EDITORIAL
Kya karoon, mujhe India
mil gayaa!
Hurriyat conference has a
legitimate grouse with India. India did give it the due
recognition even when they had declared themselves the
true representatives of Kashmir. There they have a grouse
with the Kashmiris, too. They too failed to recognize
them as their true representatives. But, they would have
dealt with the Kashmiris later. Probably a recognition
from India would have 'strengthened' their hands and
given them sufficient authority to take upon their
detractors at home. Then they would have taught Farooq
Abdullah and all his men all the lessons they had learnt
from the Pakistanis and other masters over phone, fax and
hot teas. But here was India standing as a rock in their
path to glory. That too when they had done so much to be
representatives of Kashmir. They had forgotten their
decade long rivalries. Well, well..... not quite
forgotten, but at the very least had papered them over.
They had even got the tacit approval of the militant
sahibs there. And then gathered there under one umbrella.
It was no mean achievement either. Yet India refused to
give them their due.
On the other hand Pakistan
had no such qualms. It recognized them, in fact
recognized them alone. She even spoiled a wholesome
summit to tea-up with them. Now is it any wonder that
Hurriyat should be singing paeans to Pakistani democracy?
Democracy, did you say? That is a whole grouse in itself.
Democracy has never suited the leaders, the true leaders
there. See, how a great leader Moulvi Yousef Shah had
been. Then Sheikh came and brought all this democracy
thing. Not that he stood too much for this democracy
thing. No true leader can. Nor should, eh! But then the
Sheikh was an adept at the democracy's game. He had a
whole..... nay two assemblies nominated from his sitting
room and called it the best democratic tradition. If the
Hurriyat could not muster that art, it can hardly be
blamed for it. And therein lies the democratic grouse. If
the twenty-three parties could choose its body, general
and selective, its leaders and policies without involving
the masses, why does India have to invoke the democracy
and elections every time they talk of representatives?
No Indian leader has
answered any of those question satisfactorily. Instead,
India goes and starts talking to all and sundry while the
representatives, especially true representatives are
asked to cool their heels in the cold climate of Kashmir.
And they are so very inconsiderate to their proposals of
touring Pakistan. Pakistan as all know has a tropical....
well subtropical climate and it would have heated out the
entire Kashmir chill from their bodies and warmed their
cockles. But India has its oath and proformas, visas and
rules.... politics and policies, too. They keep dallying
over things and never seem to reach any decision. Not
like Pakistan, quick and clear. As it was with the
Taliban. They wanted to help, they helped; they had to
kill them and they killed. No going to people, no
thinking, no playing by the principles. Why, principles
are the greatest stumbling block in allowing the Hurriyat
a direct access to the power in India and that is the
greatest grouse, the legitimate spokesmen of themselves
have with India. Worst, there is little scope of this
India improving. Real misfortune it is for Hurriyat
having got caught up with India? And, now, even Hizb is
talking of having a party of its own. All, because India
refused to give Hurriyat its due.
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Rise
and fall of graphs
By M J
Akbar
President
Pervez Musharraf's graph was rising in
Washington at precisely the same time
that Mullah Muhammad Omar's graph was
collapsing in Kabul and Kandahar. Are the
two related? Were the cynics of the
Western world being especially nice to
President Musharraf on his world tour
while they took over his backyard?
The
thought is not purely provocative. On
Saturday evening in the elegant
environment of New York's Waldorf Astoria
President George Bush made it a point to
please his guest by saying that the
Northern Alliance, which has repeatedly
expressed its hostility to Islamabad,
should restrict its victories to
Mazar-e-Sharif and perhaps move down
south bypassing Kabul. When the
commanders of the Alliance bypassed the
White House and went straight for the
jugular, the same President Bush, now in
the company of Vladimir Putin, could
barely restrain his delight. Matching
glee has not been forthcoming from
Islamabad. This is understandable. No
matter who forms the next Government in
Kabul, Pakistan will never have the kind
of influence and even authority it
possessed, as long as the Taliban was in
power, over a nation vital to its
strategic interests.
On the day
that President Bush was supporting
President Musharraf's hands-off-Kabul
policy, maybe at that very moment, James
Clark and Adam Nathan, on board USS
Theodore Roosevelt, were reporting for
The Sunday Times that the Northern
Alliance had been "urged by Britain
and America last night to mount a swift
offensive towards the capital, Kabul,
driving home their advantage after a
string of successes in the north."
