.


EDITORIAL

Act responsible!

Heavens would not have fallen if PDP had headed the Government in this State. But they would not have fallen either if the Congress had come to assume the reigns of the Government in the State. All the parties who have been returned to power- jointly, one may say, because the mandate is not clearly in any party’s favour-are divided to the unity, of the State and, Governing it responsibly. That unity accepts a basic equality of all the peoples of the State. That equality extends to all rights, including the right of being the head of the Government in this State. That unity also emphasizes that there is not any disability per se in any region or people, sect or religion. The only condition is the support of the majority of members in the legislative assembly. Leadership issue in the principle, is decided by that majority of numbers, not the colour of the skin, the religion of the person, or the language the leader speaks. Or, is that all a mere theory, and what really matters is the religion, region, language and colour?........more


Pakistan: "Military-Mosque"
nexus rejuvenated

By Romeet K WATT

Since independence in 1947, Paki-stan has oscillated between civilian and military rule in an endless series of coup d’etats, eliminations and regime firings.........more

Widening regional
divide in J&K

By O P Modi

"Kunki yeh sub kutch Kashmir ke liay hei ": "Because all this is for Kashmir region", was the reply People's Democratic Party president Mufti Mohammed Syeed.....more

Jharkhand : Paradise
for exploiters

By S K Swalsingh

Notwithstanding a convenient hideout for the naxalites, Jharkhand's rich forest resources have made the extremist-infested state a paradise for exploiters........more


EDITORIAL

Act responsible!

Heavens would not have fallen if PDP had headed the Government in this State. But they would not have fallen either if the Congress had come to assume the reigns of the Government in the State. All the parties who have been returned to power- jointly, one may say, because the mandate is not clearly in any party’s favour-are divided to the unity, of the State and, Governing it responsibly. That unity accepts a basic equality of all the peoples of the State. That equality extends to all rights, including the right of being the head of the Government in this State. That unity also emphasizes that there is not any disability per se in any region or people, sect or religion. The only condition is the support of the majority of members in the legislative assembly. Leadership issue in the principle, is decided by that majority of numbers, not the colour of the skin, the religion of the person, or the language the leader speaks. Or, is that all a mere theory, and what really matters is the religion, region, language and colour?

That is the basic question that has been thrown up by the politicking that one saw in the past week. The State today is not in election mode where the rhetorical question can be thrown at the people, without bothering what the answer would be. Today we have elected members and parties and they have to address the questions being posed by the people. They have also to answer the counter questions that are hidden in the rhetoric even though. The speaker may not realize it. The question of healing wounds has been raised. It would be negation of all the theorems of unity if it were posited that persons of this region, this religion, this colour and this creed alone could provide that healing, that only particular persons can administer, that only particular groups must administer. Though the wounds suffered by Jammu are no less, it is true that Kashmir Valley has suttered more. But who in the Kashmir Valley have suffered the most? Who have been ousted from their homes, who have lost everything, including the right to vote? Today the problem is more serious in Kashmir. But suppose, it were in the district of Kargil, as it nearly came to be in 1999. Would none other than a Kargili, and a particular Kargil at that, solve it, or be allowed to solve it?

We have to clear our heads of that convoluted thinking. It is this whole State, all the people who live here, who have the rights as well as the duties here. Those duties and rights are equal without any conditions, without any qualifications of creed and colour region or religion. This, indeed, is the basic problem of our secularists. They are secularists only, so far as asserting the principle is concerned. Only so long as political mileage is to be got out of it or private ends are to be served. Else, they think and act in a most un-secular manner. Their candidates are chosen on the basis of religion, their planks are made on basis of region and their sums are all done on a most communal calculation. That is the primary reason why we are not able to resolve problems. The fortunate part in this is that the people are not into that communal reckoning unless they are taken there with ruse and wile. The recent election was a clear pointer that the people at large did not vote on communal or regional. lines.

The people in all the regions of the State voted in a most equal manner. For once, the star region-baiter national conference too came out of the trap. It got its seats equally from Jammu and the valley. So did the other parties. Their seats too were won from all over the State. all its regions. The people irrespective of the agendas or fractions voted for good governance, careful administration and a change of guards in as true a democratic demonstration as you can get. The planks too were uniform. As the election process proceeded one saw almost a uniform call being made to voters, from the independent Kamah, communist Kulgam, PDP Bijbihara, Panthers in Udhampur to Congress in Bani. It is that call that has been voted to power. But the unfortunate part is that few of the politicians are free from the calculations-communal, regional and sectarian. Those calculations have thwarted the installation of a mandated Government in the State. They have also brought the politicians under a cloud of doubt as to their true motives and convictions, whether they take all people equal, in rights as well as potentialities?

