EDITORIAL
Now some
governance!
It is said that those who
do not learn from history are condemned to repeat it.
That applies as much to the people as it does to the
leaders. For long the people of this State have allowed
themselve to be taken for easy rides. And one may not
blame the leaders alone. For, it is ultmately the people
who matter and who must decide the matters. The people of
this State seem to have learnt, probably for the first
time, that the only legitimate party they should vote for
is themselves, the people that is. They found that they
had to vote for their cares, their concerns, their
problems if they wanted these things to be taken care of.
In booth after booth the voters put their mundane
problems as the things that they would vote for. And so
they did. It was a reflection of this vote for
themselves that came about as a split vote, hanging
the assembly in a precarious balance as the voters chose
to vote for individual candidates, the promising parties,
local cares and their day to day affairs. Now finally
that vote has taken the reigns of Government and must
apply itself to redeeming some of the promises that it
made.......more
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Purge the system
of
violence!By Dr R L Bhat
Half of terrorism is
sustained by the terrorists themselves in their
proclivity and agendas. The other half comes from
humanism confounded with a specious, if not mischievous
interpretation of rights.........more
India is
spiritual,
not
secular
By Lt Col R K Langar
We often hear that India
is a secular state. The word se-cular which we
extensively use in Indian context has been borrowed from
the West. Till 18th century European countries were
allied with the......more
Pak polls:
A reading
By Sharad Dixit
Pakistan kept its promise
to the developed world and conducted elections for the
National Parliament and the Provincial Legislatures on
October 10........more
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EDITORIAL
Now some
governance!
It is said that
those who do not learn from history are condemned
to repeat it. That applies as much to the people
as it does to the leaders. For long the people of
this State have allowed themselve to be taken for
easy rides. And one may not blame the leaders
alone. For, it is ultmately the people who matter
and who must decide the matters. The people of
this State seem to have learnt, probably for the
first time, that the only legitimate party they
should vote for is themselves, the people that
is. They found that they had to vote for their
cares, their concerns, their problems if they
wanted these things to be taken care of. In booth
after booth the voters put their mundane problems
as the things that they would vote for. And so
they did. It was a reflection of this vote
for themselves that came about as a split
vote, hanging the assembly in a precarious
balance as the voters chose to vote for
individual candidates, the promising parties,
local cares and their day to day affairs. Now
finally that vote has taken the reigns of
Government and must apply itself to redeeming
some of the promises that it made.
Of course, the
problems have always been voiced and promised to
be solved. Every party has been issuing
long-winded manifestoes, but the vote somehow was
rarely given for those plans and programmes. For
themselves, the people seldom cared to search for
the most eligible candidate, the best promise and
a credible fulfillment. Given the particular
mathematics of the seat-distribution it has
always been the valley that seemed to decide the
outcomes of the elections. So much so that over
the last few elections the people in other parts
almost settled down to merely falling in with the
line. That State of affairs is not suited to put
the elected representatives on tenterhooks. In
fact, what the people experienced in their chosen
representatives was not sensitivity but
arrogance. Some bashless ones did actually tell
the people that they would be there
whether the people wanted them there or not.
Others were more circumspect but there certainly
had grown nonchalance among the elected ones
about the power and prerogative of the general
public. Of course, the people stood up to put an
end to that haughtiness. And discovered that they
really had the power to make their leaders listen
to them.
So for the first
time the State assembly has a full fourth of its
members either independent or belonging to small
parties. And, may see many of them as ministers.
That circumstance tells, most graphically, of the
expectations of the people and problems they
face. These problems are local, immediate and
mundane. And there they were one with the main
plank of the leading parties, which was a simple
stress on efficient and responsive governance.
The people wanted accessibility and they promised
it, the people wanted their cares to be
acknowledged and they promised to do it, the
people wanted their problems to be the focus and
the parties promised to concentrate there. But
more than the articulation of the issues it was
the perceived sincerity that finally decide the
people. That has been the theme of the last two
weeks as general public, concerned people, well
wishers and the independents forced the main
parties to come to an understanding to make good
the trust that has been reposed in them.
That trust first
and foremost is providing a responsive
Government. It would not be wrong to say that the
haughtiness of the political bosses has
transpired to many levels in the machinery of the
Government. The disaffection of the people there
is more widely spread than is perceived. All
Government and its whole machinery has one aim
that is the good of the people, treating all
people equally and allowing all equal protection
and equal treatment. Of course, there is an
independent judiciary to ensure that no gross
violations take place, but it is the small things
that corner the common man. The man on the street
has not looked on the machinery of the governance
as being really at his/her beck and call. That
accountability has to be restored. The mere
change of guards would change much of attitudes.