Either President Bush was fooling
President Musharraf or he was fooling The
Sunday Times. The game was rather given
away by Geoff Hoon, Britain's Defence
Minister, who told The Sunday Times:
"I would be quite happy to see the
Northern Alliance steam across the
northern Afghanistan and take
Kabul."
Now that
Kabul has fallen like a house of cards,
we have to search for winners and losers
in this high-stakes poker game that began
on such an explosive note on 11
September. It might be stating the
obvious to describe the Taliban as
losers. But that depends on the
definition of the Taliban. If the Taliban
is a movement then it will re-space
itself and wait for history to give it
another opportunity. If it has acquired
vested interests and become a Government,
then it will fragment and disappear.
There could be a third option: those of
the Taliban who became a Government and
used power to achieve personal or
political purposes might disintegrate,
while a new ideological core could
reinvent a movement from the shreds of
this moment. In all cases, the burden
will fall on Pakistan; for the Taliban,
in any manifestation, has nowhere else to
go except to return from where it
started. The situation is similar for Al
Qaeda, which had charismatic leadership,
fidayeen followers and, thus for a safe
base from where to operate.
Theoretically, those of its members who
were not from Pakistan could hope to
return to their original Arab countries
or Bangladesh, or wherever. But they will
not be welcome. Their Governments do not
want their ideas at home, and in any case
will be reluctant to confront the United
States on their behalf. A ticket to
Bangladesh would be equivalent to a
ticket to trial in the United States as
Washington continues its war on
terrorism.
It is
probably safe to suggest that Osama bin
Laden will not surrender or leave his
camp in Afghanistan; he will die
fighting, or be killed by incendiary
bombardment as has happened to some of
his companions. But most of his followers
will walk through the passes to Pakistan,
as will the Taliban (the latter have
already begun to do so). Will Mullah Omar
seek refuge in Peshwar? He, unlike Osama,
has not been accused personally of
masterminding the attack of 11 September.
What about the ministers of the Taliban
Government? Will they be picked up by the
Pakistan authorities and handed over for
war trials? Then there will be Osama's
family, an emotional resource for those
who want to continue the war against the
United States. Each one of these issues
is a time bomb ticking at the heart of
the Pakistan establishment.
In
strategic terms, a decade of Pakistan
policy has been decimated by the defeat
of the Taliban. Civilians lake Benazir
Bhutto and Nawaz Sharif were as
responsible as the army for the presence
of the Taliban in Kabul, and why not?
Foreign policy and national interest
should be non-partisan. One of the more
remarkable facts (and one that might make
the West uncomfortable) is that the
Government of President Musharraf had
persuaded the West to accept the Taliban
Government as a reality without an
alternative. This was an extraordinary
success of Pakistani diplomacy. The
process of legitimisation of a Government
in Kabul that was in total harmony with
Islamabad's interests had gone a long way
forward when, literally out of the blue,
11 September destroyed so many years of
patience. No Afghan Government in the
foreseeable future will have anything but
a formal relationship with Islamabad. As
for the ISI's role in Kabul's
decision-making; that is now effectively
dead. Exclusive investigations published
in Dawn and Herald prove that without the
help of ISI operatives and Pakistan's
military specialists in the last five
years, the Taliban's successes against
the Northern Alliance would have been
less spectacular than they have been. M.
Illyas Khan reports, with convincing
detail, in the November issue of the
Herald that the ISI supplied massive
quantities of arms to the Taliban and
that these supplies continued even in
October this year. He reports: "In
the dead of night on October 13, a convoy
of 12 'tarpaulin-covered' trucks entered
Afghanistan via the old Kurram Agency
route, apparently escorted by military
personnel. One wonders what the US spy
satellites made of them."
No
particular need to wonder; the
information is almost certainly in some
safe deposit, gathering interest, waiting
to be sprung upon Islamabad when the
West's operational forces and the
Northern Alliance have completed their
military operations. It is possible that
Islamabad believed Mullah Muhammad Omar's
claims that the Taliban could fight
another ten years or a hundred years or
whatever; intelligence agencies all over
the world end up being gulled by their
proteges. The shock in Islamabad when the
Taliban punctured in Kabul was apparent.
