EDITORIAL
PEACE IN JAMMU
Last week, a prestigious
non-governmental organization arranged a seminar in Jammu
on the theme Peace in Jammu. Though the
audience was thin, yet those present listened with rapt
attention to what the speakers had to say. Half a dozen
panelists drawn from different walks of life,
politicians, academics, ex-bureaucrats and policy
analysts made their presentations. Evidently opinions
varied because the theme was somewhat loose. But at least
a number of aspects came up for discussion.
Peace in Jammu has
essentially two aspects. One is restoration of peace by
curbing terrorism, which has extended its tentacles in
Jammu province and is getting entrenched in the city
itself. The other aspect is the restoration of peace as a
normal phenomenon of civil society. These are two
different aspects and have to be dealt with on their
respective merit. All know it that the terrorists have
spread their activities in and around the city of Jammu.
As the Jammu region is concerned, Poonch, Rajouri and
Doda are already in the spate of terrorist activities.
Security forces are resisting them with full strength and
are trying to contain them. As long as militancy
continues, peace in real sense of the term may be
elusive. Therefore to speak about peace without reference
to the containment of terrorist activities means nothing.
In fact after the announcement of a summit meet in New
Delhi in the middle of this month, the jihadis coming all
the way from Pakistan have declared that they will
escalate their terrorist activities. Actually they have
done what they had promised to do. The recent shootout on
the national highway between Ramban and Banihal is an
example in this respect. There is every possibility that
their activities will receive further boost as the day
for the summit draws nearer. In this scenario peace will
remain elusive. Now if the Jammuites want this peace to
be established, then of course we have to realize that we
are at par with our enemy. The action of the terrorists,
therefore, has to be taken on a war footing. The youth
and all able-bodied persons have to understand that apart
from what the security forces are doing, something more
needs to be done. This means their voluntary contribution
to the elimination of militancy and restoration of peace.
This is a task of great dedication. The people have to
become soldiers of peace but fight the perpetrators of
war even if it is a proxy war or a low intensity war. The
civil society has to gear itself to the exigency of the
situation. Peace is not a gift, which will come down from
heaven. It has to be maintained and preserved with blood
and sweat. The terrorists-fundamentalists are
infiltrating into the State with a mission for which they
have been prepared, trained and indoctrinated. This has
to be met with equal missionary zeal of resisting the
attempts of destabilizing the country, its democratic and
secular dispensation. That should be a collective mission
if we call ourselves patriots. Is that spirit to be found
among the people? This is a moot question.
As far as the second part
of the proposition is concerned, peace as a phenomenon of
civil society is the only condition in which life,
culture and material and spiritual progress can be
ensured. This phenomenon is closely related to the ground
situation that prevails at a given point of time. A
society in turmoil and struggling for preservation of its
cherished values cannot think of peace as a phenomenon of
civil society unless the threats posed to its survival
are eliminated. We have developed the tendency of
expressing euphoria on the slogan of peace. Peace as a
phenomenon needs to be defined and explained. Those who
are waging a terrorist-fundamentalist war in our State
are averse to the word peace. It does not exist in their
dictionary. They think that they will thrive only in a
situation of war. Therefore for them a situation of
turmoil and disruption is an ideal situation in which
they can demonstrate their muscle power. It is also
amusing to say that everybody in Kashmir wants peace.
What are the proofs for that? Those who want peace can
come out on the streets in thousands and lakhs and
express themselves. If there are instant hartals on the
call given by the Hurriyat, there should also have been
instant demonstrations in favour of peace if the people
really wanted peace. This means peace is a weapon of the
weak and timid people. One has to be very careful in
lending outright support to the slogan of
peace in a disturbed and strife-torn region.
Peace does not mean giving up the arms. Peace and war are
born in the mind of the people. If we are able to
inculcate the culture of peace in the hearts of the
people, that peace will prevail. We do agree that
differences should be reasoned out and discussed in order
to establish peace. But when reason fails, the only
alternative left with us is resistance to the threats and
intimidations. Peace should be an effort of bringing back
equilibrium.
