EDITORIAL
10-DAY
THUNDER
One more date, and one
more event, for the history of scams in India after
Independence. Yes, March 13, 2001,when the event, which
burst upon the nation, was the product of the
Tehelka tapes. Ten days-that is, from March
13 to 23-produced yet another event for the history of
our parliamentary democracy. After the sensational expose
by Tehelka, the Opposition benches in both Houses of
Parliament left no stone unturned to render ineffective
the functioning of the Treasury benches. Rocked by the
Tehelka expose, Parliament was, at last, on March 23,
adjourned, again amidst pandemonium, for a 3-week recess
till April 16. True, the Treasury benches heaved a sigh
of relief. But the Prime Minister and other functionaries
of .more
GUJARAT
VICTIMS
Undoubtedly, the figure of
2.3 billion dollars is mind-boggling. This amount, as
estimated by the World Bank and the Asian Development
Bank (ADB), will be required for improved reconstruction
in the quake-torn Gujarat. The two multilateral
development...more
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No
U.N. or third party intervention in Kashmir
By N.B. Menon
United Nations Secretary General Kofi Annan urged India
and Pakistan to resume their bilateral dialogue during
his .....more
Congress
does a
volte face on reforms
By Sisir Basu
The recent Congress jamboree in Bangalore might have
passed off without the customary pomp and ostentation but
......more
Universal
elementary education
By H C Sen
Universal Elementary Education upto class 5th has been
taken up by the Central Government as a vigorous
campaign. This later ...more
Secularism
is fundamental to India's progress
By Dipta Sen
There is a view, sought to be widely disseminated, that
secularism is no longer an important issue in the
trajectory of nation-...more
|
EDITORIAL
10-DAY THUNDER
One more date, and one
more event, for the history of scams in India after
Independence. Yes, March 13, 2001,when the event, which
burst upon the nation, was the product of the
Tehelka tapes. Ten days-that is, from March
13 to 23-produced yet another event for the history of
our parliamentary democracy. After the sensational expose
by Tehelka, the Opposition benches in both Houses of
Parliament left no stone unturned to render ineffective
the functioning of the Treasury benches. Rocked by the
Tehelka expose, Parliament was, at last, on March 23,
adjourned, again amidst pandemonium, for a 3-week recess
till April 16. True, the Treasury benches heaved a sigh
of relief. But the Prime Minister and other functionaries
of the NDA Government cannot have complete peace and
tranquility, in view of the determination of the
unrelenting Opposition to continue the struggle in
support of the demand for resignation of the Vajpayee
Government. More often than not, ruling politicians and
Opposition groups and leaders do not attach much
importance to slogans and shibboleths. This time,
however, a good deal of panic seems to have been
triggered within the BJP-led NDA coalition as a result of
the anger visible among sections of the countrys
population against the Vajpayee Government.
Interestingly, the Oppositions repeated slogan sena
khoon bahati hai, sarkar dalali khati hai has
supplied the ignition spark, making the ruling political
class uncomfortable. Can one draw a parallel between
these 10 days and John Reeds Ten Days That
Shook The World, 10 days that gave birth to a
regime which, as we now know, changed the course of world
history? Have the 10 days since the Tehelka
tapes were released shaken up the NDA Government,
leave alone the country itself? No, at least not
yet, is the short answer. The great country, called
India, will also not be shaken up. Why so? An answer to
this question is not far to seek. The "Tehelka
tapes" contain scandalous revelations. But there is
nothing new and novel in the message of the
"tapes". The tentacles of corruption, it is
universally known, have penetrated the innermost recesses
of the Government apparatus, not excluding Defence. In
spite of the vehement protests from the members of the
ruling coalition against what they term as
"politically-motivated conspiracy" against the
continuance of the coalition in office, large sections of
people have begun to get increasingly convinced that the
"Tehelka tapes" have established that arms
dealers, genuine and otherwise, have easy access to the
highest echelons of the official apparatus, be it
political or executive. Another message, which has become
loud and clear following the "Tehelka drama",
is that accepting donations for the party from
arms-dealers is the best way to undermine the political
party concerned because its very financial basis then
becomes tainted by corruption, as after Bofors,
arms-dealers have no lawful role to play in official
deals. Astonishingly, the verdict from George Fernandes
soon after he quit the Union Cabinet was: "All
allegations against me are false and have harmed national
security". What exactly is this "national
security" since people as diverse politically as Ms
Jayalalitha, Bal Thackeray, Harkishen Singh Surjeet,
Laloo Prasad Yadav, Mulayam Singh Yadav, Ms Mamata
Banerjee, Ms Sonia Gandhi and, of course, Atal Behari
Vajpayee himself have, in recent times, all has recourse
to this magic expression to buttress a point, sell an
idea, or just appear to be self-righteous for some reason
or the other? There is a suspicion that the Prime
Minister will get George Fernandes back into the Cabinet
after the dust settles down. Why not? George is the only
politician in India, who, as the Minister of Defence, had
been to the inhospitable Siachen glacier in Ladakh as
many as "18 times". The Opposition has adopted
a rigid posture, all the time demanding the resignation
of the Vajpayee Government on "moral grounds".
