EDITORIAL
Not
for azadi, at all !
For the last fifty-four
year Pakistan has been fueling a feud with India over the
State of Jammu and Kashmir. For the last dozen years or
so it has been actively sponsoring terrorism in the
Valley. That active dealing has bred a class of
'leadership' in the Valley, which has come to believe
that there was a mortal fault in the State's accession.
That leadership, raised with Pak help and 'guidance', has
the Pak 'right' on its lips. Whatever their present
beliefs or inclinations, they grew with
accession-to-Pakistan...more
Clear
double standards
When the coalition against
terrorism was formed in the wake of the 9/11 it was not
against bin Laden, Omer or Taliban, though they in that
order personified the evil of terrorism. It was a
coalition against terror, against perpetuation,
perpetration and promotion of terrorism in any and all
parts of the world. Whosoever helped terrorists, hid them
and harboured them was a terrorist, whether it were an
individual, a group or a nation. There was no ambiguity
here, these things...more
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Being
aloof makes
sense for Vajpayee
By: M. J. Akbar
Atal Behari Vajpayee becomes Prime Minister about twice
or thrice a year; anything more is for those with larger
appetites. One reason why his leadership has not staled
despite three years in office is because he does not
spread himself wide, and thin. ..more
Original
versus official
versions
of Regional
Autonomy
Report
By Balraj Puri
The intro by your correspondent to my interview
(Excelsior, December 22) could possibly give an
impression that I was reacting to the bill reportedly
being introduced by Sheikh Abdul Rehman in the assembly.
The text .....more
RSS
brand of
economic
nationalism
By T. K. Krishnamoorthy
Political observers seem to be flummoxed by protracted
and strident anti-reform approach of the RSS. Its recent
vituperations against the economic . ....more
|
EDITORIAL
Not for azadi, at all !
For the last fifty-four
year Pakistan has been fueling a feud with India over the
State of Jammu and Kashmir. For the last dozen years or
so it has been actively sponsoring terrorism in the
Valley. That active dealing has bred a class of
'leadership' in the Valley, which has come to believe
that there was a mortal fault in the State's accession.
That leadership, raised with Pak help and 'guidance', has
the Pak 'right' on its lips. Whatever their present
beliefs or inclinations, they grew with
accession-to-Pakistan as aim and objective. Only later,
after having either seen the Pak offering first hand, or
having been confronted with the stark illogically of
their pleading the Pak case, did some come to be inclined
for what is called the 'third option'. That haory
Mahaz-I-Rai-Shumari did never envisage azadi. It was
Pakistan, a clear pleading of the Pak right and case on
Kashmir. Mahaz remained a largely unarmed cry for
Pakistan, raised mainly for the benefit of Sheikh
Abdullah after he had been ousted from power. While the
Pak-cry of Mahaz was strategic, Pakistan led another
generation up the garden path to take up arms for the
purpose of pressing the Pak case.
Maqbool Bhat was the
predecessor of this 'second' line of Pak defense. Hashim
Qureshi is one of the oldest stalwart in that group, who
is now grown profusely sick of the Pak 'rights'. JKLF
leadership that spearheaded the present Pak scheme is
similarly disappointed with the Pak designs. Today they
cry for azadi as a sort of 'right', hoping to class it
with Gokhale's cry of 'swaraj as a birthright'. Sheikh
Abdullah himself had been shown the implausibility of his
Mahazi Pak-pleading and became a hesitant votary of azadi
later. Today azadi, or else autonomy, is being looked
upon by many of these 'leaders' of the Valley as
something of an irrefutable proposition that has to be
conceded. They see this stand of theirs as a legitimacy
that cannot be reasonably refused. Pakistan for her part
has clarified on occasions without number that there is
no third option. Indeed, so deep have their own self
assertions led them astray, that the Europe-returned
Qureshi is actually seeing his welcome in India as an
acceptance of sorts of this scheme of azadi, whether
wholly or piecemeal in phased manner as he has been
advocating.