OPPOSITIONS DEMAND
Opposition has demanded
that the government explain what its policy is towards
the APHC. The question has arisen because of very
ambiguous response by the government to the demand of the
Hurriyat to meet with the Pakistani President during his
forthcoming visit and Pakistan playing hot and cold. The
opposition is behaving with a sense of responsibility in
demanding the government to clarify its position. Some
days ago, the leader of the Congress Party in the
Parliament and President of that party, Ms Sonia Gandhi
said in Washington in a press conference that Kashmir is
an integral part of India. This was a timely statement,
which gave a clear signal to the BJP-led government and
also to the world at large that the historic political
party in India, though not in power today, was not
prepared to comprise the territorial integrity of the
country. After all it was the Congress party that was in
power when the accession of J&K State took place in
1947. Again it was the Congress party that had taken the
Kashmir issue to the UN. It was the Congress party that
had concluded Tashkent and Shimla Agreements. As such the
Congress has every right to ask the government to clarify
its stand on its policy on Hurriyat. How it has been
dealing with Hurriyat for last couple of months is hardly
justifiable and the nation should know what after all is
New Delhis perception on a vital matter.
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Reformist
Khatami's landslide win in Iran
By Jagmohan Mathur
Syed
Mohammed Khatami has created history in
Iran by win-ning more votes for his
second term then he got in 1997
elections.
His
landslide victory at June 8 poll is a
boost to the process of democratic
reforms he initiated four years back. The
young generation and womenfolk are
particularly happy at the outcome of
these election. They look upon Khatami as
harbinger of new era in Iran.
It is true
that Khatami could not fulfill his
promises he made at the time of his first
election in 1997. But he was able to
create an atmosphere of liberalism in
society and polity. Syed Mohammed Khatami
a moderate cleric was elected Iran's
fifth president in May 1997 with huge
margin indicating people's strong desire
for a change as they were fed up with the
18-year rule by hard-line mullahs imposed
since Islamic revolution in 1979. Khatami
at that time was voted for his advocacy
of democracy, freedom and rule of law. He
got 70 percent support from people
whereas his nearest rival parliament
speaker Nateq Noori supported by
conservatives, could hardly get 25 per
cent.
Under
Iranian constitution President is not all
powerful as in some democratic countries.
In Iran, The spiritual leader's position
is supreme. He guides all the
institutions and control military.
Judiciary & several non-elective
bodies are controlled by conservatives.
One such institution is the Guardian
Council, which clears names of candidates
before they are allowed to contest. All
laws are vetted and approved by guardian
council and its conservative members are
not in favour of reforms. Another
roadblock till last year was Iranian
Parliament (Majlis) itself which was
dominated by conservatives but people
through their vote in February, 2000
elections bulldosed the hurdle as
reformist candidates won a majority of
290 seats.
In this
year's presidential election, there were
ten candidates including incumbent Sayed
Mohd Khatami. The Guardian council which
approved nine other candidates against
Khatami, saw to it that none of them is
pro-reformist. The Council chose
candidates who were capable of dividing
votes from different segment of the
society. One such candidate was the
former Labour Minister Ahmed Awakole. He
had defeated the then President Hashemi
Rafsanjani in one province in 1993
elections. Tawakoli argued that currently
economic development and corruption were
more important issues than political
reforms.
Another
candidate who fought against Khatami was
44-year old Defence Minister vice admiral
Ali Shamkhani, head of an Open
University. He was fielded to attract
votes from academicians and student
community which strongly favour Khatami.
Other candidates fielded were not
well-known figures but were capable of
drawing votes of youth.
During
election compaign Khatami attracted huge
crowds and his popularity among women and
youth was clearly established. He spoke
in favour of quickening the pace of
reforms and exhorted his followers to
hold patience and have faith in him. He
said the main objective of reform
programme is the democratisation of
decision making process. His view was
that all state institutions must be made
accountable to the public. Despite some
misgivings at the slow speed of reforms,
people showed their inclination towards
Khatami as was clear from large turnout
in cities as well as rural areas.