Not too long ago President Musharraf was
asking America not to continue bombing
during Ramzan. He did not estimate then
that there might be very little left to
bomb by Ramzan. As the holy month begins,
American bombing is targeted at the homes
or hideouts of specific Taliban and Al
Qaeda commanders. There is not much left
to protest about.
Pakistan
goes back to worrying about two borders
rather than one. And there are a few
things to worry about on the eastern
border as well. I do not know if
President Musharraf picked up a signal
beeping, softly, from more than one
transmitter in the West during his tour.
The debate on the difference between a
freedom fighter and a terrorist is nearly
over. There is a new consensus that you
cannot really redraw the maps of nations
anymore, irrespective of past rights and
wrongs. It is simply too dangerous to do
so. Vladimir Putin, for instance, has
picked up this signal. Washington, which
used to have a few things to say about
repression against the Chechens, is now
happy to leave it off the agenda of
either bilateral discussions or
multilateral concern. When definitions
were being formulated from the debris of
11 September, Sri Lanka, quite naturally,
asked whether the LTTE would be
considered terrorists or freedom
fighters. The answer has come.
Terrorists. The freeze has started with
bank accounts.
This does
not mean a blank cheque for Delhi in
Kashmir; but it does mean something that
could be unacceptable to Islamabad.
Nothing would make the rest of the world
happier than to see a settlement of the
Kashmir dispute along the Line of
Control, with marginal adjustments.
Similarly, there will be pressure on
Israel and Palestine to accept a
partition of Jerusalem and get on with
the rest of life. This is no assurance
that India and Pakistan, or for that
matter Israel and Palestine, will submit
to lines drawn to their west; but any
arguments against what seems reasonable,
or against rational compromise, will not
find too large an audience. This, by the
way, is the good news. Don't ask me what
the bad news could be.
The relief
in Washington at the collapse of Kabul is
visible; it will take longer to reassure
the rest of America. In one sense the
whole of America has become Ground Zero,
as it remains haunted by the possibility
of what could happen even more than by
what did happen. The American Airlines
accident renewed an ebbing nightmare. At
the top, the pecking order has changed.
Vice President Dick Cheney, who was once
called the real president, is at the
receiving end of the joke now. Each time
there is any hint of a crisis, they haul
him off to some "safe
destination" and smile thinly as
they do so. (On September 11 George Bush
was sent to a "safe
destination" by Cheney.) More recent
is the victory of defence secretary
Donald Rumsfeld over secretary of State
Colin Powell. Powell has been pessimistic
about the military strategy; he too
overestimated the Taliban. It could be
that the State Department's intelligence
analysis was influenced by Islamabad.
It is a
Bush-Rumsfeld war now. Suits Texas.
As for
Kabul itself: there used to be a joke
when military operations started that the
time to buy stock in razor blades had
come. A whole new market was opening up.
A picture sent by the agencies this week
makes the point. A barber is shaving the
beard of a thirty-something man who looks
at the mirror with aplomb as he
rediscovers his face. We can't see who
the barber is, but of course we can see
the hand holding the oldfashioned razor.
On the barber's wrist is a flashy new
watch. You can see it glinting even in
the photograph. It's a good time to be a
barbar in Kabul.
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PoK
refugees long wait for justice
By O P
Modi
It has
been a long wait for justice and
fulfillment of their rights as bona- fide
state subjects of Jammu & Kashmir.
Fifty-four years have gone by when they
lost everything in Pak occupied Kashmir
(PoK). Their near and dear ones, their
homes, their lands and their moveable
properties, all were left behind. They
came from Muzaffarabad to Kashmir valley;
penniless and clad in just what they were
wearing at the time the Pakistani tribals
in 1947 attacked them on 22nd October. In
a few days, after that, hundreds of
thousands others fled from their
dwellings in Mirpur, Kotli, Bhimber,
Plunderi, Bagh and Rawlakote towns and
villages of the state, when they too were
attacked and their kith and kin were
massacred before their very eyes.
Nearly
fifty thousand families migrated to safe
places in Kashmir valley and Jammu
region. However, those who had entered
the Valley from Muzaffarabad division
were not allowed to settle there. All of
them were made to leave for Jammu. Later
many families migrated to Delhi and other
parts of the country. During more than
half a century, after the holocaust in
what is now called PoK, the brave and
resilient people of those areas have
managed to live respectable lives. But
the feeling of hurt that they have been
betrayed all these years, by the
successive state and central governments,
is deep and continuing. Most distressing
is the complete lack of sympathy for them
on the part of both the governments.
