EDITORIAL

PEACE IN JAMMU

Last week, a prestigious non-governmental organization arranged a seminar in Jammu on the theme ‘Peace in Jammu.’ Though the audience was thin, yet those present listened with rapt attention to what the speakers had to say. Half a dozen panelists drawn from different walks of life, politicians, academics, ex-bureaucrats and policy analysts made their presentations. Evidently opinions varied because the theme was somewhat loose. But at least a number of aspects came up for discussion.Peace in Jammu has essentially two aspects. One is restoration of peace by curbing terrorism, which has extended its tentacles in Jammu province and is getting entrenched in the city itself. The other aspect is the restoration of peace as a normal phenomenon of civil society. These are two different aspects and have to be dealt with on their respective merit. All know it that the terrorists have spread their activities in and around the city of Jammu. As the Jammu region is concerned, Poonch, Rajouri and Doda are already in the spate of terrorist activities. Security forces are resisting them with full strength and ......more

OPPOSITION’S DEMAND

Opposition has demanded that the government explain what its policy is towards the APHC. The question has arisen because of very ambiguous response by the government to the ......more

Reformist Khatami's
landslide win in Iran

By Jagmohan Mathur

Syed Mohammed Khatami has created history in Iran by win-ning more votes for his second term then he got in 1997 elections....more

The sacrosanct
rights of individual

By Nalini J. Singh

It was the Madras High court judge, Mr. Justice Narayana Kurup’s to slam the Jayalalitha government for taking "major policy decisions which smacks of political vendetta by ordering arrest and detention ....more

India's future relations with
Russia and America

By Maj Gen V K Madhok (retired)

Today, a crucial foreign policy issue confronts India's policy makers and Think Tanks: What sort of future relations India can or should have with Moscow and Washington? ........more

Delhi and the
death of dreams

By Prem Prakash Tandon

Mr Jagmohan, the Union Min-ister for Urban Affairs, is per-haps, inspired by a certain misplaced naivete in his appeal to the finer sensibilities of his fellow politicians, to their sense of national........more

EDITORIAL

PEACE IN JAMMU

Last week, a prestigious non-governmental organization arranged a seminar in Jammu on the theme ‘Peace in Jammu.’ Though the audience was thin, yet those present listened with rapt attention to what the speakers had to say. Half a dozen panelists drawn from different walks of life, politicians, academics, ex-bureaucrats and policy analysts made their presentations. Evidently opinions varied because the theme was somewhat loose. But at least a number of aspects came up for discussion.

Peace in Jammu has essentially two aspects. One is restoration of peace by curbing terrorism, which has extended its tentacles in Jammu province and is getting entrenched in the city itself. The other aspect is the restoration of peace as a normal phenomenon of civil society. These are two different aspects and have to be dealt with on their respective merit. All know it that the terrorists have spread their activities in and around the city of Jammu. As the Jammu region is concerned, Poonch, Rajouri and Doda are already in the spate of terrorist activities. Security forces are resisting them with full strength and are trying to contain them. As long as militancy continues, peace in real sense of the term may be elusive. Therefore to speak about peace without reference to the containment of terrorist activities means nothing. In fact after the announcement of a summit meet in New Delhi in the middle of this month, the jihadis coming all the way from Pakistan have declared that they will escalate their terrorist activities. Actually they have done what they had promised to do. The recent shootout on the national highway between Ramban and Banihal is an example in this respect. There is every possibility that their activities will receive further boost as the day for the summit draws nearer. In this scenario peace will remain elusive. Now if the Jammuites want this peace to be established, then of course we have to realize that we are at par with our enemy. The action of the terrorists, therefore, has to be taken on a war footing. The youth and all able-bodied persons have to understand that apart from what the security forces are doing, something more needs to be done. This means their voluntary contribution to the elimination of militancy and restoration of peace. This is a task of great dedication. The people have to become soldiers of peace but fight the perpetrators of war even if it is a proxy war or a low intensity war. The civil society has to gear itself to the exigency of the situation. Peace is not a gift, which will come down from heaven. It has to be maintained and preserved with blood and sweat. The terrorists-fundamentalists are infiltrating into the State with a mission for which they have been prepared, trained and indoctrinated. This has to be met with equal missionary zeal of resisting the attempts of destabilizing the country, its democratic and secular dispensation. That should be a collective mission if we call ourselves patriots. Is that spirit to be found among the people? This is a moot question.

