As is well known, Qureshi taught History at the Delhi University. He migrated to Pakistan. There he became one of the early and ardent proponents of Islamisation: he is credited with having been one of the principal drafters of the "Objectives Resolution" which was passed by the Pakistan Constituent Assembly in 1949, and became the fount of Islamization; he became a Minister in the Government of Liaqat Ali Khan and later the President of the Pakistan Historical Society. He was eventually decorated with the high honour, Sitara-i-Pakistan.

In his volume The Muslim Community of the Indo-Pakistan Subcontinent, Qureshi remarks about the reimposition of jizyah by Aurangzeb as follow: "When Alamgir I reimposed jizyah after a lapse of 115 years, no sudden spurt in the number of conversions is recorded. Without the availability of statistics a definite conclusion is difficult to reach; but even in the epistles of such an ardent advocate of the reimposition of jizyah as the Mujaddid-i-alf-i-Thani, the argument that the abolition of jizyah had in any way affected the propagation of Islam was not advanced; nor does Bada'uni, who bewailed Akbar's lapse from orthodoxy and disapproved not only of the abolition of jizyah but also of the growth of Hindu influence in the affairs of the Empire, say that the abolition of jizyah had hampered the spread of Islam. There is no record of any significant different in the rate of conversion either as the result of the abolition of jizyah or of its reimposition.....

"If jizyah had been a crushing burden upon the non-Muslims, it could have led to conversions, but it was too heavy a burden. It was levied only on able-bodied male adults who had a surplus of income after meeting the necessary expenses of maintaining themselves and their families. The religious classes like priests and monks were exempt.... The assessment seems to have been lenient because at no time did jizyah form an important source of revenue, and a very large percentage of the non-Muslim population was exempt for one reason or another. Even if a tax is heavy but bearable, people are averse to changing their religion to escape it; but when it is not heavy, there is little inducement for conversion. Therefore, it does not seem likely that jizyah helped, in significant manner, conversion to Islam."

And our eminent historian says:

"We are told that after accession to the throne, Aurangzeb contemplated revival of the jizyah on a number of occasion but did not do so for fear of political opposition. Ultimately, in 1679, in the twenty-second year of his reign, he finally remposed it. There has been a considerable discussion among historians regarding be an economic pressure for forcing the Hindus to convert to Islam for its incidence was too light - women, children the disabled and the indigent, that is those whose income was less than the means of subsistence were exempted, as were those in Government service. Nor, in fact did any significant section of Hindus change their religion due to this tax. Secondly, it was not a means of meeting a difficult financial situation. Although the income from jizyah is said to have been considerable, Aurangzeb sacrificed a considerable sum of money by giving up a large number of cesses called abwabs which were not sanctioned by the shara and were hence considered illegal.

"The re-imposition of jizyah was, in fact, both political and ideological in nature. It was meant to rally the Muslims for the defence of the state against the Marathas and the Rajputs who were up in arms, and possibly against the Muslim states of the Deccan, especially Golconda which was in alliance with the infidels. Secondly, jizyah was to be collected by honest, God-fearing Muslims, who were especially apointed for the purpose, and its proceeds were reserved for the ulama. It was thus a big bribe for the theologians among whom there was a lot of unemployment."

The historian then notes the infirmities in implementing the tax but his final verdict remains as considerate as that of Qureshi:

"Some modern writers are of the opinion that Aurangzeb's measures were designed to convert India from a dar-ul-harb, or a land of infidels, into dar-ul-Islam, or a land inhabited by Muslims. Although Aurangzeb considered it legitimate to encourage conversion to Islam, evidence of systematic or large-scale attempts at forced conversion is lacking. Nor were Hindu nobles discriminated against...."