It is the
bounden duty of any Government to protect
the lives, honour and properties of its
subjects. Failure of the Maharajas
Government to save the people of these
areas does not, in any way, absolve the
successor governments from settling the
legitimate demands of the refugees As the
assets of the State have been taken over
by the successor Government the
liabilities too have to be accepted and
settled by it . To meet the ends of
natural justice the present Government of
Jammu and Kashmir and the Union
Government are bound to judiciously
settle the claims of the refugees from
PoK. They were ousted from their homes
and hearths for no fault of theirs.
Neither the lapse of time ( in this case
fifty four years) nor the fact that most
of them are presently doing well can be
an excuse to "close the file"
as Syed Mufti Mohammed is said to have
done when he was the Union Home Minister.
It is not because of any governmental
support that PoK refugees have been able
to establish themselves decently. Rather
the Government must be thankful to them
for not having become a continuing
liability for it. It is merely by the
dint of their hard work that they have
not only self supported themselves but
many out of them have attained
distinction in life.
The
refugees organisation launched its
first agitation in early fifties; in the
course of which their leaders and workers
were arrested and put behind bars. In
1954-55 Master Roshan Lal and his
colleagues were arrested and suffered
imprisonment for six months for raising
their voice for the rights of the
refugees. Bachan Singh Panchi president
Sharnarthi Action Committee, also took up
the cause of thousands of refugees. For
over forty years he and his supporters
relentlessly struggled for the rights of
the "Sharnarthis" (refugees).
Panchi a tall, well built and outspoken
leader of the movement continued his
struggle for the rights of the refugees
without any let up. Among others who have
fought for the cause the names of Sardar
Rangil Singh, Janak Singh, Jai Ram
Sharma, Mahant Dhana Singh, Ram Lal
Verma, Capt. R.C. Raina, Yashpaul Gupta
and Rajiv Chuni stand out prominently.
Bachan Singh Panchis persistent
efforts resulted in the visit of a
Parliamentary Committee to the State. It
is reported that the Committee
recommended an ex-gratia payment of
Rs.25,000/- besides some other benefits
to each refugee family. The Government
has failed to pay even this meager sum;
the payment of which, at the least, could
have proved that it did care for its
citizens who were uprooted from their
homes. Despite the sacrifices made by
these leaders the demands of the refugees
continue to be ignored by the State as
well as the Central Government.
Initially
the refugees, who were later designated
as Displaced Persons (DPs), were asked to
get registered with the State Government.
Almost every one is reported to have been
registered with the state authorities.
The claims for the deposits with Jammu
& Kashmir Bank, functioning in PoK at
the time of countrys partition,
were also made by the DPs. At that time
two more banks namely: Bank of Lahore and
Central Coperative Bank, were also
functioning in Mirpur. It is well known
that the J&K Bank was able to
retrieve its record from PoK and the
details of the deposits can be verified
easily if there is a will on the part of
the authorities to do so. However, the
amount of the claims made during 1953-54
will have to be calculated based on the
value of rupee then and whatever it may
be at the time of their settlement.
Unfortunately
while the successive state governments
did not take up the issue of compensation
sincerely, it could have vigorously taken
up the matter with New Delhi. After
the states accession with Indian
Union, Government of India is bound
either to restore back to the refugees
their immovable properties left in PoK by
waging a war against Pakistan or else pay
full compensation to them for such
properties.
A few
months back an organisation of the
refugees filed a writ petition with the
Supreme Court of India which had to be
withdrawn later. Intimating the reasons
for withdrawing the writ petition their
Advocate in his letter to the petitioners
states "During the course of
argument on admission by Honourable
Judges that if the Honourable Supreme
Court inclined to pass the award
directing the Government to pay the
compensation, in whose favour and to whom
the award should be disbursed and
therefore advised to file in the
individual capacity representing on
behalf of the Association together names
of the members of the Association giving
particulars of their address and
background with documents if any to hold
that such of the members, ancestors have
been uprooted or migrated from the part
of area of Jammu & Kashmir, displaced
from Poonch, Muzaffarabad, Mirpur, Kotli
Bhimber etc." The advocate further
writes that if the Supreme Court was in a
"negative mood" it could have
asked the petitioners to file their writ
with the J&K High Court or approach
the State Government.