As far as the second part of the proposition is concerned, peace as a phenomenon of civil society is the only condition in which life, culture and material and spiritual progress can be ensured. This phenomenon is closely related to the ground situation that prevails at a given point of time. A society in turmoil and struggling for preservation of its cherished values cannot think of peace as a phenomenon of civil society unless the threats posed to its survival are eliminated. We have developed the tendency of expressing euphoria on the slogan of peace. Peace as a phenomenon needs to be defined and explained. Those who are waging a terrorist-fundamentalist war in our State are averse to the word peace. It does not exist in their dictionary. They think that they will thrive only in a situation of war. Therefore for them a situation of turmoil and disruption is an ideal situation in which they can demonstrate their muscle power. It is also amusing to say that everybody in Kashmir wants peace. What are the proofs for that? Those who want peace can come out on the streets in thousands and lakhs and express themselves. If there are instant hartals on the call given by the Hurriyat, there should also have been instant demonstrations in favour of peace if the people really wanted peace. This means peace is a weapon of the weak and timid people. One has to be very careful in lending outright support to the slogan of ‘peace’ in a disturbed and strife-torn region. Peace does not mean giving up the arms. Peace and war are born in the mind of the people. If we are able to inculcate the culture of peace in the hearts of the people, that peace will prevail. We do agree that differences should be reasoned out and discussed in order to establish peace. But when reason fails, the only alternative left with us is resistance to the threats and intimidations. Peace should be an effort of bringing back equilibrium.

OPPOSITION’S DEMAND

Opposition has demanded that the government explain what its policy is towards the APHC. The question has arisen because of very ambiguous response by the government to the demand of the Hurriyat to meet with the Pakistani President during his forthcoming visit and Pakistan playing hot and cold. The opposition is behaving with a sense of responsibility in demanding the government to clarify its position. Some days ago, the leader of the Congress Party in the Parliament and President of that party, Ms Sonia Gandhi said in Washington in a press conference that Kashmir is an integral part of India. This was a timely statement, which gave a clear signal to the BJP-led government and also to the world at large that the historic political party in India, though not in power today, was not prepared to comprise the territorial integrity of the country. After all it was the Congress party that was in power when the accession of J&K State took place in 1947. Again it was the Congress party that had taken the Kashmir issue to the UN. It was the Congress party that had concluded Tashkent and Shimla Agreements. As such the Congress has every right to ask the government to clarify its stand on its policy on Hurriyat. How it has been dealing with Hurriyat for last couple of months is hardly justifiable and the nation should know what after all is New Delhi’s perception on a vital matter.

Reformist Khatami's landslide win in Iran

By Jagmohan Mathur

Syed Mohammed Khatami has created history in Iran by win-ning more votes for his second term then he got in 1997 elections.

His landslide victory at June 8 poll is a boost to the process of democratic reforms he initiated four years back. The young generation and womenfolk are particularly happy at the outcome of these election. They look upon Khatami as harbinger of new era in Iran.

It is true that Khatami could not fulfill his promises he made at the time of his first election in 1997. But he was able to create an atmosphere of liberalism in society and polity. Syed Mohammed Khatami a moderate cleric was elected Iran's fifth president in May 1997 with huge margin indicating people's strong desire for a change as they were fed up with the 18-year rule by hard-line mullahs imposed since Islamic revolution in 1979. Khatami at that time was voted for his advocacy of democracy, freedom and rule of law. He got 70 percent support from people whereas his nearest rival parliament speaker Nateq Noori supported by conservatives, could hardly get 25 per cent.

Under Iranian constitution President is not all powerful as in some democratic countries. In Iran, The spiritual leader's position is supreme. He guides all the institutions and control military. Judiciary & several non-elective bodies are controlled by conservatives. One such institution is the Guardian Council, which clears names of candidates before they are allowed to contest. All laws are vetted and approved by guardian council and its conservative members are not in favour of reforms. Another roadblock till last year was Iranian Parliament (Majlis) itself which was dominated by conservatives but people through their vote in February, 2000 elections bulldosed the hurdle as reformist candidates won a majority of 290 seats.