A clear commitment and impartial working would
take it all the way; possibly, even lay a nice
tradition for everybody from the SHO's to the
board members, legislators and ministers
themselves not to ride rough shoes on the people.
And, to put the betterment of the people not that
of persons or parties as their primary goal, to
be caring and concerned about all the peoples, to
be sensitive and responsive to all the regions.
For those
governances have not only been dismissive of the
people but have been pointedly prejudicial to
whole regions and peoples. The imbalances between
the regions are stark. Starker still are the
feelings of hurt and neglect born out of
persistent apathy and refusal even to acknowledge
the partialities and to correct them. The
tendency to take things for granted has
exacerbated those insults of inequality. Those
feelings have to be assuaged, the imbalances are
to be set right and the people of this State made
to feel that they are equal not only in the
theory but in practice as well. This becomes even
more important as the recent past has tended to
fritter away some of the gains that the polls had
thrown up. Let not the new Government that takes
up the task get lost in the old ruts. Let it not
get vindictive, let it not get fractious. For, it
has to heal wounds all around, attend all regions
and succor all manner of people who are citizens
of this State. For there can be no firsts, no
seconds, no favourites and no disfavored ones in
a single State or nation. Else, the history would
be said to have not been learnt well. And the
histories that are not learnt well have a hard
way of teaching their lessons.
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Purge
the system of violence!
By Dr R L Bhat
Half of
terrorism is sustained by the terrorists
themselves in their proclivity and
agendas. The other half comes from
humanism confounded with a specious, if
not mischievous interpretation of rights.
That is the situation where a dacoit, a
murderer has come to have rights even
when it is see that he/she is guilty of
the most heinous crime that can be
committed against the humanity. When it
comes to activists who appear to be
laboring for some undefined ephemeral
freedoms, that lenient view becomes a
right in itself. Thus while an ordinary
criminal does not evoke much sympathy; a
terrorist who terrorizes whole populaces
and kills men women and children
indiscriminately finds advocates who
rationalize the crime, supplant it with
fallacious reasons and theories. This
attitude become the most abnormal in
situations where the pluralism of
societies is seen as a sanction for all
types of agendas save that of the society
itself. That is the sanctity of 'cause'
bestowed on the most cruel of inhuman
inclinations viz intolerance.
Much of
this is rooted in the last century's
freedom struggles all over the third
world. Those struggles saw Gandhi
imprisoned and Bhagat Singh hanged in the
dead of night for taking a somewhat
violent stand against the imperialism,
that violated the whole human mass of
India. India is, and has been, the land
of ahimsa. Though the bold young men of
freedom would not give imperialism much
patience, much less allow it the
privilege of non-violence, they
represented but a fringe of the freedom
struggle. The overwhelming creed was the
Satyagraha of Gandhi that preached
uncompromising nonviolence even in the
face of violent repression by the
colonial forces. That finally won India
freedom. A full half century later that
position undid the apartheid in South
Africa. History would be divided whether
it was the effect of Gandhi having
founded the South African struggle on the
nonviolent principles or that the
Gandhian instrument came to be the only
effective weapon to fight the very
efficient apartheid regime, but the
undercurrent of nonviolence in the
struggle of that country is as clear as
it is unmistakable. That purity of means
did not inform similar ends of freedom
and independence in all parts of the
subjugated world.
Probably,
the African continent stands most
prominently there. They either had shaky
dominations or robust traditions of
violent behaviour. In any case, the short
tract of violently fighting the
imperialist foreign dominations became
the preferred tool of their struggle from
the yoke. The Russian example of a
bent-on-violence mass of people taking
the Czar out and later the military
efficiency of the extremist minority
taking over the land, the empire and the
majority communism and the people set an
example that not only legitimized the
extreme use of force but also lured many
struggles across continents to this
quick-fix freedom. Only it was not
freedom as sundry regimes from Egypt to
Indonesia confirmed. But the world was
not told that naked truth. Worldwide
leagues of progressive litterateurs,
instead, provided text and explanation to
make the societies not only receptive to
violence but even authorized the use of
force as the means of choice in many
instances. In many cases the use of
violence was instigated by these
enlightened men and women. Societies and
groups were, and still are being,
encouraged to look to violence to solve
everything from a problematic civic
amenity to eviction of despotic regimes.
