EDITORIAL

Not for azadi, at all !

For the last fifty-four year Pakistan has been fueling a feud with India over the State of Jammu and Kashmir. For the last dozen years or so it has been actively sponsoring terrorism in the Valley. That active dealing has bred a class of 'leadership' in the Valley, which has come to believe that there was a mortal fault in the State's accession. That leadership, raised with Pak help and 'guidance', has the Pak 'right' on its lips. Whatever their present beliefs or inclinations, they grew with accession-to-Pakistan...more

Clear double standards

When the coalition against terrorism was formed in the wake of the 9/11 it was not against bin Laden, Omer or Taliban, though they in that order personified the evil of terrorism. It was a coalition against terror, against perpetuation, perpetration and promotion of terrorism in any and all parts of the world. Whosoever helped terrorists, hid them and harboured them was a terrorist, whether it were an individual, a group or a nation. There was no ambiguity here, these things...more

Being aloof makes
sense for Vajpayee

By: M. J. Akbar
Atal Behari Vajpayee becomes Prime Minister about twice or thrice a year; anything more is for those with larger appetites. One reason why his leadership has not staled despite three years in office is because he does not spread himself wide, and thin. ..
more

Original versus official
versions of Regional
Autonomy Report

By Balraj Puri
The intro by your correspondent to my interview (Excelsior, December 22) could possibly give an impression that I was reacting to the bill reportedly being introduced by Sheikh Abdul Rehman in the assembly. The text .....
more

RSS brand of
economic nationalism

By T. K. Krishnamoorthy
Political observers seem to be flummoxed by protracted and strident anti-reform approach of the RSS. Its recent vituperations against the economic . ....
more

EDITORIAL

Not for azadi, at all !

For the last fifty-four year Pakistan has been fueling a feud with India over the State of Jammu and Kashmir. For the last dozen years or so it has been actively sponsoring terrorism in the Valley. That active dealing has bred a class of 'leadership' in the Valley, which has come to believe that there was a mortal fault in the State's accession. That leadership, raised with Pak help and 'guidance', has the Pak 'right' on its lips. Whatever their present beliefs or inclinations, they grew with accession-to-Pakistan as aim and objective. Only later, after having either seen the Pak offering first hand, or having been confronted with the stark illogically of their pleading the Pak case, did some come to be inclined for what is called the 'third option'. That haory Mahaz-I-Rai-Shumari did never envisage azadi. It was Pakistan, a clear pleading of the Pak right and case on Kashmir. Mahaz remained a largely unarmed cry for Pakistan, raised mainly for the benefit of Sheikh Abdullah after he had been ousted from power. While the Pak-cry of Mahaz was strategic, Pakistan led another generation up the garden path to take up arms for the purpose of pressing the Pak case.

Maqbool Bhat was the predecessor of this 'second' line of Pak defense. Hashim Qureshi is one of the oldest stalwart in that group, who is now grown profusely sick of the Pak 'rights'. JKLF leadership that spearheaded the present Pak scheme is similarly disappointed with the Pak designs. Today they cry for azadi as a sort of 'right', hoping to class it with Gokhale's cry of 'swaraj as a birthright'. Sheikh Abdullah himself had been shown the implausibility of his Mahazi Pak-pleading and became a hesitant votary of azadi later. Today azadi, or else autonomy, is being looked upon by many of these 'leaders' of the Valley as something of an irrefutable proposition that has to be conceded. They see this stand of theirs as a legitimacy that cannot be reasonably refused. Pakistan for her part has clarified on occasions without number that there is no third option. Indeed, so deep have their own self assertions led them astray, that the Europe-returned Qureshi is actually seeing his welcome in India as an acceptance of sorts of this scheme of azadi, whether wholly or piecemeal in phased manner as he has been advocating.

