EDITORIAL

Kya karoon, mujhe
India mil gayaa!

Hurriyat conference has a legitimate grouse with India. India did give it the due recognition even when they had declared themselves the true representatives of Kashmir. There they have a grouse with the Kashmiris, too. They too failed to recognize them as their true representatives. But, they would have dealt with the Kashmiris later. Probably a recognition from India would have 'strengthened' their hands and given them sufficient authority to take upon their detractors at home. Then they would have taught Farooq Abdullah and all his men all the lessons they had learnt from the Pakistanis and other masters over phone, fax and hot teas. But here was India standing as a rock in their path to glory. That too when they had done so much to be representatives of Kashmir. They had forgotten their decade long rivalries. Well, well..... not quite .... .more

Rise and fall of graphs

By M J Akbar
President Pervez Musharraf's graph was rising in Washington at precisely the same time that Mullah Muhammad..
more

PoK refugees’ long
wait for justice

By O P Modi
It has been a long wait for justice and fulfillment of their rights as bona- fide state...
more

Sociological background
of Kashmir scensionist movement

THE ROLE OF MUSLIM ELITE

By K. N. Pandita
Dynamics of welfare state released new socio-economic forces in post-independence.......
.more

Private tuitions-
A boon or bane
Academic Pluse

By Prof. S K Bhalla
Not very long ago a survey of one of our neighboring states revealed to immense......
.more

True homage to
Mirpur martyrs

By Hardev Singh Marwah
"History is an unending dialogue between past and present ........
.more

EDITORIAL

Kya karoon, mujhe India mil gayaa!

Hurriyat conference has a legitimate grouse with India. India did give it the due recognition even when they had declared themselves the true representatives of Kashmir. There they have a grouse with the Kashmiris, too. They too failed to recognize them as their true representatives. But, they would have dealt with the Kashmiris later. Probably a recognition from India would have 'strengthened' their hands and given them sufficient authority to take upon their detractors at home. Then they would have taught Farooq Abdullah and all his men all the lessons they had learnt from the Pakistanis and other masters over phone, fax and hot teas. But here was India standing as a rock in their path to glory. That too when they had done so much to be representatives of Kashmir. They had forgotten their decade long rivalries. Well, well..... not quite forgotten, but at the very least had papered them over. They had even got the tacit approval of the militant sahibs there. And then gathered there under one umbrella. It was no mean achievement either. Yet India refused to give them their due.

On the other hand Pakistan had no such qualms. It recognized them, in fact recognized them alone. She even spoiled a wholesome summit to tea-up with them. Now is it any wonder that Hurriyat should be singing paeans to Pakistani democracy? Democracy, did you say? That is a whole grouse in itself. Democracy has never suited the leaders, the true leaders there. See, how a great leader Moulvi Yousef Shah had been. Then Sheikh came and brought all this democracy thing. Not that he stood too much for this democracy thing. No true leader can. Nor should, eh! But then the Sheikh was an adept at the democracy's game. He had a whole..... nay two assemblies nominated from his sitting room and called it the best democratic tradition. If the Hurriyat could not muster that art, it can hardly be blamed for it. And therein lies the democratic grouse. If the twenty-three parties could choose its body, general and selective, its leaders and policies without involving the masses, why does India have to invoke the democracy and elections every time they talk of representatives?

No Indian leader has answered any of those question satisfactorily. Instead, India goes and starts talking to all and sundry while the representatives, especially true representatives are asked to cool their heels in the cold climate of Kashmir. And they are so very inconsiderate to their proposals of touring Pakistan. Pakistan as all know has a tropical.... well subtropical climate and it would have heated out the entire Kashmir chill from their bodies and warmed their cockles. But India has its oath and proformas, visas and rules.... politics and policies, too. They keep dallying over things and never seem to reach any decision. Not like Pakistan, quick and clear. As it was with the Taliban. They wanted to help, they helped; they had to kill them and they killed. No going to people, no thinking, no playing by the principles. Why, principles are the greatest stumbling block in allowing the Hurriyat a direct access to the power in India and that is the greatest grouse, the legitimate spokesmen of themselves have with India. Worst, there is little scope of this India improving. Real misfortune it is for Hurriyat having got caught up with India? And, now, even Hizb is talking of having a party of its own. All, because India refused to give Hurriyat its due.

