EDITORIAL
NOT
AN UNMITIGATED DISASTER
The Agra summit was not an
unmitigated disaster as many cynics in India would tend
to believe. Nevertheless, the general disappointment over
the inability of India and Pakistan to reconcile their
sharp differences on the contentious issues of Kashmir
and cross-border terrorism is justified. The statemate at
Agra, naturally, would dampen the spirits of millions on
both side of the suicide who were hoping against that an
accord between the two adversaries would bring peace,
prosperity and amity between the two neighbours.
Especially the denizens of Jammu and Kashmir have reasons
to be dejected that they may not have an opportunity for
a reunion with their friends and relatives separated by
the strained relations between the two nations. There is
also a general apprehension in this conflict area, and
justifiably so, that the set back to the peace process at
Agra, would lead to escalation of cross-border terrorism
and the attendant bloodshed and mayhem. It is, therefore,
reassuring to hear from External Affairs Minister Jaswant
Singh that India does not consider the stalemate ......more
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The
summit that failed
K.N. Pandita
General Musharraf came with one-point agenda viz.
Kashmir. Diplomatic ....more
Malaysia:
Squatters Rights
By Selvi Gopal
Tucked between the sparkling new sky-scrappers and
housing estates in Malaysia's.......more
Opinion:
Bypassed
by
the World
By Lalitha Sridhar
India lives in her villages, Mahatma Gandhi said. But one
gets the impression that....more
Babies
on the Battlefront
By Massoud Ansari
Thirteen-year-old Shah Zaman has been living with his
parents in a temporary......more
Trifurcation
not the real solution for Ladakh
By Bharat Jhunjhunwala
The people of Ladakh have in-deed been discriminated
against by those of Kashmir. .......more
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EDITORIAL
NOT AN UNMITIGATED
DISASTER
The Agra summit was not an
unmitigated disaster as many cynics in India would tend
to believe. Nevertheless, the general disappointment over
the inability of India and Pakistan to reconcile their
sharp differences on the contentious issues of Kashmir
and cross-border terrorism is justified. The statemate at
Agra, naturally, would dampen the spirits of millions on
both side of the suicide who were hoping against that an
accord between the two adversaries would bring peace,
prosperity and amity between the two neighbours.
Especially the denizens of Jammu and Kashmir have reasons
to be dejected that they may not have an opportunity for
a reunion with their friends and relatives separated by
the strained relations between the two nations. There is
also a general apprehension in this conflict area, and
justifiably so, that the set back to the peace process at
Agra, would lead to escalation of cross-border terrorism
and the attendant bloodshed and mayhem. It is, therefore,
reassuring to hear from External Affairs Minister Jaswant
Singh that India does not consider the stalemate at Agra
as a failure of the summit. His assurance that India was
committed to continue its march on the high road to
peace, amity and co-operation with Pakistan should help
in uplifting the mood of pessimism and gloom, both in
India as well Pakistan. This announcement that Prime
Minister Atal Behari Vajpayee will visit Pakistan, as
invited by the later and accepted by him, should take
care of apprehensions that the deadlock at summit had
finally scuttled the peace process. Mr Jaswant Singh was
candid enough to admit that there were differences
between the two sides on the phraseology and sementies of
the text of proposed "Agra declarations"
pertaining to Kashmir and cross-border concern. Pakistan
wanted to stress the centrality of resolution of the
Kashmir issue but for India curbing of cross border
terrorism was the key to any progress on the subject.
The Minister's assurance
that the unilateral confidence building measures like
relaxation in visa rules, opening up of various entry
points along the Line of Control in Jammu and Kashmir,
cultural exchanges, educational facilities for Pakistani
students and trade and commerce concessions would
continue be pursued as announced by the Prime Minister on
the eve of the summit, will indeed displease many
hardliners, but would be welcomed by a majority of the
people residing in the bordering areas of Jammu and
Kashmir. Hopefully, Pakistan will reciprocate Mr
Vajpayees gesture so as to create a conducive climate for
both the countries to pick up the threads of negotiations
from where they left at Agra. The poise and calm
displayed by Mr Jaswant Singh during his 90-minute Press
Conference at Agra on Tuesday sent the right signal to
Pakistan: The setback at the summit was indeed a
disappointment but it would not deter India from its
quest for better relationship and cooperation with
Pakistan. Gen. Pervez Musharraf is understandably piqued
over the deadlock at Agra. He had come to India with high
expectations. In fact it would not be wrong to say that
he exaggerated and unrealistic hopes from the engagement
with Mr Vajpayee. Indo-Pak relations have been bedevilled
by mutual distruct, suspicions and hostility for
54-years. It would be naive for anyone that intractible
problems that have soured the relations between the two
nation's could be resolved in a twice. Of course, Gen.
