EDITORIAL

NOT AN UNMITIGATED DISASTER

The Agra summit was not an unmitigated disaster as many cynics in India would tend to believe. Nevertheless, the general disappointment over the inability of India and Pakistan to reconcile their sharp differences on the contentious issues of Kashmir and cross-border terrorism is justified. The statemate at Agra, naturally, would dampen the spirits of millions on both side of the suicide who were hoping against that an accord between the two adversaries would bring peace, prosperity and amity between the two neighbours. Especially the denizens of Jammu and Kashmir have reasons to be dejected that they may not have an opportunity for a reunion with their friends and relatives separated by the strained relations between the two nations. There is also a general apprehension in this conflict area, and justifiably so, that the set back to the peace process at Agra, would lead to escalation of cross-border terrorism and the attendant bloodshed and mayhem. It is, therefore, reassuring to hear from External Affairs Minister Jaswant Singh that India does not consider the stalemate ......more

The summit that failed

K.N. Pandita
General Musharraf came with one-point agenda viz. Kashmir. Diplomatic ....
more

Malaysia: Squatters Rights

By Selvi Gopal
Tucked between the sparkling new sky-scrappers and housing estates in Malaysia's.......
more

Opinion: Bypassed
by the World

By Lalitha Sridhar
India lives in her villages, Mahatma Gandhi said. But one gets the impression that....
more

Babies on the Battlefront

By Massoud Ansari
Thirteen-year-old Shah Zaman has been living with his parents in a temporary......
more

Trifurcation not the real solution for Ladakh

By Bharat Jhunjhunwala
The people of Ladakh have in-deed been discriminated against by those of Kashmir. .......
more

EDITORIAL

NOT AN UNMITIGATED DISASTER

The Agra summit was not an unmitigated disaster as many cynics in India would tend to believe. Nevertheless, the general disappointment over the inability of India and Pakistan to reconcile their sharp differences on the contentious issues of Kashmir and cross-border terrorism is justified. The statemate at Agra, naturally, would dampen the spirits of millions on both side of the suicide who were hoping against that an accord between the two adversaries would bring peace, prosperity and amity between the two neighbours. Especially the denizens of Jammu and Kashmir have reasons to be dejected that they may not have an opportunity for a reunion with their friends and relatives separated by the strained relations between the two nations. There is also a general apprehension in this conflict area, and justifiably so, that the set back to the peace process at Agra, would lead to escalation of cross-border terrorism and the attendant bloodshed and mayhem. It is, therefore, reassuring to hear from External Affairs Minister Jaswant Singh that India does not consider the stalemate at Agra as a failure of the summit. His assurance that India was committed to continue its march on the high road to peace, amity and co-operation with Pakistan should help in uplifting the mood of pessimism and gloom, both in India as well Pakistan. This announcement that Prime Minister Atal Behari Vajpayee will visit Pakistan, as invited by the later and accepted by him, should take care of apprehensions that the deadlock at summit had finally scuttled the peace process. Mr Jaswant Singh was candid enough to admit that there were differences between the two sides on the phraseology and sementies of the text of proposed "Agra declarations" pertaining to Kashmir and cross-border concern. Pakistan wanted to stress the centrality of resolution of the Kashmir issue but for India curbing of cross border terrorism was the key to any progress on the subject.