On June 8,
people went to polling booths to express
their choice in 8th presidential
elections. Polling was sluggish at the
beginning of the day but picked up by
noon. Later they thronged in large
numbers and continued till late in the
night. Polling hours were extended by
five hours and doors were finally closed
at midnight. Still some went back without
casting their votes as they were late.
Khatami's
victory at the hustings was a certainty
even before manual counting began. The
only point to be decided was the size of
his success. It was to be seen if he had
secured more votes than he won in 1997.
The result proved that he was broken his
own record of 1997. The 57-year-old
reformist clergy polled 21,594,070 votes
of a total of 28,860,507. Thus Khatami
got 79.88 per cent of total votes cast.
It was much higher than his 70 per cent
of 1997 poll. His nearest rival Ahmed
Tawakoli who was expected to give a tough
fight finished with only 4,283,190 votes
which is barely 15.6 per cent. The
remaining votes were shared by eight
other contenders. There were roughly 42
million voters in all.
Thus more
than half of them gave their verdict in
favour of Khatami. Even votes of 10 of
the 28 provinces were sufficient to make
him President for another four year term.
From legal point of view also this was a
resounding victory as he got more than 50
per cent of votes cast. A run off round
is required if the winner get less than
50 per cent of total votes cast.
Politically
Khatami's victory is a big setback for
conservatives who wanted to show decline
in Khatami's popularity if he got less
votes than 1997 polls.
Thus
Khatami has now clear mandate to go ahead
with his reform policies. The vote is for
his vision for a more open society free
of repressive restrictions through
imposition of strict Islamic laws. The
huge support to Khatami also indicate
that the most of Iranians including women
now want to live in a modern society.
Students revolt in July 1999 also showed
that the country's youth will forcefully
resist any attempt to restrict their
freedom of expression. With fresh mandate
Khatami will be able to carry out reforms
with greater vigour which is necessary to
remove frustration of the Iranian people
looking forward to a freer society.
Khatami's
victory at this poll is good for India. A
Liberal regime headed by a leader like
Khatami, will ensure better cooperation
in strategic, economic and political
spheres. During the recent visit of Prime
Minister Vajpayee to Iran, it became
clear that on most of international and
bilateral issues, both the countries have
similarity, of views. Iran's isolation is
ending and European countries like
Germany and France are increasing trade
relations with it. India will also be
able to have more trade with Central
Asian countries through Iran. Politically
and economically stable Iran will be
beneficial to India and rest of the
world. Thus the second term of four years
for Khatami will ensure more freedom for
its people and better and stable
relations with India.
PTI
Feature
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The
sacrosanct rights of individual
By Nalini J. Singh
It was the
Madras High court judge, Mr. Justice
Narayana Kurups to slam the
Jayalalitha government for taking
"major policy decisions which smacks
of political vendetta by ordering arrest
and detention of her political rivals and
bureaucrats". The caustic
observation came when a Division Bench
comprising Mr. Justice Kurup and Mr.
Justice A. Ramamurthy was hearing ahabeas
corpus petition of a DMK advocate, Mr.
Kanagraj regarding "illegal
detention and use of force" by the
state police against Mr. K. Karunanidhi,
Union Ministers Murasoli Maran and T. R.
Balu, and the former Chief Secretary, Mr.
Nambiar. The two judges maintained that
Ms. Jayalalithas government was on
a sticky wicket with her appointment
itself being a matter pending
adjudication before the Supreme Court.
Ms.
Jayalalithas comment that the three
top accused obstructed the police in
discharge of its duty has raised many
legal questions. Under the Indian Penal
Code, every person has a right to defend
his own body, and the body of any other
person, against any offence affecting the
human body, and movable or immovable
property belonging to him or of any other
person against any act which is an
offence under the definition of theft,
robbery, mischief or criminal trespass or
constitutes an attempt to that end.
The right
commences as soon as a reasonable
apprehension of danger to the body, or
property arises from an attempt or a
threat and continues as long as such
apprehension or danger to the body or
property continues. It extends to the
right to cause death or any harm to the
wrongdoer(s). The right can be exercised
even in respect of a public servant or
police if there is reasonable cause to
apprehend that their acts can cause death
or grievous hurt, and the exercise of
such a right cannot be construed as
causing obstruction to them in the
discharge of their duty.