Similarly Qureshi emphasizes in the same volume that Aurangzeb had no option but to wage his campaigns agaisnt Golconda and Bijapur. He remarks:

"The Sultanates were incapable of even keeping peace within their territories. The Marathas got their sinews of war by plundering them. Besides, the sultanates, inspite of the growth of Maratha power at their expense, were secretly in alliance with them and helped them with money and supplies. The situation in Golconda was even worse because the real power was in the hands of two Brahmin officials, Madanna and Akanna, whose obnoxious rule was resented by the Muslim population of the sultanate and who were even more enthusiastic supporters of the Marathas. Under such circumstances it would have been foolish to leave the sultanates alone."

In his Ulema in politics, Qureshi reverts to the same matter and remarks:

"The sultanates of Deccan had been so weakened by the Marathas that they were fast sinking into a state of anarchy. They, because of his weakness, became almost the storehouse of Maratha resources who grabbed whatever they needed from their territories. Besides they were in alliance with the Marathas, because they perversely thought that after the threat from the Mughuls had been averted, the Marathas could be dealt with more easily. This was a gross underestimate of the potentialities of the Maratha activities. So far as Alamgir was concerned, he had no choice. The Marathas and the Sultanates constituted a single problem and could not be detached from each other. Those who suggest that the Sultanates could be persuaded to act against the Marathas or could become a bulwark against Maratha expansion ignore the realities of situation."

The verdict of our eminent historian is identical. He says:

"Aurangzeb has been criticised for having failed to unite with the Deccani states against the Marathas, or for having conquered them thereby making the empire 'so large that it collapsed under its own weight.' A unity of hearts between Aurangzeb and the Deccani states was 'a psychological impossibility' once the treaty of 1636 was abandoned, a development which took place during the reign of Shah Jahan himself. After his accession, Aurangzeb desisted from pursuing a vigorous forward policy in the Deccan. In fact, he postponed as long as possible the decision to conquer and annex the Deccani states. Aurangzeb's hand was virtually forced by the growing Maratha power, the support extended to Shivaji by Madanna and Akhanna from Golconda, and fear that Bijapur might fall under the domination of Shivaji and the Maratha-dominated Golconda. Later, by giving shelter to the rebel prince Akbar, Sambhaji virtually threw a challenge to Aurangzeb who quickly realized that the Maratha could not be dealt with without first subduing Bijapur and possibly Golconda."

And though Satish Chandra is inclined to concede, "perhaps Aurangzeb might have been better advised to accept the suggestion apparently put foward by his eldest son, Shah Alam, for a settlement with Bijapur and Golconda to annex only a part of the territories and let them rule the South Karnataka which was far away and difficult to monitor." his understanding of Aurangzeb's compulsions is no less than that of Qureshi!

Qureshi is at pains to emphasize that Aurangzeb did not institute new laws, that, therefore, the collapse of the Empire after him cannot be attributed to his religious policies. As he puts it:

"The Muslim Empire had endured in the subcontinent for several centuries. The orthodox laws of Islam had been imposed with varying degrees of thoroughness. Alamgir I did not bring into existence a new set of laws. In the course of these centuries the jizyah had remained in abeyance only for a period of one hundred and fifteen years. The order for the demolition of unauthorized temples had been given under Shah Jahan and Alamgir did not enforce it for the first time. If the Empire collapsed like a house of cards after the death of Alamgir I, the maincauses must be sought elsewhere than in the religious policies of that emperor, though these also played some role in its disintegration."

Our eminent historian emphasizes the same point in almost the same words in context after context: "Aurangzeb's order regarding temples was not a new one. It reaffirmed the position which had existed during the Sultanate period and which had been reiterated by Shah Jahan early in his reign...." And of course, jizyah was not being imposed for the first time, --- it was being re-imposed after a gap of 115 years!

And so on. Thus the "explanations" for Aurangzeb's policies are identical, all that is missing is the aboration that Qureshi holds for Aurangzeb. Either the string of similar explanations are instances of great minds thinking alike, or of the fact that in the mind of one the test of intellectual daring and secularism is whether one can internalize and repeat the assertions of the one who went away!