The Minister's assurance that the unilateral confidence building measures like relaxation in visa rules, opening up of various entry points along the Line of Control in Jammu and Kashmir, cultural exchanges, educational facilities for Pakistani students and trade and commerce concessions would continue be pursued as announced by the Prime Minister on the eve of the summit, will indeed displease many hardliners, but would be welcomed by a majority of the people residing in the bordering areas of Jammu and Kashmir. Hopefully, Pakistan will reciprocate Mr Vajpayees gesture so as to create a conducive climate for both the countries to pick up the threads of negotiations from where they left at Agra. The poise and calm displayed by Mr Jaswant Singh during his 90-minute Press Conference at Agra on Tuesday sent the right signal to Pakistan: The setback at the summit was indeed a disappointment but it would not deter India from its quest for better relationship and cooperation with Pakistan. Gen. Pervez Musharraf is understandably piqued over the deadlock at Agra. He had come to India with high expectations. In fact it would not be wrong to say that he exaggerated and unrealistic hopes from the engagement with Mr Vajpayee. Indo-Pak relations have been bedevilled by mutual distruct, suspicions and hostility for 54-years. It would be naive for anyone that intractible problems that have soured the relations between the two nation's could be resolved in a twice. Of course, Gen. Musharraf has reasons to be concerned over the fallout of an inconclusive summit at Agra. He has to hurriedly undertake a damage control exercise back home. He has to put in his very best to avert a backlash. The way he sought to identify his mission with Kashmir has compounded his problems. Going by objective reality, he should have set his eyes on achieving only a preliminary, small gain by way of taking the first step to start the search for a solution. It would have been more realistic on his part if had projected his mission Agra as an attempt on making an advance on the "core" issue. And now that he has virtually returned empty handed to Islamabad, his countrymen are unlikely to take kindly to him. And when it comes to apportioning the blame, there will be none else to share it. That is the meaning of his exclusive supremacy in the present set-up. Mr Vajpayee is not placed that hopelessly --- he can take failure in his stride. Unlike the General, his escape routes are not closed. What he is likely to say is that General was not willing to walk the "high road" peace and prosperity, the objective with which Mr Vajpayee extended the invitation for a summit meeting. Mr Vajpayee will not be blamed for the deadlock at Agra on the "entirety of relationship", but General Musharraf will have to do some hard explaining for having failed to establish the "centrality of Kashmir". The game of blame worked differently in India and Pakistan in the past in the case of the bus journey in February 1999, for instance. The Lahore peace process, which for a brief while appeared a roaring success, was undone by Kargil. In the final bargain, it did not hurt Mr Vajpayee ---- he succeeded in projecting it as a case of betrayal by Pakistan (which, in fact, it was) and won a crucial election on that slogan. As against that, the then Pakistani Prime Minister, Mr Navaz Sharif, have to pay dearly. Whatever the factors leading to the coup and his downfall, Kargil came in handy as a big handle against him. In Pakistan, history is replete with instances of military rulers alone (not their advisors or Ministers) having solely attracted the blame for various lapses. To begin with Iskendar Mirza ---- Everybody blamed him. No body blamed the National Assembly or his Ministers, who elevated him to the high office and cooperated with him and signed on the files before he did, of abrogating the Constitution and imposing martial law in October 1959. Then Ayub Khan, the target of succession generations for the disservice he did to his country. Here again, those who persuaded him to become the Field Marshal and collaborated with him in the deeds, did not get any critical notice. In 1971, Gen. Yahya Khan was regarded solely guilty for Pakistan's breakup. And as for Gen Zia -ul-Haq, military ruler in the decade ending 1988, does anyone blame his other Generals, legal advisors or the intelligence set-up for the numerous misdeeds? Gen. Musharraf may have become the President, but remains essentially a military ruler. As such, he cannot escape past logic.

The summit that failed

K.N. Pandita

General Musharraf came with one-point agenda viz. Kashmir. Diplomatic finesse seldom recommends one-point agenda stunt; hence the failure and disaster. He had gone about orchestrating an "open mind" approach not understanding its nuances in diplomatic parlance. Fundamentalist-terrorist upswing in Kashmir had raised the expectations of every Pakistani that India would be willing to hand over Kashmir to them on a platter. Even the General, as a run up to the summit was emphatic in saying that India under pressure from the jehadis had agreed to initiate the talks lifting the pre-conditions of stopping cross boarder terrorism. This is the world of fantasy, in which Pakistan’s military rulers imagine they are living.

Pakistan will try to play the failed summit against India. Of course, the General wants to strengthen his home constituency, viz. the aggressive corps commanders, the jehadis and the extremist religious organisations. But the two major political parties that had declared their unwillingness to endorse any agreement the General might sign at Agra could take some credit for the failure of the summit. It may reinforce them against the military rule.