In this year's presidential election, there were ten candidates including incumbent Sayed Mohd Khatami. The Guardian council which approved nine other candidates against Khatami, saw to it that none of them is pro-reformist. The Council chose candidates who were capable of dividing votes from different segment of the society. One such candidate was the former Labour Minister Ahmed Awakole. He had defeated the then President Hashemi Rafsanjani in one province in 1993 elections. Tawakoli argued that currently economic development and corruption were more important issues than political reforms.

Another candidate who fought against Khatami was 44-year old Defence Minister vice admiral Ali Shamkhani, head of an Open University. He was fielded to attract votes from academicians and student community which strongly favour Khatami. Other candidates fielded were not well-known figures but were capable of drawing votes of youth.

During election compaign Khatami attracted huge crowds and his popularity among women and youth was clearly established. He spoke in favour of quickening the pace of reforms and exhorted his followers to hold patience and have faith in him. He said the main objective of reform programme is the democratisation of decision making process. His view was that all state institutions must be made accountable to the public. Despite some misgivings at the slow speed of reforms, people showed their inclination towards Khatami as was clear from large turnout in cities as well as rural areas.

On June 8, people went to polling booths to express their choice in 8th presidential elections. Polling was sluggish at the beginning of the day but picked up by noon. Later they thronged in large numbers and continued till late in the night. Polling hours were extended by five hours and doors were finally closed at midnight. Still some went back without casting their votes as they were late.

Khatami's victory at the hustings was a certainty even before manual counting began. The only point to be decided was the size of his success. It was to be seen if he had secured more votes than he won in 1997. The result proved that he was broken his own record of 1997. The 57-year-old reformist clergy polled 21,594,070 votes of a total of 28,860,507. Thus Khatami got 79.88 per cent of total votes cast. It was much higher than his 70 per cent of 1997 poll. His nearest rival Ahmed Tawakoli who was expected to give a tough fight finished with only 4,283,190 votes which is barely 15.6 per cent. The remaining votes were shared by eight other contenders. There were roughly 42 million voters in all.

Thus more than half of them gave their verdict in favour of Khatami. Even votes of 10 of the 28 provinces were sufficient to make him President for another four year term. From legal point of view also this was a resounding victory as he got more than 50 per cent of votes cast. A run off round is required if the winner get less than 50 per cent of total votes cast.

Politically Khatami's victory is a big setback for conservatives who wanted to show decline in Khatami's popularity if he got less votes than 1997 polls.

Thus Khatami has now clear mandate to go ahead with his reform policies. The vote is for his vision for a more open society free of repressive restrictions through imposition of strict Islamic laws. The huge support to Khatami also indicate that the most of Iranians including women now want to live in a modern society. Students revolt in July 1999 also showed that the country's youth will forcefully resist any attempt to restrict their freedom of expression. With fresh mandate Khatami will be able to carry out reforms with greater vigour which is necessary to remove frustration of the Iranian people looking forward to a freer society.

Khatami's victory at this poll is good for India. A Liberal regime headed by a leader like Khatami, will ensure better cooperation in strategic, economic and political spheres. During the recent visit of Prime Minister Vajpayee to Iran, it became clear that on most of international and bilateral issues, both the countries have similarity, of views. Iran's isolation is ending and European countries like Germany and France are increasing trade relations with it. India will also be able to have more trade with Central Asian countries through Iran. Politically and economically stable Iran will be beneficial to India and rest of the world. Thus the second term of four years for Khatami will ensure more freedom for its people and better and stable relations with India.