Nagaland: Spring board of insurgency in North-East
By: Sanchet Barua

The secret peace parleys between the Central Government and the rebels in Nagaland has been welcomed by the people of the strife- torn State. Since independence Nagaland with its lovely vale and lush green forests has occupied the Centre-stage of Indian politics. Immediately after 1947, the Phizo brigands let loose a reign of terror on the people demanding secession from the Indian Union.

The Nagas who constitute the Christian majority State of the Union with a high rate of literacy are by disposition very jovial and love to enjoy life. But years of insurgency and apathy by rulers towards the people have turned them into an inveterate haters of India.

Underdevelopment, poor living standards of the people notwithstanding a massive dose of Central grants and Plan assistance amounting to Rs. 1,63,534 crore since 1947 has not made any significant dent in alleviating the poverty. On the other hand, Naga politicians and bureaucracy are rolling in wealth unseen anywhere else in the country.

Their lifestyles is cause for envy by the Nagas. The sheer loot is reflected in miles of roads having been built on the paper without any construction work of such a nature. Thousands of bridges have been built to inter-connect villages, but people even today travel across the countryside wading through rivers and rivulets.

More than 12,000 primary schools have been constructed in rural areas, and teachers are getting paid their salaries without any trace of such schools.

On paper all the villages have been provided drinking water facilities while the capital city Kohima itself does not get enough filtered water. The pure drinking water is the privilege of the few -- ministers, MLAs and officials of the Government.

Thousands of developmental projects have been completed without anyone where these projects are located!

Kohima itself is short of electricity whereas all the villages on paper have "power supply for 24 hours". But if asked nobody in the State secretariat has any clue where the hydel projects are located which are generating enough power for 24 hours supply.

The question that can be addressed to both the Centre and the State Governments; Where will all this fraud lead to?

In fact, Nagaland at present is at the crossroads, people are bewildered with the kind of administration they have got. The rule of few individuals in collusion with the insurgent groups who are not willing as yet to recognise the Shillong Accord of 1975, that brought peace to the State, have all contributed to the grand disillusionment.

Of late, a realisation is dawning upon the officials, the army and other security personnel that the State cannot be governed peacefully as long as the Nagas remain alienated. Attempts are being made to clean the cobwebs of doubts and suspicion and bring people of this unfortunate State into what is called the "mainstream" of national life. But politicians are reluctant as it would deprive them of the loot.

What Nagaland needs is a healing touch. Instead of using armed forces recklessly, the loyalty and integrity of the Nagas must be ensured by offering adequate economic and development opportunities nad other civic facilities.

Lack of economic development has been one of the major grievances of the people. Many Nagas have been arguing that all will be well if the living standards improve.

Besides, the main problem lies in understanding the Nagas psyche. The people here tend to emphasis their point of view in a different way from the rest of the country. Race, language and creed are the three powerful factors which unite or divide the people.

The Nagas are not given to taking anything lying down. A number of old guards have still not forgotten own roughly they were handled by the Centre though they admit that many amends have been made since.

The desire for peace and normal living in many hideouts is sincere and many of them who advocated violence earlier, have come out and joined the BSF and it is to their credit that they have kept their words as loyal soldiers. But all the Nagas are unanimous in their resolve about their distinct culture traditions.

But it does not mean that the insurgency menace in Nagaland is anywhere near a solution. The killing and lootings spearheaded by the National Socialist Council of Nagaland (NSCN), a splinter group comprising mainly Tangkhul and Sema tribals, is still a cause of concern.

The insurgency clearly aims at filling the void created by un unstable political apparatus. The political fortunes of the State have a long -drawn a struggle between the tribal aspirations and the Centre's vacillating policies, except for the brief period of in 1975 when through the signing of the Shillong Accord between Governor L P Singh and representatives of the underground organisations, a mirage of peace emerged.

It may be recalled that Muviah was responsible in 1975 to reject the Shillong Accord by calling it a sell-out and betrayal of the Naga people. Muviah, the underground leader who came back from China indoctrinated in communist ideology, alongwith Issac Swu was responsible for scutting the Shillong Accord by refusing to surrender arms.