As it is, two Muslims one from Jammu and another from Kashmir head the two parties that are the main contenders for the Chief Ministership. Suppose it had been a Hindu, a Kashmiri Pandit at that, or a Buddhist as headed one of these factions. Would he/she have been, in principle, unqualified to head the Government? If the past week were any guide, that person would have been thought’ to be innately ‘disabled’ to head a Government. That is a very dangerous connotation. Unfortunately, it is confirmed by many instances of the past, but one always rationalized that it was unlikely to be true, that no ‘secular politician’ would believe in it as a principle, that the secular assertion was true in thought, even though it appeared to be otherwise in practice. Then, the mathematics of numbers also served to camouflage it. As the numbers got naked this week, the intents too appear to have been bared in fang and clam. And, that is a most perilous trend in the politics of this State. The theory of innate disabilities’ is undemocratic. un- secular, unequal. It cannot be, must not be, made the governing principle in the State. It has been rejected by the people. It is the duty of the politicians to uphold that verdict, and not to sow the seeds of inequality among the people. All, people here, are equal and must remain equal in rights as well as competence. The State, people and democracy, the creed of equality and secularism are above all offices, all power, and all considerations.

Pakistan: "Military-Mosque" nexus rejuvenated

By Romeet K WATT

Since independence in 1947, Paki-stan has oscillated between civilian and military rule in an endless series of coup d’etats, eliminations and regime firings. Frail political institutions and, its failing economy has added to its multi-faceted crisis to make matters worse. The tribulations are vastly internal, and the grave job of initiating remedial measures will also require being internal. Pakistan’s domestic problems are a multifaceted coalesces of political, economic and social concerns, and the fact that Pakistan has had in history thorny relationships with two of its neighbors completes the grim picture. The well-being of Pakistan’s political institutions is also shattered by limitations in its legal system. In the post September 11 scenario, it is apparent that Pakistan's running of its foreign policy is irremovable from its domestic policy. The intricate correlation between Islam, Pakistan, and its people is core to the majority of these problems.

Pakistan has recently elected a set of representatives to the parliament and the four provincial assemblies after three years of military rule. This is the Sixth general election in 17 years. The most shocking aspect in the whole scheme of things is the strong emergence of religious alliance, opposed to the U.S. presence in the region, in a big way. Religious parties had never won more than 10 seats or 5 percent of the total votes in 56 years of Pakistan’s existence. The results indicate significant opposition to MusharrafÆs strong support for the United States as well as his promise to trample Islamic extremism.

M M A - which stands for Joint Action Forum in Pakistan’s state lingo, Urdu - have made a clean sweep of the provincial legislature in the North West Frontier Province, and are likely to govern the southwestern Baluchistan province. Created after the collapse of the Taliban rule in adjoining Afghanistan, MMA is opposed to Pakistan’s contribution in the war on terror and desires the United States to pull out its troops from Pakistan. It also identifies with Taliban and censures Musharraf for apprehending Taliban and Al-Qaeda leaders and handing them over to American establishment. The emergence of six religious parties under the banner of MMA is seen in political circles as a big setback for pro-Musharraf, PML (QA), also dubbed as ''King's Party'' in the local media.

However critiques of Musharraf assert that he has used his alliance with radical Muslim clerics to provide legitimacy to his dictatorship, facilitating the formation of an influential and destructive ''military-mosque'' nexus. Islam in Pakistan is highly varied given various versions and modes of faith. With a population of approximately 77 percent Sunni, and 20 percent Shia, majority of the populace in Pakistani follow the ''Hanafi figh'' or body of laws, and pursue one of two fundamental schools of interpretation - the Deobandi, and the Barelvi. A third group, the Wahhabi-influenced ''Ahle Hadith,'' does not accept as true the interpretative customs of the Hanafi School.