It is a
classic case of a governments
neglect of those who stunned by an
enormous tragedy get scattered and fail
to raise a forceful hue and cry. It is a
fact that only a vociferous and united
people can get their demands settled from
an apathetic Government. Perhaps the Apex
Court of the country could come to the
rescue of the PoK refugees. However, it
will require lots of patience and the
will on the part of their leaders to get
the long awaited justice to them.
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Sociological
background of Kashmir
scensionist
movement
THE ROLE OF MUSLIM
ELITE
By K. N. Pandita
Dynamics of
welfare state released new socio-economic forces
in post-independence Kashmir leading to gradual
division of her Muslim society into social
groups. It was a rapid departure from centuries
of stagnation and economic deprivation.
Agriculture was indeed the largest industry but
for want of effective inputs, it could never
become the mainstay of Kashmir economy.
Handicrafts had, by and large, remained confined
to a very small section. Shawl industry, which
promised some support to Kashmir economy towards
the second half of the 19th century, was targeted
around 1890, and production of Paisley shawls in
England to feed the French and Russian markets.
World War I threw
up small but definite mercantile bourgeoisie
among the Kashmiri Muslims, generally knows as
"German Khojas". As part of their
colonial policy of divide and rule, the British
had been subtly sensitising the Muslims of
Kashmir to their Islamic identity, Muslim
majority status and comparative deprivation under
a non-Muslim ruler. Supported by the newly
educated Muslim youth, the simmering discontent
in Kashmir Muslim society was channelised into a
powerful political movement against a Hindu and
non-Kashmiri Maharaja.
National
Conference was born out of Muslim Conference in
1938. Its popularity with the masses was more for
its avowed agenda of converting Kashmiri Muslims
into a new ruling class. Its commitment to land
reforms and economic development took only
secondary importance. Hence came its flirtation
with political groups with diverse ideologies.
And when land reforms came in 1950-52, it did not
usher in a radicalised society with agricultural
base. Of course it did produce a new class of
landlords who legitimised their nascent status
through social influence. Absence of industrial
inputs hampered relative industrialisation
resulting in total absence of genuine industrial
proletariat in Kashmir. This paved the way for
regional, parochial and communal politics.
One aspect of
"special status" for Jammu and Kashmir
in the Indian Constitution prompted Kashmir
leadership to demand extra-financial assistance
to the "backward" state. Nehrus
and later on Indira Gandhis largesse,
unfortunately, remained unaccounted for.
Corruption and mismanagement, parochialism and
short-sightedness resulted in enormous pilferage.
Its cumulative impact remained unperceived and
uncomprehended by the Centre. However, increased
trade volume drew large sections of Kashmiri
Muslims to the ranks of mercantile bourgeoise and
middle class. Their affluence was too visible to
be missed.
Kashmir
bureaucracy was the instrument responsible for
the apportioning of enormous funds from the
Centre by way of five-year plan funds, grants,
relief, loans etc. This section having grown
affluent and powerful formed the hub of Kashmir
Muslim upper class. They were catapulted to their
important positions more as a matter of largesse
to the "long oppressed majority" than
to their merit and administrative ability. They
made a common cause with corrupt politicians
surviving on the blackmail of disguised
secessionism.
Thus, evolved the
upper or the elite Muslim class in Kashmir
valley. Matrimonial alliances, business interests
and common political aspirations wielded them
into a strong fraternity each protecting and
promoting others interests. Just a hundred
families of this class monopolised the entire
administrative and political power in the state.
Change of regime had virtually no impact on this
structure; such were the strong bonds forged
withing this fraternity.
Privileges and
perks grabbed by this acquisitive class somehow
distanced it gradually from the common folks.
While the creamy layers were entirely their
domain, the common people were left to subsist on
crumbs. Their wards were foremost to occupy seats
in professional institutions or recruitments to
lucrative governments jobs or recipients of bank
loans, industrial loans and cash doles in a
variety of forms. On the other hand, a common
mans ward, even if he deserved on the basis
of his merit, had to remain content with a petty
class IV or Class III job, if at all the elitist
took pity on him or her.
Kashmiri Muslim
rentier class raised large properties and
estates. They built villos not only at health
resorts in the Valley but also in cosmopolitan
cities in India. Ministers and MLAs, contractors
and IAS and IPS cadre officers, figured foremost
in the list of allottees of plots in upcoming
housing colonies despite the fact that they owned
palatial houses in Kashmir and in Jammu. When
ex-Governor Jagmohan tried to stem this rot, he
had to face the wrath of entire Kashmiri Muslim
elite spearheaded by no less a man than the
present Chief Minister, Dr. Farooq Abdullah.
