EDITORIAL

10-DAY THUNDER

One more date, and one more event, for the history of scams in India after Independence. Yes, March 13, 2001,when the event, which burst upon the nation, was the product of the ‘Tehelka tapes’. Ten days-that is, from March 13 to 23-produced yet another event for the history of our parliamentary democracy. After the sensational expose by Tehelka, the Opposition benches in both Houses of Parliament left no stone unturned to render ineffective the functioning of the Treasury benches. Rocked by the Tehelka expose, Parliament was, at last, on March 23, adjourned, again amidst pandemonium, for a 3-week recess till April 16. True, the Treasury benches heaved a sigh of relief. But the Prime Minister and other functionaries of .more

GUJARAT VICTIMS

Undoubtedly, the figure of 2.3 billion dollars is mind-boggling. This amount, as estimated by the World Bank and the Asian Development Bank (ADB), will be required for improved reconstruction in the quake-torn Gujarat. The two multilateral development...more

No U.N. or third party intervention in Kashmir

By N.B. Menon
United Nations Secretary General Kofi Annan urged India and Pakistan to resume their bilateral dialogue during his .....
more

Congress does a
volte face on reforms

By Sisir Basu
The recent Congress jamboree in Bangalore might have passed off without the customary pomp and ostentation but ......
more

Universal elementary education

By H C Sen
Universal Elementary Education upto class 5th has been taken up by the Central Government as a vigorous campaign. This later ...
more

Secularism is fundamental to India's progress

By Dipta Sen
There is a view, sought to be widely disseminated, that secularism is no longer an important issue in the trajectory of nation-.
..more

EDITORIAL

10-DAY THUNDER

One more date, and one more event, for the history of scams in India after Independence. Yes, March 13, 2001,when the event, which burst upon the nation, was the product of the ‘Tehelka tapes’. Ten days-that is, from March 13 to 23-produced yet another event for the history of our parliamentary democracy. After the sensational expose by Tehelka, the Opposition benches in both Houses of Parliament left no stone unturned to render ineffective the functioning of the Treasury benches. Rocked by the Tehelka expose, Parliament was, at last, on March 23, adjourned, again amidst pandemonium, for a 3-week recess till April 16. True, the Treasury benches heaved a sigh of relief. But the Prime Minister and other functionaries of the NDA Government cannot have complete peace and tranquility, in view of the determination of the unrelenting Opposition to continue the struggle in support of the demand for resignation of the Vajpayee Government. More often than not, ruling politicians and Opposition groups and leaders do not attach much importance to slogans and shibboleths. This time, however, a good deal of panic seems to have been triggered within the BJP-led NDA coalition as a result of the anger visible among sections of the country’s population against the Vajpayee Government. Interestingly, the Opposition’s repeated slogan ‘sena khoon bahati hai, sarkar dalali khati hai’ has supplied the ignition spark, making the ruling political class uncomfortable. Can one draw a parallel between these 10 days and John Reed’s Ten Days That Shook The World, 10 days that gave birth to a regime which, as we now know, changed the course of world history? Have the 10 days since the ‘Tehelka tapes’ were released shaken up the NDA Government, leave alone the country itself? ‘No, at least not yet’, is the short answer. The great country, called India, will also not be shaken up. Why so? An answer to this question is not far to seek. The "Tehelka tapes" contain scandalous revelations. But there is nothing new and novel in the message of the "tapes". The tentacles of corruption, it is universally known, have penetrated the innermost recesses of the Government apparatus, not excluding Defence. In spite of the vehement protests from the members of the ruling coalition against what they term as "politically-motivated conspiracy" against the continuance of the coalition in office, large sections of people have begun to get increasingly convinced that the "Tehelka tapes" have established that arms dealers, genuine and otherwise, have easy access to the highest echelons of the official apparatus, be it political or executive. Another message, which has become loud and clear following the "Tehelka drama", is that accepting donations for the party from arms-dealers is the best way to undermine the political party concerned because its very financial basis then becomes tainted by corruption, as after Bofors, arms-dealers have no lawful role to play in official deals. Astonishingly, the verdict from George Fernandes soon after he quit the Union Cabinet was: "All allegations against me are false and have harmed national security". What exactly is this "national security" since people as diverse politically as Ms Jayalalitha, Bal Thackeray, Harkishen Singh Surjeet, Laloo Prasad Yadav, Mulayam Singh Yadav, Ms Mamata Banerjee, Ms Sonia Gandhi and, of course, Atal Behari Vajpayee himself have, in recent times, all has recourse to this magic expression to buttress a point, sell an idea, or just appear to be self-righteous for some reason or the other? There is a suspicion that the Prime Minister will get George Fernandes back into the Cabinet after the dust settles down. Why not? George is the only politician in India, who, as the Minister of Defence, had been to the inhospitable Siachen glacier in Ladakh as many as "18 times". The Opposition has adopted a rigid posture, all the time demanding the resignation of the Vajpayee Government on "moral grounds". The Government, too, is rigid, all the time dismissing the demand as "unjust, undemocratic and uncalled for". And at a time when the Opposition leaders geared up to take the battle to the people, the ruling combine stuck its ground that the matter can be discussed and probed.