The Government, too, is rigid, all the time dismissing
the demand as "unjust, undemocratic and uncalled
for". And at a time when the Opposition leaders
geared up to take the battle to the people, the ruling
combine stuck its ground that the matter can be discussed
and probed.
GUJARAT VICTIMS
Undoubtedly, the figure of
2.3 billion dollars is mind-boggling. This amount, as
estimated by the World Bank and the Asian Development
Bank (ADB), will be required for improved reconstruction
in the quake-torn Gujarat. The two multilateral
development banks have put the total loss of assets,
including private assets, at 2.1 billion dollars (Rs 9900
crores). The bulk of these losses in the housing sector,
according to their joint Gujarat earthquake recovery
programme assessment report, can be of the order of 1.1
billion dollars or Rs 5200 crores. Both World Bank and
ADB have let it be known that among the other severely
affected sectors are education, health, rural water
supply, irrigation, transport and public buildings and
monuments. If the report is any guide, the impact on
Gujarats fiscal deficit is likely to be Rs 10,100
crores or 2.2 billion dollars over three years. The
report is based on field visits by a joint World Bank-ADB
team to the affected areas in February. While
international experience from other disaster-hit areas
suggests that the recovery programme ought to be based on
the norms of affordability, private sector participation
and equity, decentralisation and communication and
transparency, the report has suggested that an approach
based on consultation with and participation by the
affected communities must be at the heart of the recovery
programme, including, as far as possible, rebuilding of
their own houses by individuals in their original
location. If the report is to be believed, the earthquake
caused massive loss of life and injury, leaving more than
20,000 persons dead and 1,67,000 injured. It left nearly
a million families homeless and destroyed much of the
areas social infrastructure ranging from schools
and village health clinics to water supply systems, power
and communications. About 19,000 handicraft artisans in
the district of Kutch appear to be the most severely
affected group. The report has reckoned that another
important source of livelihood in Kutch is cattle-and
nearly 20,000 cattle deaths have been reported. The joint
report has enumerated provision of temporary shelter
before the onset of monsoon in July, restoration of
public services and securing income earning opportunities
for vulnerable people in the affected areas as immediate
needs to be addressed on a priority basis.
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No
U.N. or third party intervention in
Kashmir
By N.B.
Menon
United
Nations Secretary General Kofi Annan
urged India and Pakistan to resume their
bilateral dialogue during his South Asian
tour. At the same time, the U.N.'s top
diplomat ruled out the option of the U.N.
role in resolving the Kashmir issue.
While in Islamabad, he left the Pakistani
media gasping with a few home truths
regarding the U.N. resolutions on the
Kashmir issue. The Pakistani media has
for long been fed on a diet stressing the
relevance of the old U.N. resolutions.
But in a bit of polite plain-speak, he
explained that the U.N. resolutions were
not "self-enforcing" unlike
some resolutions of the U.N. Security
Council. He stressed the Lahore
Declaration as the best way forward,
which has the effect of placing the ball
firmly in Islamabad's court.