Two major points are deliberately ignored here. One that the cry of azadi (or, autonomy, as an alternative) does not have any sizable support in the valley itself. The Hindu and Gujjar segment of valley is for total integration with India. Other separatists, whether it is political segment or the terrorist groups, who happen to be more forceful courtesy the same Pak support, are clearly for accession to Pakistan. Azadi is a mere fringe influence in the total separatist clique. Among the general populace it has few takers. The mainstream parties, which clearly command a majority support in the Valley, reject it outightly. The other point is that the State of Jammu and Kashmir is not the Valley of Kashmir alone. The other two parts, Jammu and Ladakh are overwhelmingly against any azadi, against any dilution of the Indian sway. So, who is this azadi and the phased manners of implementing it, for ? When the separatists talk of 'the state of Jammu and Kashmir as one integral whole', how do they reject out of hand the aspirations and demands of its two large chunks comprising more than half of the State? That is a sociogeographic correction all who claim to stand for the State and speak for the 'integral whole' must always bear in mind. For there they are speaking only for a miniscule part of the State. The 'integral State' is not for azadi at all.

Clear double standards

When the coalition against terrorism was formed in the wake of the 9/11 it was not against bin Laden, Omer or Taliban, though they in that order personified the evil of terrorism. It was a coalition against terror, against perpetuation, perpetration and promotion of terrorism in any and all parts of the world. Whosoever helped terrorists, hid them and harboured them was a terrorist, whether it were an individual, a group or a nation. There was no ambiguity here, these things were clearly and emphatically stated by every nation that lined up to fight the menace of terrorism out of this world. And almost every nation entered in that covenant of humanity. Even Taliban came to denounce terrorism. That, probably, was the beginning of the betrayal. When the Taliban too could be condemning terrorism, and the high world sought their aid in extraditing the chief suspect of American bombings the coalition was admitting loose ends in it. The Taliban, however, did not comply and rest is history, video-graphed and beamed over a whole world. Another breeder of terrorism, its known exporter and promoter did apparently comply, and became a part of the coalition. But it is now clear that Pakistan was only complying with America not against terrorism.

The duplicity of the world powers became apparent when they did not insist upon Pakistan showing proof that it had given up its known terrorist ways. These were never in doubt. The first half of the year saw America actually warning Pakistan to mend its ways on many occasion. Pakistan remained on the brink of being declared a terrorist country by America for years. But once Pakistan went out to help America, all was forgiven and forgotten, without even the insistence that it cease helping terrorists henceforth. After Pakistan joined the coalition two clear terrorist attacks were mounted on India-one on the JK legislature and another on the Parliament. There is clear evidence of Pak involvement in these two incidents. Yet the world is not treating Pakistan the way the coalition against terrorism declared it would treat terrorist nations. This duplicity in applying the agreed principles differently cannot be accepted. The powers owe an explanation to the world coalition against terrorism, here. The world demands that terrorism be treated as terrorism, everywhere, in all cases.

Being aloof makes sense for Vajpayee

By: M. J. Akbar

Atal Behari Vajpayee becomes Prime Minister about twice or thrice a year; anything more is for those with larger appetites. One reason why his leadership has not staled despite three years in office is because he does not spread himself wide, and thin. He is not an interventionist in his own Government, a temptation that Prime Ministers and Presidents are very prone to. He does not come in the way of his Ministers, and start doing their job for them, although, God knows, there are times when India would be happier if he did.

Being aloof makes sense, for him. You cannot be a Minister and not become unpopular in India. That is impossible. The ruling principle of the motherland is that if anything can go wrong, it will go wrong in spades; and if anything goes right, no one will notice. That is the cost-benefit equation of power. If you don't like the mathematics you can choose another profession. Hence, the less the Prime Minister is associated with his own Government, the less vulnerable he is, personally. If the economy is in a mess go blame the Finance Minister. If bombs blast holes all over the country, check with the Home Minister. When Atal Behari Vajpayee, therefore, allows a free hand to his Ministers, we should not confuse it with goodwill or generosity. Just put that in the category of good politics.