GUJARAT VICTIMS

Undoubtedly, the figure of 2.3 billion dollars is mind-boggling. This amount, as estimated by the World Bank and the Asian Development Bank (ADB), will be required for improved reconstruction in the quake-torn Gujarat. The two multilateral development banks have put the total loss of assets, including private assets, at 2.1 billion dollars (Rs 9900 crores). The bulk of these losses in the housing sector, according to their joint Gujarat earthquake recovery programme assessment report, can be of the order of 1.1 billion dollars or Rs 5200 crores. Both World Bank and ADB have let it be known that among the other severely affected sectors are education, health, rural water supply, irrigation, transport and public buildings and monuments. If the report is any guide, the impact on Gujarat’s fiscal deficit is likely to be Rs 10,100 crores or 2.2 billion dollars over three years. The report is based on field visits by a joint World Bank-ADB team to the affected areas in February. While international experience from other disaster-hit areas suggests that the recovery programme ought to be based on the norms of affordability, private sector participation and equity, decentralisation and communication and transparency, the report has suggested that an approach based on consultation with and participation by the affected communities must be at the heart of the recovery programme, including, as far as possible, rebuilding of their own houses by individuals in their original location. If the report is to be believed, the earthquake caused massive loss of life and injury, leaving more than 20,000 persons dead and 1,67,000 injured. It left nearly a million families homeless and destroyed much of the area’s social infrastructure ranging from schools and village health clinics to water supply systems, power and communications. About 19,000 handicraft artisans in the district of Kutch appear to be the most severely affected group. The report has reckoned that another important source of livelihood in Kutch is cattle-and nearly 20,000 cattle deaths have been reported. The joint report has enumerated provision of temporary shelter before the onset of monsoon in July, restoration of public services and securing income earning opportunities for vulnerable people in the affected areas as immediate needs to be addressed on a priority basis.

No U.N. or third party intervention in Kashmir

By N.B. Menon

United Nations Secretary General Kofi Annan urged India and Pakistan to resume their bilateral dialogue during his South Asian tour. At the same time, the U.N.'s top diplomat ruled out the option of the U.N. role in resolving the Kashmir issue. While in Islamabad, he left the Pakistani media gasping with a few home truths regarding the U.N. resolutions on the Kashmir issue. The Pakistani media has for long been fed on a diet stressing the relevance of the old U.N. resolutions. But in a bit of polite plain-speak, he explained that the U.N. resolutions were not "self-enforcing" unlike some resolutions of the U.N. Security Council. He stressed the Lahore Declaration as the best way forward, which has the effect of placing the ball firmly in Islamabad's court.

Mr. Annan's attempt to make the Taliban regime see reason over its edict to destroy all statues in Afghanistan was a complete failure. In recent days it has been brought home to Islamabad that it is totally out of sync with the rest of the world over its policy with respect to Afghanistan. Some of the fallout of the destruction of the Bamiyan Buddha statutes has wafted onto Islamabad, where most of the activity to stop the wanton demolition took place. The Americans and the western world may have been slow to wake up to the destructive intentions of the Taliban regime and their efforts were a measure that it was too little and too late. But the Asian world has been shaken by the destruction of the statues. While the majority of the South-East Asian governments were fairly muted in their condemnation of the demolition, partly since they had no linkages of any sort with the government in Afghanistan, the Buddhists around the world have been deeply distressed by the destruction.