Two major points are
deliberately ignored here. One that the cry of azadi (or,
autonomy, as an alternative) does not have any sizable
support in the valley itself. The Hindu and Gujjar
segment of valley is for total integration with India.
Other separatists, whether it is political segment or the
terrorist groups, who happen to be more forceful courtesy
the same Pak support, are clearly for accession to
Pakistan. Azadi is a mere fringe influence in the total
separatist clique. Among the general populace it has few
takers. The mainstream parties, which clearly command a
majority support in the Valley, reject it outightly. The
other point is that the State of Jammu and Kashmir is not
the Valley of Kashmir alone. The other two parts, Jammu
and Ladakh are overwhelmingly against any azadi, against
any dilution of the Indian sway. So, who is this azadi
and the phased manners of implementing it, for ? When the
separatists talk of 'the state of Jammu and Kashmir as
one integral whole', how do they reject out of hand the
aspirations and demands of its two large chunks
comprising more than half of the State? That is a
sociogeographic correction all who claim to stand for the
State and speak for the 'integral whole' must always bear
in mind. For there they are speaking only for a miniscule
part of the State. The 'integral State' is not for azadi
at all.
Clear double standards
When the coalition against
terrorism was formed in the wake of the 9/11 it was not
against bin Laden, Omer or Taliban, though they in that
order personified the evil of terrorism. It was a
coalition against terror, against perpetuation,
perpetration and promotion of terrorism in any and all
parts of the world. Whosoever helped terrorists, hid them
and harboured them was a terrorist, whether it were an
individual, a group or a nation. There was no ambiguity
here, these things were clearly and emphatically stated
by every nation that lined up to fight the menace of
terrorism out of this world. And almost every nation
entered in that covenant of humanity. Even Taliban came
to denounce terrorism. That, probably, was the beginning
of the betrayal. When the Taliban too could be condemning
terrorism, and the high world sought their aid in
extraditing the chief suspect of American bombings the
coalition was admitting loose ends in it. The Taliban,
however, did not comply and rest is history,
video-graphed and beamed over a whole world. Another
breeder of terrorism, its known exporter and promoter did
apparently comply, and became a part of the coalition.
But it is now clear that Pakistan was only complying with
America not against terrorism.
The duplicity of the world
powers became apparent when they did not insist upon
Pakistan showing proof that it had given up its known
terrorist ways. These were never in doubt. The first half
of the year saw America actually warning Pakistan to mend
its ways on many occasion. Pakistan remained on the brink
of being declared a terrorist country by America for
years. But once Pakistan went out to help America, all
was forgiven and forgotten, without even the insistence
that it cease helping terrorists henceforth. After
Pakistan joined the coalition two clear terrorist attacks
were mounted on India-one on the JK legislature and
another on the Parliament. There is clear evidence of Pak
involvement in these two incidents. Yet the world is not
treating Pakistan the way the coalition against terrorism
declared it would treat terrorist nations. This duplicity
in applying the agreed principles differently cannot be
accepted. The powers owe an explanation to the world
coalition against terrorism, here. The world demands that
terrorism be treated as terrorism, everywhere, in all
cases.
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Being
aloof makes sense for Vajpayee
By: M.
J. Akbar
Atal
Behari Vajpayee becomes Prime Minister
about twice or thrice a year; anything
more is for those with larger appetites.
One reason why his leadership has not
staled despite three years in office is
because he does not spread himself wide,
and thin. He is not an interventionist in
his own Government, a temptation that
Prime Ministers and Presidents are very
prone to. He does not come in the way of
his Ministers, and start doing their job
for them, although, God knows, there are
times when India would be happier if he
did.