This lavish
life-style had devastating influence on the lower
middle class for whom all this extravaganza was
beyond their affordability. For them the
technique of equality, austerity and simplicity
taught by the founder of Islam was a great
consolation. For this opportunity Jamaat-e-Islami
had been waiting in the wings. Setting
"social justice" as its goal, the
Jamaat drew full mileage out of the Quranic
injunctions and Islamic traditions according to
which the profligate behaviour of the elite was
absolutely "un-Islamic".
The alienated
lower middle class and the have-nots found a
champion which made effective use of
psychological weapon. It floated numerous social
reformist societies to take charge of
simplification of customs and imposition of
austerity as enjoined upon a good Muslim so that
a marriage over a cup of tea and a loaf of bread
makes sense. The pulpit became a severely
criticising forum against the exhibitionists of
wealth and prosperity. This elitist class became
the object of ridicule, hatred and enmity. Some
radicals even spoke of social boycott
(tark-e-muwalat) with them which indeed is a
severe punishment imposed by society.
The dividing line
was deep and clear; the privileged against the
deprived and the alienated against the
patronized. The Jamaat was eventually threatening
the very base of the edifice of the elite in
Kashmir. By late 70s, this class was regarded as
usurper, anti-people, covetous and highly prone
to self-aggrandisement. For the same reason large
sections of pro-Jamaat lower middle class were
attracted to the left demagoguery of Jammu and
Kashmir Low Paid Employees Federation. Urban
middle class was no more willing to its status
quo position and the question generally asked at
this stage was, "Why does New Delhi pour in
thousands of crores of rupees when it is aware
that the money goes into the coffers of only a
handful of privileged families?" It was
indeed the crucial question. The simple inference
they could draw was that New Delhi wanted to
tighten its grip on Kashmir through the Muslim
elite in Kashmir. Could this be repudiated?
Casting aside the
thin veneer of "social reform", the
Jamaat began advocating Islamic system as the
only system capable of providing social and
political justice to the masses. The illiterate
but rabid fanatical Sunni Imams imported from
U.P. and Bihar began their massive tirades
against secularism and western-type democracy,
coexistence and the Indian Constitution as
devices of destroying pristine teachings of
Islam. They offered the "social and human
face of Islam" and the lower middle class
expectantly envisioned the flicker at the end of
the tunnel. Hardly did they know that the tunnel
could be unending the way they were made to see
it. Jamaat volunteers undertook the mission of
bringing about social reforms but soon slid into
local and national politics. The reformist
organisations of Jamaat became institutions of
religious and religion-based political
propaganda. It opened thousands of
Jamaat-e-Islami schools where kids were imparted
teachings of hatred against non-Muslims, India
and the Muslim elite. The youngesters were
meticulously brain-washed and indoctrinated. The
Jamaat had made its mass base particularly in
rural areas.
Sensing the rising
tide of opposition, the upper class of Kashmiri
Muslims moved quickly and subtly. In its massive
infilitration programme, the first step was to
capture the mosque, the main rallying point for
all Muslims. They infiltrated the local mosque
committees in its representative bodies, made
substantial personal contributions to mosque
funds and misusing or using their official
positions, induced their subordinates to make
monetary contributions. They wore shalwar-kameez,
the national dress of Pakistanis, and went from
door to door to collect funds. It presented a
curious sight to see Heads of Department,
Secretaries and Commissioners, senior doctors and
engineers, judges and lawyers going from door to
door with receipt books and platters to collect
money.
They now became
the first to respond to the call of prayers in
their local mosques. One Director of School
Education instructed his subrodinate officers and
teachers to contribute first annual increment
towards the mosque fund. In a short span of time
imposing mosques came up in mohallas and
localities. The bureaucrats managed all
facilities to these mosques like perennial supply
of tap water and firewood for the hammams,
electricity, asphalted road links, spacious
grounds, carpets instead of mats, loud-speakers,
amplifiers and other accessaries, regularly paid
Imams who usually vomitted venom. They
infiltrated the social reform committees and thus
neutralised the animosity by feigning puritanism.