Musharraf has reasons to be concerned over the fallout of
an inconclusive summit at Agra. He has to hurriedly
undertake a damage control exercise back home. He has to
put in his very best to avert a backlash. The way he
sought to identify his mission with Kashmir has
compounded his problems. Going by objective reality, he
should have set his eyes on achieving only a preliminary,
small gain by way of taking the first step to start the
search for a solution. It would have been more realistic
on his part if had projected his mission Agra as an
attempt on making an advance on the "core"
issue. And now that he has virtually returned empty
handed to Islamabad, his countrymen are unlikely to take
kindly to him. And when it comes to apportioning the
blame, there will be none else to share it. That is the
meaning of his exclusive supremacy in the present set-up.
Mr Vajpayee is not placed that hopelessly --- he can take
failure in his stride. Unlike the General, his escape
routes are not closed. What he is likely to say is that
General was not willing to walk the "high road"
peace and prosperity, the objective with which Mr
Vajpayee extended the invitation for a summit meeting. Mr
Vajpayee will not be blamed for the deadlock at Agra on
the "entirety of relationship", but General
Musharraf will have to do some hard explaining for having
failed to establish the "centrality of
Kashmir". The game of blame worked differently in
India and Pakistan in the past in the case of the bus
journey in February 1999, for instance. The Lahore peace
process, which for a brief while appeared a roaring
success, was undone by Kargil. In the final bargain, it
did not hurt Mr Vajpayee ---- he succeeded in projecting
it as a case of betrayal by Pakistan (which, in fact, it
was) and won a crucial election on that slogan. As
against that, the then Pakistani Prime Minister, Mr Navaz
Sharif, have to pay dearly. Whatever the factors leading
to the coup and his downfall, Kargil came in handy as a
big handle against him. In Pakistan, history is replete
with instances of military rulers alone (not their
advisors or Ministers) having solely attracted the blame
for various lapses. To begin with Iskendar Mirza ----
Everybody blamed him. No body blamed the National
Assembly or his Ministers, who elevated him to the high
office and cooperated with him and signed on the files
before he did, of abrogating the Constitution and
imposing martial law in October 1959. Then Ayub Khan, the
target of succession generations for the disservice he
did to his country. Here again, those who persuaded him
to become the Field Marshal and collaborated with him in
the deeds, did not get any critical notice. In 1971, Gen.
Yahya Khan was regarded solely guilty for Pakistan's
breakup. And as for Gen Zia -ul-Haq, military ruler in
the decade ending 1988, does anyone blame his other
Generals, legal advisors or the intelligence set-up for
the numerous misdeeds? Gen. Musharraf may have become the
President, but remains essentially a military ruler. As
such, he cannot escape past logic.
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The
summit that failed
K.N.
Pandita
General
Musharraf came with one-point agenda viz.
Kashmir. Diplomatic finesse seldom
recommends one-point agenda stunt; hence
the failure and disaster. He had gone
about orchestrating an "open
mind" approach not understanding its
nuances in diplomatic parlance.
Fundamentalist-terrorist upswing in
Kashmir had raised the expectations of
every Pakistani that India would be
willing to hand over Kashmir to them on a
platter. Even the General, as a run up to
the summit was emphatic in saying that
India under pressure from the jehadis had
agreed to initiate the talks lifting the
pre-conditions of stopping cross boarder
terrorism. This is the world of fantasy,
in which Pakistans military rulers
imagine they are living.
Pakistan
will try to play the failed summit
against India. Of course, the General
wants to strengthen his home
constituency, viz. the aggressive corps
commanders, the jehadis and the extremist
religious organisations. But the two
major political parties that had declared
their unwillingness to endorse any
agreement the General might sign at Agra
could take some credit for the failure of
the summit. It may reinforce them against
the military rule.