Being
aloof makes sense, for him. You cannot be
a Minister and not become unpopular in
India. That is impossible. The ruling
principle of the motherland is that if
anything can go wrong, it will go wrong
in spades; and if anything goes right, no
one will notice. That is the cost-benefit
equation of power. If you don't like the
mathematics you can choose another
profession. Hence, the less the Prime
Minister is associated with his own
Government, the less vulnerable he is,
personally. If the economy is in a mess
go blame the Finance Minister. If bombs
blast holes all over the country, check
with the Home Minister. When Atal Behari
Vajpayee, therefore, allows a free hand
to his Ministers, we should not confuse
it with goodwill or generosity. Just put
that in the category of good politics.
However,
the obverse is that if you do not
understand when those two or three
moments of crisis, or national need, come
every year; or appreciate what needs to
be done when you are standing alone on
high ground, then you are irretrievably
sunk. Such space opened up after the
terrorist attack on our Parliament on 13
December, and nearly inflicted damage
than the worst nightmare could not have
envisaged.
The
response had to be multi-tiered. At one
level was the immediate need for security
forces to eliminate the terrorists. This
was done with commendable speed after the
embarrassing initial failure when the
security ring was punched open. The
political response and the overall
management of the incident is a more
complex business. The first duty of the
Government was to prevent any ugly
internal fallout; there is no shortage of
elements, some in the ruling phalanx,
eager to fan communal fires out of every
spark that comes their way. All political
parties, very consciously and very
carefully, refused to identify terrorism
with Indian Muslims. There were times,
during the debate in Parliament, when one
could see rhetoric beginning to wander in
dangerous directions but at least one
important politician pulled himself back
from the brink.
The
highlight of the national response to
terrorism was surely the debate in the
Lok Sabha. The context might seem
slightly inappropriate, but what a
pleasure it is to see a master democracy
in full flow. Parliament was attacked; it
was obvious in 48 hours that the
objective was to hold as many of its
members hostage, spread death and havoc
if necessary, and defeat the Government
on the bargaining table just as it had
been defeated during the hijack of the
Indian Airlines plane. India's Parliament
responded with the strength of confidence
and the grace of a democracy. Clearly the
tone of the debate had to be set by the
Opposition: what can a ruling party MP do
except be obedient to the powers that be
or, if his IQ is on the lower side, find
a surrogate to hit? The leaders of the
Opposition shaped national policy with
their views. Mulayam Singh Yadav, who has
no reason to be kind to the BJP with the
elections in Uttar Pradesh only weeks
away, defined the difference between the
national interest and the national
Government, identified himself with the
first and left no doubt that the second
needed a wake-up call. The real impact,
however, came from former Prime Minister
Chandra Shekhar. He spoke at a moment
when war type was dominant, and when any
opinion poll would have found a majority
of Indians urging a war that they wanted
to start without knowing how it would
end. If ever a speech can claim to have
helped after a mood, then that must be
one. That speech did not change the mood,
but it interfered with a rising spiral.
Prime Minister Vajpayee acknowledged this
contribution when he intervened during
the debate, noting that Chandra Shekhar's
questions were worthy of Arjuna on war
during Mahabharat. Mrs Sonia Gandhi was
the one disappointment of an outstanding
debate. She should not really speak in
Parliament until she has learnt the value
of conviction over compromised as well as
the art of discourse. She is not in the
league around her.
You could
be forgiven for believing that the Prime
Minister sitting in the House, was
resting while the others had their say.
His eyes were half-closed. The good news
is that his mind was open. He could have
turned the wind in whichever direction he
wanted. Mercifully he chose to be a Prime
Minister of India rather than a leader of
a political party. By the time he had
finished, he had become quite the master
of ceremonies. He achieved many things
simultaneously, at least one of them good
for his own political health. One
presumes he realises that the national
anger against terrorism, and against
Pakistan will not translate into a vote
for his party in the UP elections. If the
war in Kagil could not change the UP mind
in the last general elections, when Mr
Vajpayee was asking for a vote for
himself, then December 13 is unlikely to
bring Mr Rajnath Singh back to power. The
goodwill Mr Vajpayee is accumulating now
will serve him in good slued when the
backlash of a Lucknow defeat begins
creeping towards Delhi.