Rise and fall of graphs

By M J Akbar

President Pervez Musharraf's graph was rising in Washington at precisely the same time that Mullah Muhammad Omar's graph was collapsing in Kabul and Kandahar. Are the two related? Were the cynics of the Western world being especially nice to President Musharraf on his world tour while they took over his backyard?

The thought is not purely provocative. On Saturday evening in the elegant environment of New York's Waldorf Astoria President George Bush made it a point to please his guest by saying that the Northern Alliance, which has repeatedly expressed its hostility to Islamabad, should restrict its victories to Mazar-e-Sharif and perhaps move down south bypassing Kabul. When the commanders of the Alliance bypassed the White House and went straight for the jugular, the same President Bush, now in the company of Vladimir Putin, could barely restrain his delight. Matching glee has not been forthcoming from Islamabad. This is understandable. No matter who forms the next Government in Kabul, Pakistan will never have the kind of influence and even authority it possessed, as long as the Taliban was in power, over a nation vital to its strategic interests.

On the day that President Bush was supporting President Musharraf's hands-off-Kabul policy, maybe at that very moment, James Clark and Adam Nathan, on board USS Theodore Roosevelt, were reporting for The Sunday Times that the Northern Alliance had been "urged by Britain and America last night to mount a swift offensive towards the capital, Kabul, driving home their advantage after a string of successes in the north." Either President Bush was fooling President Musharraf or he was fooling The Sunday Times. The game was rather given away by Geoff Hoon, Britain's Defence Minister, who told The Sunday Times: "I would be quite happy to see the Northern Alliance steam across the northern Afghanistan and take Kabul."

Now that Kabul has fallen like a house of cards, we have to search for winners and losers in this high-stakes poker game that began on such an explosive note on 11 September. It might be stating the obvious to describe the Taliban as losers. But that depends on the definition of the Taliban. If the Taliban is a movement then it will re-space itself and wait for history to give it another opportunity. If it has acquired vested interests and become a Government, then it will fragment and disappear. There could be a third option: those of the Taliban who became a Government and used power to achieve personal or political purposes might disintegrate, while a new ideological core could reinvent a movement from the shreds of this moment. In all cases, the burden will fall on Pakistan; for the Taliban, in any manifestation, has nowhere else to go except to return from where it started. The situation is similar for Al Qaeda, which had charismatic leadership, fidayeen followers and, thus for a safe base from where to operate. Theoretically, those of its members who were not from Pakistan could hope to return to their original Arab countries or Bangladesh, or wherever. But they will not be welcome. Their Governments do not want their ideas at home, and in any case will be reluctant to confront the United States on their behalf. A ticket to Bangladesh would be equivalent to a ticket to trial in the United States as Washington continues its war on terrorism.

It is probably safe to suggest that Osama bin Laden will not surrender or leave his camp in Afghanistan; he will die fighting, or be killed by incendiary bombardment as has happened to some of his companions. But most of his followers will walk through the passes to Pakistan, as will the Taliban (the latter have already begun to do so). Will Mullah Omar seek refuge in Peshwar? He, unlike Osama, has not been accused personally of masterminding the attack of 11 September. What about the ministers of the Taliban Government? Will they be picked up by the Pakistan authorities and handed over for war trials? Then there will be Osama's family, an emotional resource for those who want to continue the war against the United States. Each one of these issues is a time bomb ticking at the heart of the Pakistan establishment.

In strategic terms, a decade of Pakistan policy has been decimated by the defeat of the Taliban. Civilians lake Benazir Bhutto and Nawaz Sharif were as responsible as the army for the presence of the Taliban in Kabul, and why not? Foreign policy and national interest should be non-partisan. One of the more remarkable facts (and one that might make the West uncomfortable) is that the Government of President Musharraf had persuaded the West to accept the Taliban Government as a reality without an alternative. This was an extraordinary success of Pakistani diplomacy. The process of legitimisation of a Government in Kabul that was in total harmony with Islamabad's interests had gone a long way forward when, literally out of the blue, 11 September destroyed so many years of patience. No Afghan Government in the foreseeable future will have anything but a formal relationship with Islamabad. As for the ISI's role in Kabul's decision-making; that is now effectively dead. Exclusive investigations published in Dawn and Herald prove that without the help of ISI operatives and Pakistan's military specialists in the last five years, the Taliban's successes against the Northern Alliance would have been less spectacular than they have been. M. Illyas Khan reports, with convincing detail, in the November issue of the Herald that the ISI supplied massive quantities of arms to the Taliban and that these supplies continued even in October this year. He reports: "In the dead of night on October 13, a convoy of 12 'tarpaulin-covered' trucks entered Afghanistan via the old Kurram Agency route, apparently escorted by military personnel. One wonders what the US spy satellites made of them."

