EDITORIAL
TRACK II DIPLOMACY
Close on the heels of
announcement of extension of ceasefire for more than 3
months to last upto May 31, there appears to be some
movement in Islamabad as well. While it may be premature
and preposterous to link lup certain happenings in
Pakistan with extended ceasefire, it is certain that
things have begun to happen though at snails pace. It
stands manifested by at least four sets of varying
happenings.
First, Pakistan Interior
Minister had declared virtual war on jehadis some weeks
back when he ordered them not to display arms in public
nor collect any funds for jehad. He had also mentioned
that presence of jehadis in Kashmir is not on and quite
difficult to justify at international forums. Such acts
of jehadis operating from Pak soil has tarnished the
image of Pakistan. This statement was strongly resented
by the militant outfits in Pakistan and they declared
virtual war on Interior Minister Haider seeking his
ouster from the Musharraf cabinet. As a follow up to what
Haider said he has now come out with 20-point Code of
Conduct for militant outfits operating in Pakistan. The
code is meant to regularise activities of the jehadi
outfits to save Pakistan from the ignominy of being
labelled as a terrorist sponsor State. There has been
tremendous pressure on Musharraf to rein in militant
outfits. America has been in the vanguard right from the
time Clinton stopped in Pakistan for four hours during
his tour of India in March last year. Ever since there
has been unrelenting pressure on the military rulers to
control rising tide and influence of fundamentalists in
Pakistan.
The code now quoted by Pak
media prescribes that all militant outfits known as
jehadis have to sign Code of Conduct and operate within
the ambit of that code. Jehadis will not be allowed to
display arms or set up camps to collect funds on streets
and outside mosques. The regulations prescribe frequent
audit of their accounts. The Code in addition prohibits
printing or publishing of any provocative material which
promotes gun culture in the country. Again the code says
that jehadis will not be allowed to don military uniforms
or indulge in Graffiti (scribblings or drawings of
indecent and unacceptable material on public
buildings/lavatories etc). Further, all jehadi outfits
would close down their offices in cities and they will
not be allowed to hold public meetings, rallies or such
other activities which tarnish Pakistan's image at
international level. Those violating the code would be
dealt with as per law. The million dollar question is not
the prescribing of code but its scrupulous
implementation. One really does not know if any jehadi
outfit would sign the code. It is a process set in motion
and results thereof are yet to be seen. The fact is Pak
is hurt and cornered in the comity of nations. One can as
well term it isolation of Pakistan as regards sponsorship
or abetment in terrorism.
The second aspect is the
visit of Republican Party Senators who interacted with
Pak rulers and others. It has been reported that Gen
Musharraf expressed his difficulties in reining in the
jehadi outfits which is not an easy task for any Pak
establishment. It seems he sought more time to gradually
curtail the activities of such jehadi outfits because
fundamentalist lobby is too strong to be reined in. Code
of conduct for the jehadis is thus the first step in that
direction. These Senators had also visited Kashmir and
met all those who matter in the power apparatus in Delhi.
The third aspect is
statement of Pak Law Minister who has mentioned more or
less same concerns as stated by Interior Minister. He
also considers jehadis activities prejudicial to
Pakistan's interests both internal as also external. He
wants such outfits to obey and respect law of the land as
also human rights. In this context publication of Human
Rights Commission of Pakistan's report is of vital
interest.
Fourth, HRCP report
mentions that extinction of political activity (military
takeover) has created a vacuum which has been filled up
by conservative militants. It thus follows that evil
practices have been institutionalised, judiciary
compromised, civil rights trampled and there is rampant
violations of human rights all over Pakistan. The HRCP is
quite blunt that military regime's strategy to discredit
and sideline political parties and their leaders suits
orthodox clergy very well to tighten its noose around the
rulers and the gullible people alike. The report quotes
torture figures and deaths in custody. It is quite
specific about 'honour killings' of women having
pre-marital or extra-marital relations. These killings
are almost institutionalised in Pakistan. In Punjab alone
there have been 300 such killings last year, mostly minor
girls, at the hands of their own fathers and brothers.