As
interpreted in a variety of judgments,
the basic principle underlying
self-defence is that a person whose
rights to privacy, life and liberty are
aggressively or violently encroached upon
is not criminally responsible or
accountable for using a reasonable,
proportionate or necessary amount of
force against the encroachers. The law
also allows a third party to use force to
defend someone whose rights to privacy,
life and liberty are violated in his
presence.
The
National Police Commission, comprising
the former Cabinet Secretary and the
Governor of West Bengal, Dharam Vira, as
the chairperson, Mr C. V. Narasimhan,
former Director of Central Bureau of
Investigation, as the secretary, and
distinguished persons from various walks
of life as members, had remarked that the
arsenal of powers of arrest, search,
seizure, institution of criminal cases
and so on enjoyed by the police afforded
a vast scope for misconduct by police
personnel of different ranks causing harm
and harassment to citizens. It laid down
very stringent criteria for making
arrests during investigation of a
cognisable case.
The case
should involve a grave offence like
murder, dacoity, robbery or rape, making
an arrest necessary to restrain the
accused and infuse confidence among
terror-stricken victims; there should be
a reasonable presumption that the accused
is likely to abscond and evade the
processes of law, or given to violent
behaviour, or is likely to commit further
offences. The accused should be a
habitual offender and it is essential to
take him into custody so that he is not
free to commit more, or similar,
offences.
The report
of the Commission had been accepted by
the Government which had circulated to
the State Governments and police forces
all over the country a Code of Conduct to
which they were required to adhere by way
of pledging their allegiance to the
Constitution and their sacred commitment
to human rights and dignity.
Among the
specific measures to guard against the
police going on a rampage, or behaving
like "street rowdies" to borrow
a description that the Tamil Nadu Chief
Minister, Ms Jayalalitha, arrogantly
applied to Cabinet Ministers, Mr Murasoli
Maran and Mr T. R. Balu, the Supreme
Court had directed that the police
official making the arrest should prepare
a memo of arrest at the time of arrest
which should be attested by at least one
witness and countersigned by the arrested
person, bearing the date and time of
arrest.
The police
personnel effecting the arrest should
inform relative, or friend or a person
interested in his welfare of the arrest
and place of custody. The Court has also
frowned on arrests being made at
unearthly hours and transgressing the
fundamentals of fair-play and natural
justice.
All these
pious efforts were obviously like water
on buffalos back, forcing the
former Chief Justice of India and
Chairperson of the National Human Rights
Commission, Mr M. N. Venkatachaliah, to
observe on one occasion that 60 per cent
of all arrests in India were
"unnecessary and
unjustifiable".
Let us now
apply these perspectives to the
incontrovertible circumstances
surrounding the arrests of Messrs
Murasoli Maran and T. R. Balu. At
virtually dead of night, they learn that
some persons purporting to be police
officials, who at that hour could even be
dacoits in police uniform, have
gatecrashed into the home of Mr
Karunanidhi on the ostensible pretext of
arresting him.
Considering
the advanced age of Mr. Karunanidhi and
his fragile health, and the
life-threatening condition for which Mr
Maran had only recently been treated, the
midnight trespass and physical assault by
the intruders calling themselves the
police could have caused serious harm to
both, or even possibly led to their
death. The situation thus satisfies the
conditions of the law for private
defence.
Although
the offence for which he is supposed to
be arrested is cognisable and does not
require any warrant, in view of the time
of night and the manner of forcible
entry, in the spirit of Supreme
Courts instruction which was
nothing but a reiteration of the canon of
civilised conduct, they were expected to
show some kind of official sanction in
writing empowering them explicitly to
make arrests violating the code of
conduct of the National Police
Commission, Government of India and the
Supreme Court.
Their
assertion that they can arrest without
warrant cannot hold water at that hour of
night, for, as mentioned earlier, they
could be robbers or dacoits masquerading
as police.
It was
clear that their actions not only ran
counter to the requirements of
transparency and accountability as
established by the Police Commission,
Central Government and the Supreme Court,
but had all the ingredients of an
unjustified assault on life and liberty
and was tantamount to a crime in itself.