No particular need to wonder; the information is almost certainly in some safe deposit, gathering interest, waiting to be sprung upon Islamabad when the West's operational forces and the Northern Alliance have completed their military operations. It is possible that Islamabad believed Mullah Muhammad Omar's claims that the Taliban could fight another ten years or a hundred years or whatever; intelligence agencies all over the world end up being gulled by their proteges. The shock in Islamabad when the Taliban punctured in Kabul was apparent. Not too long ago President Musharraf was asking America not to continue bombing during Ramzan. He did not estimate then that there might be very little left to bomb by Ramzan. As the holy month begins, American bombing is targeted at the homes or hideouts of specific Taliban and Al Qaeda commanders. There is not much left to protest about.

Pakistan goes back to worrying about two borders rather than one. And there are a few things to worry about on the eastern border as well. I do not know if President Musharraf picked up a signal beeping, softly, from more than one transmitter in the West during his tour. The debate on the difference between a freedom fighter and a terrorist is nearly over. There is a new consensus that you cannot really redraw the maps of nations anymore, irrespective of past rights and wrongs. It is simply too dangerous to do so. Vladimir Putin, for instance, has picked up this signal. Washington, which used to have a few things to say about repression against the Chechens, is now happy to leave it off the agenda of either bilateral discussions or multilateral concern. When definitions were being formulated from the debris of 11 September, Sri Lanka, quite naturally, asked whether the LTTE would be considered terrorists or freedom fighters. The answer has come. Terrorists. The freeze has started with bank accounts.

This does not mean a blank cheque for Delhi in Kashmir; but it does mean something that could be unacceptable to Islamabad. Nothing would make the rest of the world happier than to see a settlement of the Kashmir dispute along the Line of Control, with marginal adjustments. Similarly, there will be pressure on Israel and Palestine to accept a partition of Jerusalem and get on with the rest of life. This is no assurance that India and Pakistan, or for that matter Israel and Palestine, will submit to lines drawn to their west; but any arguments against what seems reasonable, or against rational compromise, will not find too large an audience. This, by the way, is the good news. Don't ask me what the bad news could be.

The relief in Washington at the collapse of Kabul is visible; it will take longer to reassure the rest of America. In one sense the whole of America has become Ground Zero, as it remains haunted by the possibility of what could happen even more than by what did happen. The American Airlines accident renewed an ebbing nightmare. At the top, the pecking order has changed. Vice President Dick Cheney, who was once called the real president, is at the receiving end of the joke now. Each time there is any hint of a crisis, they haul him off to some "safe destination" and smile thinly as they do so. (On September 11 George Bush was sent to a "safe destination" by Cheney.) More recent is the victory of defence secretary Donald Rumsfeld over secretary of State Colin Powell. Powell has been pessimistic about the military strategy; he too overestimated the Taliban. It could be that the State Department's intelligence analysis was influenced by Islamabad.

It is a Bush-Rumsfeld war now. Suits Texas.

As for Kabul itself: there used to be a joke when military operations started that the time to buy stock in razor blades had come. A whole new market was opening up. A picture sent by the agencies this week makes the point. A barber is shaving the beard of a thirty-something man who looks at the mirror with aplomb as he rediscovers his face. We can't see who the barber is, but of course we can see the hand holding the oldfashioned razor. On the barber's wrist is a flashy new watch. You can see it glinting even in the photograph. It's a good time to be a barbar in Kabul.