Each of these three interpretations of Islam has had its own political face in the given dispensation to pursue a domestic and international religio-political agenda of which the Jamaat-e-Islami (JI) is the most prominent exemplar, and forms the nucleus of the present religious alliance MMA. The other main radical parties are Jamiat ul Ulema-I-Islam (JUI); a Deobandi organisation, and Jamaat al Ulema-e-Pakistan (JUP); a Barelvi organization. JI is also closely associated with banned terrorist organizations, the Hizbul Muzahadeen and Al Badr. Jamaat al-Dawa (formerly known as the Dawatul Irshad), and its jihadi wing, the Lashkar-e-Taiba (LeT), is the most well known of the Ahle Hadith organizations and pursues an international jihadi agenda recognizing no frontiers.

In the post-election scenario, it is imperative that there be no false illusions about a ''progressive'' democratic institution, pledged by Musharraf, given the success of these Jihadi elements who have grown in strength over a period of time when the popularity of Musharraf has hit a new nadir, given his pro-US policies. The domestic unrest in Pakistan is also largely attributed to these fundamental organizations; Deobandi madrassahs are identified with sectarian violence - Sipah-e-Sahaba Pakistan (SSP) and Lashkar-e-Jhangvi Pakistan (LJP), being the terrorist outfits that fight the three main Shia militant groups- the Sipah-e-Mohammad Pakistan (SMP), the Tehrik-e-Jafria Pakistan (TJP), and the Imamia Students Organization. They are also involved in a series of attack on the institutions of Barelvi faith. With the religious organizations assuming a dominant role in the political spectrum in Pakistan, their agenda of transforming Pakistan into a theocratic state gains momentum; with unrest becoming the order of the day.

The emergence of these organizations in a big way is largely attributed to the policies followed by the subsequent rulers of Pakistan. General Zia-ul Haq gave his dictatorial rule legitimacy through Islam. When General Zia-ul-Haq came to power in 1977, he chose Deobandi mullahs for benefaction, and since then their potency has amplified speedily. By administering an official Zakat (religious tithe), whereby money was routinely subtracted from bank balances and distributed to organizations associated with predominantly Deobandi or Ahle Hadith beliefs.

The critiques of Musharraf charge him of creating the ''political space'' for the Islamic religious organizations that now throws up severe defies to the Pakistani state and his leadership. The General, many believe is slowly coming to an ''eyeball-to-eyeball'' stance with the Jihadis in Pakistan. However another school of though argues that General Musharraf has been able to exploit the tendencies of altercation and polarization active between the political parties in Pakistan for his own expands. The religious parties’ astonishing show won’t intimidate Musharraf’s grip on power, but it could provoke him to at least volte-face his coalition with Washington’s war on terror.

General Musharraf has time and again promised a ''deep rooted'' and ôsustainableö democratic dispensation, something which doesn't seem forthcoming given the fact that the basis - a constitutional framework - in itself is questionable. The constitution of August 1973 has expired in 1985, and what has been in force since then, constitutional experts argue, is a ''basic law'' crafted without the involvement of the people. Z A Bhutto has the distinction of having constitution amended as many as seven times between its promulgation and the date of his removal from office. During the Zia-Junejo era, eighth amendment bill was passed in 1985 affecting as many as 67 articles. The exercise was carried out to enforce on the nation own particular and convenient variety of Islam.

Musharraf in his third year of rule, in 2002, brought in his own revisions suitable to his policies, by way of his Legal Framework Order, gazetted in August affecting some 30 articles of constitution. The supporters of the present military regime argue that this for done to cross-check the ôinterruptionö in the democratic process due to institutional failure citing two reasons - centralization of power; and secondly abdication of responsibility by the legislators. However political observers point out that the changes will undermine the parliamentary system. Analysts also believe that the countryÆs authoritative military junta is instituting an everlasting political role for itself to undermine the future role of Prime Minister. The case that the future Parliament will be able to amend the new legislation does not have much hope. No measure implemented by a military government has been disconcerted by parliament except on two occasions.

Musharraf through these amendments, has taken a leaf out of his predecessors (Iskander Mirza, Ayub Khan, Yahya Khan and Zia-ul-Huq) books by arming himself with the power to dissolve parliament and sack the prime minister should the need arise. He has also checkmated his two detractors, Benazir Bhutto and Nawaz Sharif by barring them to contest the elections. In this endeavor of his, the judiciary has played an important role by upholding his legislations thus once again lending it to serve the constricted benefit of the military-intelligence enterprise; national interest assuming trivial importance.