In these
circumstances, Mr Karunanidhis
family members, especially Mr. Maran and
Mr Balu, who heard his cries of his life
being in danger when he was jostled and
pushed down, and had witnessed the havoc
caused by the police by way of tossing
furniture, cutting telephones and even
allegedly using foul abuses and
manhandling the women of the household,
had a right to exercise their right of
defending him from further bodily harm
and save him, themselves and the family
members with all the power placed at
their disposal by the Indian Penal Code.
This right
is not extinguished even if Mr
Karunanidhi, as claimed by the police,
was affably and smilingly willing to
submit himself to the perversities of the
police. Indeed, Mr Karunanidhi himself
had every right to resist the arrest
carried out flouting all instructions,
codes and dicta on the subject.
It is a
pity that the higher echelons of the
Indian Administrative and Police Services
of Tamil Nadu, of the rank of the Chief
Secretary, Director General and
Commissioner of Police who, at the time
of their appointment, take a solemn oath
to abide by the Constitution and the rule
of law in the discharge of their duties,
should have shown such reprehensible
indifference to what is expected of them.
It is more
of a pity that the judicial functionaries
of the State, before whom the victims of
the police excesses were produced, should
also be so ignorant, if not unconcerned,
about their duty as per rulings of the
Supreme Court, to satisfy themselves that
all criteria of legality, equity and good
conscience have been observed by the
police.
One,
unfortunately, cannot escape the
impression that they far too often
consider it prudent not to rub the police
the wrong way. If these tendencies are
not checked, India, which is fast
degenerating into a police state, may
soon end up being a living hell for its
citizens. INAV
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India's
future relations with Russia and America
By Maj Gen V K Madhok (retired)
Today, a crucial
foreign policy issue confronts India's policy
makers and Think Tanks: What sort of future
relations India can or should have with Moscow
and Washington? Here is a subject which should be
debated thread bare in the next parliamentary
session commencing July 23, 2001. But
unfortunately, the current crop of
representatives that we have in the Parliament,
are neither qualified nor motivated to debate
this subject. But it is clear that with President
Bush determined to craft a new aggressive foreign
policy agenda for the future, with Russia side
lined as a spent force. New Delhi finds itself in
a situation where it cannot ignore US or Russia.
Nor it is in a position to chose or side with one
at the cost of the other. That option is
forfeited. And therefore, both the Rose Garden
and Kremlin are the new destinations for India.
But the question
is, is New Delhi prepared to develop a balanced
and constructive partners hip-based on its
interests and not ideals with both countries? Or
India's scope is now only limited to a working
relationship, considering that New Delhi is at
the receiving end ? And therefore, India would
have no real say about what Washington and Moscow
decide for the Indian region. As it is, after the
Jun 16, 2001 US-Russian summit at Slovenia,
George Bush has invited President Putin for
creating a new strategic security infrastructure
to maintain world peace. What is the broad
concept of this new structure on which the
Pentagon and other hierarchies are working ?
So far as Asia is
concerned, US concept now is to maintain balance
of power. Besides, it is being planned to meet
challenges from terrorits with bombs to Rogue
states wanting to arm themselves with weapons of
mass destructions. US will support and assure its
allies against all types of threats. The military
is being modernised to respond with
counter-coercion should deterrence fail. And
ultimately the US will be ready to take on the
adversary in a full scale war when dissuasion has
failed. Accordingly, George Bush sees that
nuclear weapons of diverse types alongwith
strategic forces are essential for deployment in
support of NATO and Europe or elsewhere.
India could have
had a balanced relationship with both countries
provided it was self reliant. But with a polity
which is deeply involved and lost in domestic
politics of survival and which cannot even define
India's overall aim and interests or its national
doctrine this is a difficult task; Besides,
India's foreign and defence policies which have
never been debated in the Parliament, rest in
dust covered files or in the minds of a chosen
coterie in the PMO's office. While the obsolete
and adhoc doctrines of non Alignment, Neutrality
or Gujral Doctrine are non implementable by a
country whose armed forces are mortgaged to
foreign countries.