PoK refugees’ long wait for justice

By O P Modi

It has been a long wait for justice and fulfillment of their rights as bona- fide state subjects of Jammu & Kashmir. Fifty-four years have gone by when they lost everything in Pak occupied Kashmir (PoK). Their near and dear ones, their homes, their lands and their moveable properties, all were left behind. They came from Muzaffarabad to Kashmir valley; penniless and clad in just what they were wearing at the time the Pakistani tribals in 1947 attacked them on 22nd October. In a few days, after that, hundreds of thousands others fled from their dwellings in Mirpur, Kotli, Bhimber, Plunderi, Bagh and Rawlakote towns and villages of the state, when they too were attacked and their kith and kin were massacred before their very eyes.

Nearly fifty thousand families migrated to safe places in Kashmir valley and Jammu region. However, those who had entered the Valley from Muzaffarabad division were not allowed to settle there. All of them were made to leave for Jammu. Later many families migrated to Delhi and other parts of the country. During more than half a century, after the holocaust in what is now called PoK, the brave and resilient people of those areas have managed to live respectable lives. But the feeling of hurt that they have been betrayed all these years, by the successive state and central governments, is deep and continuing. Most distressing is the complete lack of sympathy for them on the part of both the governments.

It is the bounden duty of any Government to protect the lives, honour and properties of its subjects. Failure of the Maharaja’s Government to save the people of these areas does not, in any way, absolve the successor governments from settling the legitimate demands of the refugees As the assets of the State have been taken over by the successor Government the liabilities too have to be accepted and settled by it . To meet the ends of natural justice the present Government of Jammu and Kashmir and the Union Government are bound to judiciously settle the claims of the refugees from PoK. They were ousted from their homes and hearths for no fault of theirs. Neither the lapse of time ( in this case fifty four years) nor the fact that most of them are presently doing well can be an excuse to "close the file" as Syed Mufti Mohammed is said to have done when he was the Union Home Minister. It is not because of any governmental support that PoK refugees have been able to establish themselves decently. Rather the Government must be thankful to them for not having become a continuing liability for it. It is merely by the dint of their hard work that they have not only self supported themselves but many out of them have attained distinction in life.

The refugees’ organisation launched its first agitation in early fifties; in the course of which their leaders and workers were arrested and put behind bars. In 1954-55 Master Roshan Lal and his colleagues were arrested and suffered imprisonment for six months for raising their voice for the rights of the refugees. Bachan Singh Panchi president Sharnarthi Action Committee, also took up the cause of thousands of refugees. For over forty years he and his supporters relentlessly struggled for the rights of the "Sharnarthis" (refugees). Panchi a tall, well built and outspoken leader of the movement continued his struggle for the rights of the refugees without any let up. Among others who have fought for the cause the names of Sardar Rangil Singh, Janak Singh, Jai Ram Sharma, Mahant Dhana Singh, Ram Lal Verma, Capt. R.C. Raina, Yashpaul Gupta and Rajiv Chuni stand out prominently. Bachan Singh Panchi’s persistent efforts resulted in the visit of a Parliamentary Committee to the State. It is reported that the Committee recommended an ex-gratia payment of Rs.25,000/- besides some other benefits to each refugee family. The Government has failed to pay even this meager sum; the payment of which, at the least, could have proved that it did care for its citizens who were uprooted from their homes. Despite the sacrifices made by these leaders the demands of the refugees continue to be ignored by the State as well as the Central Government.

Initially the refugees, who were later designated as Displaced Persons (DPs), were asked to get registered with the State Government. Almost every one is reported to have been registered with the state authorities. The claims for the deposits with Jammu & Kashmir Bank, functioning in PoK at the time of country’s partition, were also made by the DPs. At that time two more banks namely: Bank of Lahore and Central Coperative Bank, were also functioning in Mirpur. It is well known that the J&K Bank was able to retrieve its record from PoK and the details of the deposits can be verified easily if there is a will on the part of the authorities to do so. However, the amount of the claims made during 1953-54 will have to be calculated based on the value of rupee then and whatever it may be at the time of their settlement.

Unfortunately while the successive state governments did not take up the issue of compensation sincerely, it could have vigorously taken up the matter with New Delhi. After the state’s accession with Indian Union, Government of India is bound either to restore back to the refugees their immovable properties left in PoK by waging a war against Pakistan or else pay full compensation to them for such properties.