They sported beards, wore "Khan dress"
the Pakistani national dress in their offices
with praying mat (jaa-e-namaz) under their arm
and each office room including the secretariat
became a semi-mosque. Religiosity was used as a
shield to protect themselves from criticism, and
now in their new role they claimed to be holier
than thou.
Now passing as
puritanic and devout Muslims, the elite of the
Valley perfected the role of villain by
fabricating myths and canards to present New
Delhi as the real culprit for the miseries and
deprivations of the lower middle class. New Delhi
was projected not as the seat of secular
democracy of India but as the seat of Hindu
domination. Setting the pitch for
communal-secessionist movement in Kashmir was a
welcome stance for the Jamaat which was regularly
receiving directives from across the border. This
was Jamaats ultimate objective and the
scene had been set.
Commitment to
secessionism and communalism among the elite as
well as the Muslim public was legitimised by the
canards spread by the cohorts of the elite in the
higher political echelons in New Delhi, including
some self-appointed apologists of secessionists
among the academic intelligentsia and the print
media. Thus, a developing anti-elitist movement,
primarily aiming at democratising institutions in
Kashmir, was hijacked by the elite and
assiduously converted into a religion-based
separatist movement.
It, therefore,
follows that unless the bureaucracy is tamed and
the elitist class denuded of illegal privileges
and powers, unless the alienated lower middle
class is convinced that its rights and
aspirations would not be trampled under feet and
unless Jamaat-I-Islami tentacles are uprooted,
militancy may not be curbed in Kashmir. ( INAV)
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Private
tuitions- A boon or bane
Academic Pluse
By Prof. S K Bhalla
Not very long ago
a survey of one of our neighboring states
revealed to immense horrow that 30 percent
College Lecturers were earning sufficient amount
through private tuitions, 30, percent Lecturers
were involved in side business, 15 percent
Lecturers were in publishing business by making
notes and guess papers and more than 5 percent
Lecturers used to sell sample books. Let us hold
our breath for a while.
The exact
percentage of such worthies in J&K is yet to
be ascertained. Though the figures in the
aforesaid categories may be a little more or
less, the fact remains that private tuitions by
in-service teachers at various levels has become
one big enterprise. Interestingly enough most of
these tuitions are conducted in unmanageable
groups and the centre as such become more or less
meeting point for the students of opposite sex
generating at time a chaos of values in our
society.
The plea of some
of upright and senior educationists that the
school and College premises be used to teach the
academically poor and needy students not only
regular courses but also the course content of
entrance tests on the condition that some
percentage of tuition fee would be donated to the
respective institution does not at all find
favour with the practitioners of this nefarious
trade because tuitions are a boon for these
ladies and gentlemen.
The high level of
competition in various fields and the trend of
Entrance Tests for admission to medical,
engineering, management and other professional
courses have in fact made coaching not only
relevant but also a necessary evil. There is mad
race among students to score higher merit in
varied Entrance Tests for which intensive
training in not imparted in our schools and
colleges because their course content and
treatment are at variance with what is taught in
routine classes.
So it is the
enigmatic policy of Govt. that has compelled the
people to go for extra coaching classes. The
students know well that in regular course even if
they score highest percentage it will be treated
as equivalent to eligibility condition of 50
percent marks. Scoring a higher percentage in the
competitive examination would help them in
getting admission in their much sought after
institution.
The situation is
being exploited to the hilt by some teachers
despite the fact all of them are not competent
enough to prepare the students for State and
national level competition. Subjects like
English, Science and Commerce seem to be
bothering the students most. Teachers of these
subjects are in fact minting money. Interestingly
enough the virus of disease has spread up to the
lower classes because a better percentage of
marks even in the lower classes is also
considered to be the hall mark of false academics
status.
Low attendance
rate in college is attributed to the fact the
degree class course is not going to help in
career making in a majority of cases. If
weightage is attached to degree class course as
in the case of those seeking admission of
Post-Graduate courses then the presence in the
classes can be ensured to a great extent.
But again some
prefer to teach more in their private
establishments than in the institutions-a
complaint very often heard from parents and
students.
It is time that
the authorities rise to the occasion to bring
order in the messy state of affairs by
implementing an affordable system of education by
curbing the profit motive. The infirmities in the
education system are known to many. There is no
need to further dredge details and information
mean while giving sufficient latitude to those
who would not mend their ways. In our neighboring
State Haryana the Govt. had banned in the year
1999 private coaching vide Notification No.