PTI Feature

The sacrosanct rights of individual

By Nalini J. Singh

It was the Madras High court judge, Mr. Justice Narayana Kurup’s to slam the Jayalalitha government for taking "major policy decisions which smacks of political vendetta by ordering arrest and detention of her political rivals and bureaucrats". The caustic observation came when a Division Bench comprising Mr. Justice Kurup and Mr. Justice A. Ramamurthy was hearing ahabeas corpus petition of a DMK advocate, Mr. Kanagraj regarding "illegal detention and use of force" by the state police against Mr. K. Karunanidhi, Union Ministers Murasoli Maran and T. R. Balu, and the former Chief Secretary, Mr. Nambiar. The two judges maintained that Ms. Jayalalitha’s government was on a sticky wicket with her appointment itself being a matter pending adjudication before the Supreme Court.

Ms. Jayalalitha’s comment that the three top accused obstructed the police in discharge of its duty has raised many legal questions. Under the Indian Penal Code, every person has a right to defend his own body, and the body of any other person, against any offence affecting the human body, and movable or immovable property belonging to him or of any other person against any act which is an offence under the definition of theft, robbery, mischief or criminal trespass or constitutes an attempt to that end.

The right commences as soon as a reasonable apprehension of danger to the body, or property arises from an attempt or a threat and continues as long as such apprehension or danger to the body or property continues. It extends to the right to cause death or any harm to the wrongdoer(s). The right can be exercised even in respect of a public servant or police if there is reasonable cause to apprehend that their acts can cause death or grievous hurt, and the exercise of such a right cannot be construed as causing obstruction to them in the discharge of their duty.

As interpreted in a variety of judgments, the basic principle underlying self-defence is that a person whose rights to privacy, life and liberty are aggressively or violently encroached upon is not criminally responsible or accountable for using a reasonable, proportionate or necessary amount of force against the encroachers. The law also allows a third party to use force to defend someone whose rights to privacy, life and liberty are violated in his presence.

The National Police Commission, comprising the former Cabinet Secretary and the Governor of West Bengal, Dharam Vira, as the chairperson, Mr C. V. Narasimhan, former Director of Central Bureau of Investigation, as the secretary, and distinguished persons from various walks of life as members, had remarked that the arsenal of powers of arrest, search, seizure, institution of criminal cases and so on enjoyed by the police afforded a vast scope for misconduct by police personnel of different ranks causing harm and harassment to citizens. It laid down very stringent criteria for making arrests during investigation of a cognisable case.

The case should involve a grave offence like murder, dacoity, robbery or rape, making an arrest necessary to restrain the accused and infuse confidence among terror-stricken victims; there should be a reasonable presumption that the accused is likely to abscond and evade the processes of law, or given to violent behaviour, or is likely to commit further offences. The accused should be a habitual offender and it is essential to take him into custody so that he is not free to commit more, or similar, offences.

The report of the Commission had been accepted by the Government which had circulated to the State Governments and police forces all over the country a Code of Conduct to which they were required to adhere by way of pledging their allegiance to the Constitution and their sacred commitment to human rights and dignity.

Among the specific measures to guard against the police going on a rampage, or behaving like "street rowdies" to borrow a description that the Tamil Nadu Chief Minister, Ms Jayalalitha, arrogantly applied to Cabinet Ministers, Mr Murasoli Maran and Mr T. R. Balu, the Supreme Court had directed that the police official making the arrest should prepare a memo of arrest at the time of arrest which should be attested by at least one witness and countersigned by the arrested person, bearing the date and time of arrest.

The police personnel effecting the arrest should inform relative, or friend or a person interested in his welfare of the arrest and place of custody. The Court has also frowned on arrests being made at unearthly hours and transgressing the fundamentals of fair-play and natural justice.

All these pious efforts were obviously like water on buffalo’s back, forcing the former Chief Justice of India and Chairperson of the National Human Rights Commission, Mr M. N. Venkatachaliah, to observe on one occasion that 60 per cent of all arrests in India were "unnecessary and unjustifiable".

Let us now apply these perspectives to the incontrovertible circumstances surrounding the arrests of Messrs Murasoli Maran and T. R. Balu. At virtually dead of night, they learn that some persons purporting to be police officials, who at that hour could even be dacoits in police uniform, have gatecrashed into the home of Mr Karunanidhi on the ostensible pretext of arresting him.

