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EDITORIAL

Now some governance!

It is said that those who do not learn from history are condemned to repeat it. That applies as much to the people as it does to the leaders. For long the people of this State have allowed themselve to be taken for easy rides. And one may not blame the leaders alone. For, it is ultmately the people who matter and who must decide the matters. The people of this State seem to have learnt, probably for the first time, that the only legitimate party they should vote for is themselves, the people that is. They found that they had to vote for their cares, their concerns, their problems if they wanted these things to be taken care of. In booth after booth the voters put their mundane problems as the things that they would vote for. And so they did. It was a reflection of this ‘vote for themselves’ that came about as a split vote, hanging the assembly in a precarious balance as the voters chose to vote for individual candidates, the promising parties, local cares and their day to day affairs. Now finally that vote has taken the reigns of Government and must apply itself to redeeming some of the promises that it made.......more


Purge the system
of violence!

By Dr R L Bhat

Half of terrorism is sustained by the terrorists themselves in their proclivity and agendas. The other half comes from humanism confounded with a specious, if not mischievous interpretation of rights.........more

India is spiritual,
not secular

By Lt Col R K Langar

We often hear that India is a secular state. The word se-cular which we extensively use in Indian context has been borrowed from the West. Till 18th century European countries were allied with the......more

Pak polls: A reading

By Sharad Dixit

Pakistan kept its promise to the developed world and conducted elections for the National Parliament and the Provincial Legislatures on October 10........more


EDITORIAL

Now some governance!

It is said that those who do not learn from history are condemned to repeat it. That applies as much to the people as it does to the leaders. For long the people of this State have allowed themselve to be taken for easy rides. And one may not blame the leaders alone. For, it is ultmately the people who matter and who must decide the matters. The people of this State seem to have learnt, probably for the first time, that the only legitimate party they should vote for is themselves, the people that is. They found that they had to vote for their cares, their concerns, their problems if they wanted these things to be taken care of. In booth after booth the voters put their mundane problems as the things that they would vote for. And so they did. It was a reflection of this ‘vote for themselves’ that came about as a split vote, hanging the assembly in a precarious balance as the voters chose to vote for individual candidates, the promising parties, local cares and their day to day affairs. Now finally that vote has taken the reigns of Government and must apply itself to redeeming some of the promises that it made.

Of course, the problems have always been voiced and promised to be solved. Every party has been issuing long-winded manifestoes, but the vote somehow was rarely given for those plans and programmes. For themselves, the people seldom cared to search for the most eligible candidate, the best promise and a credible fulfillment. Given the particular mathematics of the seat-distribution it has always been the valley that seemed to decide the outcomes of the elections. So much so that over the last few elections the people in other parts almost settled down to merely falling in with the line. That State of affairs is not suited to put the elected representatives on tenterhooks. In fact, what the people experienced in their chosen representatives was not sensitivity but arrogance. Some bashless ones did actually tell the people that they ‘would be there’ whether the people wanted them there or not. Others were more circumspect but there certainly had grown nonchalance among the elected ones about the power and prerogative of the general public. Of course, the people stood up to put an end to that haughtiness. And discovered that they really had the power to make their leaders listen to them.

So for the first time the State assembly has a full fourth of its members either independent or belonging to small parties. And, may see many of them as ministers. That circumstance tells, most graphically, of the expectations of the people and problems they face. These problems are local, immediate and mundane. And there they were one with the main plank of the leading parties, which was a simple stress on efficient and responsive governance. The people wanted accessibility and they promised it, the people wanted their cares to be acknowledged and they promised to do it, the people wanted their problems to be the focus and the parties promised to concentrate there. But more than the articulation of the issues it was the perceived sincerity that finally decide the people. That has been the theme of the last two weeks as general public, concerned people, well wishers and the independents forced the main parties to come to an understanding to make good the trust that has been reposed in them.