Incidentally such killings do not attract the attention
of Pak police nor the laws for murder invoked. Above all
it quotes 3728 people on death row in Pakistan jails. It
is not as much the report as its timing that gets
co-relation with whatever is happening in Pakistan
vis-a-vis rule-of-law and law-of-jungle. Jehadis though
not mentioned in the HRCP report come into picture
because of their orthodox fundamentalist character and
penchant for reckless violation of not only law of the
land but also human rights of the people.
From the above it is
evident that Track-II diplomacy is indeed at work and
Pakistan is presently engaged in an exercise that would
help it come out of the cobweb of its own making. In
doing so it has sought the help Washington as also New
Delhi in terms of giving enough of time to Pak rulers to
address to the concerns repeatedly highlighted by India
for stopping cross border terrorism. Three months
extension appears to be a chain in the Track-II diplomacy
although results thereof are not yet visible.
GROUP OF MINISTERS
REPORT
One cannot say that the
GoM have delayed its final recommendations for
consideration by the Cabinet. With the submission of its
report to the Prime Minister a herculean task has been
completed which is bound to give new direction to
national security in its totality. It may be mentioned
that Subramaniam Committee report on Kargil had mentioned
many crucial aspects that caused very embarassing
situation for the country and its security managers. It
was felt that entire security environs have to be studied
and addressed constructively so that nation is not
exposed to any threat perceptions and the resultant
humiliation like it faced in the wake of Kargil
intrusions. The Government after going through the
Subramaniam Committee report had constituted Group of
Ministers under the leadership of Home Minister L K
Advani. Other members of the GoM are George Fernandes,
Jaswant Singh and Yashwant Sinha besides the National
Security Advisor Brijesh Mishra. The GoM in turn thought
the entire exercise needed detailed technical study,
opinion and recommendations. It thus decided to
constitute four Task Forces. First Task Force on
Intelligence headed by J&K Governor Girish Saxena
(former RAW Chief), Internal Security headed by former
Home Secretary N N Vohra, Border Management Task Force
headed by former Home Secretary Madhav Godbole and
Defence Management under former Union Minister Arun
Singh. These Task Forces after completing their
respective tasks had submitted the reports to GoM which
after 27 elaborate sittings have now presented the final
137 page recommendations for approval by the Cabinet. GoM
recommendations are not yet made public and to that
extent only speculative reports are available.
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Steps
to step Sikh migration
By Mohan
Singh Kalla
When Sikhs
were massacred at Chittisinghpora Home
Minister Govt of India, Chief Minister of
J&K and Chief Minister of Punjab and
other public figures reached there and
assured the Sikhs that their lives and
properties will be protected,
discrimination against the Sikh Community
will be looked into & removed and
other problems being faced by the Sikhs
will be identified. Apart from this,
Political parties of Kashmir and majority
Community gave assurance to the Sikhs for
their safety and security. In fact this
mattered a lot to the Sikhs. Even
Pakistan Govt and Militant organisations
vehemently denied their involvement in
the killings, Sikhs in the Valley watched
and waited that the assurances given to
them will be implemented by the Central
& State Govts. No machinery was set
up to fulfill the promises given to the
Sikhs. State and Central Govts. tactfully
avoided to appoint a Commission of
inquiry to probe into the killing at
Chittisinghpora for the reason best known
to them.
Within a
span of about ten months Sikhs have been
targeted again & selected killings of
seven Sikhs by one Militant Organisation,
Al Qasim, has been committed. This time
Sikhs have blamed the State Govt local
administration and local print media for
this happening. Now the Sikhs in Kashmir
find themselves more in-secure and feel
that planned cleansing of the Sikhs may
be in the offing. If it happens than it
will have far reaching consequences in
J&K and in India affecting cordial
relations, weakening of secularism in
India. This will help Pakistan in
achieving its aim. This will be more
harmful and unfortunate for then Sikhs
and Muslims living in Jammu & Kashmir
or in the Punjab. Let Muslims in Kashmir
treat Sikhs living in Kashmir as their
sacred trust and Sikhs of Jammu and
Punjab treat Muslims living in Jammu and
in the Punjab as their brethren and
sacred trust. They should make every
efforts to strength communal harmony.
It is in
the larger interests of both the
communities in the country to live in
harmony and defeat communal and other
elements which want to create wedge in
their existing relations.
For this
purpose Muslims of Kashmir, Govt, Sikhs
and others have to work for confidence
building measures in Kashmir to instill
confidence among the Sikhs living there.