Considering the advanced age of Mr. Karunanidhi and his fragile health, and the life-threatening condition for which Mr Maran had only recently been treated, the midnight trespass and physical assault by the intruders calling themselves the police could have caused serious harm to both, or even possibly led to their death. The situation thus satisfies the conditions of the law for private defence.

Although the offence for which he is supposed to be arrested is cognisable and does not require any warrant, in view of the time of night and the manner of forcible entry, in the spirit of Supreme Court’s instruction which was nothing but a reiteration of the canon of civilised conduct, they were expected to show some kind of official sanction in writing empowering them explicitly to make arrests violating the code of conduct of the National Police Commission, Government of India and the Supreme Court.

Their assertion that they can arrest without warrant cannot hold water at that hour of night, for, as mentioned earlier, they could be robbers or dacoits masquerading as police.

It was clear that their actions not only ran counter to the requirements of transparency and accountability as established by the Police Commission, Central Government and the Supreme Court, but had all the ingredients of an unjustified assault on life and liberty and was tantamount to a crime in itself.

In these circumstances, Mr Karunanidhi’s family members, especially Mr. Maran and Mr Balu, who heard his cries of his life being in danger when he was jostled and pushed down, and had witnessed the havoc caused by the police by way of tossing furniture, cutting telephones and even allegedly using foul abuses and manhandling the women of the household, had a right to exercise their right of defending him from further bodily harm and save him, themselves and the family members with all the power placed at their disposal by the Indian Penal Code.

This right is not extinguished even if Mr Karunanidhi, as claimed by the police, was affably and smilingly willing to submit himself to the perversities of the police. Indeed, Mr Karunanidhi himself had every right to resist the arrest carried out flouting all instructions, codes and dicta on the subject.

It is a pity that the higher echelons of the Indian Administrative and Police Services of Tamil Nadu, of the rank of the Chief Secretary, Director General and Commissioner of Police who, at the time of their appointment, take a solemn oath to abide by the Constitution and the rule of law in the discharge of their duties, should have shown such reprehensible indifference to what is expected of them.

It is more of a pity that the judicial functionaries of the State, before whom the victims of the police excesses were produced, should also be so ignorant, if not unconcerned, about their duty as per rulings of the Supreme Court, to satisfy themselves that all criteria of legality, equity and good conscience have been observed by the police.

One, unfortunately, cannot escape the impression that they far too often consider it prudent not to rub the police the wrong way. If these tendencies are not checked, India, which is fast degenerating into a police state, may soon end up being a living hell for its citizens. INAV

India's future relations with Russia and America

By Maj Gen V K Madhok (retired)

Today, a crucial foreign policy issue confronts India's policy makers and Think Tanks: What sort of future relations India can or should have with Moscow and Washington? Here is a subject which should be debated thread bare in the next parliamentary session commencing July 23, 2001. But unfortunately, the current crop of representatives that we have in the Parliament, are neither qualified nor motivated to debate this subject. But it is clear that with President Bush determined to craft a new aggressive foreign policy agenda for the future, with Russia side lined as a spent force. New Delhi finds itself in a situation where it cannot ignore US or Russia. Nor it is in a position to chose or side with one at the cost of the other. That option is forfeited. And therefore, both the Rose Garden and Kremlin are the new destinations for India.

But the question is, is New Delhi prepared to develop a balanced and constructive partners hip-based on its interests and not ideals with both countries? Or India's scope is now only limited to a working relationship, considering that New Delhi is at the receiving end ? And therefore, India would have no real say about what Washington and Moscow decide for the Indian region. As it is, after the Jun 16, 2001 US-Russian summit at Slovenia, George Bush has invited President Putin for creating a new strategic security infrastructure to maintain world peace. What is the broad concept of this new structure on which the Pentagon and other hierarchies are working ?

So far as Asia is concerned, US concept now is to maintain balance of power. Besides, it is being planned to meet challenges from terrorits with bombs to Rogue states wanting to arm themselves with weapons of mass destructions. US will support and assure its allies against all types of threats. The military is being modernised to respond with counter-coercion should deterrence fail. And ultimately the US will be ready to take on the adversary in a full scale war when dissuasion has failed. Accordingly, George Bush sees that nuclear weapons of diverse types alongwith strategic forces are essential for deployment in support of NATO and Europe or elsewhere.