That trust first and foremost is providing a responsive Government. It would not be wrong to say that the haughtiness of the political bosses has transpired to many levels in the machinery of the Government. The disaffection of the people there is more widely spread than is perceived. All Government and its whole machinery has one aim that is the good of the people, treating all people equally and allowing all equal protection and equal treatment. Of course, there is an independent judiciary to ensure that no gross violations take place, but it is the small things that corner the common man. The man on the street has not looked on the machinery of the governance as being really at his/her beck and call. That accountability has to be restored. The mere change of guards would change much of attitudes. A clear commitment and impartial working would take it all the way; possibly, even lay a nice tradition for everybody from the SHO's to the board members, legislators and ministers themselves not to ride rough shoes on the people. And, to put the betterment of the people not that of persons or parties as their primary goal, to be caring and concerned about all the peoples, to be sensitive and responsive to all the regions.

For those governances have not only been dismissive of the people but have been pointedly prejudicial to whole regions and peoples. The imbalances between the regions are stark. Starker still are the feelings of hurt and neglect born out of persistent apathy and refusal even to acknowledge the partialities and to correct them. The tendency to take things for granted has exacerbated those insults of inequality. Those feelings have to be assuaged, the imbalances are to be set right and the people of this State made to feel that they are equal not only in the theory but in practice as well. This becomes even more important as the recent past has tended to fritter away some of the gains that the polls had thrown up. Let not the new Government that takes up the task get lost in the old ruts. Let it not get vindictive, let it not get fractious. For, it has to heal wounds all around, attend all regions and succor all manner of people who are citizens of this State. For there can be no firsts, no seconds, no favourites and no disfavored ones in a single State or nation. Else, the history would be said to have not been learnt well. And the histories that are not learnt well have a hard way of teaching their lessons.

Purge the system of violence!

By Dr R L Bhat

Half of terrorism is sustained by the terrorists themselves in their proclivity and agendas. The other half comes from humanism confounded with a specious, if not mischievous interpretation of rights. That is the situation where a dacoit, a murderer has come to have rights even when it is see that he/she is guilty of the most heinous crime that can be committed against the humanity. When it comes to activists who appear to be laboring for some undefined ephemeral freedoms, that lenient view becomes a right in itself. Thus while an ordinary criminal does not evoke much sympathy; a terrorist who terrorizes whole populaces and kills men women and children indiscriminately finds advocates who rationalize the crime, supplant it with fallacious reasons and theories. This attitude become the most abnormal in situations where the pluralism of societies is seen as a sanction for all types of agendas save that of the society itself. That is the sanctity of 'cause' bestowed on the most cruel of inhuman inclinations viz intolerance.

Much of this is rooted in the last century's freedom struggles all over the third world. Those struggles saw Gandhi imprisoned and Bhagat Singh hanged in the dead of night for taking a somewhat violent stand against the imperialism, that violated the whole human mass of India. India is, and has been, the land of ahimsa. Though the bold young men of freedom would not give imperialism much patience, much less allow it the privilege of non-violence, they represented but a fringe of the freedom struggle. The overwhelming creed was the Satyagraha of Gandhi that preached uncompromising nonviolence even in the face of violent repression by the colonial forces. That finally won India freedom. A full half century later that position undid the apartheid in South Africa. History would be divided whether it was the effect of Gandhi having founded the South African struggle on the nonviolent principles or that the Gandhian instrument came to be the only effective weapon to fight the very efficient apartheid regime, but the undercurrent of nonviolence in the struggle of that country is as clear as it is unmistakable. That purity of means did not inform similar ends of freedom and independence in all parts of the subjugated world.

Probably, the African continent stands most prominently there. They either had shaky dominations or robust traditions of violent behaviour. In any case, the short tract of violently fighting the imperialist foreign dominations became the preferred tool of their struggle from the yoke. The Russian example of a bent-on-violence mass of people taking the Czar out and later the military efficiency of the extremist minority taking over the land, the empire and the majority communism and the people set an example that not only legitimized the extreme use of force but also lured many struggles across continents to this quick-fix freedom. Only it was not freedom as sundry regimes from Egypt to Indonesia confirmed. But the world was not told that naked truth. Worldwide leagues of progressive litterateurs, instead, provided text and explanation to make the societies not only receptive to violence but even authorized the use of force as the means of choice in many instances. In many cases the use of violence was instigated by these enlightened men and women. Societies and groups were, and still are being, encouraged to look to violence to solve everything from a problematic civic amenity to eviction of despotic regimes.