The failed
summit puts Musharraf in an embarrassing
situation. The militant outfits of the
religious extremist organisations,
against whom the General had poured out a
rebuke, will feel vindicated. How is the
General going to deal with them on the
one hand, and the Americans on the other,
under whose pressure he had shown his
resentment to the jehadis?
Indias
gains from the failed summit are not
small by any stretch of imagination.
India had agreed to talks by withdrawing
its two-year old pre-condition that
Pakistan should stop facilitating
terrorist infiltration into Kashmir. This
could be called the third initiative
India took to straighten Indo-Pak
relations. Each time Pakistan behaved
with intransigence. Inviting the
Hurriyat, a known anti government
outfit -- to meet with the visiting
President, the announcement made by the
General at the height of bilateral talks
that Pakistan recognizes the armed men in
Kashmir as "freedom fighters"
and not terrorists and jehadis, and
finally his assurance to them that
Pakistans continued "moral,
diplomatic and psychological
support" to the terrorists, all
speak for the diplomatic naivete of the
General and his entourage. Linking
Kashmir case with Bangladesh struggle for
self-determination and finally its
separation was another diplomatic
failure. The General forgot that he was
not addressing an army unit over a bara
khana but that he was in the midst of
high diplomatic exercise critical as well
as crucial. To say that a ring of
hard-core politicians not interested in
peace process surrounded the Indian Prime
Minister shows how much the General has
to learn about the functional democracy.
This is the fundamental difference
between a military regime and a
democratically elected regime.
India has
to learn some lessons from this exercise.
A military regime in Pakistan, where real
power rests with the corps commanders and
their affiliates among the feudal
segment, is not the party to talk to for
normalization of relations. Kashmir
imbroglio is the life-blood of the
Generals. Its resolution means
strangulating their own throats. That is
precisely what happened with Benazir when
she had arrived at an agreement with
Rajive Gandhi over Kashmir issue. The ISI
whisked her away from the crucial moment.
That is what precisely can happen with a
General in Pakistan particularly when
comes from Mohajir stock.
The fall
out of the failed summit has to be
witnessed in Kashmir. During the three
days of parleys at Agra, violence
unleashed by the terrorist outfits in
Kashmir escalated and at least 70 persons
were killed in the ensuing conflict. This
is an indicator of what the jehadis would
be think of in days to come. Indian
security forces should gear up to the
impending attacks at vulnerable points.
Violence is to me met with planned
retaliation.
New Delhi
can think of two recourses to adhere to.
One is to continue confronting the
jehadis militarily but trying its best
not to hurt the civilians. Of course, in
some cases it may be unavoidable to save
all the civilians that are caught in the
crossfire. However, the minimum loss of
life is to be ensured. The second thing
is that Pakistan has openly declared that
Kashmir is to it what Bangladesh was to
India. This speaks much for their
intentions. Infiltration, escalation of
violence, smuggling of sophisticated
weapons, disinformation campaign,
desecration of religious places, use of
missiles and more advanced weapons and
many more things are to be expected.
Gunning down of political activists too
cannot be ruled out. Destabilization of
the government through inside saboteurs
is also one of the possibilities. Further
alienation of the people is not to be
ruled out. At the same time the demands
of the people in all the three segments
of the State plus the demand of the
Pandits for a homeland will get
intensified essentially because the NC
government is unable to cope with the
security threat and administrative
inefficiency. In view of this, New Delhi
must concentrate on geopolitical
restructuring of the State of Jammu and
Kashmir in the best interests of
providing security to the innocent people
against whom the Pakistani sponsored
lashkars and jayshes are likely to
intensify their attacks. The NC should
begin a move of geopolitical
restructuring which could be for a
minimum period of 15 20 years in
the first instance. The ruling party
should open a debate on the proposition
and take it very seriously because there
is general resentment against them among
the masses for its inability to deliver
the goods. The NC should read the writing
on the wall and dispel the lurking
suspicion that geopolitical restructuring
is any thing aimed at undermining the
demographic complexion of the state. It
should understand the seriousness of the
threat posed by Pakistan and its
inadequacy to meet it without taking
radical steps. Instead of pushing
autonomy demand, the NC should introspect
and re-examine its position in the light
of the clear threat handed down by the
Pakistani military regime that it takes
Kashmir are the repeat of Bangladesh.