However, the obverse is that if you do not understand when those two or three moments of crisis, or national need, come every year; or appreciate what needs to be done when you are standing alone on high ground, then you are irretrievably sunk. Such space opened up after the terrorist attack on our Parliament on 13 December, and nearly inflicted damage than the worst nightmare could not have envisaged.

The response had to be multi-tiered. At one level was the immediate need for security forces to eliminate the terrorists. This was done with commendable speed after the embarrassing initial failure when the security ring was punched open. The political response and the overall management of the incident is a more complex business. The first duty of the Government was to prevent any ugly internal fallout; there is no shortage of elements, some in the ruling phalanx, eager to fan communal fires out of every spark that comes their way. All political parties, very consciously and very carefully, refused to identify terrorism with Indian Muslims. There were times, during the debate in Parliament, when one could see rhetoric beginning to wander in dangerous directions but at least one important politician pulled himself back from the brink.

The highlight of the national response to terrorism was surely the debate in the Lok Sabha. The context might seem slightly inappropriate, but what a pleasure it is to see a master democracy in full flow. Parliament was attacked; it was obvious in 48 hours that the objective was to hold as many of its members hostage, spread death and havoc if necessary, and defeat the Government on the bargaining table just as it had been defeated during the hijack of the Indian Airlines plane. India's Parliament responded with the strength of confidence and the grace of a democracy. Clearly the tone of the debate had to be set by the Opposition: what can a ruling party MP do except be obedient to the powers that be or, if his IQ is on the lower side, find a surrogate to hit? The leaders of the Opposition shaped national policy with their views. Mulayam Singh Yadav, who has no reason to be kind to the BJP with the elections in Uttar Pradesh only weeks away, defined the difference between the national interest and the national Government, identified himself with the first and left no doubt that the second needed a wake-up call. The real impact, however, came from former Prime Minister Chandra Shekhar. He spoke at a moment when war type was dominant, and when any opinion poll would have found a majority of Indians urging a war that they wanted to start without knowing how it would end. If ever a speech can claim to have helped after a mood, then that must be one. That speech did not change the mood, but it interfered with a rising spiral. Prime Minister Vajpayee acknowledged this contribution when he intervened during the debate, noting that Chandra Shekhar's questions were worthy of Arjuna on war during Mahabharat. Mrs Sonia Gandhi was the one disappointment of an outstanding debate. She should not really speak in Parliament until she has learnt the value of conviction over compromised as well as the art of discourse. She is not in the league around her.

You could be forgiven for believing that the Prime Minister sitting in the House, was resting while the others had their say. His eyes were half-closed. The good news is that his mind was open. He could have turned the wind in whichever direction he wanted. Mercifully he chose to be a Prime Minister of India rather than a leader of a political party. By the time he had finished, he had become quite the master of ceremonies. He achieved many things simultaneously, at least one of them good for his own political health. One presumes he realises that the national anger against terrorism, and against Pakistan will not translate into a vote for his party in the UP elections. If the war in Kagil could not change the UP mind in the last general elections, when Mr Vajpayee was asking for a vote for himself, then December 13 is unlikely to bring Mr Rajnath Singh back to power. The goodwill Mr Vajpayee is accumulating now will serve him in good slued when the backlash of a Lucknow defeat begins creeping towards Delhi.

The big question between now and those elections is relations with Pakistan. Delhi has done everything short of opening hostilities to indicate its rage, and its conviction that December 13 was yet another battle in an undeclared war by Pakistan against India. There are enough Indians who believe that the only meaningful response to a undeclared war is to declare one.

There used to be a time when a clash between India and Pakistan had all the cozens of neighbourhood acrimony. The two countries are now simply too powerful for the worked to sit back and let them get on with it. Between them they could bring the most sensitive and unstable bit of unreal estate tumbling down.