Mr.
Annan's attempt to make the Taliban
regime see reason over its edict to
destroy all statues in Afghanistan was a
complete failure. In recent days it has
been brought home to Islamabad that it is
totally out of sync with the rest of the
world over its policy with respect to
Afghanistan. Some of the fallout of the
destruction of the Bamiyan Buddha
statutes has wafted onto Islamabad, where
most of the activity to stop the wanton
demolition took place. The Americans and
the western world may have been slow to
wake up to the destructive intentions of
the Taliban regime and their efforts were
a measure that it was too little and too
late. But the Asian world has been shaken
by the destruction of the statues. While
the majority of the South-East Asian
governments were fairly muted in their
condemnation of the demolition, partly
since they had no linkages of any sort
with the government in Afghanistan, the
Buddhists around the world have been
deeply distressed by the destruction.
The Sri
Lankan government had taken the lead to
try and save the statues. It was the Sri
Lankan government that made the most
active efforts to muster support by
contacting other countries. Sri Lankan
Foreign Minister Lakshman Kadirgamar, who
was visiting Abu Dhabi when the edict was
announced, contacted the governments of
UAE, Saudi Arabia and Pakistan, the three
countries that recognise the Taliban
regime. There was hasty activity in
Islamabad, as envoys of several
countries, including Japan, Thailand and
the European Union tried to put pressure
on the Pakistani government to intervene
with the Taliban authorities. The Taliban
edict had come barely a week after the
American authorities had ordered the
Taliban office in New York, which was its
window to the United Nations, to be
closed down as part of the U.N. Security
Council sanctions. The Taliban regime had
shut down the U.N. office in Kabul in
retaliation. The Taliban embassy in
Islamabad therefore became the only
connection with the outside world and
hence served to focus attention on
Pakistan. After initially pleading
helplessness in the matter to the group
of envoys, the Pakistan government was
eventually forced to appeal to the
Taliban authorities, saying that it
shared the concern of the international
community. The Taliban regime follows its
own percepts derived from a particularly
harsh, fundamentalist view of Islam, with
no regard for international opinion.
The
majestic Bamiyan statues have been
destroyed. It was not an easy job for the
Taliban militia which had to use
anti-aircraft guns, missiles and
explosives to blast the huge figures
carved into the sandstone rock face of
the mountain. But there are hundreds of
historic sites that still remain within
Afghanistan, a country that was once the
crossroads on the ancient silk route. The
actual destruction of the gigantic
statues of Buddha had its effect within
Pakistan itself: With the exception of
the more fundamentalist groups, it has
shaken a sizeable section of the people
and has brought home the effects of
extreme radicalism to the more liberal
section of the population. Many
Pakistanis have not appreciated their
being lumped together with the Taliban in
international perception over this issue.
Islamabad
has had to close its border with
Afghanistan after more than 50,000 Afghan
refugees had crossed over into Pakistan.
There are reports that about half a
million persons have been displaced
within Afghanistan because of the effects
of the bitter winter and the worst
drought in three decades to hit the war
ravaged country. But it has got too
closely tied up with the Taliban regime
in international perception.
At the
same time, it must be acknowledged that
the Pakistani chief executive, General
Pervez Musharraf was prompt in offering
aid to India after the devastating
earthquake in Gujarat; he then followed
it up with a telephone call to Prime
Minister Vajpayee in Delhi. In his
various statements in the recent weeks he
has said that he was prepared to meet
Delhi halfway. "The issue of Kashmir
should be solved, whether he (Mr.
Vajpayee) comes here, or I go there, or
we meet at a third place," he said.
He told a Dubai paper that it was his
dream to be remembered as the person who
brought peace to Kashmir. But the
suspicions that cloud the air in both
Islamabad and New Delhi had their effect
in reducing the positive atmospherics, by
quibbling over who called whom first, to
placate various domestic lobbies.