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Malaysia:
Squatters Rights
By Selvi
Gopal
Tucked
between the sparkling new sky-scrappers
and housing estates in Malaysia's capital
Kuala Lumpur, lie pockets of squatter
colonies ruining the beauty of the
otherwise postcard-perfect shot. Close to
two million people have made Kuala
Lumpur, the smallest but fastest growing
metropolis in South East Asia, their
home. But not all of them have a decent
roof over their heads. These squatter
colonies, for instance, house close to
400,000 poor Malaysians and migrant
workers seeking their fortune in this
multi-racial country.
Poor
living conditions and fighting for
survival in the squatter colonies has had
another fallout - violence, which is
often classified as racial between Malays
and Indians. Recently when a group of
Malays and Indians crossed swords, the
government announced that the squatter
areas would be restructured and proper
houses provided to the poor to prevent
recurring violence.
The
promise of decent housing for the poor,
however, is not new. Dr Nasir Hashim,
President of Suara Warga Pertiwi, a
non-governmental organisation (NGO)
working with squatter communities, for
one, is not impressed by the concern
shown by the government and the
politicians. "The government has
often talked about providing more
low-cost houses for the urban poor but
unfortunately very few get built. The
reality is that the poor have no\ choice
but to stay in squatter colonies as they
have nowhere to move to," says
Hashim.
Squatter
colonies became a prominent feature in
the Malaysian landscape in the 1970s,
when the government encouraged urban
migration as a solution to the lack of
human resources in the fast growing
manufacturing industry in the country.
People moved to Kuala Lumpur to take up
low paying jobs in these factories. The
city at that time had insufficient
housing facilities and as a result the
new work force built wooden homes on
vacant land.
Two
decades later, while the influx of people
to Kuala Lumpur continued, land became a
scarce commodity. The squatters were
constantly forced to move and wherever
they went, eviction notices followed
because the land was often acquired for
either commercial development or new
housing estates.
Since
then, the government has been promising
that the poor would not be forgotten. And
it did take a few steps, at least in
theory, to achieve this. For instance,
property developers were required to
build low-cost homes for squatters for
every residential development they took
on. But such steps have not borne any
fruit.
Says
Hashim, "The reality is that houses
that are built don't always end up for
the poor. People with connections buy
these houses and rent them out to the
poor. Others resort to paying money under
the table to get the houses as they are
restricted to only those people who earn
minimum wages."
Moreover,
these houses are priced high - between
USD 10,000 and USD 12,000 - and hence
they are often beyond the reach of the
poor. "Squatters with stable jobs
are often too old to get bank loans while
others can't raise the 10 per cent
deposit to buy the houses," explains
Hashim. According to him, people who live
in squatter colonies are under a lot of
pressure and stress but it is these
people who are needed the most by
society. "If the squatters were to
leave Kuala Lumpur, the city could come
to a standstill as these people sweep the
roads, clean the drains and collect
garbage. Yet, they are not appreciated.
They have no security as their homes are
constantly under threat," says
Hashim.
At another
level, it is believed that people living
in squatter colonies are prone to more
violence because of the pressures of
coping with poverty. Hashim also adds
that Malaysian society is
crisis-oriented. "Something drastic
has to happen before the government acts.
People have to resort to violence before
their welfare is considered. What the
government does not acknowledge is that
the people who turn violent are angry
poor people. We are not a poor country
but we have warped priorities," says
Hashim. According to Hashim, Malaysia's
greatness does not lie in its ability to
build the tallest building in the world
but in its ability to promote racial
harmony. "But first we have to
provide the poor with a secure roof over
their heads," he adds. WFS
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Opinion:
Bypassed by the World
By Lalitha Sridhar
India lives in her
villages, Mahatma Gandhi said. But one gets the
impression that it is the villagers who don't
want to live there. That textbook quote of
Mahatma Gandhi makes some sense as one traverses
the rural interiors of regions that are more
known for their industrial 'estates' and
information technology 'parks'.