The failed summit puts Musharraf in an embarrassing situation. The militant outfits of the religious extremist organisations, against whom the General had poured out a rebuke, will feel vindicated. How is the General going to deal with them on the one hand, and the Americans on the other, under whose pressure he had shown his resentment to the jehadis?

India’s gains from the failed summit are not small by any stretch of imagination. India had agreed to talks by withdrawing its two-year old pre-condition that Pakistan should stop facilitating terrorist infiltration into Kashmir. This could be called the third initiative India took to straighten Indo-Pak relations. Each time Pakistan behaved with intransigence. Inviting the Hurriyat, a known anti – government outfit -- to meet with the visiting President, the announcement made by the General at the height of bilateral talks that Pakistan recognizes the armed men in Kashmir as "freedom fighters" and not terrorists and jehadis, and finally his assurance to them that Pakistan’s continued "moral, diplomatic and psychological support" to the terrorists, all speak for the diplomatic naivete of the General and his entourage. Linking Kashmir case with Bangladesh struggle for self-determination and finally its separation was another diplomatic failure. The General forgot that he was not addressing an army unit over a bara khana but that he was in the midst of high diplomatic exercise critical as well as crucial. To say that a ring of hard-core politicians not interested in peace process surrounded the Indian Prime Minister shows how much the General has to learn about the functional democracy. This is the fundamental difference between a military regime and a democratically elected regime.

India has to learn some lessons from this exercise. A military regime in Pakistan, where real power rests with the corps commanders and their affiliates among the feudal segment, is not the party to talk to for normalization of relations. Kashmir imbroglio is the life-blood of the Generals. Its resolution means strangulating their own throats. That is precisely what happened with Benazir when she had arrived at an agreement with Rajive Gandhi over Kashmir issue. The ISI whisked her away from the crucial moment. That is what precisely can happen with a General in Pakistan particularly when comes from Mohajir stock.

The fall out of the failed summit has to be witnessed in Kashmir. During the three days of parleys at Agra, violence unleashed by the terrorist outfits in Kashmir escalated and at least 70 persons were killed in the ensuing conflict. This is an indicator of what the jehadis would be think of in days to come. Indian security forces should gear up to the impending attacks at vulnerable points. Violence is to me met with planned retaliation.

New Delhi can think of two recourses to adhere to. One is to continue confronting the jehadis militarily but trying its best not to hurt the civilians. Of course, in some cases it may be unavoidable to save all the civilians that are caught in the crossfire. However, the minimum loss of life is to be ensured. The second thing is that Pakistan has openly declared that Kashmir is to it what Bangladesh was to India. This speaks much for their intentions. Infiltration, escalation of violence, smuggling of sophisticated weapons, disinformation campaign, desecration of religious places, use of missiles and more advanced weapons and many more things are to be expected. Gunning down of political activists too cannot be ruled out. Destabilization of the government through inside saboteurs is also one of the possibilities. Further alienation of the people is not to be ruled out. At the same time the demands of the people in all the three segments of the State plus the demand of the Pandits for a homeland will get intensified essentially because the NC government is unable to cope with the security threat and administrative inefficiency. In view of this, New Delhi must concentrate on geopolitical restructuring of the State of Jammu and Kashmir in the best interests of providing security to the innocent people against whom the Pakistani sponsored lashkars and jayshes are likely to intensify their attacks. The NC should begin a move of geopolitical restructuring which could be for a minimum period of 15 – 20 years in the first instance. The ruling party should open a debate on the proposition and take it very seriously because there is general resentment against them among the masses for its inability to deliver the goods. The NC should read the writing on the wall and dispel the lurking suspicion that geopolitical restructuring is any thing aimed at undermining the demographic complexion of the state. It should understand the seriousness of the threat posed by Pakistan and its inadequacy to meet it without taking radical steps. Instead of pushing autonomy demand, the NC should introspect and re-examine its position in the light of the clear threat handed down by the Pakistani military regime that it takes Kashmir are the repeat of Bangladesh.