Were all these ideologues too innocent to know where all this stoking of violence was leading? Probably. Or, at the very worst, too complacent. We have instance from the American society still not recognizing that the gun culture- no, not the terrorist variety that is rampant here, but the 'right' of everybody including budding teenagers to 'possess' a gun- that they have been fostering is behind much of the turbulence in the children there. And, of course, none of their strategists would acknowledge that it was their dalliance with the violence, if not a career in subtlety, that produced those Boeing -missiles hitting the world towers. Just as too much faith in the discretion of young children has given that society trigger-happy children, the delusions of invincibility have lead them ignore the logical outcome of training men in ballistics without the giving them a notion of tolerance. And they accordingly ended up producing an intolerant nation. That 'nation' may have been 'corrected' but the widespread justification of violence and intolerance are still straddling this world.

But then, strategies are still fostering violence, ideologies are encouraging refractory behaviors and complacence born of self-security are endangering the world by making terrorism a permanent feature of the world we live in. Afghanistan is not the end of terrorism. Nor is the US concern the only rationale for the war on terror. Terrorism lives in the society. It could be traced to the inequalities and injustices. And, with inductive logic drawn to incisive lengths it can even be traced to the hunter-gatherer primitive using the thorny club to ward off animals. Violence is in the nature of man. It would have to be fought out. Injustices too are rampant. They too would have to be nullified. But, those should not be excuses for promoting violence. Eschewing violence should not be linked to remedial measures there. The proclivity for violence especially the tendency to justify it on ruses, excuses, as well as invocation of rights has to go.

Violence as a means should not be available to any person. And, none should be allowed to propagate it, or believe in it, whether it is thought to divinely ordained, or sought to be justified on the ground of ideologies. Short of that clear and concise commitment the violence and its logical result terrorism cannot be wished out of this world.

India is spiritual, not secular

By Lt Col R K Langar

We often hear that India is a secular state. The word se-cular which we extensively use in Indian context has been borrowed from the West. Till 18th century European countries were allied with the church. With the rise of rationalism in the West, the concept of secularism was evolved which gave equal rights to all citizens without laying emphasis on religious beliefs of their people. It was decided that religion will not be allowed to enter the functioning of the state and the state would remain independent of religion in its functioning. The idea of secularism conceived in the West was not based on anti religion but on neutrality of state to the religious beliefs of its people. Thus it can be seen that secularism is essentially a political concept.

The dictionary defines secular as worldly, not sacred, sceptical to religious truths etc. This meaning of the world secular does not fit into the main characteristics of India. India is basically a sacred country and spiritualism is the essence of its culture which is ancient and yet ever fresh. Yoga which is another name for spirituality is a unique gift of India to the entire world. Yoga is not just related to some sort of physical postures but to a state of ascension of individual divine spirit to join the universal spirit. On the large canvas of its spiritualism, India carries four religions of the world Hinduism, Budhism, Jainism and Sikhism which originated from here. Two other major religions of the world Christianity and Islam are also well established in India. Zoro - astrianism and some other faiths have also found their way in our country. This makes India a pluralist country being multireligious, multiregional and multilingual. Due to this, if not properly educated people can tend to get divided into various groups of religions and languages. India as a country has to ensure that diversity of India in its spheres of human existence is not permitted to take a divisive shape. Religion is a binding force if understood and practised correctly. It can lead one to a spiritual outlook. But unfortunately the word secular used in our country conveys more of neglect of religion rather than showing equal respect towards all religions and faiths found in India. Today our people call themselves secular and India as a secular state without knowing the teachings of their own and other religions. One cannot be truly secular as defined in India unless one is truly religious in the sense that one knows what religion means. We in India are too scared of the word religion because of our lack of knowledge about it and we found ourselves comfortable by using the world secular. We must fully understand that all religions of the world preach righteousness, love, charity, service, compassion and kindliness towards all living beings. So what is required is a good knowledge of religion to remove our hesitancy about it. People may differ in their religious perceptions but in the domain of spiritualism there can never be any difference. Religion has a history whereas spirituality remains unchanged. While religion is a science with emphasis on code of conduct, spirituality is a science of self realization. Spiritualisms makes us good human beings and helps us to understand the relationship between man and man and man and God. One normally rises to a spiritual state through practise of virtues taught in all religions. Diversity found in India can lead to an enlightened unity with a spiritual outlook.