The Sri Lankan government had taken the lead to try and save the statues. It was the Sri Lankan government that made the most active efforts to muster support by contacting other countries. Sri Lankan Foreign Minister Lakshman Kadirgamar, who was visiting Abu Dhabi when the edict was announced, contacted the governments of UAE, Saudi Arabia and Pakistan, the three countries that recognise the Taliban regime. There was hasty activity in Islamabad, as envoys of several countries, including Japan, Thailand and the European Union tried to put pressure on the Pakistani government to intervene with the Taliban authorities. The Taliban edict had come barely a week after the American authorities had ordered the Taliban office in New York, which was its window to the United Nations, to be closed down as part of the U.N. Security Council sanctions. The Taliban regime had shut down the U.N. office in Kabul in retaliation. The Taliban embassy in Islamabad therefore became the only connection with the outside world and hence served to focus attention on Pakistan. After initially pleading helplessness in the matter to the group of envoys, the Pakistan government was eventually forced to appeal to the Taliban authorities, saying that it shared the concern of the international community. The Taliban regime follows its own percepts derived from a particularly harsh, fundamentalist view of Islam, with no regard for international opinion.

The majestic Bamiyan statues have been destroyed. It was not an easy job for the Taliban militia which had to use anti-aircraft guns, missiles and explosives to blast the huge figures carved into the sandstone rock face of the mountain. But there are hundreds of historic sites that still remain within Afghanistan, a country that was once the crossroads on the ancient silk route. The actual destruction of the gigantic statues of Buddha had its effect within Pakistan itself: With the exception of the more fundamentalist groups, it has shaken a sizeable section of the people and has brought home the effects of extreme radicalism to the more liberal section of the population. Many Pakistanis have not appreciated their being lumped together with the Taliban in international perception over this issue.

Islamabad has had to close its border with Afghanistan after more than 50,000 Afghan refugees had crossed over into Pakistan. There are reports that about half a million persons have been displaced within Afghanistan because of the effects of the bitter winter and the worst drought in three decades to hit the war ravaged country. But it has got too closely tied up with the Taliban regime in international perception.

At the same time, it must be acknowledged that the Pakistani chief executive, General Pervez Musharraf was prompt in offering aid to India after the devastating earthquake in Gujarat; he then followed it up with a telephone call to Prime Minister Vajpayee in Delhi. In his various statements in the recent weeks he has said that he was prepared to meet Delhi halfway. "The issue of Kashmir should be solved, whether he (Mr. Vajpayee) comes here, or I go there, or we meet at a third place," he said. He told a Dubai paper that it was his dream to be remembered as the person who brought peace to Kashmir. But the suspicions that cloud the air in both Islamabad and New Delhi had their effect in reducing the positive atmospherics, by quibbling over who called whom first, to placate various domestic lobbies. However, in the midst of all the fervent offers of talks, the Pakistani leader delivered a belligerent speech at the Kashmir Solidarity Day meeting in Muzaffarabad. It can be said that the Kashmir Solidarity Day is a traditional occasion for spewing vitriol against India on the Kashmir issue and General Musharraf could not make too drastic a change from past patterns. But it is an indicator of the hold that the anti-India sections exercise on the Pakistani establishment. Nor has he made any statement to tone down the public statements and threats that keep emanating from the jihadi groups based in Pakistan.

When his Interior Minister, Moinuddin Haider tried to rein in the jihadi groups by banning them from carrying arms in public and collecting funds in masjids, he was forced to back down as a result of the furore it generated.

After the U.S. Presidential visit last year, when President Bill Clinton lectured the Pakistani authorities over national television, Mr. Kofi Annan's remarks are the second instance when it has been made clear to Islamabad that it cannot expect the U.N. or third party intervention on the Kashmir issue. The Hurriyat Conference leaders had expressed their surprise at Mr. Kofi Annan's comments regarding the U.N. resolutions and in Delhi., Mr. Annan declined to meet the Hurriyat representative, Mr. Abdul Ghani Lone. External Affairs Minister Jaswant Singh told the visiting U.N. Secretary General that India favoured bilateral negotiations, but for that first conditions conducive to holding bilateral talks had to be created. The message is clear: Islamabad's efforts to attract outside intervention or mediation on the Kashmir issue are not drawing much response. INAV

Congress does a volte face on reforms

By Sisir Basu

The recent Congress jamboree in Bangalore might have passed off without the customary pomp and ostentation but its dismal import for the nation would be difficult to underestimate. For a great political organisation that nurtured parliamentary democracy in its most fragile formative period to have embarked upon a patently obstructionist course of frustrating the constructive forum of the national Parliament in the wake of the Tehelka expose of suspected irregularities in defence purchase deals, is perhaps an unpardonable crime against national interests. For a party which has, for decades, been seen as a fraudulent delinquent, siphoning off public funds and kickbacks from vendors of defence equipment into the party's coffers for funding election expenses, the Congress is certainly unworthy of invoking Dharmic sanctions against the NDA Government.