All these developments have reduced Pakistan to, what the western analysts describe, as a ''diminished client'' state depending on diplomatic, economic, and military support on the US. The success of Islamic forces along with a lack of basis for a true democratic dispensation spells more trouble for the West. Despite pressure from US, Pakistan has shown unwillingness or / and inability to tackle their illegal political power, and the weakness of institutions and education, making it an origin of insecurity creating instability in south-east Asia.

Musharraf, Chief of Army Staff, President and Chief Executive needs to address his domestic constituency on priority instead of engaging himself in anti-India rhetoric's like ''Kashmir runs in our blood.'' It is also imperative for Mushraff to understand that US and Pakistan lack common historical and culturalities, and the common thread which they share might ebb with the advent of pro-taliban forces at the helm of affairs in two provinces bordering Afghanistan. In the post-December 13 scenario, by threatening a nuclear escalation, Islamabad pressed Washington to veto possible Indian military action against Pakistan. But next time should he be unable to rein in his own jihadi forces or engages his state in adventurism; it may spell doom for his own stability as the head of Pakistan.

Widening regional divide in J&K

By O P Modi

"Kunki yeh sub kutch Kashmir ke liay hei ": "Because all this is for Kashmir region", was the reply People's Democratic Party president Mufti Mohammed Syeed gave when a correspondent asked him why he was making Chief Ministership for PDP conditional in the formation of the Congress-PDP coalition government?" Reacting to it a Jammu Statehood Morcha leader said, "This exposes the mind set of the Kashmiri leaders".

The just ended state assembly elections have fully bared the diverse aspirations of the people of the three regions of Jammu & Kashmir state. The elected representatives who, in the overall interest of the state, are expected to shed their regional linkage have adopted parochial postures in order to secure the Chief Ministership for their party; thereby making the regional divide sharper. There is no doubt that except for the common hope of restoring peace in all the regions, the people of Jammu, Kashmir and Ladakh expect the new government to redress their grievances based on three totally different priorities.

While logically the Chief Ministership should go to the Congress party the fear of PDP leader seems to be that this would end the 54 years' Kashmiri domination over Jammu region. One of the major grievances of the people of Jammu has been that in these 54 years of independence not once a Jummuites was made the Chief Minister. Not to talk of a Hindu from Jammu becoming the Chief Minister, this time though the Congress candidate Ghulam Nabi Azad happens to be basically a Kashmiri Muslim, PDP is opposing him because he belongs to Jammu Region's Doda district!

The PDP leadership ought to consider as to what impact its opposition to Azad's candidature is going to have on the minds of the people of Jammu and Ladakh regions. The regional divide has widened by the partisan attitude of the PDP leaders. After all in the proposed Congress-PDP coalition the PDP is to get some of the ministries. How will PDP ministers be able to enjoy the trust of the people of Jammu and Ladakh with such a parochial way of thinking?

The Congress has 15 MLA's from Jammu region and 5 from Kashmir. The PDP had fielded 13 candidates for Jammu region; all of them have lost. In the national context, therefore, PDP cannot be considered even a regional party. It can at best be termed a divisional party representing Kashmir division only. Mufti's claim for the Chief Minister's post on the ground that in this turmoil it is Kashmir valley that alone counts is untenable as it is the whole of Jammu & Kashmir that matters. Not only the valley but the whole state needs peace and economic progress.

Though the Congress party has swept out the BJP and defeated many of the Jammu Statehood Morcha candidates in Jammu region, the demand for a separate state for Jammu and Union territory for Ladakh has not died down. Those who are interested in maintaining the state's unity will have to rise above the narrow regional bias. It is naive to believe that with the spectacular Congress victory in the region Jammu's grievances can be swept under the carpet by the new government.

The Congress party in its election campaign has played the card of Jammu region's long standing grievances. It had high lighted the step motherly treatment by successive state governments towards it. Although it does not support the idea of a separate state for Jammu it has promised a regional council for Jammu province.

Securing the two assembly seats on the plank of a Union Territory for Ladakh the people of that region have unquestionably reaffirmed their long standing demand The Ladakh Union Territory Front, which came into existence two months back after disbanding all the political parties in the region, has decided not to support any party in the formation of the state government. Its two MLA's, Rigzin and Sonam Wangchuck Narboo, who were elected unopposed, have stated that as none of the political parties supported their Union Territory demand they would not be helping any party in forming the government.