However, in the midst of all the fervent
offers of talks, the Pakistani leader
delivered a belligerent speech at the
Kashmir Solidarity Day meeting in
Muzaffarabad. It can be said that the
Kashmir Solidarity Day is a traditional
occasion for spewing vitriol against
India on the Kashmir issue and General
Musharraf could not make too drastic a
change from past patterns. But it is an
indicator of the hold that the anti-India
sections exercise on the Pakistani
establishment. Nor has he made any
statement to tone down the public
statements and threats that keep
emanating from the jihadi groups based in
Pakistan.
When his
Interior Minister, Moinuddin Haider tried
to rein in the jihadi groups by banning
them from carrying arms in public and
collecting funds in masjids, he was
forced to back down as a result of the
furore it generated.
After the
U.S. Presidential visit last year, when
President Bill Clinton lectured the
Pakistani authorities over national
television, Mr. Kofi Annan's remarks are
the second instance when it has been made
clear to Islamabad that it cannot expect
the U.N. or third party intervention on
the Kashmir issue. The Hurriyat
Conference leaders had expressed their
surprise at Mr. Kofi Annan's comments
regarding the U.N. resolutions and in
Delhi., Mr. Annan declined to meet the
Hurriyat representative, Mr. Abdul Ghani
Lone. External Affairs Minister Jaswant
Singh told the visiting U.N. Secretary
General that India favoured bilateral
negotiations, but for that first
conditions conducive to holding bilateral
talks had to be created. The message is
clear: Islamabad's efforts to attract
outside intervention or mediation on the
Kashmir issue are not drawing much
response. INAV
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Congress
does a volte face on reforms
By Sisir
Basu
The recent
Congress jamboree in Bangalore might have
passed off without the customary pomp and
ostentation but its dismal import for the
nation would be difficult to
underestimate. For a great political
organisation that nurtured parliamentary
democracy in its most fragile formative
period to have embarked upon a patently
obstructionist course of frustrating the
constructive forum of the national
Parliament in the wake of the Tehelka
expose of suspected irregularities in
defence purchase deals, is perhaps an
unpardonable crime against national
interests. For a party which has, for
decades, been seen as a fraudulent
delinquent, siphoning off public funds
and kickbacks from vendors of defence
equipment into the party's coffers for
funding election expenses, the Congress
is certainly unworthy of invoking Dharmic
sanctions against the NDA Government.
Far more
than the political significance of the
Congress now announcing its willingness
to cohabit with all non-BJP elements in
prospective coalition arrangements it is
the economic formulation from the
Bangalore Congress that provides serious
cause for concern. It is not that the
principal Opposition party in Parliament
is exactly waiting for an opportunity to
be called upon to form the Government at
the Centre in the foreseeable future.
The
question that would puzzle a wide section
of the not-so-politically committed
public is whether the virtual recantation
by the Congress of its USP (unique
selling point), to borrow a marketing
clich' , of its progressive pro-reform
commitment, is a declaration of
bankruptcy of thinking or an admission of
fear that economic reforms which were
initiated in 1991 by the Narasimha Rao
Government have already unleashed
unmanageable political confrontations
even apart from irreconcilable economic
contradictions.
Has the
Congress developed "cold feet"
about the staggering dimensions of
economic restructuring or is it simply
pretending, for reasons, purely of
political tactics and exigencies, that if
only the BJP-led Government had not
mismanaged the reforms, India would have
been on course with the "tryst of
destiny", of abolishing mass poverty
and unemployment?
The
widespread discontent among farmers
arising from the plummeting commodity
prices is obviously a rallying point for
the Opposition. That it is a real problem
and a manifestation of cumulative
distortions in the mismanagement of the
agricultural economy is too obvious to
warrant a treatise. The Congress
formulation in Bangalore seemed, however,
much too illogical to attribute all the
distortions to the Vajpayee Government.
To say that the NDA Government is guilty
of neglecting the interests of farmers
does not chime with the accusation that
the Government has been guilty of
mismanaging the agricultural economy. One
need not be a learned agronomist to know
that the decline in the growth rate of
agricultural output as a whole during the
last two years has been caused mainly by
the vagaries of the weather. That there
is no "Vajpayee factor" in
agricultural output but only
agro-climatic factors and
production-decisions by millions of
farmers induced or deterred by the regime
of support / procurement prices must be
known to the Congress stalwarts who ought
not to have indulged in the rather crude
form of coarse criticism.