Majority
community in Kashmir has to play a role
of elder brother. They should create
congenial atmosphere, look after the
interests of the Sikhs and let them feel
that they are safe and secure. Security
of minorities has been the responsibility
of the majority community. It holds good
in Kashmir inspite of the militancy and
other related factors. What Sikhs need in
Kashmir is that their business, property,
services and religious places are
protected; they have freedom in their
religious performances the day to day
problems are solved. Political and
religious leaders and prominent Muslims
should interact with them; village &
Mohalla committees should interact with
them; village & Mohalla committees
consisting of prominent Muslims and Sikhs
should be formed to remove
misunderstandings & to solve their
problems. Apart from this their day to
day dealings with Sikhs and in providing
jobs to them in their business
establishments matters a lot. Kashmiri
Muslims are known for their tolerance and
love for peace. They are humane at heart;
they are God fearing people and share
grief and pleasures with thier
neighbours. In fact, they are true
followers of great teachings of Islam and
are guided by the philosophy of suffism
in their day to day life.
Role of
politicians and political leaders has
assumed significance in confidence
building measures. Masses are guided and
swayed by their utterances, they look to
them for guidance Communal approach by
these leaders, in political and other
issues, can do maximum harm. They should
deal with the present problems with
maximum care and caution, as they have
done in the past, maintain communal
harmony at all costs.
We
appreciate the role played by the
Hurriyat leaders and others in sharing
the grief of the Sikh community and in
maintaining traditional communal harmony
in Kashmir.
Connected
with this is the role of the print media
Kashmiri generally, keep themselves
posted with day to day happenings through
electronic and print media. In Kashmir
Print-media can play constructive role by
positive reporting, comments and writings
in the larger interest of country and in
maintaining communal harmony.
It will
not be out of place to mention that
administration was not alive in handling
the situation in Kashmir in the Ist Week
of Feb, 2001, which resulted in this
unfortunate happenings. Intelligence
agencies failed in timely reporting about
the role of some elements working against
existing cordial relations among Muslims
and Sikhs. After 'un-called for'
reporting by the print media in Kashmir,
sentiments of one Community were aroused
which resulted in killings of the Sikhs
at Mehjoor-Nagar. Local Administration
failed to handle the situation.
Govt has
to play major role in confidence building
measures to check migration of the Sikhs
from Kashmir. The first step it should
take is with regard to providing
security. Security measures should not be
on the lines of VDC. It will give wrong
signals and Sikhs may become targets of
the militants.
It is not
acceptable to the Sikhs, as we have
enemity with none. Sikhs are not
satisfied with the present arrangements
of providing 4-5 cops in every village.
Let the Central and State Govts think in
consultations with the Sikhs, how best
security arrangements can be made to
provide required security without causing
suspicion in the minds of Majority
Community. Even providing arms to the
able-bodied Sikhs will be
counter-productive and against the
interest of the Sikhs. There is need for
further healing touch by the Govt. after
giving first healing touch i.e.
conducting one Sikh as Cabinet Minister.
Earlier
there were two MLAs and two MLC's one
each from Kashmir Province and Jammu
Province when there were 75 seats in the
Assembly. Now the seats have been
increased upto 87, there is need to have
3 MLAs and 3 MLCs from both the
provinces. For this purpose Govt needs to
amend the constitution in such a way that
the Sikhs are elected without much
difficulty because of their being in
minority. For this purpose,
constituencies should be delimited in
such a way that Sikhs living in the
constituencies are in a majority. Govt
should consider nomination of 3 MLCs to
the Legislative Council.
Govt
should appoint commission of inquiry into
the killings at Chittisinghpora and
Mehjoor Nagar. It should also publish
Ansari Commission report. To safeguard
the interest of the Sikhs a minority
commission may be constituted.
Apart from
this, Sikhs may be given due share in the
State services and those who are in
Service should be posted at suitable
places and not in far flung areas. In
Kashmir Valley, they should be posted in
City and Towns, because of security
reasons. There is a feeling that Sikhs
are being discriminated against in making
fresh appointments, postings and
allotting seats in the professional
colleges. They have no representation in
the statutory bodies, Sikhs living in
Kashmir have greater responsibility.