The villages may
seem suspended -- at least to a lay observer --
in a time-warp where huge expanses of fields form
the prettiest emerald carpets ever seen, where
the meandering mini-waterways add to the
tranquillity of the picture, where the only
disturbance is caused by the lone rattling diesel
engine of the passing Ambassador car and where
the scattered farmhands look up from the rigours
of sowing to watch the passing spectacle of well
dressed city-dwellers.
But beneath the
rustic simplicity and wide-eyed friendliness lie
the very same concerns of a very similar common
man. And woman.
Even as you wait
at a bus-stop and happen to ask for directions to
your next halt, a simple request for information
can turn into a winding conversation that is
reluctantly terminated upon the arrival of your
transport. If I ask how much an acre of land
would cost, the woman in the magenta pink sari
wants to know if I have any water supply
problems.
The answer to the
former is Rs 1.25 lakh, but that depends on
various factors so you ask what factors and you
are told about boundaries and canals and labour
and so it goes on.
Fascinating though
these unpolluted and stress-free environs are to
the curious tourist, one common refrain which
surfaces five minutes into any conversation
remains "But there is nothing here."
Precisely. How strange this sounds to someone
paying for an expensive reprieve from the
suicidal city traffic, the stranglehold of taxes,
the potholes, the garbage and the 850 square feet
of unaffordable real estate where all you get is
the space between the walls and the roof you are
sharing with someone who likes to move furniture
at midnight. You begin explaining but you know
you won't be understood even though you speak the
same language. "There is nothing here".
Is this the root of the discontent which drives
rural folk to the squalid slums and the
claustrophobic congestion of our metros? Would
this willingness to believe in greener grass lead
from an enchanting ecology to grimy ghettos?
Try telling them
this and the bitterness of neglect surfaces fast.
As they go into the problems of lack of medical
care and interrupted electricity, it soon becomes
obvious that the root of all human endeavours
remain hunger and the quest for a better living.
Be it Madras or Malliam, geography becomes a
purely physical study.
Women in
particular are fascinated by the obvious
opportunities available to their city cousins.
One lady drawing exquisite 'kolams' (the
dextrously laid flour patterns which adorn South
Indian doorways) hints broadly that she would
like to improve her pitiable condition by coming
over to the 'pattnam' (city) where she could find
employment doing chores in houses and handling
tailoring in the afternoons for better wages.
Another elderly woman wants to know if there is a
cloak room available at the suburban Tambaram
station so her son could keep his things while
attending an interview for a 'Dubai job'.
While a
mother-in-law categorically decries the
propensity of city women to work and let their
homes go to the dogs -- giving elaborate
explanations to that effect -- her
daughter-in-law waits for me to defend women's
empowerment before she agrees with considerable
fervour. Miles from the nowhere with television
in those few homes which can afford it, their
only link to the Aishwarya Rais and Arundhati
Roys, these women sense changes which are passing
them by, leaving them in an isolation which is
not always splendid.
Walking down a
street adjacent to the famous temple at
Swamimalai in Tamil Nadu's Kumbakonam district,
the verdant rice bowl ringed by the sacred river
Cauvery, a girl in a mismatched 'pavadai-chattai'
(long skirt and top) watching us from the
'thinnai' (traditional sit-out) of her simple
home stares at my daughter and comments with
unabashed curiosity, "Aiyyo! Do girls wear
shorts or what?"
Amidst the
resultant hilarity my daughter feels no less
offended. Not because her sartorial inclinations
are being questioned so loudly but because her
wrap-around denim skirt -- "It's not even
divided, Ma!" -- should be mistaken for
unisex fashion! WFS
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Babies
on the Battlefront
By Massoud Ansari
Thirteen-year-old
Shah Zaman has been living with his parents in a
temporary settlement in Karachi for one year. He
gets up early, reaches the restaurant where he is
employed and works through the day cleaning
tables, fetching water and washing dirty plates.
He is not allowed and weekly holiday, and earns
Rs. 800 (approximately US $14) every month.
Understandably,
Zaman is unhappy with his work. He now wants to
switch over to some other job like collecting
empty cans and plastic bags from garbage dumps,
which he says, will pay him more.
The ordeal for
Zaman and his family started when his father
decided to migrate to Pakistan after the Taliban
in Afghanistan gave him a choice to either
volunteer one of his two sons for the ongoing
jehad (holy war) or to leave the country).