It is an
amusing fact that no less an economist
(now turned a consummate politician) than
Dr. Manmohan Singh referred specifically
to the vast stocks of foodgrains with the
Government and thereby, by implication,
to the growing paradox of huge mountains
of foodstocks and poor offtake from the
public distribution system. Is the
country to believe that this situation
could have been caused except by a long
course of gross mismanagement of the food
economy of which the momentum for the
mismatch between stocks and offtake was
provided by the Congress governments at
the Centre which made a fine art of
pampering the rich farmers of Punjab and
Haryana, through procurement prices that
were far above those recommended by the
Agricultural Costs and Price Commission?
Dr. Singh now says that his party always
believed in food for work as the way out
of the situation. How was it then that
during 1991-96, with so many hundreds of
Centrally-sponsored schemes and the
verbal chant of "reforms with a
human face", there was no national
agenda for food for work linking even
rural infrastructure with the project?
Congress
leaders in confabulation in Bangalore
have discovered that agriculture is the
mainstay of the Indian economy and that
the agonising problems of the farmers
have been engendered largely by declining
public investments in this sector. Is it
a new phenomenon or something that has
persisted for decades? What was the
Narasimha Rao Government's response
during the heyday of economic reforms?
That it was nothing much to write home
about is the truth. Of course, the
Government then had its constraints which
continue to this day. The Bangalore
resolution is not forthcoming on this
factor. The economic surveys of the
period (1991-96) particularly spoke about
this constraint. And that is the looming
fiscal deficit of the Government.
To put it
in a nutshell, the problem of declining
public investments in agriculture was
closely linked to the implicit and
explicit subsidies given to the farming
community through power, water and
fertilizers apart from remunerative
prices. The Bangalore economic recipe
talks about increasing public investments
in agriculture without altering the
package of subsidies and without frowning
on fiscal deficit - a combination that
can only help magnify the distortions in
the economy!
It was a
joke when the BJP came up in 1996 with
its mixture of Swadeshi and
globalisation. The party paraded
"calibrated globalisation" as
its special strategy even if it is still
searching for a calibrating instrument!
It apparently is time for the Congress to
inflict an even more cruel joke on the
nation - the restoration of the mixed
economy with all its state monopolies,
politicisation of decisions on
investments, "the commanding
heights" for the public sector,
state-directed bank credit through loan
melas, the ruling politicians picking and
choosing directors for corporate boards
of PSEs and so forth. The danger is not
that the Congress will emerge from a
state of wilderness to form the
government at the Centre within a viable
timeframe but that the semantic
subterfuge called the mixed economy may
mislead some unwary future historians
into believing that India over the
Congress rule during 1947-77, strictly
adhering to a statist controlled economy,
was able to banish poverty and usher in
universal welfare! INAV
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Universal
elementary education
By H C Sen
Universal
Elementary Education upto class 5th has been
taken up by the Central Government as a vigorous
campaign. This later childhood period in the age
group of 5+ to 10+, the most impressionable age,
is susceptible to indelible impressions. So we
have to catch the time by the forelock, be alert,
awakened and upto implement and accomplish this
stupendous task of pedagogy to the blooming and
budding children, the hope of tomorrow.
The bitter
experience with us all is that most of the
children of this age group and period remain
illiterate and uneducated. If some of them resort
to schooling yet after sometime, they give up
studies due to economic and social compulsions.
They fall in the technical term of drop outs. In
this way, this human material is wasted and their
entire life goes to grief, woe, and lamentation.
It is at such odd hours that they are exploited
at the hands of a large chunk of exploiters. They
are made to serve and act as bounded labourers.