Far more than the political significance of the Congress now announcing its willingness to cohabit with all non-BJP elements in prospective coalition arrangements it is the economic formulation from the Bangalore Congress that provides serious cause for concern. It is not that the principal Opposition party in Parliament is exactly waiting for an opportunity to be called upon to form the Government at the Centre in the foreseeable future.

The question that would puzzle a wide section of the not-so-politically committed public is whether the virtual recantation by the Congress of its USP (unique selling point), to borrow a marketing clich' , of its progressive pro-reform commitment, is a declaration of bankruptcy of thinking or an admission of fear that economic reforms which were initiated in 1991 by the Narasimha Rao Government have already unleashed unmanageable political confrontations even apart from irreconcilable economic contradictions.

Has the Congress developed "cold feet" about the staggering dimensions of economic restructuring or is it simply pretending, for reasons, purely of political tactics and exigencies, that if only the BJP-led Government had not mismanaged the reforms, India would have been on course with the "tryst of destiny", of abolishing mass poverty and unemployment?

The widespread discontent among farmers arising from the plummeting commodity prices is obviously a rallying point for the Opposition. That it is a real problem and a manifestation of cumulative distortions in the mismanagement of the agricultural economy is too obvious to warrant a treatise. The Congress formulation in Bangalore seemed, however, much too illogical to attribute all the distortions to the Vajpayee Government. To say that the NDA Government is guilty of neglecting the interests of farmers does not chime with the accusation that the Government has been guilty of mismanaging the agricultural economy. One need not be a learned agronomist to know that the decline in the growth rate of agricultural output as a whole during the last two years has been caused mainly by the vagaries of the weather. That there is no "Vajpayee factor" in agricultural output but only agro-climatic factors and production-decisions by millions of farmers induced or deterred by the regime of support / procurement prices must be known to the Congress stalwarts who ought not to have indulged in the rather crude form of coarse criticism.

It is an amusing fact that no less an economist (now turned a consummate politician) than Dr. Manmohan Singh referred specifically to the vast stocks of foodgrains with the Government and thereby, by implication, to the growing paradox of huge mountains of foodstocks and poor offtake from the public distribution system. Is the country to believe that this situation could have been caused except by a long course of gross mismanagement of the food economy of which the momentum for the mismatch between stocks and offtake was provided by the Congress governments at the Centre which made a fine art of pampering the rich farmers of Punjab and Haryana, through procurement prices that were far above those recommended by the Agricultural Costs and Price Commission? Dr. Singh now says that his party always believed in food for work as the way out of the situation. How was it then that during 1991-96, with so many hundreds of Centrally-sponsored schemes and the verbal chant of "reforms with a human face", there was no national agenda for food for work linking even rural infrastructure with the project?

Congress leaders in confabulation in Bangalore have discovered that agriculture is the mainstay of the Indian economy and that the agonising problems of the farmers have been engendered largely by declining public investments in this sector. Is it a new phenomenon or something that has persisted for decades? What was the Narasimha Rao Government's response during the heyday of economic reforms? That it was nothing much to write home about is the truth. Of course, the Government then had its constraints which continue to this day. The Bangalore resolution is not forthcoming on this factor. The economic surveys of the period (1991-96) particularly spoke about this constraint. And that is the looming fiscal deficit of the Government.

To put it in a nutshell, the problem of declining public investments in agriculture was closely linked to the implicit and explicit subsidies given to the farming community through power, water and fertilizers apart from remunerative prices. The Bangalore economic recipe talks about increasing public investments in agriculture without altering the package of subsidies and without frowning on fiscal deficit - a combination that can only help magnify the distortions in the economy!