This resulted in the first split in the NSCN in 1980. It split again in 1989. the Tangkhuls and Semas under the leadership of Muviah and Issac Swu were hounded out of the North Burma hills by majority Konyak tribals headed by Khaplang. While the hawks comprising largely the Konyak, Sema and Tangkhul tibes started calling themselves NSCN, the breakaway moderate group Naga Federal Government (NFG) suffered erosion both in strength and effectiveness. Against this background and the fact that the NSCN has been deplected of strength, finance and operating base in Burmese Naga hills by the majority Konyaks and Tangkhuls, Muviah, moved into Nagaland.

This event is of immense import. While earlier the NSCN wold foray into the urban areas of Nagaland from the adjoining regions, the violatile Tangkhuls are now making their operational bases in Nagaland itself and adjoining areas of Manipur.

It means that the insurgent camps are likely to proliferate, ambushes of security forces' convoys and cash-looting will increase and the usual insurgence propaganda machinery will work overtime to make common cause with the inhabitants in predominantly Tangkhul and Sema tribal areas.

In such a milieu where the tribal loyalties are sharply polarised, and support from within and outside is growing by the day, the army can at best create a conducive atmosphere by keeping insurgency within manageable limits. It is eventually a political solution, which by addressing to the grievances of the people, can uproot insurgency. This, in the turbulent history of the State, has been the Achilles Heels.

A large section of the NSCN members are those young educated youth who did not get jobs and insurgency was the only vocation left.

Since 1980, every successive Government had made Nagaland a paradise for corruption. Administration has become almost non-existent and the law and order a cruel joke. The common man had no place to go to seek justice. In addition, financial bankruptcy and religious fundamentalism have made the situation worse. Unless peace returns to Nagaland, the North-East will remain turbulent region of the country. (INAV)

Verdict ends controversy over allopathic drugs
By : Dr Bharat Bhushan

The Supreme Court of India, has in a landmark judgement, on 8th October '98 ruled that the Drug Rule 2 (ee) (iii) is valid (ii) practitioners of Indian medicine are covered by this rule (iii) they can use allopathic drugs if State Act (s) under which they are registered permits them to so and (iv) integrated medical practitioners (for short integrates) can get registration with state medical councils, if the state governments wants so.

The 40-page judgement was delivered by Mr Justice SHM Quadri on behalf of a three-judge bench headed by the then Chief Justice, M M Punchhi (now retired), and comprising Mr Justice K T Thomas and Mr Justice Quadri himself, in a case- Dr Muktiar Chand and others Vs State of Punjab and others in civil appeal No. 89 of 1987 with other civil appeals and special leave petitions.

It happened so that in 1986 a two-judge bench of Punjab and Haryana High Court comprising Mr Justice Tewada and Mr Justice D D Sehgal in Dr Swarn Singh Dardi vs State of Punjab struck down a gazette notification issued by the Government of Punjab in 1967 under powers vested vide D R (2) (ee) (ii) as it clashed (in the view of the High Court) with section 15 (2) (b) of the Indian Medical Council Act, 1970. The H C also rejected, thereafter, a review petition forcing petitioners/intervenors to move to the Supreme Court in 1987. Following a disagreement in the two-judge bench, the matter went to another two-judge bench headed by the then CJI Mr Justice Pathak, which committed the case to a larger bench of three judges.

While the Punjab and Haryana High Court did not question the legislative competence of the Government of India to make such rules, the High Court of Rajasthan did the same, while striking down the notification of 1982. As such a SLP was filed against this judgement too before the Supreme Court.

Meanwhile, two judgements of the Supreme Court complicated the matter a little more. In 1992, a two-judge bench comprising Mrs Justice Fatima Beevi and Mr Justice S C Aggarwal in Dr A K Sabhapati vs State of Kerala ruled that section 15 (2) (b) debars non-allopaths from using the allopathic (schedule H&L drugs) drugs and, in 1996 another bench comprising Mr Justice Kuldeep Singh and Mr Justice Sagir Ahmed in Ms Poonam Verma vs Dr Ashwani Patel reiterated the supremacy of the IMC Act, 1964, while declaring Dr Patel a 'quack'.