The big
question between now and those elections
is relations with Pakistan. Delhi has
done everything short of opening
hostilities to indicate its rage, and its
conviction that December 13 was yet
another battle in an undeclared war by
Pakistan against India. There are enough
Indians who believe that the only
meaningful response to a undeclared war
is to declare one.
There used
to be a time when a clash between India
and Pakistan had all the cozens of
neighbourhood acrimony. The two countries
are now simply too powerful for the
worked to sit back and let them get on
with it. Between them they could bring
the most sensitive and unstable bit of
unreal estate tumbling down.
However
Indians must decide their own course of
action, on the basis of the Indian
interest. Every war has to have an
objective. Our objective is the
elimination of terrorist camps and
arsenals located in Pakistan. By
definition such camps are unconventional,
disguised and mobile. Can they be hit in
a conventional war? Terrorists do not
operate from cantonments. Will it help to
defeat the Pakistan army, assuming that
the Pakistan army can be defeated in war
that it will fight to protect its
country's borders? Can you defeat only
those elements in the Pak armed forces
who are encouraging this Jihad against
India? Is the objective of such a war to
seize territory? It cannot be, for what
do you do with that territory? Are there
are any guarantees that a conventional
war will not escalate under the pressure
of circumstances?
You cannot
launch something as serious as war
without thinking through the questions,
answers and options. Colin Powell made a
wise comment to Ariel Sharon when he
reminded the Israeli Prime Minister that
there was a tomorrow, and then a day
after. Today's anger must always be
matched against tomorrow's possibilities.
India has
the sympathy of the world today; the
challenge is to convert that sympathy
into active and meaningful support. I do
not think the terrorists realise how much
they have hurt their own cause, if their
cause is Kashmir, by this sustained,
suicidal adventurism. However, there
could be a method in this madness.
Terrorists, living on the fringe of
reality, may want to provoke a larger
conflagration.
General
Pervez Musharraf is not a terrorist, but
he is doing what he can to provoke Delhi.
To describe India's reaction as arrogant
is stupid; there is no other word for it.
President Musharraf is generous with his
tongue because generals, not being
familiar with the demand of democracy,
are not used to accountability. They
think they can get away with anything as
long as it sounds faintly patriotic.
Perhaps the General has been spoilt into
believing that his interaction with the
media is consistently brilliant. Sound
bites can bite back, General.
If his
genuine assessment of Indian feeling
after 13 December is that Delhi is begin
"arrogant" then the General has
no appreciation of what is happening in a
democracy next to his dictatorship. Such
ignorance can do more damage than
intelligent hostility. Mr Vajpayee will
have to steer through difficult
minefields in the coming days, and try to
keep his balance all around him are
losing theirs. However, this might
require becoming Prime Minister more than
twice or thrice a year.
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Original
versus official versions of Regional
Autonomy
Report
By
Balraj Puri
The intro
by your correspondent to my interview
(Excelsior, December 22) could possibly
give an impression that I was reacting to
the bill reportedly being introduced by
Sheikh Abdul Rehman in the assembly. The
text however makes it clear that I no
where referred to that bill. I was
commenting on the statement of the chief
minister in which he announced its
opposition to the idea of regional
autonomy. As far as I know, he has not
changed his views on that issue.
I neither
want centre to unduly dominate over the
state nor want any region to dominate
over the other regions. Extending the
logic further, I am opposed to domination
of one district over the others. Within
districts, too, I have been pleading for
devolution of political power to blocks
and panchayats.
In my
report on Regional Autonomy I have
therefore recommended devolution of
sufficient powers to the districts
including Doda. If Sheikh Abdul Rehman's
bill seeks powers and safeguards for Doda
within Jammu region. I can only welcome
it; except that it should apply to all
the six districts. May be I have
recommended more power to the districts
than he demands.