However Indians must decide their own course of action, on the basis of the Indian interest. Every war has to have an objective. Our objective is the elimination of terrorist camps and arsenals located in Pakistan. By definition such camps are unconventional, disguised and mobile. Can they be hit in a conventional war? Terrorists do not operate from cantonments. Will it help to defeat the Pakistan army, assuming that the Pakistan army can be defeated in war that it will fight to protect its country's borders? Can you defeat only those elements in the Pak armed forces who are encouraging this Jihad against India? Is the objective of such a war to seize territory? It cannot be, for what do you do with that territory? Are there are any guarantees that a conventional war will not escalate under the pressure of circumstances?

You cannot launch something as serious as war without thinking through the questions, answers and options. Colin Powell made a wise comment to Ariel Sharon when he reminded the Israeli Prime Minister that there was a tomorrow, and then a day after. Today's anger must always be matched against tomorrow's possibilities.

India has the sympathy of the world today; the challenge is to convert that sympathy into active and meaningful support. I do not think the terrorists realise how much they have hurt their own cause, if their cause is Kashmir, by this sustained, suicidal adventurism. However, there could be a method in this madness. Terrorists, living on the fringe of reality, may want to provoke a larger conflagration.

General Pervez Musharraf is not a terrorist, but he is doing what he can to provoke Delhi. To describe India's reaction as arrogant is stupid; there is no other word for it. President Musharraf is generous with his tongue because generals, not being familiar with the demand of democracy, are not used to accountability. They think they can get away with anything as long as it sounds faintly patriotic. Perhaps the General has been spoilt into believing that his interaction with the media is consistently brilliant. Sound bites can bite back, General.

If his genuine assessment of Indian feeling after 13 December is that Delhi is begin "arrogant" then the General has no appreciation of what is happening in a democracy next to his dictatorship. Such ignorance can do more damage than intelligent hostility. Mr Vajpayee will have to steer through difficult minefields in the coming days, and try to keep his balance all around him are losing theirs. However, this might require becoming Prime Minister more than twice or thrice a year.

Original versus official versions of Regional
Autonomy Report

By Balraj Puri

The intro by your correspondent to my interview (Excelsior, December 22) could possibly give an impression that I was reacting to the bill reportedly being introduced by Sheikh Abdul Rehman in the assembly. The text however makes it clear that I no where referred to that bill. I was commenting on the statement of the chief minister in which he announced its opposition to the idea of regional autonomy. As far as I know, he has not changed his views on that issue.

I neither want centre to unduly dominate over the state nor want any region to dominate over the other regions. Extending the logic further, I am opposed to domination of one district over the others. Within districts, too, I have been pleading for devolution of political power to blocks and panchayats.

In my report on Regional Autonomy I have therefore recommended devolution of sufficient powers to the districts including Doda. If Sheikh Abdul Rehman's bill seeks powers and safeguards for Doda within Jammu region. I can only welcome it; except that it should apply to all the six districts. May be I have recommended more power to the districts than he demands.

The official report, on the other hand, breaks the identity of the region and divides it into Hindu majority and Muslim majority parts. It withdraws whatever measure of decentralisation exists at regional level and denies whatever powers have been given to the districts in the rest of the country and in my report. The official report does not clarify what would happen to regional administrative institutions like the university and the High Court as also to the practice of the Durbar move after trifurcation of the region it has proposed as all the three regions are supposed to be of equal status. Would these institutions be set up in all the three regions or folded up and centralised in Srinagar ?

At the district level, 29 subjects have been delegated, according to my report, to an elected district board, with powers of taxation on those subjects. The deputy commissioner would work under him. In the official scheme of things, the head of the district board will be nominated by the government alongwith some members including one third of its members who will be women while the deputy commissioner will be its chief executive. Thus state Government control over districts will be strengthened.

Moreover, I have recommended an eight point objective and equitable formula for devolution of funds by the state government to the regions and the districts through an autonomous state Finance Commission. The formula will take into account factors like. i) area; ii) population, iii) road mileage as a percentage of the total area iv) infant mortality; v) girl literacy, vi) share in government services, vii) share in admissions to technical institutions; viii) contribution to the state exchequer.