The three-judge bench, as Mr Justice Quadri notes in the judgement, considered three questions for determination.

1. Whether Rule 2 (ee) (iii) of the Drugs Rule is bad for want of legislative competence; and are the impugned notifications issued by the State Governments, under clause (iii) of the said rule, declaring the categories of persons who were practising modern system of medicine invalid in law ?

2. What is the impact of Indian Medical Council Act, 1956 and Indian Medical Central Council Act, 1970 on rule 2 (ee) (iii) of the Drugs Rules and the notifications issued thereunder? and

3. Whether the persons who have qualified the integrated courses in Ayurveda and Unani from various universities are entitled to practise in and prescribe allopathic medicines.

Here it is noteworthy that Mr justice Quadri on 29th July, ' 98 issued an order on behalf of the three-judge bench, which was a sort of curtain-raiser for the judgement of 8th October ' 98. The order said :

''For the last few days we have heard a batch of civil matters in which sub-clause (iii), clause (ee) of Rule 2 of the Drugs and Cosmetic Rules, 1945 has been the subject matter of debate in its widest spectrum. Prima facie conclusions drawn therefrom make us feel that the judgement of the High Court cannot be faulted with. The Respondent does come within the definition of a registered medical practitioner entitled to keep allopathic medicines by virtue of his degree and registration in the State of Bihar. We thus find nothing to interfere in this appeal. The appeal is therefore dismissed.''

Therefore, it was quite natural for their lordships to declare, that Rule 2 (ee) (iii) as effected from 1960 is valid and does not suffer for want of legislative competence and the notifications issued by state governments thereunder are not ultra vires of the said rule and are legal.

So far as questions no. 02 and 03 are concerned, opines Mr Justice Quadri, consideirng a little overlapping as a result of the insertion of sub-section 2 (b) to section '15' of the IMC Act, 1956 in 1964, the privilege of the right to use allopathic drugs would be available only in those states where the privilege of such right to practice any system of medicine is conferred by the State law under which practitioners of Indian medicine are registered in the State, which is for the time being in force''.

It is noteworthy that under sub-section 3(b) of section '17' of the IMC Act, 1970, a practitioner enjoys nationally only those rights that are given to him/her in the state act for Indian medicine, its practitioner is given the right to use allopathic drugs only then the spirit of DR (2) (ee) (iii) will become effective.

In the judgement of 8th October, ' 98 the three-judge bench diagreed with the judgement given in the Sabhapati case, but accepted the defintion of a quack as laid down in the Poonam Verma case. In otherwords, if a practitioner of Indian medicine has studied subjects of modern medicine, then he/she can't be considered a quack.

The most significant aspect of the October 8 judgement is recognition of the fact that there exists a class of practitioners of integrated medicine (of course within the broader spectrum of Indian medicine) that needs a separate, special and different treatment. As such, the judgement declares regarding them that their position is on the same plain in as much as if any State Act recognises their qualifications as sufficient for registration in the State medical register, the prohibition contained in section 15 (2) (b) of the 1956 act will not apply''. In other words, an integrated practitioner can get himself registered with a State medical council provided the government of the said : State recognises their qualification. This comes as a sort of unsolicited windfall for integrates.

In the whole case the role of the Government of India and Governments of States of Rajasthan, Punjab as well as Haryana became exposed so much so that the Oct 8 judgement states. ''Here we are constrained to observe that the stand taken by the Central Government shows utter bewilderment inasmuch as the authority which framed rule is not interested in supporting the legality and the validity of the rule nor does it want to do away with the rule wholeheartedly''.

The judgement of Oct 8 and order of 29th July, expose the nexus between the Health authorities of the Centre and the States, the Indian Medical Association and the BJP. Health Ministers of Punjab, Haryana and Rajasthan belong to BJP, though Union Health Minister is not from that party.