A few months back an organisation of the refugees filed a writ petition with the Supreme Court of India which had to be withdrawn later. Intimating the reasons for withdrawing the writ petition their Advocate in his letter to the petitioners states "During the course of argument on admission by Honourable Judges that if the Honourable Supreme Court inclined to pass the award directing the Government to pay the compensation, in whose favour and to whom the award should be disbursed and therefore advised to file in the individual capacity representing on behalf of the Association together names of the members of the Association giving particulars of their address and background with documents if any to hold that such of the members, ancestors have been uprooted or migrated from the part of area of Jammu & Kashmir, displaced from Poonch, Muzaffarabad, Mirpur, Kotli Bhimber etc." The advocate further writes that if the Supreme Court was in a "negative mood" it could have asked the petitioners to file their writ with the J&K High Court or approach the State Government.

It is a classic case of a government’s neglect of those who stunned by an enormous tragedy get scattered and fail to raise a forceful hue and cry. It is a fact that only a vociferous and united people can get their demands settled from an apathetic Government. Perhaps the Apex Court of the country could come to the rescue of the PoK refugees. However, it will require lots of patience and the will on the part of their leaders to get the long awaited justice to them.

Sociological background of Kashmir
scensionist movement
THE ROLE OF MUSLIM ELITE

By K. N. Pandita

Dynamics of welfare state released new socio-economic forces in post-independence Kashmir leading to gradual division of her Muslim society into social groups. It was a rapid departure from centuries of stagnation and economic deprivation. Agriculture was indeed the largest industry but for want of effective inputs, it could never become the mainstay of Kashmir economy. Handicrafts had, by and large, remained confined to a very small section. Shawl industry, which promised some support to Kashmir economy towards the second half of the 19th century, was targeted around 1890, and production of Paisley shawls in England to feed the French and Russian markets.

World War I threw up small but definite mercantile bourgeoisie among the Kashmiri Muslims, generally knows as "German Khojas". As part of their colonial policy of divide and rule, the British had been subtly sensitising the Muslims of Kashmir to their Islamic identity, Muslim majority status and comparative deprivation under a non-Muslim ruler. Supported by the newly educated Muslim youth, the simmering discontent in Kashmir Muslim society was channelised into a powerful political movement against a Hindu and non-Kashmiri Maharaja.

National Conference was born out of Muslim Conference in 1938. Its popularity with the masses was more for its avowed agenda of converting Kashmiri Muslims into a new ruling class. Its commitment to land reforms and economic development took only secondary importance. Hence came its flirtation with political groups with diverse ideologies. And when land reforms came in 1950-52, it did not usher in a radicalised society with agricultural base. Of course it did produce a new class of landlords who legitimised their nascent status through social influence. Absence of industrial inputs hampered relative industrialisation resulting in total absence of genuine industrial proletariat in Kashmir. This paved the way for regional, parochial and communal politics.

One aspect of "special status" for Jammu and Kashmir in the Indian Constitution prompted Kashmir leadership to demand extra-financial assistance to the "backward" state. Nehru’s and later on Indira Gandhi’s largesse, unfortunately, remained unaccounted for. Corruption and mismanagement, parochialism and short-sightedness resulted in enormous pilferage. Its cumulative impact remained unperceived and uncomprehended by the Centre. However, increased trade volume drew large sections of Kashmiri Muslims to the ranks of mercantile bourgeoise and middle class. Their affluence was too visible to be missed.

Kashmir bureaucracy was the instrument responsible for the apportioning of enormous funds from the Centre by way of five-year plan funds, grants, relief, loans etc. This section having grown affluent and powerful formed the hub of Kashmir Muslim upper class. They were catapulted to their important positions more as a matter of largesse to the "long oppressed majority" than to their merit and administrative ability. They made a common cause with corrupt politicians surviving on the blackmail of disguised secessionism.

Thus, evolved the upper or the elite Muslim class in Kashmir valley. Matrimonial alliances, business interests and common political aspirations wielded them into a strong fraternity each protecting and promoting others’ interests. Just a hundred families of this class monopolised the entire administrative and political power in the state. Change of regime had virtually no impact on this structure; such were the strong bonds forged withing this fraternity.

Privileges and perks grabbed by this acquisitive class somehow distanced it gradually from the common folks. While the creamy layers were entirely their domain, the common people were left to subsist on crumbs. Their wards were foremost to occupy seats in professional institutions or recruitments to lucrative governments jobs or recipients of bank loans, industrial loans and cash doles in a variety of forms. On the other hand, a common man’s ward, even if he deserved on the basis of his merit, had to remain content with a petty class IV or Class III job, if at all the elitist took pity on him or her.