Zaman's father had
the means to take the decision to migrate to
Pakistan. But many of his countrymen did not and
bowed to the demand of the Taliban and
volunteered their babies as soldiers.
According to
UNICEF, between 300,000 and 4000,000 children
have been killed over the last 20 years in the
ongoing conflict in Afghanistan while four
million children have died during the same period
because of malnutrition and illness.
Others also
maintain that young students from religious
seminaries in Pakistan are being sent to support
the Taliban. For instance, 14-year-old Azam's
father lodged a complaint in a police station in
Karachi in 1997 against the head of a religious
institution in the Larkana district in Southern
Sindh, According to him, this institution had
sent his son to Afghanistan without even
informaing the family. "This is just one of
the many cases which somehow caught the attention
of the media," says a human rights activist.
With an estimated
15,000 to 25,000 madrasas (religious
institutions) all over the country, there are
hundreds of such students who are sent to fight
in Afghanistan and in Kashmir in India. Every
other week, there are reports in the local Sindh
press about how a child has been 'martyred'
fighting in either of these two places. So much
so that the residents in the interiors of Sindh
have become used to listening to stories from
some young boys who have returned about how
bravely they fought in the advance columns of the
Taliban.
The madrasas
grooming and training these child soldiers
represent various schools and sects of Islam,
which include the Deobandis, the Ahle-Hadith and
the Shias. In the interior areas of Sindh and
Baluchistan provinces it is the Deobandis who are
supreme and most of the madrasas of this school
of thought are believed to be the recruitment
centres of Taliban and Kashmir guerrillas. Many
of the boys who study in these madrasas belong to
poor families and several of them are orphans.
Since children can
easily trick rival forces, they are often given
the task of collecting intelligence, making and
deploying mines and serving as an advance shock
force to ambush paramilitaries, soldiers or
police officers, serving on point during the
patrols.
These children,
however, have to be trained before they can go to
the battlefields. And experts have compared this
t raining to brainwashing. According to human
rights activists, adult soliders systematically
desensities the children to violence. Then comes
the phase of reading maps, diagrams and any other
details that the children need to know about
information gathering. The next part of the
training consists of assembling and dismantling
weapons, their use, detonating bombs and other
details about firearms. Children are also taught
"survival methods"-how to survive in an
emergency including staying hungry for long
periods of time.
Even though as per
international laws, the minimum age for
recruitment for armed conflict is 15 years, there
is no way of finding out how many children below
this age are being trained in Pakistan. It may
sound pessimistic, but if these laws are not
implemented seriously by the Government, a whole
generation may well be lost to bullets. (WFS)
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Trifurcation
not the real solution for Ladakh
By Bharat Jhunjhunwala
The people of
Ladakh have in-deed been discriminated against by
those of Kashmir. But the Ladakh people have
contributed by their lack of interest in their
own development. Trifurcation of Kashmir may get
them out of the clutches of the Valley but it
will not bring ensure Ladakh's development. No
wrong has been set right without adequate effort
being made oneself. The Ladakhi people will have
to set their own house in order first.
The Ladakh
Buddhist Association (LBA) has been spearheading
a drive to obtain Union Territory status for
Ladakh. The people of Ladakh have been supporters
of India. A memorandum submitted by the
Association to Nehru in 1949 said: "We seek
the bosom of that gracious mother (India) to
receive more nutriment for growth.... She has
given us what we prize above all other things ---
our religion and culture.... Will the great
mother refuse to take to her arms one of her
weakest and most forlorn and depressed
children?"
Laudable though
these sentiments are, why should the Ladakhis
think of themselves as weak and forlorn? The
common reply is that the difficult terrain and
high altitude are responsible. This may not be
quite true. Village Mana located above Badrinath
in Garhwal has a similar altitude and topography.
But the people of Mana weave bright patterns for
tourists, cultivate potatoes in the six months
that are free of snow, collect medicinal herbs
and tend their sheep. They come out as neither
weak nor forlorn. Even people of Muslim -
majority Kargil -- which is part of Ladakh --
appear to be more aggressive than the Buddhists
of Ladakh. The weakness cannot be attributed to
geography alone.
Be that as it may,
it is true that the Government of J&K has
discriminated against the Ladakhis. The interior
roads are in a pitiable condition. There is not a
single tourist bungalow in the long hill route of
500 kilometers between Manali and Leh. The
people of Ladakh complain that not a single road
or bridge has been built by the State Government.