Malaysia: Squatters Rights

By Selvi Gopal

Tucked between the sparkling new sky-scrappers and housing estates in Malaysia's capital Kuala Lumpur, lie pockets of squatter colonies ruining the beauty of the otherwise postcard-perfect shot. Close to two million people have made Kuala Lumpur, the smallest but fastest growing metropolis in South East Asia, their home. But not all of them have a decent roof over their heads. These squatter colonies, for instance, house close to 400,000 poor Malaysians and migrant workers seeking their fortune in this multi-racial country.

Poor living conditions and fighting for survival in the squatter colonies has had another fallout - violence, which is often classified as racial between Malays and Indians. Recently when a group of Malays and Indians crossed swords, the government announced that the squatter areas would be restructured and proper houses provided to the poor to prevent recurring violence.

The promise of decent housing for the poor, however, is not new. Dr Nasir Hashim, President of Suara Warga Pertiwi, a non-governmental organisation (NGO) working with squatter communities, for one, is not impressed by the concern shown by the government and the politicians. "The government has often talked about providing more low-cost houses for the urban poor but unfortunately very few get built. The reality is that the poor have no\ choice but to stay in squatter colonies as they have nowhere to move to," says Hashim.

Squatter colonies became a prominent feature in the Malaysian landscape in the 1970s, when the government encouraged urban migration as a solution to the lack of human resources in the fast growing manufacturing industry in the country. People moved to Kuala Lumpur to take up low paying jobs in these factories. The city at that time had insufficient housing facilities and as a result the new work force built wooden homes on vacant land.

Two decades later, while the influx of people to Kuala Lumpur continued, land became a scarce commodity. The squatters were constantly forced to move and wherever they went, eviction notices followed because the land was often acquired for either commercial development or new housing estates.

Since then, the government has been promising that the poor would not be forgotten. And it did take a few steps, at least in theory, to achieve this. For instance, property developers were required to build low-cost homes for squatters for every residential development they took on. But such steps have not borne any fruit.

Says Hashim, "The reality is that houses that are built don't always end up for the poor. People with connections buy these houses and rent them out to the poor. Others resort to paying money under the table to get the houses as they are restricted to only those people who earn minimum wages."

Moreover, these houses are priced high - between USD 10,000 and USD 12,000 - and hence they are often beyond the reach of the poor. "Squatters with stable jobs are often too old to get bank loans while others can't raise the 10 per cent deposit to buy the houses," explains Hashim. According to him, people who live in squatter colonies are under a lot of pressure and stress but it is these people who are needed the most by society. "If the squatters were to leave Kuala Lumpur, the city could come to a standstill as these people sweep the roads, clean the drains and collect garbage. Yet, they are not appreciated. They have no security as their homes are constantly under threat," says Hashim.

At another level, it is believed that people living in squatter colonies are prone to more violence because of the pressures of coping with poverty. Hashim also adds that Malaysian society is crisis-oriented. "Something drastic has to happen before the government acts. People have to resort to violence before their welfare is considered. What the government does not acknowledge is that the people who turn violent are angry poor people. We are not a poor country but we have warped priorities," says Hashim. According to Hashim, Malaysia's greatness does not lie in its ability to build the tallest building in the world but in its ability to promote racial harmony. "But first we have to provide the poor with a secure roof over their heads," he adds. WFS

Opinion: Bypassed by the World

By Lalitha Sridhar

India lives in her villages, Mahatma Gandhi said. But one gets the impression that it is the villagers who don't want to live there. That textbook quote of Mahatma Gandhi makes some sense as one traverses the rural interiors of regions that are more known for their industrial 'estates' and information technology 'parks'.

The villages may seem suspended -- at least to a lay observer -- in a time-warp where huge expanses of fields form the prettiest emerald carpets ever seen, where the meandering mini-waterways add to the tranquillity of the picture, where the only disturbance is caused by the lone rattling diesel engine of the passing Ambassador car and where the scattered farmhands look up from the rigours of sowing to watch the passing spectacle of well dressed city-dwellers.