The
official report, on the other hand,
breaks the identity of the region and
divides it into Hindu majority and Muslim
majority parts. It withdraws whatever
measure of decentralisation exists at
regional level and denies whatever powers
have been given to the districts in the
rest of the country and in my report. The
official report does not clarify what
would happen to regional administrative
institutions like the university and the
High Court as also to the practice of the
Durbar move after trifurcation of the
region it has proposed as all the three
regions are supposed to be of equal
status. Would these institutions be set
up in all the three regions or folded up
and centralised in Srinagar ?
At the
district level, 29 subjects have been
delegated, according to my report, to an
elected district board, with powers of
taxation on those subjects. The deputy
commissioner would work under him. In the
official scheme of things, the head of
the district board will be nominated by
the government alongwith some members
including one third of its members who
will be women while the deputy
commissioner will be its chief executive.
Thus state Government control over
districts will be strengthened.
Moreover,
I have recommended an eight point
objective and equitable formula for
devolution of funds by the state
government to the regions and the
districts through an autonomous state
Finance Commission. The formula will take
into account factors like. i) area; ii)
population, iii) road mileage as a
percentage of the total area iv) infant
mortality; v) girl literacy, vi) share in
government services, vii) share in
admissions to technical institutions;
viii) contribution to the state
exchequer.
Thus more
backward a region or a district, more
will be its share in devolution of funds
till it comes to the level of advanced
region and district.
The
official report does not propose and
formula for devolution of funds which
means it will continue to be determined
by the arbitrary and discretionary powers
of the state government i.e. the chief
minister.
Will
backwardness of the Doda be removed
simply if it is separated from the rest
of Jammu? Or if a Muslim majority pocket
of Mahore and Gool Gulabgarh, from
Udhampur district, is added to it?
Whatever sentimental appeal these
measures may have for the short term, it
would be more than offset by increased
subjugation to the centralised authority.
In no case it is an answer to the urge
for political and economic empowerment of
the people. The official move for
trifurcation of Jammu region has already
triggered off a move for trifurcation of
the state. Let the saner section of the
society ponder over consequences of both
types of trifurcation from the point of
the districts the regions, the state and
the country; in particular their communal
implications for each of them.
While the
government has denied people on
opportunity to debate over the original
report by scuttling it. Some non-official
initiatives are needed to discuss the
pros and cons of that report-- which is
available in the market-- and the
official report.
The
concept of regional autnomy is
universally acknowledged as the most
democratic and equitable system of
governance and accepted by national
leaders like Nehru, Jayaprakash Narayan,
Shyamaprasad Mukerjee and Indira Gandhi
and in principle by ever Kashmiri leader
from Sheikh Abdullah to Farooq Abdullah.
The attempts to discredit it by the
government, in which some of its
opponents are unwittingly collaborating
would cause a serious blow to prospects
of removing regional tensions which is a
principle pre-requisite for settling a
satisfactory status of Jammu and Kashmir
and restoring peace in the subcontinent.
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RSS
brand of economic nationalism
By T. K. Krishnamoorthy
Political
observers seem to be flummoxed by protracted and
strident anti-reform approach of the RSS. Its
recent vituperations against the economic
policies of the Vajpayee Government led by none
other than Mr. Dattopant Thengadi one of
the senior-most leaders of the Sangh Parivar
is not an isolated event. It is a part of
the RSSs new ideological thinking. However,
it was predictably interpreted along traditional
lines as a "liberal versus
conservative" debate within the Sangh
parivar. Even serious critics have dubbed it as a
polemical pursuit of the Sangh Parivar, which has
also been consistently accused of remaining
untouched by the dynamics of the world economy.