1/1/99-EDU(1) dated June 7th, 1999, clause H
(Code of Professional Ethics) as per a newspaper
report.
In Jammu a few
days ago some upright college and school teachers
in a get-together while discussing the alarming
situation on this front informed that some
students approached them for a time-table of
their choice as the old one was not matching with
their tuition schedule and even went to the
extent that respective Head of the Institution
may also be requested for the required necessary
change. How funny and disgusting?
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True
homage to Mirpur martyrs
By Hardev Singh Marwah
"History is
an unending dialogue between past and present
" E.H.carr.
The comment shows
the relevance of the events, in our lives.
Generally there is an erroneous impression that
past do not carry much relevance to the present
ones with which we are concerned actively. But
the question is whether the past can be separated
from the present? Answer is no ! because without
an adequate understanding of past we can not
understand even ourselves, our customs,
traditions, behavior, duties and
responsibilities. Thus the past not only
foreshadows the present but also serves as its
matrix.
Today we should
try to understand our present phenomena in their
historical context. The lessons can be useful.
In 1947, a hard
earned, prized freedom was won after long,
glorious years of struggle but for the people of
Mirpur the reality of 15 August, 1947 was
contradictory in its nature. On the one hand they
were free alongwith entire nation but on the
other hand they faced a bloody, tragic partition
which shattered the entire texture of their lives
for the years to come.
During the course
of freedom struggle the political leadership of
Indian people had two fold task i.e. (a) to
structure various classes, groups communities and
regions into one nation, and (b) to secure
independence from British rulers. No doubt they
succeeded to secure freedom for the Country but
they failed miserably to integrate the people
into one nation. Their success and failure can be
termed as 'Independence' and 'partition'.
The responsibility
of some section of masses can not be ignored. The
failure of our political leadership coincided
with the communalisation of people. Consequently
thousands of innocent Hindus, Sikhs, and Muslims,
paid the heavy price. The day of 10th Magger is
the day to pay the deepest gratitude to the
people who laid down their lives not only for the
future of their beloved ones but also for the
freedom of the country. No doubt they were
freedom fighters who paid the price for their
country.
Today we have to
determine the fashion to pay our gratitude to our
martyrs. The question is whether their supreme
sacrifices deserve only meetings and speeches
which we use to carry on 10th Maggar (Nov. 25)
every year? The answer is obviously no! we have
to transcend. We have to evolve the practical
ways in our expressions of respect to the martyrs
of 10th Maggar. We have to condemn and discard
the manners of thinking which resulted in the
tragedy of 10th Maggar.
Traditionally the
Mirpur was a prosperous and peaceful place. An
English historian who visited Mirpur in the early
years of 19th century also refers to the nature
and social system of Mirpur area. The people over
the years had developed a strong social and
economic system with their hard work, honesty and
wisdom. However the happening of 10th Maggar
shattered their socio-economic systems and
traditions. Today we have to recultivate systems
and traditions. Today we have to recultivate
those traditions and values for which they worked
honestly with their wisdom. We have to mobilise
our resources to make a social atmosphere within
Mirpur Biradari which may prove conducive to the
development of state and nation as a whole. We
are a adoptative, innovative and dynamic Biradari
and in 53 years we have changed a lot, but if
some of changes do not show better results, these
may be dubbed as degradation. We have to
accentuate the difference between reform and
degradation.
We must take this
opportunity to make an over all assessment of our
gains and losses so far. We should try to bring
more perfection in our gains, and in case of our
losses, sincere efforts are needed to put the
things on right track. Since we belong to one
Biradari, Our mutual interaction should be
conditioned by cooperation and sense of
responsibility.
Today we are
participants in the era of rapid scientific,
social, economic and political growth which has
led to a tremendous impact in our lives. The
impact has also created some complex social
problems which if not met in time may cause ruin
of our culture. We have to educate our children
in such a manner so that they may prove an asset
to the Biradari and society as a whole. We have
to make them progressive in both qualitative and
quantitative terms.
All Mirpuris have
responsibilities in terms of nation building and
shaping in future of society. They have to be
value oriented. I hope that as a Biradari of
Martyrs we can develop strength to analyse
socio-economic complexities. We are able to
assist in the formation of society free of
exploitation, human miseries poverty and
deprivation of the past. Today if we pledge our
selves to utilise our above capacities it will be
a true homage to the Martyrs of 10th Maggar.
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