On the other hand,
India's dependence on Moscow essentially revolves
around the dire necessity for military hardware.
Its armed forces will go dry without it. The
Nation has further tied itself after signing a 95
billion dollar defence contract with Russia for
the next 10 years. A defence delegation has
recently returned from Moscow which was there to
discuss strategic stability in the region knowing
fully well, that Russia has no time for this
except to seek customers for its old and new
military hardware which really is a destabilising
factor. And US will surely ask Russia either to
sell arms to Pakistan or curtail its deals with
India to ensure stability in the region.
As regards the US,
its chief worry remains China. But after
supporting and building up Taiwan militarily,
initiating proposals for an NMD and TMD (which
can include South Korea, Japan and even India)
and about which Beijing is deeply concerned,
confabulations about Tibet, non admission to the
WTO and the possibility of using India as a tool
alongwith technology denials, US has sufficient
trump cards up its sleeve to tame Beijing. This
in a nutshell, is its overall purpose while
Russia can be further neutralised with NATO's
expansion eastwards. And all this without giving
up its stand on the NMD or on abrogation of 1972
ABM treaty.
Therefore, what is
New Delhi's option? India's primary concern
should now be to avoid a situation where it can
become a punching bag between the US and Russia.
For this, the country will have to come out from
its lofty unimplementable rhetoric and illusions.
Which means, learning to get on both with the US
and Russia, but unfortunately at their bidding.
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Delhi
and the death of dreams
By Prem Prakash Tandon
Mr Jagmohan, the
Union Min-ister for Urban Affairs, is per-haps,
inspired by a certain misplaced naivete in his
appeal to the finer sensibilities of his fellow
politicians, to their sense of national interest,
to their sense of history, when he demands to
know : "In what type of Delhi do we want to
live, and what type of legacy do we wish to
bequeath to posterity and to our children and
grand children? Should we resort to
short-termism and keep out of mind
the well-known dictum : Where there is no
vision, the people perish?"
Five decades after
Independence, Delhi speaks eloquently of the rot
that has come to pass; of the great betrayal of a
young nation that has been swamped over by an
oppressive, uncaring air of corruption. It
manifests itself in the sad, tawdry air that has
overtaken all the trappings that exist to give a
people a collective sense of pride, of joy in
their nationhood. A nations search for
self-definition is partially met by such
symbolism. Yet what where are the
trappings? The shifty, shuffling pomp of
Rashtrapati Bhawan? All ceremony today seems to
showcase a pathetic imperial legacy gone waste,
rater than to embody the vibrant pride of freedom
and nationhood. Delhi has failed as a symbol and
a city. It has been failed by its rulers.
Every great city
reveals its virtues in its town planning, in the
lyrical power of its architecture, which
approximate to the essential endeavour to embody
mans arduous journey from the savage to the
civilised. The city stands defiant in the face of
the random, powerful, uncontrollable forces of
nature and speaks of its enviable place in the
history of civilisation: a spiritual
accomplishment set in concrete. In the ruins of
the Indus Valley civilisation, we see the
stratified evidence of a great and ancient
culture, of a noble, imaginative people and of a
vision that transcended the age they lived in.
The cities they left behind in the sands of time
tell us this.
If the Delhi of
today were to be discovered centuries later as a
petrified calcination of buildings, roads,
alleys, slums and sewers, the truth would be read
as sad and horrific. Petty meanness, spiritual
inadequacies would mark every touch, every brick
where the great elite who led this
city lived, and wretched smallness, the rest. The
truth of this phase of our history would be
uncovered : only the venal brutality of our elite
will outlive us To destroy all that was good and
to create nothing whatsoever in return, is the
legacy of modern Delhi. Casting covetous eyes on
the old, the historical, its great monuments were
taken for granted, and architectural legacies
turned into semi-slums, and in return? It is
ironic that buildings that were paeans to British
imperialism are all we have available to light up
and proclaim faith in the new nation. What could
be held aloft as symbols of a new, young, dynamic
people free and looking forward in hope?
What works commemorating institutional might?