Whatever has been built has been from the budget
of the districts. This despite the fact that
J&K receives per capita assistance of Rs.
3,010 against Rs. 190 for Bihar (1994-95
figures).
Though the
discrimination is all encompassing, the Ladakhis
focus most on denial of Government jobs. A
booklet brought out by the LBA narrates nearly
twently instances of Buddhist Ladakhis being
denied Government jobs unfairly. But the only
complain they have against the development policy
is that of the roads already mentioned above.
They appear to be
least interested in the development of Ladakh.
The area has tremendous potential for irrigation
and forestry. The Indus flows through Ladakh. As
one travels from Manali to Leh, patches of green
suddenly appear amidst otherwise barren
landscape. A small rivulet makes the differences.
A military officer, however, informed that
Ladakhis were not inclined to develop these
natural resources.
They are afraid.
Irrigated agriculture would increase the moisture
in the air. The houses in Ladakh are made of sun
dried mud bricks. These bricks are suitable for
the dry and cold climate. They suspect that these
bricks may begin to wash away if there were more
moisture in the air. Planting trees may even lead
to more rainfall. They prefer barren land with
mud bricks rather than irrigated agriculture with
pucca hosues.
India has entered
into a treaty with Pakistan under which the water
of Indus has been allotted to Pakistan. In a way
this tready is a direct sacrifice of Ladakh.
Punjab gets the right to exploit the water of
other rivers under this treaty. While Ladakh pays
the price of Indus, Punjab reaps the benefits of
Sutlej. There is a case for Punjab compensating
Ladakh for its sacrifice. Moreover, Ladakhis
should study the fine print of the treaty and
examine the scope of using the Indus waters for
local use.
Winter tourism is
another potential. We know that Switzerland and
other European countries have a flourishing
tourism in winter months as well. They have
promoted skiing and other snow - related
activities. Ladakh could do the same. They have
much hydroelectric potential. The water of Indus
and other river could be used for this purpose.
There are many areas which have strong winds.
Wind power farms could be developed. The
cultivation of pashmina wool could be undertaken
more systematically. It is unfortunate that the
LBA does not even point out to these
possibilities while demanding UT status.
I asked an officer
of the LBA as to why they were not demanding full
statehood than UT status? His answer was that
Ladakh did not have potential for economic
development hence Delhi would have to help them!
The LBA is just not interested in exploiting any
of these development potential.
The common people
too appear to be least interested in their own
welfare. We wanted to buy a thermos in Leh. The
shop keeper was paying cards in one corner of the
shop. On asking the price, we were curtly told
"280 rupees" without the shopkeeper
even bothering to give us a glance. It is routine
in Leh for shopkeepers to leave their shops
unattended and be gossiping somewhere. They
slowly trudge into their shop when we would walk
in and asks the neighbour to find the owner!
This is in sharp
contrast with Srinagar or even Kargil. The shawl
sellers row their shikaras from one houseboat to
another. They keep insisting, "Take a look,
you do not have to buy." Ultimately they
would us one suit worth Rs. 400.
The Ladakhis are
quite content to live off alms from Delhi. The
LBA seeks UT status not because they would be
able to develop watersheds and agriulture,
tourism and hydroelectricity and wind power but
because Ladakhis would get the Government jobs in
Ladakh.
It is no wonder
that many Buddhist girls have converted into
Islam and married Muslims. The LBA says that this
is violation of the agreement arrived at within
the two parties in 1992 which required the
communities to hand over the convertees to their
original community. The point, however, is why do
Muslims not convert into Buddhism? Just as the
Hindus are introspecting about the reasons for
the conversions, so must the Buddhists.
It is time that
the people of Ladakh realize that patriotism is
not an alibi for inaction. While India values and
honourable their patriotism, it cannot forever
keep furnishing doles from Delhi. God helps those
who help themselves. If the Ladakhis do not take
any interest in developing their forests,
agriculture, hydroelectricity and wind power,
Delhi would scarcely be able to help.
Trifurcation may get Ladakh out of the clutches
of Srinagar and put them under the commands of
Delhi. But they are likely to remain where they
are unless they change their culture from
inaction to aggressive action.
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