It is true that the Congress failed to honour its solemn pledge made in 1920 with regard to Ayurveda etc., but it was only in the BJP-ruled States that vaids/hakims were dubbed as quacks, paraded handcuffed on the roads, slapped with section 420 of IPC and, above all, killed in police custody. So much about 'Bhartiyata' or swadeshi of BJP brand.

The Supreme Court judgement of Oct 8 must now lay to rest the ghost of quackery as resurrected by the IMA with the active connivance of the health authorities and backed by the BJP. The Government of India has promised to abide by the judgement of the Supreme Court. But no one knows how the wooden-headed bureaucrats, greedy allopaths and short-sighted politicians will respond to the historical judgement.- CNF

Challenges of globalisation

By Navin Chandra Joshi

Prime Minister Atal Behari Vajpayee recently outlined a seven-point programme to revive the economy in the face of an increasingly difficult and uncertain international environment. The strategy aims at achieving a seven per cent GDP growth, ten percent rise in industrial production and 15 to 20 per cent increase in exports.

Claiming that India has overcome the impact of sanctions, the Prime Minister told the first meeting of the Advisory Council on Trade and Industry, that the country's economy has inherent resilience and strength.

India, China and Taiwan would be among the few countries to show positive growth in the Asian region in 1998-99, he said.

The success of the Resurgent India Bonds has demonstrated that the Non-Resident Indians have full faith in the strength of Indian economy. In his view, in the context of a depressed world market, marked by economic crisis in South East Asia, Japan and Russia, a GDP growth of around six per cent with single digit inflation, satisfactory agricultural output, stable reserves and signs of further industrial revival were by any reckoning no mean achievement.

The first element of the seven-point programme is to rekindle the spirit of enterprise. Measures need to be adopted which will dispel lingering fears and fortify confidence. The country must also focus on a comprehensive strategy to deal with the debilitating impact of a global meltdown. It is also necessary to demonstrate that India has attractive economic prospects for domestic and foreign investors.

There has to be focus on measures which can enhance the productivity and competitiveness of Indian corporates to face the increasing challenges of globalisation. There must be sufficient emphasis on ways to reach a higher growth path and steps to increase investment in infrastructure, as also on revival of the capital market.

Public enterprises need to be restructured for greater efficiency and productivity while continuing the disinvestment of their shares through a transparent mechanism.

The Government's communication strategy needs to be refreshed. The fruits of development should get percolated to the grassroots for alleviating poverty. There is need to invest in and foster knowledge through skills and improving quality of life index as contained in the World Development Report.

Finally, a strategy is needed which can enable a GDP growth of seven per cent per annum for the next three years and thereafter eight per cent, 10 per cent industrial growth and 12 to 13 per cent later on, while exports to grow at 15 to 20 per cent, along with a level of high employment. As such, there is need for partnership and trust between industry and the Government. There is also need to jointly embark on a course of action to bring about a revival of the economy.

It would also be pertinent to note that the most outstanding event during ther last fifty years of India's independence has been the economic reforms initiated in July, 1991. Since then, the Indian economy has witnessed a sea-change--a shift from a mixed but controlled, centrally planned, command economy to a free, competitive, market-oriented one with a thrust towards globalisation.

There are diverse views on the critical issues pertaining to agriculture, energy and external sector. Prof K N Raj, eminent economist, has noted that we had enormous problems in the first 15 to 20 years, primarily because of the difficulties faced initially in raising the output of foodgrains. "But once the agricultural breakthrough came in the 1970s, first in wheat production and then in rice, everything changed completely. From then on, the Indian economy began to follow, more or less, the perspective we had set out. Looking back, we have done much better than we thought was possible.''

In the context of our growing population and agricultural productivity remaining almost stagnant, noted agricultural scientist M S Swaminathan observes that about 20 per cent of our population suffers from endemic hunger. Many more, particularly women and children, suffer from micronutrient deficiencies. The rate of growth in non-farm employment is not adequate to provide the needed livelihood opportunities.