Kashmiri Muslim rentier class raised large properties and estates. They built villos not only at health resorts in the Valley but also in cosmopolitan cities in India. Ministers and MLAs, contractors and IAS and IPS cadre officers, figured foremost in the list of allottees of plots in upcoming housing colonies despite the fact that they owned palatial houses in Kashmir and in Jammu. When ex-Governor Jagmohan tried to stem this rot, he had to face the wrath of entire Kashmiri Muslim elite spearheaded by no less a man than the present Chief Minister, Dr. Farooq Abdullah.

This lavish life-style had devastating influence on the lower middle class for whom all this extravaganza was beyond their affordability. For them the technique of equality, austerity and simplicity taught by the founder of Islam was a great consolation. For this opportunity Jamaat-e-Islami had been waiting in the wings. Setting "social justice" as its goal, the Jamaat drew full mileage out of the Quranic injunctions and Islamic traditions according to which the profligate behaviour of the elite was absolutely "un-Islamic".

The alienated lower middle class and the have-nots found a champion which made effective use of psychological weapon. It floated numerous social reformist societies to take charge of simplification of customs and imposition of austerity as enjoined upon a good Muslim so that a marriage over a cup of tea and a loaf of bread makes sense. The pulpit became a severely criticising forum against the exhibitionists of wealth and prosperity. This elitist class became the object of ridicule, hatred and enmity. Some radicals even spoke of social boycott (tark-e-muwalat) with them which indeed is a severe punishment imposed by society.

The dividing line was deep and clear; the privileged against the deprived and the alienated against the patronized. The Jamaat was eventually threatening the very base of the edifice of the elite in Kashmir. By late 70s, this class was regarded as usurper, anti-people, covetous and highly prone to self-aggrandisement. For the same reason large sections of pro-Jamaat lower middle class were attracted to the left demagoguery of Jammu and Kashmir Low Paid Employees Federation. Urban middle class was no more willing to its status quo position and the question generally asked at this stage was, "Why does New Delhi pour in thousands of crores of rupees when it is aware that the money goes into the coffers of only a handful of privileged families?" It was indeed the crucial question. The simple inference they could draw was that New Delhi wanted to tighten its grip on Kashmir through the Muslim elite in Kashmir. Could this be repudiated?

Casting aside the thin veneer of "social reform", the Jamaat began advocating Islamic system as the only system capable of providing social and political justice to the masses. The illiterate but rabid fanatical Sunni Imams imported from U.P. and Bihar began their massive tirades against secularism and western-type democracy, coexistence and the Indian Constitution as devices of destroying pristine teachings of Islam. They offered the "social and human face of Islam" and the lower middle class expectantly envisioned the flicker at the end of the tunnel. Hardly did they know that the tunnel could be unending the way they were made to see it. Jamaat volunteers undertook the mission of bringing about social reforms but soon slid into local and national politics. The reformist organisations of Jamaat became institutions of religious and religion-based political propaganda. It opened thousands of Jamaat-e-Islami schools where kids were imparted teachings of hatred against non-Muslims, India and the Muslim elite. The youngesters were meticulously brain-washed and indoctrinated. The Jamaat had made its mass base particularly in rural areas.

Sensing the rising tide of opposition, the upper class of Kashmiri Muslims moved quickly and subtly. In its massive infilitration programme, the first step was to capture the mosque, the main rallying point for all Muslims. They infiltrated the local mosque committees in its representative bodies, made substantial personal contributions to mosque funds and misusing or using their official positions, induced their subordinates to make monetary contributions. They wore shalwar-kameez, the national dress of Pakistanis, and went from door to door to collect funds. It presented a curious sight to see Heads of Department, Secretaries and Commissioners, senior doctors and engineers, judges and lawyers going from door to door with receipt books and platters to collect money.