It was a joke when the BJP came up in 1996 with its mixture of Swadeshi and globalisation. The party paraded "calibrated globalisation" as its special strategy even if it is still searching for a calibrating instrument! It apparently is time for the Congress to inflict an even more cruel joke on the nation - the restoration of the mixed economy with all its state monopolies, politicisation of decisions on investments, "the commanding heights" for the public sector, state-directed bank credit through loan melas, the ruling politicians picking and choosing directors for corporate boards of PSEs and so forth. The danger is not that the Congress will emerge from a state of wilderness to form the government at the Centre within a viable timeframe but that the semantic subterfuge called the mixed economy may mislead some unwary future historians into believing that India over the Congress rule during 1947-77, strictly adhering to a statist controlled economy, was able to banish poverty and usher in universal welfare! INAV

Universal elementary education

By H C Sen

Universal Elementary Education upto class 5th has been taken up by the Central Government as a vigorous campaign. This later childhood period in the age group of 5+ to 10+, the most impressionable age, is susceptible to indelible impressions. So we have to catch the time by the forelock, be alert, awakened and upto implement and accomplish this stupendous task of pedagogy to the blooming and budding children, the hope of tomorrow.

The bitter experience with us all is that most of the children of this age group and period remain illiterate and uneducated. If some of them resort to schooling yet after sometime, they give up studies due to economic and social compulsions. They fall in the technical term of drop outs. In this way, this human material is wasted and their entire life goes to grief, woe, and lamentation. It is at such odd hours that they are exploited at the hands of a large chunk of exploiters. They are made to serve and act as bounded labourers. Forcible work is exacted from them in exchange of nominal wages renumeration. They are made to work in the shape of cleansing of utensils, washing clothes, fonding infants, tending cattle and such other crude jobs that tell upon their splinder physique and dwarf their growth and size and render their plastic and receptive minds in a state of bewilderment and deprivation. They are robbed of play, affection and liberty. All their aspirations are suppressed and dashed to the ground. They are oppressed in one way or the other. We understand that bounded labour is an offence, on the part of the employer, but there are instances that such accused escape even in the eyes of law. As such these children are subjected to economic and social exploitation, obsession and embarassment. Since most of these children don't continue studies beyond 5th standards, so the syllabi upto 5th has to by and large, cover all aspects of Human development. It has to cater to alround development of his personality so that he can stand upon his legs and face the angularities of socio-economic life and even political jargons and consequently can enjoy respectable life as a good Indian citizen.

The quantum of syllabus in primary stage has to be besides 3 R's i.e. Reading, writing and arithematic that will enable him earn proficiency to read and write certain contents of daily life and transactions and lead him to calculate and solve sums of common denominations , must also include 3 H's i.e. training and learning of all abstract perceptions of Head Hand and Heart. So far hand is concerned, the children must get some dexterity and artistic skilful news that will be renumerative at the same time so that they can learn and earn simultaneously.

He can, consequently, uphold dignity of labour and by way of work experience the activities like Book Binding, Gardening, Masonry, Carpentary, Weaving, Clay modelling, doll making, drawing and painting, music, manufacturing of soap candles, needle work etc. need to be introduced.

Opportunities be provided to students in a phased manner in which they can imbibe the knowledge and awareness of cultural heritage of India.

Although we have not be over ambitious, education is incomplete unless spiritualism is made a part of it. This is the true knowledge and the next is ignorance -

Adhyatma-Jnana-nityatvam

Jattva-Jananartha-davsanam

etaj-jnanan-iti-proktam

Ajananam yad ato, nyatha

Hence the syllabi must invariably include the outlines of spiritualism for achieving the ulterior aim of life. In this way the Sarva Shikhsha Abhiyan can flourish in the length and breadth of the country and this illiteracy can be reduced if not eradicated in toto.

Secularism is fundamental to India's progress

By Dipta Sen

There is a view, sought to be widely disseminated, that secularism is no longer an important issue in the trajectory of nation-building, that economic development via liberalisation and globalisation is the basic and vital theme of discourse. All policies and actions of the state have to revolve around the new economic management. There are two groups of people who put forward this view. One is composed of people who genuinely feel that economic issues are paramount, that liberalisation will lead to economic growth, economic growth to development, and development to a better quality of life which will lower feelings of prejudice, chauvinism and communism, both at an individual level and societal level.

There is, however, a second group, altogether dangerous and insidious. This group uses the talk of development through liberalisation as a deflection, as smokescreen to hide their nefarious activities as they slowly but steadily chip away at the foundations of our secular polity. The people in this group assume greater danger when we realise that some of them are in positions of power and even decision-making.

Assuming that liberalisation is a sound economic strategy and would lead to greater economic development, what can say about the relation between economic reforms and secularism? First, economic development is no guarantor of lowering of communal feelings and politics. Even with economic development, South Africa continued to practise apartheid, and race relations in rich America were far from perfect, necessitating the Civil Rights movement in the sixties. Thus development and communalism can go hand in hand. Specially if vested interests can sow seeds of discord and doubt between the economically better-off sections from different communities.