Such exercises in
frivolity merely trivialise a serious issue which
has far reaching consequences. One may not be in
agreement with Mr. Thengad but it cannot be
denied that globalisation, liberalisation and
privatisation (GOLIP) need to be debated at all
levels. It is a fact that no nation can grow in
isolation and its increasing integration with the
world economy is imperative. But this does not
also mean surrender before the WTO, which has a
pronounced Western bias both ideologically and
circumstantially. It is guided by the Western
market paradigm and Western social norms, and
ignores socio-economic realities of developing
countries on the one hand and regional
imbalances, and the lopsided development of the
world economy on the other. They are given
concessions and their demands too have been
sporadically accepted to legitimise and justify
GOLIP.
The RSS has not
been opposing reforms out of any romantic sense
of economic nationalism. None the less, its
critique of the Government on this issue
certainly marks a new phase in its ideological
trajectory. It also indicates that, unlike in the
past, it is growing increasingly contemplative on
economic issues. Terms and perceptions are
relative to time and circumstances.
Yesterdays Right has been accused as
pro-United States and "Right
reactionary" by the Indian Left and
Nehruvians, who must now be dumbfounded by
radical ideological overtures of the RSS which is
appealing to the Left trade unions to join hands
against the hegemonic politics of America and the
capitalist economic order.
In the past, the
Sangh was opposed to statism pursued by Nehru and
his successors under the influence of Soviet
Russia. Then too media supported the Nehruvian
line and any opposition was discredited as
"reactionary". The ultimate impact of
1948 and 1956 industrial policies, which have
been the basis for industrial and economic
activities at least for three crucial decades,
was demoralisation of private entrepreneurs who
were projected as illegitimate creatures and
their confidence was crushed.
A traditional
watertight compartmentalisation of politics and
elites between the Right and the Left has harmed
the country in evolving a realistic path of
economic development. For three decades, the
Indian economy was psychologically captive of
Sovietism and this was justified by the ruling
party as necessary to strengthen Indias
position in the international arena. History is
now being repeated, even in if in some other way.
Now Americanism is being justified for
Indias stake in international politics. The
Western bloc has been somewhat supportive of
Indias cause in the international arena
with its strong consideration of India as a
potential market. If India makes a slight retreat
on the question of economic reform, it may not
get similar support on Kashmir from them. Is this
not blackmail? And does it not expose the
WTOs covert agenda?
Thus the
RSSs opposition to the present economic
reform embodies wider issues and perspective
rather than the narrow meanings being ascribed to
it, which in turn is being inferred as
disapproval of Mr. Vajpayee and his Government.
When vital economic and political issues are at
stake, debates inside the party or the movement
are not at all unnatural. In fact, with regard to
this, India is no exception. In England the
government back benchers were proven far more
effective than the official opposition party.
In 1969, the
labour government in UK was forced to drop its
proposal for a full scale reform of the House of
Lords when the backbenchers of the ruling party
and the opposition formed an alliance to fight
the proposal. Moreover, in the 1964-70
parliament, the Right wing Monday Club was often
more vigorous in opposing the Labour
governments immigration and Rhodesian
polices than the Conservative Party leaders. Thus
the RSSs opposition to the economic reforms
is an ideological question rather than a
consequence of narrow factional politics.
The RSSs
economic ideology also reflects its living and
vibrant concept of cultural nationalism. When it
considers the nation as motherland and the
supreme goddess, then its concern is not
restrited to a mere piece of land; the
punaybhoomi is also home to all the children of
the land, especially those deprived, whom Swami
Vivekananda and Golwalkar, the second RSS chief,
called Daridranarayan.
It is a fact that
the Sangh disapproves of class struggle but it
also does not approve of capitalism. EMS
Namboodiripad paraphrased the workers and
industrialists relations as "labourising the
industry and nationalising the labour".
Bhartiya mazdoor Sangh represents the RSS concept
of economics which remained unfolded for decades.