But beneath the rustic simplicity and wide-eyed friendliness lie the very same concerns of a very similar common man. And woman.

Even as you wait at a bus-stop and happen to ask for directions to your next halt, a simple request for information can turn into a winding conversation that is reluctantly terminated upon the arrival of your transport. If I ask how much an acre of land would cost, the woman in the magenta pink sari wants to know if I have any water supply problems.

The answer to the former is Rs 1.25 lakh, but that depends on various factors so you ask what factors and you are told about boundaries and canals and labour and so it goes on.

Fascinating though these unpolluted and stress-free environs are to the curious tourist, one common refrain which surfaces five minutes into any conversation remains "But there is nothing here." Precisely. How strange this sounds to someone paying for an expensive reprieve from the suicidal city traffic, the stranglehold of taxes, the potholes, the garbage and the 850 square feet of unaffordable real estate where all you get is the space between the walls and the roof you are sharing with someone who likes to move furniture at midnight. You begin explaining but you know you won't be understood even though you speak the same language. "There is nothing here". Is this the root of the discontent which drives rural folk to the squalid slums and the claustrophobic congestion of our metros? Would this willingness to believe in greener grass lead from an enchanting ecology to grimy ghettos?

Try telling them this and the bitterness of neglect surfaces fast. As they go into the problems of lack of medical care and interrupted electricity, it soon becomes obvious that the root of all human endeavours remain hunger and the quest for a better living. Be it Madras or Malliam, geography becomes a purely physical study.

Women in particular are fascinated by the obvious opportunities available to their city cousins. One lady drawing exquisite 'kolams' (the dextrously laid flour patterns which adorn South Indian doorways) hints broadly that she would like to improve her pitiable condition by coming over to the 'pattnam' (city) where she could find employment doing chores in houses and handling tailoring in the afternoons for better wages. Another elderly woman wants to know if there is a cloak room available at the suburban Tambaram station so her son could keep his things while attending an interview for a 'Dubai job'.

While a mother-in-law categorically decries the propensity of city women to work and let their homes go to the dogs -- giving elaborate explanations to that effect -- her daughter-in-law waits for me to defend women's empowerment before she agrees with considerable fervour. Miles from the nowhere with television in those few homes which can afford it, their only link to the Aishwarya Rais and Arundhati Roys, these women sense changes which are passing them by, leaving them in an isolation which is not always splendid.

Walking down a street adjacent to the famous temple at Swamimalai in Tamil Nadu's Kumbakonam district, the verdant rice bowl ringed by the sacred river Cauvery, a girl in a mismatched 'pavadai-chattai' (long skirt and top) watching us from the 'thinnai' (traditional sit-out) of her simple home stares at my daughter and comments with unabashed curiosity, "Aiyyo! Do girls wear shorts or what?"

Amidst the resultant hilarity my daughter feels no less offended. Not because her sartorial inclinations are being questioned so loudly but because her wrap-around denim skirt -- "It's not even divided, Ma!" -- should be mistaken for unisex fashion! WFS

Babies on the Battlefront

By Massoud Ansari

Thirteen-year-old Shah Zaman has been living with his parents in a temporary settlement in Karachi for one year. He gets up early, reaches the restaurant where he is employed and works through the day cleaning tables, fetching water and washing dirty plates. He is not allowed and weekly holiday, and earns Rs. 800 (approximately US $14) every month.

Understandably, Zaman is unhappy with his work. He now wants to switch over to some other job like collecting empty cans and plastic bags from garbage dumps, which he says, will pay him more.

The ordeal for Zaman and his family started when his father decided to migrate to Pakistan after the Taliban in Afghanistan gave him a choice to either volunteer one of his two sons for the ongoing jehad (holy war) or to leave the country).