They now became the first to respond to the call of prayers in their local mosques. One Director of School Education instructed his subrodinate officers and teachers to contribute first annual increment towards the mosque fund. In a short span of time imposing mosques came up in mohallas and localities. The bureaucrats managed all facilities to these mosques like perennial supply of tap water and firewood for the hammams, electricity, asphalted road links, spacious grounds, carpets instead of mats, loud-speakers, amplifiers and other accessaries, regularly paid Imams who usually vomitted venom. They infiltrated the social reform committees and thus neutralised the animosity by feigning puritanism. They sported beards, wore "Khan dress" the Pakistani national dress in their offices with praying mat (jaa-e-namaz) under their arm and each office room including the secretariat became a semi-mosque. Religiosity was used as a shield to protect themselves from criticism, and now in their new role they claimed to be holier than thou.

Now passing as puritanic and devout Muslims, the elite of the Valley perfected the role of villain by fabricating myths and canards to present New Delhi as the real culprit for the miseries and deprivations of the lower middle class. New Delhi was projected not as the seat of secular democracy of India but as the seat of Hindu domination. Setting the pitch for communal-secessionist movement in Kashmir was a welcome stance for the Jamaat which was regularly receiving directives from across the border. This was Jamaat’s ultimate objective and the scene had been set.

Commitment to secessionism and communalism among the elite as well as the Muslim public was legitimised by the canards spread by the cohorts of the elite in the higher political echelons in New Delhi, including some self-appointed apologists of secessionists among the academic intelligentsia and the print media. Thus, a developing anti-elitist movement, primarily aiming at democratising institutions in Kashmir, was hijacked by the elite and assiduously converted into a religion-based separatist movement.

It, therefore, follows that unless the bureaucracy is tamed and the elitist class denuded of illegal privileges and powers, unless the alienated lower middle class is convinced that its rights and aspirations would not be trampled under feet and unless Jamaat-I-Islami tentacles are uprooted, militancy may not be curbed in Kashmir. ( INAV)

Private tuitions- A boon or bane
Academic Pluse

By Prof. S K Bhalla

Not very long ago a survey of one of our neighboring states revealed to immense horrow that 30 percent College Lecturers were earning sufficient amount through private tuitions, 30, percent Lecturers were involved in side business, 15 percent Lecturers were in publishing business by making notes and guess papers and more than 5 percent Lecturers used to sell sample books. Let us hold our breath for a while.

The exact percentage of such worthies in J&K is yet to be ascertained. Though the figures in the aforesaid categories may be a little more or less, the fact remains that private tuitions by in-service teachers at various levels has become one big enterprise. Interestingly enough most of these tuitions are conducted in unmanageable groups and the centre as such become more or less meeting point for the students of opposite sex generating at time a chaos of values in our society.

The plea of some of upright and senior educationists that the school and College premises be used to teach the academically poor and needy students not only regular courses but also the course content of entrance tests on the condition that some percentage of tuition fee would be donated to the respective institution does not at all find favour with the practitioners of this nefarious trade because tuitions are a boon for these ladies and gentlemen.

The high level of competition in various fields and the trend of Entrance Tests for admission to medical, engineering, management and other professional courses have in fact made coaching not only relevant but also a necessary evil. There is mad race among students to score higher merit in varied Entrance Tests for which intensive training in not imparted in our schools and colleges because their course content and treatment are at variance with what is taught in routine classes.

So it is the enigmatic policy of Govt. that has compelled the people to go for extra coaching classes. The students know well that in regular course even if they score highest percentage it will be treated as equivalent to eligibility condition of 50 percent marks. Scoring a higher percentage in the competitive examination would help them in getting admission in their much sought after institution.

The situation is being exploited to the hilt by some teachers despite the fact all of them are not competent enough to prepare the students for State and national level competition. Subjects like English, Science and Commerce seem to be bothering the students most. Teachers of these subjects are in fact minting money. Interestingly enough the virus of disease has spread up to the lower classes because a better percentage of marks even in the lower classes is also considered to be the hall mark of false academics status.

Low attendance rate in college is attributed to the fact the degree class course is not going to help in career making in a majority of cases. If weightage is attached to degree class course as in the case of those seeking admission of Post-Graduate courses then the presence in the classes can be ensured to a great extent.

But again some prefer to teach more in their private establishments than in the institutions-a complaint very often heard from parents and students.