They
should, as they have done in the past,
remain neutral and work for communal
harmony. That is the right approach. They
should follow the teachings of great
Gurus of one-ness of God and brotherhood
of man. For true Sikh there is enemity
against none.
In the
Gurbani it is exhorted; Nako Beri Nahen
Begana, Sagal Sang Ham Ko Ban Ai Awal
Alah Noor Upaya Qudarat Ke Sab Bandey.
Guru Gobind Singh Ji in Akal Ustat says
that : The temple and Mosque, Pooja and
Namaz, Puran and Quran are the same. All
Men are alike, creation of one Almighty.
Let all of
us make concerted efforts to maintain
communal harmony, follow teachings of
Islam and great Gurus.
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The
mounting suffering for the poor
By J. D.
Sethi
You have
only to step out of the national Capital
to see the signs of impending crisis
which the nation faces. The swathes of
golden-yellow mustard that greeted the
eye in winter are shrinking; the village
oil presses are rusting. These are the
new victims of the World Trade
Organisation.
Farmers
are unable to compete with shiploads of
cheaper palm oil that our negotiators
have committed India to import. They are
among the two-thirds of our people
depending on agriculture for survival.
For them, the future looks bleaker than
ever.
This is
because mustard is not the only victim of
imported palm oil. Coconut prices have
crashed in Kerala. Elsewhere, cotton
farmers are selling their tractors.
Orange and apply orchards show signs of
neglect. They too fear foreign
competition.
In the
south, the prices of groundnet, wheat,
paddy, rubber, sugarcane and other
agricultural products have fallen. Small
farmers have been driven to destitution;
the number of suicides is rising. You
need not be an astrologer to predict that
2001 will be a year of mounting suffering
and unrest.
Commitments
made hastily five years ago during the
WTO negotiations, and earlier for the
General Agreement on Tariffs and Trade
(GATT), have brought to a head the
mismatch between official, upper class
attitudes towards economic development
and those of the millions who remain
hungry, unsheltered and uneducated, with
no reserves to fall back on and no
education to find alternative
livelihoods.
The
Vajpayee Government may not have been
responsible for the WTO commitments, but
has done little to modify its terms and
mitigate the impact. State Governments
are under pressure, including those
allied to the ruling coalition.
One
prominent ally, Parkash Singh Badal,
Chief Minister of Punjab, which is
India's granary, told a recent
agricultural conference: "WTO is the
death warrant of the farmer. They say
that the farmer will face problems for
the first couple of years and then it
will be all right. But my question is how
will a poor farmer survive those two
years? If WTO comes we shall all be
beggars. How does the Union Government
expect a farmer with a 10-acre farm to
compete with people in the US who do
their farming with huge government
subsidy on stretches up to 100 acres
?"
Among
others, Andhra Pradesh Chief Minister
Chandrababu Naidu is among those charging
the Centre with making inadequate
preparations for the looming disaster.
Several other states are feeling the
pressure from the grassroots.
In the
early Nineties, when prices of
agricultural goods abroad were high, our
negotiators were persuaded by their
Western counterparts that India would do
well if exports were freed, which they
did for some time. But if they had done
their homework, the negotiators would
have known that the price cycle was bound
to fall, blunting India's competitive
edge. Worse happened, foreign prices fell
well below ours, and this after New Delhi
signed away the right to impose
quantitative import restrictions and
subsidise export prices. The consequences
were disastrous.
Since few
Indian farmers enjoy the huge hidden
subsidies and substantial bank balances
that they do in developed countries, the
surge of foreign imports has spelt ruin
for them. Experts believe that Western
negotiators managed to devise formulas to
exempt research, development, transport,
non-production and other subsidies given
to their minuscule farm communities from
WTO penalties. These ensure that their
products maintain an edge in free market
conditions.
The stakes
are critically higher for India than any
other country. Its condition is unique,
with as many as 700 million people
dependent on agriculture, most of them
below the poverty line. The slightest
fall in agricultural income means near
starvation, as we are finding in many
states. Yet, our negotiators were
persuaded to abolish not only import
restrictions but price subsidies as well.
In plain words, our negotiators gambled
the future of the multi-million
agricultural community for a rise in
exports, and lost.