Secondly, insofar as economic development requires a stable society and polity as well as good governance, a secular fabric of society can provide the foundations of a stable and successful economy. Finally, it may be that liberalisation, even if successful at the economy wide level creates a pool of disenfranchised, marginal and indigent people, or leaves some people dissatisfied and grumbling, because the supposed benefits are not coming to them as fast they had hoped for or they feel that some other group is progressing faster and more.

This would leave these people particularly vulnerable to the dangerous designs of communal political forces. These people would be sought to be recruited as stormtroopers and agent provocateurs when it comes to demolishing mosques.

Part of the logic of economic policy of the state under economic reforms is that of 'betting on the strong'. Translated in terms of regions, this would mean that certain states or regions, which would seem to offer greater potential for development, would receive greater help from the state in matters like infrastructure, or tax holidays for certain industries which happen to be located in these regions. Moreover, some states may be able to attract more foreign investment than other states. For any or all of these reasons, some states may progress and some others lag behind. This has the potential of creating a communal atmosphere, a communalism not of religion, but that of region or language.

Secularism faces a basic danger from another source. One of the lessons of the last decade is that globalism and reforms have, paradoxically but perhaps in some way expectedly, gone hand in hand with the rise of regional, national and other forms of chauvinism, and in some cases, even civil war. This problem has been particularly acute in former socialist states like the erstwhile USSR or the former Yugoslavia. But this has happened also in other areas such as Rwanda in Africa. Whether globalisation itself carries the seeds of narrow sectarianism, or whether such tendencies are a reaction to globalisation we cannot say, but this must be kept in mind.

What of the basic idea of secularism? Even that is being sought to be changed. It is being argued that just as socialism has no relevance today, even though the word 'socialist' is there in the Preamble of the Constitution, there is no need for secularism, even though the word'secular' appears in the Constitution. In the general process of redefining the contours of development and general notion of progress as applicable to India and of reinventing the 'idea of India', these things are seen as old baggage which would only hinder the travel to progress, emancipation and salvation and hence must be discarded. Since Nehru-bashing is 'in' whatever he suggested, proposed or implemented, or is supposed to have propounded is bad and must be got rid of the Nehruvian idea of secularism too is made a target and falls victim.

There is a school of thought that is against the notion of modernity. It is against the entire corpus of ideas, thinking, discoveries, inventions, the general weltanschauung that emerges out of the Enlightenment, the Renaissance and even the Industrial Revolution. This group includes the anti-modernists as well as the so-called post-modernists. They are against 'grand narratives' and all-encompassing views of human progress and development. Of course, some people, who are merely xenophobic, or anti-western and who think everything great is to be found in India have also sought to smuggle themselves into this group, and hate 'secularism,' becase they think it is a western idea which is not applicable to Indian conditions.

Some people point out that modern age has led to unprecedented violence, even the use of science and technology is perpetrating violence and inequality, and from this they derive the non-sequitur that we must turn to our own traditions as we have always had a tradition of tolerance and peaceful co-existence of communities. They create a straw-man of their foe, Nehruvian secularism, and claim that it is anti-religion, which it is not, and say that it only wants to dissociate the state from religion. But the Nehruvian concept of secularism has always been the peaceful co-existence of communities and recognition of equality of all religions and religious communities.

As far as the separation of religion and politics is concerned, a person like Gandhiji has argued that religion and politics cannot and should not be separated; but he was arguing for the moral dimension that all religions have, to be imparted to political affairs and forming the basis for political actions. Secularists, those who are prejudiced against prejudice, who believe in equality of all religions must remember the following aspects of communalists:

First, unlike secular forces, the communal elements have only one activity, to foster communalism; hence they are always active. The secularists, on the other hand, react to events, or hold an occasional seminar. Second, the communalists are exclusivists: they always need the concept of the 'other' whom they see as the danger, either it is people of other religions, or foreigners, or western culture; it may even be some castes or, any other group. Finally, for many of them, it is not as if they have a particular view on the economy, a particular view on the environment, and similarly, a particular view on religion.

Religion is the fundamental thing in life. All other things follow from their chauvinistic views on religion. It is the secularists who have to be on guard against these people's sophistry. Development is important. Secularism is fundamental. Without secularism, there would be no India to develop.--CNF

 



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