Were all
these ideologues too innocent to know
where all this stoking of violence was
leading? Probably. Or, at the very worst,
too complacent. We have instance from the
American society still not recognizing
that the gun culture- no, not the
terrorist variety that is rampant here,
but the 'right' of everybody including
budding teenagers to 'possess' a gun-
that they have been fostering is behind
much of the turbulence in the children
there. And, of course, none of their
strategists would acknowledge that it was
their dalliance with the violence, if not
a career in subtlety, that produced those
Boeing -missiles hitting the world
towers. Just as too much faith in the
discretion of young children has given
that society trigger-happy children, the
delusions of invincibility have lead them
ignore the logical outcome of training
men in ballistics without the giving them
a notion of tolerance. And they
accordingly ended up producing an
intolerant nation. That 'nation' may have
been 'corrected' but the widespread
justification of violence and intolerance
are still straddling this world.
But then,
strategies are still fostering violence,
ideologies are encouraging refractory
behaviors and complacence born of
self-security are endangering the world
by making terrorism a permanent feature
of the world we live in. Afghanistan is
not the end of terrorism. Nor is the US
concern the only rationale for the war on
terror. Terrorism lives in the society.
It could be traced to the inequalities
and injustices. And, with inductive logic
drawn to incisive lengths it can even be
traced to the hunter-gatherer primitive
using the thorny club to ward off
animals. Violence is in the nature of
man. It would have to be fought out.
Injustices too are rampant. They too
would have to be nullified. But, those
should not be excuses for promoting
violence. Eschewing violence should not
be linked to remedial measures there. The
proclivity for violence especially the
tendency to justify it on ruses, excuses,
as well as invocation of rights has to
go.
Violence
as a means should not be available to any
person. And, none should be allowed to
propagate it, or believe in it, whether
it is thought to divinely ordained, or
sought to be justified on the ground of
ideologies. Short of that clear and
concise commitment the violence and its
logical result terrorism cannot be wished
out of this world.
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India
is spiritual, not secular
By Lt Col R K
Langar
We often
hear that India is a secular state. The
word se-cular which we extensively use in
Indian context has been borrowed from the
West. Till 18th century European
countries were allied with the church.
With the rise of rationalism in the West,
the concept of secularism was evolved
which gave equal rights to all citizens
without laying emphasis on religious
beliefs of their people. It was decided
that religion will not be allowed to
enter the functioning of the state and
the state would remain independent of
religion in its functioning. The idea of
secularism conceived in the West was not
based on anti religion but on neutrality
of state to the religious beliefs of its
people. Thus it can be seen that
secularism is essentially a political
concept.
The
dictionary defines secular as worldly,
not sacred, sceptical to religious truths
etc. This meaning of the world secular
does not fit into the main
characteristics of India. India is
basically a sacred country and
spiritualism is the essence of its
culture which is ancient and yet ever
fresh. Yoga which is another name for
spirituality is a unique gift of India to
the entire world. Yoga is not just
related to some sort of physical postures
but to a state of ascension of individual
divine spirit to join the universal
spirit. On the large canvas of its
spiritualism, India carries four
religions of the world Hinduism, Budhism,
Jainism and Sikhism which originated from
here. Two other major religions of the
world Christianity and Islam are also
well established in India. Zoro -
astrianism and some other faiths have
also found their way in our country. This
makes India a pluralist country being
multireligious, multiregional and
multilingual. Due to this, if not
properly educated people can tend to get
divided into various groups of religions
and languages. India as a country has to
ensure that diversity of India in its
spheres of human existence is not
permitted to take a divisive shape.
Religion is a binding force if understood
and practised correctly. It can lead one
to a spiritual outlook. But unfortunately
the word secular used in our country
conveys more of neglect of religion
rather than showing equal respect towards
all religions and faiths found in India.
Today our people call themselves secular
and India as a secular state without
knowing the teachings of their own and
other religions. One cannot be truly
secular as defined in India unless one is
truly religious in the sense that one
knows what religion means. We in India
are too scared of the word religion
because of our lack of knowledge about it
and we found ourselves comfortable by
using the world secular. We must fully
understand that all religions of the
world preach righteousness, love,
charity, service, compassion and
kindliness towards all living beings. So
what is required is a good knowledge of
religion to remove our hesitancy about
it. People may differ in their religious
perceptions but in the domain of
spiritualism there can never be any
difference. Religion has a history
whereas spirituality remains unchanged.
While religion is a science with emphasis
on code of conduct, spirituality is a
science of self realization.