India could have had a balanced relationship with both countries provided it was self reliant. But with a polity which is deeply involved and lost in domestic politics of survival and which cannot even define India's overall aim and interests or its national doctrine this is a difficult task; Besides, India's foreign and defence policies which have never been debated in the Parliament, rest in dust covered files or in the minds of a chosen coterie in the PMO's office. While the obsolete and adhoc doctrines of non Alignment, Neutrality or Gujral Doctrine are non implementable by a country whose armed forces are mortgaged to foreign countries.

On the other hand, India's dependence on Moscow essentially revolves around the dire necessity for military hardware. Its armed forces will go dry without it. The Nation has further tied itself after signing a 95 billion dollar defence contract with Russia for the next 10 years. A defence delegation has recently returned from Moscow which was there to discuss strategic stability in the region knowing fully well, that Russia has no time for this except to seek customers for its old and new military hardware which really is a destabilising factor. And US will surely ask Russia either to sell arms to Pakistan or curtail its deals with India to ensure stability in the region.

As regards the US, its chief worry remains China. But after supporting and building up Taiwan militarily, initiating proposals for an NMD and TMD (which can include South Korea, Japan and even India) and about which Beijing is deeply concerned, confabulations about Tibet, non admission to the WTO and the possibility of using India as a tool alongwith technology denials, US has sufficient trump cards up its sleeve to tame Beijing. This in a nutshell, is its overall purpose while Russia can be further neutralised with NATO's expansion eastwards. And all this without giving up its stand on the NMD or on abrogation of 1972 ABM treaty.

Therefore, what is New Delhi's option? India's primary concern should now be to avoid a situation where it can become a punching bag between the US and Russia. For this, the country will have to come out from its lofty unimplementable rhetoric and illusions. Which means, learning to get on both with the US and Russia, but unfortunately at their bidding.

Delhi and the death of dreams

By Prem Prakash Tandon

Mr Jagmohan, the Union Min-ister for Urban Affairs, is per-haps, inspired by a certain misplaced naivete in his appeal to the finer sensibilities of his fellow politicians, to their sense of national interest, to their sense of history, when he demands to know : "In what type of Delhi do we want to live, and what type of legacy do we wish to bequeath to posterity and to our children and grand children? Should we resort to ‘short-termism’ and keep out of mind the well-known dictum : ‘Where there is no vision, the people perish’?"

Five decades after Independence, Delhi speaks eloquently of the rot that has come to pass; of the great betrayal of a young nation that has been swamped over by an oppressive, uncaring air of corruption. It manifests itself in the sad, tawdry air that has overtaken all the trappings that exist to give a people a collective sense of pride, of joy in their nationhood. A nation’s search for self-definition is partially met by such symbolism. Yet what – where – are the trappings? The shifty, shuffling pomp of Rashtrapati Bhawan? All ceremony today seems to showcase a pathetic imperial legacy gone waste, rater than to embody the vibrant pride of freedom and nationhood. Delhi has failed as a symbol and a city. It has been failed by its rulers.

Every great city reveals its virtues in its town planning, in the lyrical power of its architecture, which approximate to the essential endeavour to embody man’s arduous journey from the savage to the civilised. The city stands defiant in the face of the random, powerful, uncontrollable forces of nature and speaks of its enviable place in the history of civilisation: a spiritual accomplishment set in concrete. In the ruins of the Indus Valley civilisation, we see the stratified evidence of a great and ancient culture, of a noble, imaginative people and of a vision that transcended the age they lived in. The cities they left behind in the sands of time tell us this.

If the Delhi of today were to be discovered centuries later as a petrified calcination of buildings, roads, alleys, slums and sewers, the truth would be read as sad and horrific. Petty meanness, spiritual inadequacies would mark every touch, every brick where the ‘great’ elite who led this city lived, and wretched smallness, the rest. The truth of this phase of our history would be uncovered : only the venal brutality of our elite will outlive us To destroy all that was good and to create nothing whatsoever in return, is the legacy of modern Delhi. Casting covetous eyes on the old, the historical, its great monuments were taken for granted, and architectural legacies turned into semi-slums, and in return? It is ironic that buildings that were paeans to British imperialism are all we have available to light up and proclaim faith in the new nation. What could be held aloft as symbols of a new, young, dynamic people – free and looking forward in hope? What works commemorating institutional might? What houses the edifices within which a new spirit, culture and heritage could be fostered?