The BJP that has been routed in the elections, too, had promised a regional council for Jammu in its manifesto. It committed the blunder of opposing the demand for statehood for Jammu by opposing and supporting the demand in one and the same breath. In this way the party has lost its credibility in the eyes of the electorate. The result is that while in 1996 assembly elections where it was leading in 33 constituencies and where it had bagged both the parliamentary constituencies of Jammu region, all its candidates but one have lost this time.

The Jammu statehood Morcha that demonstrated its strength in one of the biggest rallies held in Jammu in the recent years, had put up 11 candidates but was successful with one only. The Mukti Morcha stalwart and chief Prof. Virinder Gupta, who had been campaigning for a separate state for Jammu for the last ten years, secured over 17500 votes but could not make it to the assembly because of in fighting of BJP and the RSS.

Panther's Party got 4 assembly seats. The party's main election plank was a separate state for Jammu region. Its chief has declared that he would see that Jammu becomes a separate state before he ''dies''.

With these surcharged fissiparous sentiments the worst is the attitude of the president of the People's Democratic Party Mufti Mohammed Syeed over the issue of the Chief Minister. An amicable settlement between the two parties, Congress and PDP, would have been welcomed by the people of all the three regions. However, the out burst of the Mufti over the issue, in a press conference, demanding the post for PDP was quite disturbing.

Unless the PDP is willing to part with other two regions of the state it will have to change its attitude treating all the regions impartially and with equal regard for the sentiments of the people of Ladakh and Jammu. It is clear that if it gets the Chief Minister's gadi that will only strengthen the demand for trifurcation of the state. The party has to realise that on account of APHCÆs allegiance to Pakistan it is hoping against hope to bring the secessionist leadership back into the national mainstream.

Instead of frittering away their energies in the futile exercise of pampering the hard core separatists the newly elected legislatures should devote their total attention towards the economic resurgence of the state. It must be realised that the cross border terrorism is not going to end in the foreseeable future. On the other hand with pro-Taliban and pro Al-Qaeda forces getting hold of the NWFP and Baluchistan provincial governments of Pakistan the terrorist activities may escalate with renewed vigour. It is evident that extending of its hand of friendship to hard core separatist the PDP will be sending wrong signals to the gun wielding anti-peace elements in the state.

Jharkhand : Paradise for exploiters

By S K Swalsingh

Notwithstanding a convenient hideout for the naxalites, Jharkhand's rich forest resources have made the extremist-infested state a paradise for exploiters.

Jharkhand, the forest land, as the name means, possesses the glory of rich bio-diversity in its large notified forest corridor of 23.6 thousand square km out of its 79.71 thousand sq km geographical area, and the presence of a considerable number of wildlife species.

The forest cover, which is 29.6 per cent of the state's total geographical area, has 26 protected forest divisions spread over all the 22 districts. The forest area of 11,113 sq km has been regarded as dense even as 1,882 sq km have been deforested, according to an official report.

An area of 19.18 thousand sq km in Jharkhand has been declared as protected forest, while 4,387 sq km is treated as reserved forest and 3,349 sq km as unclassified forest, the report says.

But the problem is that the Maoist Communist Centre (MCC) and the People's War Group (PWG) have firmly taken refuge in forests in Ranchi, Chatra, Hazaribagh, Palamu, Giridih and Koderma, a senior forest official says.

The state with its thick forest cover and hilly terrain, comes first in the scheme of extremist outfits operating in the region affecting developmental works.

State's forest minister Yamuna Singh says the Government was determined to save the forest from illegal felling and destruction of forests and it would endeavour to preserve the traditional culture of the tribals who spend their livelihood in forests.

With majority of forest in the state covered in Singhhum, Palamu, Hazaribagh, Chatra and Koderma districts, rapid deforestation and lack of proper forest management since last many years also pose a serious challenge to the State's efforts to maintain its ecological system, experts say.

According to official sources, the forest cover in Jharkhand in 1957 was 38,690 sq km which came down to 26,561 sq km in 1995, and the forest cover all over the state was on a rapid decline since last few years.