Spiritualisms makes us good human beings
and helps us to understand the
relationship between man and man and man
and God. One normally rises to a
spiritual state through practise of
virtues taught in all religions.
Diversity found in India can lead to an
enlightened unity with a spiritual
outlook.
Our
constitution provides liberty of thought,
belief, faith and worship to all its
citizens. It gives equal rights and
freedom to all religious groups living in
India without showing preference to any
particular religion. India also provides
constitutional protection to all
religions. This is the correct approach
of our constitution towards its citizens.
But to apply the interpretation of our
constitution we must treat all religions
found in India with reverence whatever
may be our own religious belief. Not only
that religious beliefs of different
faiths found in India are to be
synthesized for building a society with a
spiritual out look. Three attitudes of
spirituality are innate divinity of man
which enables man to perceive oneness of
all existence, attaching prime importance
to humanism which develops in us a
feeling to work for the welfare of all
and having continuous God consciousness.
All religions found in India have a
spiritual shade in its core.
The word
secularism used in India now looks a worn
out word and needs to be given a fresh
thurst and reinterpreted on a spiritual
plane. If India calls herself a secular
state which respects all religions, then
India must promote religious unity
leading to spiritual outlook by
encouraging comparative study of all
religions. Today in India we have no
official organ which can guide its people
to remove misunderstandings about
religion. There is a need to have an
official body of inter faith organisation
like Parliament of Religions, Temple of
understanding and Assembly of global
religions which exist in the West.
Comparative study of religions is an
aspect of larger study of religions and
NOT aimed to compare the strength of one
religion against the weakness of another.
Interfaith dialogues gives an opportunity
for growth which is most needed in India.
There is so much of good in all religions
and our people must be given a chance to
appreciate and accept major teachings of
all faiths.
India is a
country where religion is unavoidable.
Hence a better understandin of it shall
remove all apprehensions from our mind
and elevate us to newer heights where man
made differences on religions shall cease
to exist. World of knowledge may be
secular or sacred but in India all
knowledge is sacred with a spiritual
foundation. There is an urgent need to
upgrade the meaning of the world secular
to a spiritual level which is more
convincing for a country like India which
is deeply wedded to all major religions
of the world.
It is a
wrong belief that spiritual outlook is
not meant for a common man. Spiritual
understanding is open to all who are self
disciplined and can think and grow in
divine principle through their own
religion. The world today is facing a
spiritual crisis. There is tremendous
advancement of science and technology but
spiritualism is being neglected. India
has produced a number of great spiritual
masters who have influenced the world and
there is no reason why their teachings
cannot bring about a spiritual outlook in
our own country which is the home of all
major world religions.
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Pak
polls: A reading
By Sharad Dixit
Pakistan
kept its promise to the developed world
and conducted elections for the National
Parliament and the Provincial
Legislatures on October 10. The fact that
the constitutional and legal processes
had been distorted through prior
constitutional amendments, administrative
orders and the intervention of the State
machinery are of little consequence.
A
'referendum' securing the General's place
at the helm of affairs for the next five
years, machinations granting him
extraordinary powers including those of
dissolving the Parliament and dismissing
the Prime Minister, and a ban on any
legal action against him and his cronies
at a later date, have made his position
constitutionally unassailable.
The choice
of the new Prime Minister was already
restricted by the elimination of Benazir
Bhutto and Nawaz Sharif from the fray. It
has narrowed down further in the
post-poll scenario to Mian Mohammed Azhar
of the PML-QA, Farooq Leghari and Imran
Khan. The last named may be a liability
in the emerging context because of this
Western wife and image. Leghari with his
civil service background and 27 years of
political experience wherein he held
several important posts including those
of the Finance Minister, the Minister for
External Affairs and the President of
Pakistan might be a little too hot to
handle over a protracted period.
This
leaves Mian Azhar who has the eminently
suitable qualities of mediocrity, a
subservient attitude to the Military -
Intelligence establishment and a low
profile image. The PML-QA has accordingly
received all possible support in the
run-up to the elections, to the extent
that the party is mockingly referred to
as "The King's Party". The
choice would be in perfect harmony with
the role perceived for the Prime Minister
- that of obtaining the nominal sanction
necessary for presidential decisions from
a pliant Assembly and regularising them.
Failure or resistance, of course, could
mean dismissal and further action some
have learnt to their discomfort.