RSS founder KB Hedgewar proposed an alternative
resolution in the Congress session in 1920, which
stated that objective of the Congress was to
"end world capitalism and establish
democracy" .
Moreover, unlike
all other papers of Nagpur including the
Hitavada, the Swatantrata, a daily edited by Dr.
Hedgewar, unequivocally supported the demands of
the workers of the Empress Mill for more wages,
bonus and reduced work hours in 1924. The RSS
aspires not only to raise Hindu consciousness
beyond caste but also class innuendo. That is why
Deendayal Upadhyaya said in 1949, when he was a
deputy head of the UP branch of the Sangh, that
"it would be preposterous to believe that
hundreds of educated youths left their homes and
hearths to serve the interests of handful of
zamindars or capitalists." He rebuffed
rightist elements in Bhartiya Jana Sangh, which
saw in every trade union movement a child of
communism.
The radicalism of
the RSS has been encumbered due to its over
identification with some issues and secularists
repeated attack on the Sangh for its ideological
assertion of cultural basis of Indian
nationalism. When the gloablisation-
liberalisation began, the Sangh and Indian
socialists founded the SJM and Azadi Bachao
Andolan respectively. While the latter remained
ineffective, the SJM has been one of the few
organisations in the country which produced ample
literatures on the WTO, globalisation-
liberalisation- privatisation, IPR, dumping. etc.
The present
economic policy was initiated by the Congress
Government and its original author is Dr.
Manmohan Singh. With the passing of time, it
became increasingly difficult for the Government
of the day to resist Western pressure. This
phenomena is not confined to India alone but
impinges also on the entire developing world.
Thus Mr. Thengadis opposition to economic
reform does not translate into an exclusivist
economy but lays stress on the revival of the
spirit of economic non-alignment in a unipolar
world.
It would be
irrational to describe the public sectors
irrelevant, or as a burden on tax payers.
PSUs role should be evaluated not from the
market perspective alone but the socio-economic
realities as well. PSUs have been victims of
polticisation, bureaucratisation and unhealthy
trade unionism. But no serious effort has been
made to make them more effective and market
friendly. The sale of profit-making industries in
private hands is the most shocking. The
Governments plea that if the sale of select
PSUs was delayed these would too return losses,
is farcical. After the sale of BALCO, PSUs have
become akin to terror-stricken animals in a
slaughter house. How can anyone expect a PSU to
stand in the market in the present political
atmosphere? The convulsions from some recent
decisions are bound to be felt, transcending
bounds of political parties and organisation.
Thus the transformation in the relationship
between the RSS and the BJP is not far fetched.
The Sanghs mobilisation was the chief
factor for the BJP to enhance its political
strength. In the post-globalisation phase,
however, a strong contingent of middle and upper
middle class has appeared on the horizon. It
supports individualism, capitalism and
trans-cultural ecological settings. The silent
majority in the country is either not prepared to
integrate with them or does not ideologically
prefer their views.
The RSSs
social base consists primarily of the middle and
lower middle classes. A study of recent issues of
Swadeshi Patrika, brought out by the SJM, reveals
the option, though crude in its formation, of its
cadres. The October 1998 issue of the Patrika
opposed "blind liberalisation" and
wrote: "The Government cannot decide the
fate of the nation: On the question of WTO and
other related issues there should be
consolidation of peoples voice from
nationalist perspective which must be different
from the position taken by the Government. The
government perspective is formed under pressure
and compulsion but the nationalist perspective is
answerable to the nation and it has only one
consideration, the interest of India."
The anti-reform
campaign is guided by "another
consideration, that the states intervention
in the economy is imperative for growth with
justice". The Sangh today represents this
silent majority and its opposition should be
utilised by the Government to initiate a debate
on globalsiation. The Government should not be
guided only by the interests of the upper class
of society whom Swami Vivekananda called
"living corpses" for their social
insensitivity. The RSSs socialism is a
quest for the third way. INAV
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