The widening of roads have also led to the felling of thousands of roadside trees. There are 86 widening, extension or improvement projects underway on different national highways in Jharkhand. The new railway lines in Jharkhand would also add to the felling of trees.

The forest department also loses crores of rupees due to illegal cutting of forest produce by timber merchants.

The villagers living in the forest areas are also solely dependent on the forest for their livelihood. Due to rapid increase in human and cattle population the pressure on forest and wildlife also keep increasing, sourcing said.

Jharkhand's rich metal mineral resources like bauxite, copper, iron and manganese are mostly located in jungles in Gumla, Palamu, Lohardaga and Singbhum districts. The forest cover of 10.15 thousand hectares in this region was leased for mining of these minerals which are being operated in 21.58 thousand hectares paving the way for further deforestation, department sources said.

The Jharkhand forest could also be divided into three categories-- tropical moist deciduous, tropical dry deciduous and subtropical broadleaved hill forests. Sal (shorea robusta) is the major forest species in Jharkhand. There are also, among others, predominantly, mahua, karanj, neem and sishal trees giving the state an ample opportunity for exporting its forest produces.

It also produces kendu leaves worth Rs 100 crore every year sources said.

The Jharkhand forest also has large varieties of medicinal plants such as aamla, bel, used for digestion, bantulsi, used as cough syrup, bihja, used for controlling blood sugar, kayum, used in fever and other ailment.

Preservation of wildlife resources that increases the bio-diversity value of the state is also an integral part of the Jharkhand forestry.

The state forest department boasts of 11 wildlife sanctuaries including two national parks covering 2,102 sq km forests.

The tiger reserve forest and Belta National Park in Palamu, and Udhwa Lake Bird Sanctuary in Sahebjang are famous.

There is also a crocodile breeding centre at Muta off the National Highway-33 and a Wolf sanctuary at Mahuadanar on Belta-Netrahat road.

The wild cats have also a healthy presence in Jharkhand forest. According to a recent wildlife census conducted by the state forest and environment department, there are 34 tigers and 164 leopards in Jharkhand jungles.

The National Park in Hazaribagh is a rendezvous for the pachyderms. Jharkhand's Singbhum district was last year notified as the first elephant reserve forest in the country.

The 9406 sq km areas in 17 forest divisions in the state was declared as the elephant project while the Palamu National Park was included in the National Tiger Project in 1995.

In a bid to re-design the ecological system and maintain its bio-diversity value, the Jharkhand Government plans to accelerate the restoration of plantation of uprooted forests, clear natural root stocks and carry out largescale plantations in degraded lands.

The State Government in association with the World Bank and NGOs had formed an ambitious 'Jharkhand Forestry Development Project' in order to accelerate forest conservation activities, rehabilitation of degraded forests and developing effective mechanism to achieve sustainable forest growth, says the Principal Chief Conservator of Forest (PCCF), J L Srivastav.

The Government also has several forest development schemes including rehabilitation of degraded forest (RDF), quick growing species plantation (QGS), roadside-cum-urban forestry, minor forest produce plantation (MFP), lac development, and soil conservation and plantation schemes, sources in the Forest and Environment Ministry said.

Under the RDF and QGS programme, the work for plantation in 24.25 and 3.24 thousand hectares is also underway. The forest department has completed the 114.15 km of roadside plantations, 20.62 thousand of gabion plantation and permanent nurseries in 89.88 hectares area while the advance work for 805 km roadside plantation, 17.66 thousand gabion plantation and establishment of permanent nurseries in 85.22 hectares are underway under roadside-cum-urban forestry scheme.

The department has also 12 lac farms to look into plantations of lac species in 836 hectares area. Plantations of bamboo and sisal is also underway in 3.65 thousand hectares and 106 hectares respectively under MFP scheme.

There are also centrally sponsored schemes including fuelwood and fodder project (FFP), and integrated afforestation and eco-development project (IAEP) to conduct plantation activities.

Protection of forest wealth and environment was not possible by efforts of the forest department alone but by the cooperation of villagers also, according to Singh.

In order to ensure eco-management and effectvie mechanism for achieving sustainable forest growth the Government has emphasised on greater participation of village committees and NGOs, he says.

The Government, therefore, had formed the joint forest management committees and eco-development committees at village level, he says. Under this system, 90 per cent of the profit earned from the forestry would be utilised for development of villages.

PTI Feature

 
 



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