Thus more backward a region or a district, more will be its share in devolution of funds till it comes to the level of advanced region and district.

The official report does not propose and formula for devolution of funds which means it will continue to be determined by the arbitrary and discretionary powers of the state government i.e. the chief minister.

Will backwardness of the Doda be removed simply if it is separated from the rest of Jammu? Or if a Muslim majority pocket of Mahore and Gool Gulabgarh, from Udhampur district, is added to it? Whatever sentimental appeal these measures may have for the short term, it would be more than offset by increased subjugation to the centralised authority. In no case it is an answer to the urge for political and economic empowerment of the people. The official move for trifurcation of Jammu region has already triggered off a move for trifurcation of the state. Let the saner section of the society ponder over consequences of both types of trifurcation from the point of the districts the regions, the state and the country; in particular their communal implications for each of them.

While the government has denied people on opportunity to debate over the original report by scuttling it. Some non-official initiatives are needed to discuss the pros and cons of that report-- which is available in the market-- and the official report.

The concept of regional autnomy is universally acknowledged as the most democratic and equitable system of governance and accepted by national leaders like Nehru, Jayaprakash Narayan, Shyamaprasad Mukerjee and Indira Gandhi and in principle by ever Kashmiri leader from Sheikh Abdullah to Farooq Abdullah. The attempts to discredit it by the government, in which some of its opponents are unwittingly collaborating would cause a serious blow to prospects of removing regional tensions which is a principle pre-requisite for settling a satisfactory status of Jammu and Kashmir and restoring peace in the subcontinent.

RSS brand of economic nationalism

By T. K. Krishnamoorthy

Political observers seem to be flummoxed by protracted and strident anti-reform approach of the RSS. Its recent vituperations against the economic policies of the Vajpayee Government led by none other than Mr. Dattopant Thengadi – one of the senior-most leaders of the Sangh Parivar – is not an isolated event. It is a part of the RSS’s new ideological thinking. However, it was predictably interpreted along traditional lines as a "liberal versus conservative" debate within the Sangh parivar. Even serious critics have dubbed it as a polemical pursuit of the Sangh Parivar, which has also been consistently accused of remaining untouched by the dynamics of the world economy.

Such exercises in frivolity merely trivialise a serious issue which has far reaching consequences. One may not be in agreement with Mr. Thengad but it cannot be denied that globalisation, liberalisation and privatisation (GOLIP) need to be debated at all levels. It is a fact that no nation can grow in isolation and its increasing integration with the world economy is imperative. But this does not also mean surrender before the WTO, which has a pronounced Western bias both ideologically and circumstantially. It is guided by the Western market paradigm and Western social norms, and ignores socio-economic realities of developing countries on the one hand and regional imbalances, and the lopsided development of the world economy on the other. They are given concessions and their demands too have been sporadically accepted to legitimise and justify GOLIP.

The RSS has not been opposing reforms out of any romantic sense of economic nationalism. None the less, its critique of the Government on this issue certainly marks a new phase in its ideological trajectory. It also indicates that, unlike in the past, it is growing increasingly contemplative on economic issues. Terms and perceptions are relative to time and circumstances. Yesterday’s Right has been accused as pro-United States and "Right reactionary" by the Indian Left and Nehruvians, who must now be dumbfounded by radical ideological overtures of the RSS which is appealing to the Left trade unions to join hands against the hegemonic politics of America and the capitalist economic order.

In the past, the Sangh was opposed to statism pursued by Nehru and his successors under the influence of Soviet Russia. Then too media supported the Nehruvian line and any opposition was discredited as "reactionary". The ultimate impact of 1948 and 1956 industrial policies, which have been the basis for industrial and economic activities at least for three crucial decades, was demoralisation of private entrepreneurs who were projected as illegitimate creatures and their confidence was crushed.