Zaman's father had the means to take the decision to migrate to Pakistan. But many of his countrymen did not and bowed to the demand of the Taliban and volunteered their babies as soldiers.

According to UNICEF, between 300,000 and 4000,000 children have been killed over the last 20 years in the ongoing conflict in Afghanistan while four million children have died during the same period because of malnutrition and illness.

Others also maintain that young students from religious seminaries in Pakistan are being sent to support the Taliban. For instance, 14-year-old Azam's father lodged a complaint in a police station in Karachi in 1997 against the head of a religious institution in the Larkana district in Southern Sindh, According to him, this institution had sent his son to Afghanistan without even informaing the family. "This is just one of the many cases which somehow caught the attention of the media," says a human rights activist.

With an estimated 15,000 to 25,000 madrasas (religious institutions) all over the country, there are hundreds of such students who are sent to fight in Afghanistan and in Kashmir in India. Every other week, there are reports in the local Sindh press about how a child has been 'martyred' fighting in either of these two places. So much so that the residents in the interiors of Sindh have become used to listening to stories from some young boys who have returned about how bravely they fought in the advance columns of the Taliban.

The madrasas grooming and training these child soldiers represent various schools and sects of Islam, which include the Deobandis, the Ahle-Hadith and the Shias. In the interior areas of Sindh and Baluchistan provinces it is the Deobandis who are supreme and most of the madrasas of this school of thought are believed to be the recruitment centres of Taliban and Kashmir guerrillas. Many of the boys who study in these madrasas belong to poor families and several of them are orphans.

Since children can easily trick rival forces, they are often given the task of collecting intelligence, making and deploying mines and serving as an advance shock force to ambush paramilitaries, soldiers or police officers, serving on point during the patrols.

These children, however, have to be trained before they can go to the battlefields. And experts have compared this t raining to brainwashing. According to human rights activists, adult soliders systematically desensities the children to violence. Then comes the phase of reading maps, diagrams and any other details that the children need to know about information gathering. The next part of the training consists of assembling and dismantling weapons, their use, detonating bombs and other details about firearms. Children are also taught "survival methods"-how to survive in an emergency including staying hungry for long periods of time.

Even though as per international laws, the minimum age for recruitment for armed conflict is 15 years, there is no way of finding out how many children below this age are being trained in Pakistan. It may sound pessimistic, but if these laws are not implemented seriously by the Government, a whole generation may well be lost to bullets. (WFS)

Trifurcation not the real solution for Ladakh

By Bharat Jhunjhunwala

The people of Ladakh have in-deed been discriminated against by those of Kashmir. But the Ladakh people have contributed by their lack of interest in their own development. Trifurcation of Kashmir may get them out of the clutches of the Valley but it will not bring ensure Ladakh's development. No wrong has been set right without adequate effort being made oneself. The Ladakhi people will have to set their own house in order first.

The Ladakh Buddhist Association (LBA) has been spearheading a drive to obtain Union Territory status for Ladakh. The people of Ladakh have been supporters of India. A memorandum submitted by the Association to Nehru in 1949 said: "We seek the bosom of that gracious mother (India) to receive more nutriment for growth.... She has given us what we prize above all other things --- our religion and culture.... Will the great mother refuse to take to her arms one of her weakest and most forlorn and depressed children?"

Laudable though these sentiments are, why should the Ladakhis think of themselves as weak and forlorn? The common reply is that the difficult terrain and high altitude are responsible. This may not be quite true. Village Mana located above Badrinath in Garhwal has a similar altitude and topography. But the people of Mana weave bright patterns for tourists, cultivate potatoes in the six months that are free of snow, collect medicinal herbs and tend their sheep. They come out as neither weak nor forlorn. Even people of Muslim - majority Kargil -- which is part of Ladakh -- appear to be more aggressive than the Buddhists of Ladakh. The weakness cannot be attributed to geography alone.