Our constitution provides liberty of thought, belief, faith and worship to all its citizens. It gives equal rights and freedom to all religious groups living in India without showing preference to any particular religion. India also provides constitutional protection to all religions. This is the correct approach of our constitution towards its citizens. But to apply the interpretation of our constitution we must treat all religions found in India with reverence whatever may be our own religious belief. Not only that religious beliefs of different faiths found in India are to be synthesized for building a society with a spiritual out look. Three attitudes of spirituality are innate divinity of man which enables man to perceive oneness of all existence, attaching prime importance to humanism which develops in us a feeling to work for the welfare of all and having continuous God consciousness. All religions found in India have a spiritual shade in its core.

The word secularism used in India now looks a worn out word and needs to be given a fresh thurst and reinterpreted on a spiritual plane. If India calls herself a secular state which respects all religions, then India must promote religious unity leading to spiritual outlook by encouraging comparative study of all religions. Today in India we have no official organ which can guide its people to remove misunderstandings about religion. There is a need to have an official body of inter faith organisation like Parliament of Religions, Temple of understanding and Assembly of global religions which exist in the West. Comparative study of religions is an aspect of larger study of religions and NOT aimed to compare the strength of one religion against the weakness of another. Interfaith dialogues gives an opportunity for growth which is most needed in India. There is so much of good in all religions and our people must be given a chance to appreciate and accept major teachings of all faiths.

India is a country where religion is unavoidable. Hence a better understandin of it shall remove all apprehensions from our mind and elevate us to newer heights where man made differences on religions shall cease to exist. World of knowledge may be secular or sacred but in India all knowledge is sacred with a spiritual foundation. There is an urgent need to upgrade the meaning of the world secular to a spiritual level which is more convincing for a country like India which is deeply wedded to all major religions of the world.

It is a wrong belief that spiritual outlook is not meant for a common man. Spiritual understanding is open to all who are self disciplined and can think and grow in divine principle through their own religion. The world today is facing a spiritual crisis. There is tremendous advancement of science and technology but spiritualism is being neglected. India has produced a number of great spiritual masters who have influenced the world and there is no reason why their teachings cannot bring about a spiritual outlook in our own country which is the home of all major world religions.

Pak polls: A reading

By Sharad Dixit

Pakistan kept its promise to the developed world and conducted elections for the National Parliament and the Provincial Legislatures on October 10. The fact that the constitutional and legal processes had been distorted through prior constitutional amendments, administrative orders and the intervention of the State machinery are of little consequence.

A 'referendum' securing the General's place at the helm of affairs for the next five years, machinations granting him extraordinary powers including those of dissolving the Parliament and dismissing the Prime Minister, and a ban on any legal action against him and his cronies at a later date, have made his position constitutionally unassailable.

The choice of the new Prime Minister was already restricted by the elimination of Benazir Bhutto and Nawaz Sharif from the fray. It has narrowed down further in the post-poll scenario to Mian Mohammed Azhar of the PML-QA, Farooq Leghari and Imran Khan. The last named may be a liability in the emerging context because of this Western wife and image. Leghari with his civil service background and 27 years of political experience wherein he held several important posts including those of the Finance Minister, the Minister for External Affairs and the President of Pakistan might be a little too hot to handle over a protracted period.

This leaves Mian Azhar who has the eminently suitable qualities of mediocrity, a subservient attitude to the Military - Intelligence establishment and a low profile image. The PML-QA has accordingly received all possible support in the run-up to the elections, to the extent that the party is mockingly referred to as "The King's Party". The choice would be in perfect harmony with the role perceived for the Prime Minister - that of obtaining the nominal sanction necessary for presidential decisions from a pliant Assembly and regularising them. Failure or resistance, of course, could mean dismissal and further action some have learnt to their discomfort.