Forcible work is exacted from them in exchange of
nominal wages renumeration. They are made to work
in the shape of cleansing of utensils, washing
clothes, fonding infants, tending cattle and such
other crude jobs that tell upon their splinder
physique and dwarf their growth and size and
render their plastic and receptive minds in a
state of bewilderment and deprivation. They are
robbed of play, affection and liberty. All their
aspirations are suppressed and dashed to the
ground. They are oppressed in one way or the
other. We understand that bounded labour is an
offence, on the part of the employer, but there
are instances that such accused escape even in
the eyes of law. As such these children are
subjected to economic and social exploitation,
obsession and embarassment. Since most of these
children don't continue studies beyond 5th
standards, so the syllabi upto 5th has to by and
large, cover all aspects of Human development. It
has to cater to alround development of his
personality so that he can stand upon his legs
and face the angularities of socio-economic life
and even political jargons and consequently can
enjoy respectable life as a good Indian citizen.
The quantum of
syllabus in primary stage has to be besides 3 R's
i.e. Reading, writing and arithematic that will
enable him earn proficiency to read and write
certain contents of daily life and transactions
and lead him to calculate and solve sums of
common denominations , must also include 3 H's
i.e. training and learning of all abstract
perceptions of Head Hand and Heart. So far hand
is concerned, the children must get some
dexterity and artistic skilful news that will be
renumerative at the same time so that they can
learn and earn simultaneously.
He can,
consequently, uphold dignity of labour and by way
of work experience the activities like Book
Binding, Gardening, Masonry, Carpentary, Weaving,
Clay modelling, doll making, drawing and
painting, music, manufacturing of soap candles,
needle work etc. need to be introduced.
Opportunities be
provided to students in a phased manner in which
they can imbibe the knowledge and awareness of
cultural heritage of India.
Although we have
not be over ambitious, education is incomplete
unless spiritualism is made a part of it. This is
the true knowledge and the next is ignorance -
Adhyatma-Jnana-nityatvam
Jattva-Jananartha-davsanam
etaj-jnanan-iti-proktam
Ajananam yad ato,
nyatha
Hence the syllabi
must invariably include the outlines of
spiritualism for achieving the ulterior aim of
life. In this way the Sarva Shikhsha Abhiyan can
flourish in the length and breadth of the country
and this illiteracy can be reduced if not
eradicated in toto.
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Secularism
is fundamental to India's progress
By Dipta Sen
There is a view,
sought to be widely disseminated, that secularism
is no longer an important issue in the trajectory
of nation-building, that economic development via
liberalisation and globalisation is the basic and
vital theme of discourse. All policies and
actions of the state have to revolve around the
new economic management. There are two groups of
people who put forward this view. One is composed
of people who genuinely feel that economic issues
are paramount, that liberalisation will lead to
economic growth, economic growth to development,
and development to a better quality of life which
will lower feelings of prejudice, chauvinism and
communism, both at an individual level and
societal level.
There is, however,
a second group, altogether dangerous and
insidious. This group uses the talk of
development through liberalisation as a
deflection, as smokescreen to hide their
nefarious activities as they slowly but steadily
chip away at the foundations of our secular
polity. The people in this group assume greater
danger when we realise that some of them are in
positions of power and even decision-making.
Assuming that
liberalisation is a sound economic strategy and
would lead to greater economic development, what
can say about the relation between economic
reforms and secularism? First, economic
development is no guarantor of lowering of
communal feelings and politics. Even with
economic development, South Africa continued to
practise apartheid, and race relations in rich
America were far from perfect, necessitating the
Civil Rights movement in the sixties. Thus
development and communalism can go hand in hand.
Specially if vested interests can sow seeds of
discord and doubt between the economically
better-off sections from different communities.
Secondly, insofar
as economic development requires a stable society
and polity as well as good governance, a secular
fabric of society can provide the foundations of
a stable and successful economy. Finally, it may
be that liberalisation, even if successful at the
economy wide level creates a pool of
disenfranchised, marginal and indigent people, or
leaves some people dissatisfied and grumbling,
because the supposed benefits are not coming to
them as fast they had hoped for or they feel that
some other group is progressing faster and more.
This would leave
these people particularly vulnerable to the
dangerous designs of communal political forces.