Be that as it may, it is true that the Government of J&K has discriminated against the Ladakhis. The interior roads are in a pitiable condition. There is not a single tourist bungalow in the long hill route of 500 kilometers between Manali and Leh. The people of Ladakh complain that not a single road or bridge has been built by the State Government. Whatever has been built has been from the budget of the districts. This despite the fact that J&K receives per capita assistance of Rs. 3,010 against Rs. 190 for Bihar (1994-95 figures).

Though the discrimination is all encompassing, the Ladakhis focus most on denial of Government jobs. A booklet brought out by the LBA narrates nearly twently instances of Buddhist Ladakhis being denied Government jobs unfairly. But the only complain they have against the development policy is that of the roads already mentioned above.

They appear to be least interested in the development of Ladakh. The area has tremendous potential for irrigation and forestry. The Indus flows through Ladakh. As one travels from Manali to Leh, patches of green suddenly appear amidst otherwise barren landscape. A small rivulet makes the differences. A military officer, however, informed that Ladakhis were not inclined to develop these natural resources.

They are afraid. Irrigated agriculture would increase the moisture in the air. The houses in Ladakh are made of sun dried mud bricks. These bricks are suitable for the dry and cold climate. They suspect that these bricks may begin to wash away if there were more moisture in the air. Planting trees may even lead to more rainfall. They prefer barren land with mud bricks rather than irrigated agriculture with pucca hosues.

India has entered into a treaty with Pakistan under which the water of Indus has been allotted to Pakistan. In a way this tready is a direct sacrifice of Ladakh. Punjab gets the right to exploit the water of other rivers under this treaty. While Ladakh pays the price of Indus, Punjab reaps the benefits of Sutlej. There is a case for Punjab compensating Ladakh for its sacrifice. Moreover, Ladakhis should study the fine print of the treaty and examine the scope of using the Indus waters for local use.

Winter tourism is another potential. We know that Switzerland and other European countries have a flourishing tourism in winter months as well. They have promoted skiing and other snow - related activities. Ladakh could do the same. They have much hydroelectric potential. The water of Indus and other river could be used for this purpose. There are many areas which have strong winds. Wind power farms could be developed. The cultivation of pashmina wool could be undertaken more systematically. It is unfortunate that the LBA does not even point out to these possibilities while demanding UT status.

I asked an officer of the LBA as to why they were not demanding full statehood than UT status? His answer was that Ladakh did not have potential for economic development hence Delhi would have to help them! The LBA is just not interested in exploiting any of these development potential.

The common people too appear to be least interested in their own welfare. We wanted to buy a thermos in Leh. The shop keeper was paying cards in one corner of the shop. On asking the price, we were curtly told "280 rupees" without the shopkeeper even bothering to give us a glance. It is routine in Leh for shopkeepers to leave their shops  unattended and be gossiping somewhere. They slowly trudge into their shop when we would walk in and asks the neighbour to find the owner!

This is in sharp contrast with Srinagar or even Kargil. The shawl sellers row their shikaras from one houseboat to another. They keep insisting, "Take a look, you do not have to buy." Ultimately they would us one suit worth Rs. 400.

The Ladakhis are quite content to live off alms from Delhi. The LBA seeks UT status not because they would be able to develop watersheds and agriulture, tourism and hydroelectricity and wind power but because Ladakhis would get the Government jobs in Ladakh.

It is no wonder that many Buddhist girls have converted into Islam and married Muslims. The LBA says that this is violation of the agreement arrived at within the two parties in 1992 which required the communities to hand over the convertees to their original community. The point, however, is why do Muslims not convert into Buddhism? Just as the Hindus are introspecting about the reasons for the conversions, so must the Buddhists.

It is time that the people of Ladakh realize that patriotism is not an alibi for inaction. While India values and honourable their patriotism, it cannot forever keep furnishing doles from Delhi. God helps those who help themselves. If the Ladakhis do not take any interest in developing their forests, agriculture, hydroelectricity and wind power, Delhi would scarcely be able to help. Trifurcation may get Ladakh out of the clutches of Srinagar and put them under the commands of Delhi. But they are likely to remain where they are unless they change their culture from inaction to aggressive action.



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