It is time that the authorities rise to the occasion to bring order in the messy state of affairs by implementing an affordable system of education by curbing the profit motive. The infirmities in the education system are known to many. There is no need to further dredge details and information mean while giving sufficient latitude to those who would not mend their ways. In our neighboring State Haryana the Govt. had banned in the year 1999 private coaching vide Notification No. 1/1/99-EDU(1) dated June 7th, 1999, clause H (Code of Professional Ethics) as per a newspaper report.

In Jammu a few days ago some upright college and school teachers in a get-together while discussing the alarming situation on this front informed that some students approached them for a time-table of their choice as the old one was not matching with their tuition schedule and even went to the extent that respective Head of the Institution may also be requested for the required necessary change. How funny and disgusting?

True homage to Mirpur martyrs

By Hardev Singh Marwah

"History is an unending dialogue between past and present " E.H.carr.

The comment shows the relevance of the events, in our lives. Generally there is an erroneous impression that past do not carry much relevance to the present ones with which we are concerned actively. But the question is whether the past can be separated from the present? Answer is no ! because without an adequate understanding of past we can not understand even ourselves, our customs, traditions, behavior, duties and responsibilities. Thus the past not only foreshadows the present but also serves as its matrix.

Today we should try to understand our present phenomena in their historical context. The lessons can be useful.

In 1947, a hard earned, prized freedom was won after long, glorious years of struggle but for the people of Mirpur the reality of 15 August, 1947 was contradictory in its nature. On the one hand they were free alongwith entire nation but on the other hand they faced a bloody, tragic partition which shattered the entire texture of their lives for the years to come.

During the course of freedom struggle the political leadership of Indian people had two fold task i.e. (a) to structure various classes, groups communities and regions into one nation, and (b) to secure independence from British rulers. No doubt they succeeded to secure freedom for the Country but they failed miserably to integrate the people into one nation. Their success and failure can be termed as 'Independence' and 'partition'.

The responsibility of some section of masses can not be ignored. The failure of our political leadership coincided with the communalisation of people. Consequently thousands of innocent Hindus, Sikhs, and Muslims, paid the heavy price. The day of 10th Magger is the day to pay the deepest gratitude to the people who laid down their lives not only for the future of their beloved ones but also for the freedom of the country. No doubt they were freedom fighters who paid the price for their country.

Today we have to determine the fashion to pay our gratitude to our martyrs. The question is whether their supreme sacrifices deserve only meetings and speeches which we use to carry on 10th Maggar (Nov. 25) every year? The answer is obviously no! we have to transcend. We have to evolve the practical ways in our expressions of respect to the martyrs of 10th Maggar. We have to condemn and discard the manners of thinking which resulted in the tragedy of 10th Maggar.

Traditionally the Mirpur was a prosperous and peaceful place. An English historian who visited Mirpur in the early years of 19th century also refers to the nature and social system of Mirpur area. The people over the years had developed a strong social and economic system with their hard work, honesty and wisdom. However the happening of 10th Maggar shattered their socio-economic systems and traditions. Today we have to recultivate systems and traditions. Today we have to recultivate those traditions and values for which they worked honestly with their wisdom. We have to mobilise our resources to make a social atmosphere within Mirpur Biradari which may prove conducive to the development of state and nation as a whole. We are a adoptative, innovative and dynamic Biradari and in 53 years we have changed a lot, but if some of changes do not show better results, these may be dubbed as degradation. We have to accentuate the difference between reform and degradation.

We must take this opportunity to make an over all assessment of our gains and losses so far. We should try to bring more perfection in our gains, and in case of our losses, sincere efforts are needed to put the things on right track. Since we belong to one Biradari, Our mutual interaction should be conditioned by cooperation and sense of responsibility.

Today we are participants in the era of rapid scientific, social, economic and political growth which has led to a tremendous impact in our lives. The impact has also created some complex social problems which if not met in time may cause ruin of our culture. We have to educate our children in such a manner so that they may prove an asset to the Biradari and society as a whole. We have to make them progressive in both qualitative and quantitative terms.

All Mirpuris have responsibilities in terms of nation building and shaping in future of society. They have to be value oriented. I hope that as a Biradari of Martyrs we can develop strength to analyse socio-economic complexities. We are able to assist in the formation of society free of exploitation, human miseries poverty and deprivation of the past. Today if we pledge our selves to utilise our above capacities it will be a true homage to the Martyrs of 10th Maggar.



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