An anticipated outcome of the polls was the public consolidation of the hardline Islamic opposition to the General. The MMA, a coalition of six religious parties gained an absolute majority in the provincial elections in the North-West Frontier Province (NWFP) and in Baluchistan, and garnered about 20% of the seats in the Assembly Elections.

Pakistan establishments have ever been wary of the tribals in the areas bordering Afghanistan. The West of the country has been largely left to itself, so the volatile, independent people are difficult to govern according to modern norms. It is also the area where the nascent Taliban flourished in the aftermath of the Soviet invasion of Afghanistan, and where large numbers of Taliban and Al Qaida fighters have found sanctuary after the US assault on Afghanistan. Many believe that the trans-border movements and the provision of cover had the tacit, sometimes explicit support of Pakistan.

In the context, the continued non-interference during the election - as compared to other areas, could be an effective stratagem. The MMA has emerged as a Kingmaker in a hung Parliament. This strengthens the General's position in his interaction with the US. He can now claim legitimate and powerful opposition to some pro-US policies and demand greater incentives to pursue them. The MMA at the same time, is aware of the powers of the President and those of the Army and would be unwilling to engage them in open conflict. It's leaders, infact, have already been making moderate statements citing National interests above Party objectives.

The assessments of Western observers who visited Pakistan during the elections, therefore, seem somewhat mild and cautious. They appear to be coloured by considerations other than those relating solely to the electoral process. The US State Department, for example, described the elections as "an important milestone in the transition to democracy". The Commonwealth observers described them as "well organised and for the most part transparent". EU observers were a little more critical calling the process "seriously flawed". They criticised the use of Government machinery to favour certain political parties, particularly the PML-QA, the Government's moves to limit the powers of the new legislature and its bar on some opposition candidates. They also expressed serious reservations about the implementation of the desired (ostensibly) transition from military rule to a civilian Government.

Nations, however, do not become super-power so or major international powers by being naive, gullible or overly concerned about casualties among hostile populations -- whatever the diplomatic stance may be. The US cannot be but aware of the games Pakistan has been playing. The current reaction must hence be presumed in consonance with its anti-terror objectives. American troops are in Afghanistan, Pakistan and in the Arabian Sea. The creation of safe havens along the Afghan-Pakistan border would thus lead to concentrations of hostiles in the area, over a period. And modern forces would much rather deal with concentrations than with dispersed cells who use their own citizenry as human shields.

The Commonwealth has been mild for two reasons. The first is that the UK in support of its major ally wishes to avoid premature confrontation. The second is the predominance of third-world countries in the Commonwealth who revel in the apparent defeat of any capitalist/neo-colonialist design. Their transparency often makes them fairly malleable.

The EU, however, is not in total accord with US policies. It's concerns, infact, are frequently in conflict with those of the latter. Mainland Europe has traditionally been anti-Zionist, and continues to be so. Most of its developed nations have large migrant populations from the third-world, reinforcing the bias. Economics are under pressure and social fissures are being exacerbated by unemployment, perceived discrimination and a host of other factors fuelled by racial polarisation. Repercussions of outright conflict would inevitably be significant domestically. Criticism is thus meant to counter partially the US urgency, as also to dissociate the EU from direct culpability and an apparently racist stand, even though majority sentiment may support i.

India specifically would be under greater pressure as a result of the polls. Its geographic vulnerability and demographic divisions make it an ideal target for the asymetric, low intensity clandestine conflict it has been subjected to for decades. The formalisation of the radical strength in the legislatures and amongst the people would strengthen the Pak establishment's hand, pleads inability to control 'Nationalistic' sentiment. State sponsored terrorism would be more blatant and intensified, as attention is sought to be drawn from domestic concerns.

India has been consistently reactive to Pak belligerence. It's attempts at non-military solutions and confidence - building measures are considered ludicrous, perhaps fearful, by the neighbour. Military pre-emption, whatevr its pros and cons, is unfortunately not an option as per our current political culture. One wonders whether the situation will meander along for another fifty years. Perhaps the solution our leaders are waiting for is the much discussed 'Clash of Civilisations' that would hopefully leave India on the fringes of the conflict or the eventual implosion of Pakistan, as happens in most situations where extra-statutory militants are created.

PTI Feature

 
 



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