Modern industry generally promotes jobless economic growth. In his view, we have to rely on crop and animal husbandry, fisheries, forestry, agro-forestry and agro-based industries for achieving the needed livelihood and food security. Nehru's statement "everything else can wait but not agriculture'' is even more relevant today than when he said it 50 years ago.

Dr Swaminathan goes on to add that "The year 1998 marks the bicentenary of Thomas Malthus's essay on population. The global population in 1798 was 930 million, much less than India's current population. Yet, Malthus was concerned about the human capability to increase food production to a level required to meet the needs of the growing population to a level required to meet the needs of the growing population. Fortunately, science and technology, coupled with appropriate public policies, have so far helped to keep the Malthusian fear of widespread famines at bay. But as we approach the beginning of a new millennium, there is apprehension that Malthusian predictions may yet come true.''

In the infrastructural sector, power position presents the most grim picture. By the turn of the century, power generation would be around 91, 190 MW as per the projections made, but still there would be a peak shortage of 30 per cent by that time considering the growing demand for energy due to industrialisation.

Even the entry of the private sector for generating electricity is not likely to retrieve the situation immediately as power projects have a long gestation period of five to seven years in the case of thermal plants and seven to nine years for hydel projects. Power being a highly capital intensive industry, unless continuous large investments are made, which presently is nine per cent annually, it would be difficult to improve the situation.

Therefore, in the current economic reforms package, there is need for setting up a National Power Grid by integrating the existing grids to ensure smooth and uniform power supply in different parts of the country. The integration of regional grids should be in such a manner that the surplus power generated in a region or a State is passed on to the power starved States or other regions. This would call for strengthening and improving the regional power grids and progressively integrating them through inter-State transmission lines and central sector transmission projects which cut across State boundaries.

Also important is the need to lay down adequate emphasis on improved technologies by oil-consuming industries and the transport sector. It is necessary to harness all the present energy supply options, including nuclear energy and to develop renewable energy sources such as wind and hydro-power.

Increasing research and development in the energy sector should be promoted. While India is the lowest consumer of energy in the world, it is here that wastage of energy is the highest and it is attributed mainly to lack of modern fuel, efficient equipment, absence of energy management and a culture of saving and conservation.

What is more, today the question to ponder is: Will India's programme of economic liberalisation run into an energy trap? Perhaps, not. With the increasing emphasis on harnessing power from various sources and neighbouring countries, it can be hoped that energy management would be given the top priority in the continuing process of India's economic reforms.

Today, the fundamentals of the Indian economy in general and more particularly in relation to the external sector, are strong and the economy possesses the capacity and the resource availability to grow around seven per cent per annum in a sustained way. Ironically, it is the high and sustained growth of the East Asian economies that has focussed on the advantages of openness to a country both in terms of trade and capital flows.

While India's current account deficit as a proportion of the GDP has almost been falling and is presently around one per cent only, foreign exchange reserves have continued to increase. Rightly, therefore, a modest level of the current account deficit and a calibrated composition of capital flows, including low level of short-term debt, have always been the guiding factors of our economic strategy.

Overall the performance of the Indian economy in the post reform period has been highly satisfactory. Finance Minister Yashwant Sinha recently said the Government would not let the fiscal deficit go beyond 5.6 per cent of GDP, as projected in the current year's budget. While the Government has to consider a number of innovative measures with regard to public sector disinvestment, there is utter need to keep expenditure under tight control.

Although direct tax collections have shown buoyancy, every effort should be made to keep inflation within single digit. It is encouraging that on the external debt front, India has never defaulted on any of its debt repayment or reneged on its international obligations since independence. Even in difficult times the country did not ask for rescheduling of its debt repayments.

Just on this basis it can be said that India is a very safe destination for foreign investors. All said and done, we must make use of any external capital that comes into the country only for productive purpose, choosing the fields of investment with great care. --PTI


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