What houses the edifices within which a new
spirit, culture and heritage could be fostered?
Even the tatty
puppet regime of Bahadur Shah Zafar
cash-strapped and devoid of military and
political power spawned another kind of
heritage. We remember Zafar for giving us some of
the greatest poets, for cultivating a golden era
in Urdu literature. He knew and understood the
value of learning, the world of wisdom, and drew
his immortality out of it. Today fifty years into
a democracy the elite "rule" over their
hapless "subjects" with a shallow,
imperious arrogance and leave their devastating
mark on the city. Their constricted vision has
spawned an intellectual vacuity, a lust, a greed,
without responsibility which feeds off a
frenetic, frenzied, out-of-control, energy.
"Energy"
is that brazen, driving force behind the economy.
But where is it reflected? It the uncontrolled,
rapacious avarice of the grasping, insecure
outsider. In the sheer brutality of exploitation
that marks the endeavour to create its wealth. In
the black pits of Shahdara and Seelampur, those
large open sewers inhabited by, not rats, but
multitudinous humans who work in excrement and
filth to produce the abundance which this city
feeds off. A thousand Shahdaras and Seelampurs
breed in the city. Moving through these hellholes
makes the Dickensian city seem a pleasant dream.
This is where 70 per cent of Delhis
wealth-generating residents live. And squalor and
disease are their rewards.
The
"blood" that flows through the city is
a dark slime. Like the once magnificent river now
slowly dying, choked by gallons of ordure,
swimming in effluent waste. On these very banks
Shahjahan built his dream, his vision. A vision
now turned leprous as oozing sores scar
crumbling, dying <I
>havelis.<P>
Indifference mars the edifices once renowned the
world over for their exquisite beauty.
Shahjahanbad is now a warren of black, broken,
buildings. These ruins cannot inspire the
imagination, there is no history here. The
hysterical, in drawn breath of downbeat white
tourists cannot erase the reality that an
emperors dream, the imperial city, has been
officially declared a slum by modern India.
Away from this
abandoned dream lies the carefully laid out city
of New Delhi. Lutyens with his peculiar touch of
lightness, strength and grace, created a quaintly
indigenous stamp celebrating British might. His
ethereal creation now lies quaking in its final
death throes, progressively stamped out by the
compromise between corruption and commercialism.
Nehru was perhaps
the only leader who understood the true
significance of a city and its embodiment of a
great, new modern spirit, and tried to express
these through the Chandigarth experiment. Today,
what breadth of vision is reflected in what
passes as town planning? The chaotic randomness,
the confused proliferation, only serve to reflect
indifference. Stifling, malodorous slums. Housing
colonies for the "privileged" situated
by the banks of great, open drains, stinking
sewers. Workplaces flung far and unevenly about.
A complete lack of any humane mass transportation
system. Wheres the thought for a revolution
in housing affordable and livable? And for
a precious one per cent, impossibly luxurious,
grotesque mock palaces from within which the
fruits of greed without responsibility are
enjoyed. The rich fence off, wall off, their
acres of estate and are unwilling to pay for
services they require, perpetuating a cycle of
cynical and brutal exploitation,
Today, devoid even
of a melancholy beauty, Delhi is cloaked in a
choking air of meanness, a city without a heart.
It presents the devastating process of change
without any single redeeming feature. Every stone
tells its story, the story of a nation: the sad
wastelands of the "refugee colonies"
where victims of indulgent brutality exist in a
wretched, forgotten world; the ghost like
appearance of the loom centres of Nand Nagri; the
liberal spread of shanties; ridiculous pipe
fountains said to "rival the fountains of
Rome"; narrow, mean streets, flanked by
gigantic private fiefdoms; the acrid pall of smog
ad smoke that hangs over the residence of the
President of India it all speaks of an
uncontrollable loss, of unspeakable violence, of
the collapse of imagination and civilisation.
Delhi is the site
of seven magnificent cities spanning centuries,
bound together by the continuum of history. They
have gone, been erased, and no pathways exist to
take us from what was to what could have been.
The immortal dream has died: we live in a mortal
city. (INAV)
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