Those who
have studied India's economy are not
surprised with such little concern for
the agriculture sector. It goes back 50
years to the 'trickle down' thesis of the
Nehru era. It was then conveniently
assumed that though the affluent would be
the main beneficiaries of the policy of
focusing investment in industry, the
fruits would eventually trickle down. In
fact, less and less trickled through and
social differences widened. Mass
education too was neglected, depriving
the poor, most of them in rural India, of
the ability to organise and press their
cause.
Agriculture
was neglected by the media as well,
together with its association with
poverty. In Hunger and Public Action,
Amartya Sen and Jean Dreze make the point
that "starvation deaths and extreme
deprivation are newsworthy in a way that
quiet persistence of regular hunger and
non-extreme deprivation are not. To bring
endemic deprivation into the fold of news
reporting and to make it a major focus of
political confrontation are inherently
more difficult tasks, and seem to have
been largely beyond the normal activities
of journalists and politicians in India.
That situation can change and this is
clearly a field in which there is scope
for the public to play a creative
role."
With few
exceptions, newspapers have shown the
same inability to draw advance attention
to the mounting problems of the
agricultural sector, and to prepare for
them. Television, however, has
occasionally helped to heighten
awareness.
The Star
TV visuals of a woman dying of starvation
in the Bolangir district of Orissa
because she gave all the food she had to
her three children given reality to words
like hunger and deprivation. The bereft
expressions on the faces of the aged and
infirm, left to starvation after the
young and able-bodied were forced to
leave the village in search of work,
provided a searing glimpse of the
conditions in which millions subsist.
Yet, in
this same country, 40,000 tonnes of
foodgrains are spilling out of Government
warehouses, much of it rotting and being
eaten away by rats. The Food Corporation
of India is thinking of dumping the
foodgrains into the sea, adding to the
crores already wasted.
If
distributed in time, a small percentage
of the grains and money lost would have
saved millions from malnutrition. By the
time the Prime Minister's belated
birthday promise of wheat and rice at
subsidised prices for 10 million poor
families is implemented, more will die.
There is
no reason to believe that stocks
officially designed for the poorest of
the poor will not be diverted to the
rich, as has happened before. Public
distribution is an essential element of
the 'safety net' proposed for WTO's
victims, but experience has taught that
perhaps 15 paise in every rupee of funds
meant for them reach the poor. The rest
is diverted.
Callous
indifference towards the plight of the
poor and socially deprived seems to have
become the hallmark of the emerging
middle class which sets the targets and
values of the Government and senior
bureaucracy. Increasing the Gross
Domestic Product (GDP) has become a
mantra, though the increase may be
monopolised by a few.
Hence, the
poor and under-privileged are caught in a
cruel pincer. While illiteracy prevents
them from exploiting global access to
technology, corruption punctures
arrangements to cushion the impact of
global free trade. These crippling
handicaps must be removed before we can
hope to benefit from WTO. INAV
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Fasting,
prayer and abstinence
By Predhuman K Joseph
Dhar
Today is Ash
Wednesday. This day marks the beginning of forty
days of fasting. Prayer and Abstinence for the
entire one billion catholic Christians the world
over. One this day, we catholics sprinkle dust on
our foreheads and sing; "Dust thou art, and
to dust thou shall return." How is it?
ASH WEDNESDAY
In the book of
Genesis of the Holy Bible, chapter, 2, verse 7,
we have: "The Lord God formed the man from
the dust of the ground and breathed into his
nostrils the breath of life, and the man became a
living being." Man has forgotten all this.
He always gets carried away by the basic evils,
the cardinal sins of pride and selfishness. His
pride prompts him to deny God and his selfishness
goads into exploiting his brothers and sisters.
According to the
Holy Gospel accoding to St. Mark, the first
recorded statement, uttered by the lips of Lord
Jesus Christ was: "The time is fulfilled,
and the Kingdom of God has come near; repent, and
believe in the good news. "(Mark 1:15). The
holy Gospel according to St. Mathew also recorded
a similar message as the first sentence of the
speech of John the Baptist". "In those
days John the Baptist appeared in the wilderness
of Judea, proclaiming, "Repent, the kingdom
of heaven is come hear." (Mathew 3:1-2).
Repent and believe in the good news - these were
the starting point and just the message of both
Jesus Christ and John the Baptist. The period of
fasting is the time to test and examine our ways,
in the light of these messages.