These people would be sought to be recruited as
stormtroopers and agent provocateurs when it
comes to demolishing mosques.
Part of the logic
of economic policy of the state under economic
reforms is that of 'betting on the strong'.
Translated in terms of regions, this would mean
that certain states or regions, which would seem
to offer greater potential for development, would
receive greater help from the state in matters
like infrastructure, or tax holidays for certain
industries which happen to be located in these
regions. Moreover, some states may be able to
attract more foreign investment than other
states. For any or all of these reasons, some
states may progress and some others lag behind.
This has the potential of creating a communal
atmosphere, a communalism not of religion, but
that of region or language.
Secularism faces a
basic danger from another source. One of the
lessons of the last decade is that globalism and
reforms have, paradoxically but perhaps in some
way expectedly, gone hand in hand with the rise
of regional, national and other forms of
chauvinism, and in some cases, even civil war.
This problem has been particularly acute in
former socialist states like the erstwhile USSR
or the former Yugoslavia. But this has happened
also in other areas such as Rwanda in Africa.
Whether globalisation itself carries the seeds of
narrow sectarianism, or whether such tendencies
are a reaction to globalisation we cannot say,
but this must be kept in mind.
What of the basic
idea of secularism? Even that is being sought to
be changed. It is being argued that just as
socialism has no relevance today, even though the
word 'socialist' is there in the Preamble of the
Constitution, there is no need for secularism,
even though the word'secular' appears in the
Constitution. In the general process of
redefining the contours of development and
general notion of progress as applicable to India
and of reinventing the 'idea of India', these
things are seen as old baggage which would only
hinder the travel to progress, emancipation and
salvation and hence must be discarded. Since
Nehru-bashing is 'in' whatever he suggested,
proposed or implemented, or is supposed to have
propounded is bad and must be got rid of the
Nehruvian idea of secularism too is made a target
and falls victim.
There is a school
of thought that is against the notion of
modernity. It is against the entire corpus of
ideas, thinking, discoveries, inventions, the
general weltanschauung that emerges out of the
Enlightenment, the Renaissance and even the
Industrial Revolution. This group includes the
anti-modernists as well as the so-called
post-modernists. They are against 'grand
narratives' and all-encompassing views of human
progress and development. Of course, some people,
who are merely xenophobic, or anti-western and
who think everything great is to be found in
India have also sought to smuggle themselves into
this group, and hate 'secularism,' becase they
think it is a western idea which is not
applicable to Indian conditions.
Some people point
out that modern age has led to unprecedented
violence, even the use of science and technology
is perpetrating violence and inequality, and from
this they derive the non-sequitur that we must
turn to our own traditions as we have always had
a tradition of tolerance and peaceful
co-existence of communities. They create a
straw-man of their foe, Nehruvian secularism, and
claim that it is anti-religion, which it is not,
and say that it only wants to dissociate the
state from religion. But the Nehruvian concept of
secularism has always been the peaceful
co-existence of communities and recognition of
equality of all religions and religious
communities.
As far as the
separation of religion and politics is concerned,
a person like Gandhiji has argued that religion
and politics cannot and should not be separated;
but he was arguing for the moral dimension that
all religions have, to be imparted to political
affairs and forming the basis for political
actions. Secularists, those who are prejudiced
against prejudice, who believe in equality of all
religions must remember the following aspects of
communalists:
First, unlike
secular forces, the communal elements have only
one activity, to foster communalism; hence they
are always active. The secularists, on the other
hand, react to events, or hold an occasional
seminar. Second, the communalists are
exclusivists: they always need the concept of the
'other' whom they see as the danger, either it is
people of other religions, or foreigners, or
western culture; it may even be some castes or,
any other group. Finally, for many of them, it is
not as if they have a particular view on the
economy, a particular view on the environment,
and similarly, a particular view on religion.
Religion is the
fundamental thing in life. All other things
follow from their chauvinistic views on religion.
It is the secularists who have to be on guard
against these people's sophistry. Development is
important. Secularism is fundamental. Without
secularism, there would be no India to develop.--CNF
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