Even the tatty puppet regime of Bahadur Shah Zafar – cash-strapped and devoid of military and political power – spawned another kind of heritage. We remember Zafar for giving us some of the greatest poets, for cultivating a golden era in Urdu literature. He knew and understood the value of learning, the world of wisdom, and drew his immortality out of it. Today fifty years into a democracy the elite "rule" over their hapless "subjects" with a shallow, imperious arrogance and leave their devastating mark on the city. Their constricted vision has spawned an intellectual vacuity, a lust, a greed, without responsibility which feeds off a frenetic, frenzied, out-of-control, energy.

"Energy" is that brazen, driving force behind the economy. But where is it reflected? It the uncontrolled, rapacious avarice of the grasping, insecure outsider. In the sheer brutality of exploitation that marks the endeavour to create its wealth. In the black pits of Shahdara and Seelampur, those large open sewers inhabited by, not rats, but multitudinous humans who work in excrement and filth to produce the abundance which this city feeds off. A thousand Shahdaras and Seelampurs breed in the city. Moving through these hellholes makes the Dickensian city seem a pleasant dream. This is where 70 per cent of Delhi’s wealth-generating residents live. And squalor and disease are their rewards.

The "blood" that flows through the city is a dark slime. Like the once magnificent river now slowly dying, choked by gallons of ordure, swimming in effluent waste. On these very banks Shahjahan built his dream, his vision. A vision now turned leprous as oozing sores scar crumbling, dying <I

>havelis.<P> Indifference mars the edifices once renowned the world over for their exquisite beauty. Shahjahanbad is now a warren of black, broken, buildings. These ruins cannot inspire the imagination, there is no history here. The hysterical, in drawn breath of downbeat white tourists cannot erase the reality that an emperor’s dream, the imperial city, has been officially declared a slum by modern India.

Away from this abandoned dream lies the carefully laid out city of New Delhi. Lutyens with his peculiar touch of lightness, strength and grace, created a quaintly indigenous stamp celebrating British might. His ethereal creation now lies quaking in its final death throes, progressively stamped out by the compromise between corruption and commercialism.

Nehru was perhaps the only leader who understood the true significance of a city and its embodiment of a great, new modern spirit, and tried to express these through the Chandigarth experiment. Today, what breadth of vision is reflected in what passes as town planning? The chaotic randomness, the confused proliferation, only serve to reflect indifference. Stifling, malodorous slums. Housing colonies for the "privileged" situated by the banks of great, open drains, stinking sewers. Workplaces flung far and unevenly about. A complete lack of any humane mass transportation system. Where’s the thought for a revolution in housing – affordable and livable? And for a precious one per cent, impossibly luxurious, grotesque mock palaces from within which the fruits of greed without responsibility are enjoyed. The rich fence off, wall off, their acres of estate and are unwilling to pay for services they require, perpetuating a cycle of cynical and brutal exploitation,

Today, devoid even of a melancholy beauty, Delhi is cloaked in a choking air of meanness, a city without a heart. It presents the devastating process of change without any single redeeming feature. Every stone tells its story, the story of a nation: the sad wastelands of the "refugee colonies" where victims of indulgent brutality exist in a wretched, forgotten world; the ghost like appearance of the loom centres of Nand Nagri; the liberal spread of shanties; ridiculous pipe fountains said to "rival the fountains of Rome"; narrow, mean streets, flanked by gigantic private fiefdoms; the acrid pall of smog ad smoke that hangs over the residence of the President of India – it all speaks of an uncontrollable loss, of unspeakable violence, of the collapse of imagination and civilisation.

Delhi is the site of seven magnificent cities spanning centuries, bound together by the continuum of history. They have gone, been erased, and no pathways exist to take us from what was to what could have been. The immortal dream has died: we live in a mortal city. (INAV)

 



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