An
anticipated outcome of the polls was the
public consolidation of the hardline
Islamic opposition to the General. The
MMA, a coalition of six religious parties
gained an absolute majority in the
provincial elections in the North-West
Frontier Province (NWFP) and in
Baluchistan, and garnered about 20% of
the seats in the Assembly Elections.
Pakistan
establishments have ever been wary of the
tribals in the areas bordering
Afghanistan. The West of the country has
been largely left to itself, so the
volatile, independent people are
difficult to govern according to modern
norms. It is also the area where the
nascent Taliban flourished in the
aftermath of the Soviet invasion of
Afghanistan, and where large numbers of
Taliban and Al Qaida fighters have found
sanctuary after the US assault on
Afghanistan. Many believe that the
trans-border movements and the provision
of cover had the tacit, sometimes
explicit support of Pakistan.
In the
context, the continued non-interference
during the election - as compared to
other areas, could be an effective
stratagem. The MMA has emerged as a
Kingmaker in a hung Parliament. This
strengthens the General's position in his
interaction with the US. He can now claim
legitimate and powerful opposition to
some pro-US policies and demand greater
incentives to pursue them. The MMA at the
same time, is aware of the powers of the
President and those of the Army and would
be unwilling to engage them in open
conflict. It's leaders, infact, have
already been making moderate statements
citing National interests above Party
objectives.
The
assessments of Western observers who
visited Pakistan during the elections,
therefore, seem somewhat mild and
cautious. They appear to be coloured by
considerations other than those relating
solely to the electoral process. The US
State Department, for example, described
the elections as "an important
milestone in the transition to
democracy". The Commonwealth
observers described them as "well
organised and for the most part
transparent". EU observers were a
little more critical calling the process
"seriously flawed". They
criticised the use of Government
machinery to favour certain political
parties, particularly the PML-QA, the
Government's moves to limit the powers of
the new legislature and its bar on some
opposition candidates. They also
expressed serious reservations about the
implementation of the desired
(ostensibly) transition from military
rule to a civilian Government.
Nations,
however, do not become super-power so or
major international powers by being
naive, gullible or overly concerned about
casualties among hostile populations --
whatever the diplomatic stance may be.
The US cannot be but aware of the games
Pakistan has been playing. The current
reaction must hence be presumed in
consonance with its anti-terror
objectives. American troops are in
Afghanistan, Pakistan and in the Arabian
Sea. The creation of safe havens along
the Afghan-Pakistan border would thus
lead to concentrations of hostiles in the
area, over a period. And modern forces
would much rather deal with
concentrations than with dispersed cells
who use their own citizenry as human
shields.
The
Commonwealth has been mild for two
reasons. The first is that the UK in
support of its major ally wishes to avoid
premature confrontation. The second is
the predominance of third-world countries
in the Commonwealth who revel in the
apparent defeat of any
capitalist/neo-colonialist design. Their
transparency often makes them fairly
malleable.
The EU,
however, is not in total accord with US
policies. It's concerns, infact, are
frequently in conflict with those of the
latter. Mainland Europe has traditionally
been anti-Zionist, and continues to be
so. Most of its developed nations have
large migrant populations from the
third-world, reinforcing the bias.
Economics are under pressure and social
fissures are being exacerbated by
unemployment, perceived discrimination
and a host of other factors fuelled by
racial polarisation. Repercussions of
outright conflict would inevitably be
significant domestically. Criticism is
thus meant to counter partially the US
urgency, as also to dissociate the EU
from direct culpability and an apparently
racist stand, even though majority
sentiment may support i.
India
specifically would be under greater
pressure as a result of the polls. Its
geographic vulnerability and demographic
divisions make it an ideal target for the
asymetric, low intensity clandestine
conflict it has been subjected to for
decades. The formalisation of the radical
strength in the legislatures and amongst
the people would strengthen the Pak
establishment's hand, pleads inability to
control 'Nationalistic' sentiment. State
sponsored terrorism would be more blatant
and intensified, as attention is sought
to be drawn from domestic concerns.
India has
been consistently reactive to Pak
belligerence. It's attempts at
non-military solutions and confidence -
building measures are considered
ludicrous, perhaps fearful, by the
neighbour. Military pre-emption, whatevr
its pros and cons, is unfortunately not
an option as per our current political
culture. One wonders whether the
situation will meander along for another
fifty years. Perhaps the solution our
leaders are waiting for is the much
discussed 'Clash of Civilisations' that
would hopefully leave India on the
fringes of the conflict or the eventual
implosion of Pakistan, as happens in most
situations where extra-statutory
militants are created.
PTI
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