Repentence,
primarily, is giving thanks to the Lord accepting
Him and glorifying Him. For though they knew God,
they did not honour him, as God as give thanks to
Him." (Romans 1:21). To give thanks to God,
one should realise that his life strength,
ability and wealth are the gifts of God.
"What do you have that you did not receive?
And if you received it, why do you boast as if it
were not a gift." (I corinthians 4:7).
Of one
acknowledges God and gives Him thanks, he will
have humility in place of pride. The word
humility comes from the Latin word 'humus'. Humus
means earth, dust, ashes etc. If one should have
humility, he should realise that he is made from
dust and he will return to the dust. This the
reason why catholic Christians sprinkle dust on
their foreheads and sing. "Dust thou art to
dust thou shall return."
Many people ask
about the basis of fasting and abstinence in the
Bible. This is a very pertinent question at this
point of time when the importance of fasting,
abstinence and penitence is getting eroded. Lent,
the period of 40 days fasting and prayer as it is
called is the retreat of the entire catholic
church. Lent is the period which the catholic
Church uses as the time of observing and
celebrating the mysteries of the passover,
spending it in prayers, penitence and spiritual
renovation.
The forty days
fasting is to commorate for forty days fasting of
Lord Jesus Christ. The Deluge of the Old
Testament lasting for forty days, the wandering
of the Israelites in the desert for 40 years, the
40 days long fasting and prayers of moses, the
journey of Elia to the Horeb Mountains lasting 40
days, the fasting of the residents of Niveveh for
40 days etc. represent the significance of the
LENT.
The pages of the
Holy Bible tell us that the people of God
observed abstinence and fasting for various
reasons. Fasting was done in the old testament by
individuals and groups to develop good relations
with God the Almighty and also to enhance the
efficacy of their prayers and vows. Whenever
faced with problems, the Israelites and their
rulers were ready to fast together. According to
the understanding cultivated by the old testament
one who fasts and prays, proclaims his
helplessness to God and in this way humbles
himself before the Almighty: When I stumble they
gather in glee, gather ground me; strangers I
never even knew tear me apart incessantly."
(Psalm 35: 15), fasting and penitence are the
external symbols of paring ways with sins.
Fasting is another form of prayers and so one who
fasts expects some things from God.
The Holy Bible
tells us that many individuals fasted for the
remission of their sins. In the Book of Samuel,
we read that all Israel came together in Mizpah
and fasted for the whole day (1 Samuel 7:6). The
Prophet exhorts his people to turn to the Lord
with all their hearts, with fasting, with
mourning and with weeping. In this return, the
Prophet asks them, they should rend their hearts
and not their clothing. Fasting fortifies our
prayers with additional strength. Along with
fasting, one should walk on paths of truth and
justice. The prophet Isiah makes it sufficiently
clear that one who fasts without performing other
acts of charity and love is merely wasting his
time. He adds that the fasts of Israel were
observed for serving their own interests.
"Look, you serve your own interest on your
fast day and oppress your workers. Look, you fast
only to quarrel and to fight and to strike with a
wicked fist.
Such fasting as
you do today will not make your voice heard on
high. Is not this the fast that I choose; to
loose the bonds of injustice, to undo the thongs
of the Yoke, to let the oppressors go free, and
to break every yoke" (Isiah 58:3-7) The book
of Jobith teaches us that prayer with fasting,
alms giving and righteousness is the real prayer
(Jobith 12:8). The Prophet Jeremiah says it
unequivocally that fasting without righteousness
going along is not acceptable to God (Jeremiah
14:12).
The new testament
of the Holy Bible refers to fasting, the
fortifier of prayer, our lord and saviour Jesus
Christ, filled with the Holy spirit, through
fasting and prayers, trumped over satan. The old
Israel failed in the three temptations that they
faced in the desert, but Lord Jesus Christ, who
is the head and leader of the new Israel became
victorious in the three temptations he faced
through fasting and prayers.
Therefore, Lent is
the time, nay, the season, when we catholics
should relieve the salvifics acts of Jesus
Christ. Only when we keep off from our selfish
interests, through prayers and self control, thus
becoming the owners of a pure and blameless thus
becoming the owners of a pure and blameless
conscience, we can hope to reap the benefits of
Lent.
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