A traditional watertight compartmentalisation of politics and elites between the Right and the Left has harmed the country in evolving a realistic path of economic development. For three decades, the Indian economy was psychologically captive of Sovietism and this was justified by the ruling party as necessary to strengthen India’s position in the international arena. History is now being repeated, even in if in some other way. Now Americanism is being justified for India’s stake in international politics. The Western bloc has been somewhat supportive of India’s cause in the international arena with its strong consideration of India as a potential market. If India makes a slight retreat on the question of economic reform, it may not get similar support on Kashmir from them. Is this not blackmail? And does it not expose the WTO’s covert agenda?

Thus the RSS’s opposition to the present economic reform embodies wider issues and perspective rather than the narrow meanings being ascribed to it, which in turn is being inferred as disapproval of Mr. Vajpayee and his Government. When vital economic and political issues are at stake, debates inside the party or the movement are not at all unnatural. In fact, with regard to this, India is no exception. In England the government back benchers were proven far more effective than the official opposition party.

In 1969, the labour government in UK was forced to drop its proposal for a full scale reform of the House of Lords when the backbenchers of the ruling party and the opposition formed an alliance to fight the proposal. Moreover, in the 1964-70 parliament, the Right wing Monday Club was often more vigorous in opposing the Labour government’s immigration and Rhodesian polices than the Conservative Party leaders. Thus the RSS’s opposition to the economic reforms is an ideological question rather than a consequence of narrow factional politics.

The RSS’s economic ideology also reflects its living and vibrant concept of cultural nationalism. When it considers the nation as motherland and the supreme goddess, then its concern is not restrited to a mere piece of land; the punaybhoomi is also home to all the children of the land, especially those deprived, whom Swami Vivekananda and Golwalkar, the second RSS chief, called Daridranarayan.

It is a fact that the Sangh disapproves of class struggle but it also does not approve of capitalism. EMS Namboodiripad paraphrased the workers and industrialists relations as "labourising the industry and nationalising the labour". Bhartiya mazdoor Sangh represents the RSS concept of economics which remained unfolded for decades. RSS founder KB Hedgewar proposed an alternative resolution in the Congress session in 1920, which stated that objective of the Congress was to "end world capitalism and establish democracy" .

Moreover, unlike all other papers of Nagpur including the Hitavada, the Swatantrata, a daily edited by Dr. Hedgewar, unequivocally supported the demands of the workers of the Empress Mill for more wages, bonus and reduced work hours in 1924. The RSS aspires not only to raise Hindu consciousness beyond caste but also class innuendo. That is why Deendayal Upadhyaya said in 1949, when he was a deputy head of the UP branch of the Sangh, that "it would be preposterous to believe that hundreds of educated youths left their homes and hearths to serve the interests of handful of zamindars or capitalists." He rebuffed rightist elements in Bhartiya Jana Sangh, which saw in every trade union movement a child of communism.

The radicalism of the RSS has been encumbered due to its over identification with some issues and secularists repeated attack on the Sangh for its ideological assertion of cultural basis of Indian nationalism. When the gloablisation- liberalisation began, the Sangh and Indian socialists founded the SJM and Azadi Bachao Andolan respectively. While the latter remained ineffective, the SJM has been one of the few organisations in the country which produced ample literatures on the WTO, globalisation- liberalisation- privatisation, IPR, dumping. etc.

The present economic policy was initiated by the Congress Government and its original author is Dr. Manmohan Singh. With the passing of time, it became increasingly difficult for the Government of the day to resist Western pressure. This phenomena is not confined to India alone but impinges also on the entire developing world. Thus Mr. Thengadi’s opposition to economic reform does not translate into an exclusivist economy but lays stress on the revival of the spirit of economic non-alignment in a unipolar world.

It would be irrational to describe the public sectors irrelevant, or as a burden on tax payers. PSUs’ role should be evaluated not from the market perspective alone but the socio-economic realities as well. PSUs have been victims of polticisation, bureaucratisation and unhealthy trade unionism. But no serious effort has been made to make them more effective and market friendly. The sale of profit-making industries in private hands is the most shocking. The Government’s plea that if the sale of select PSUs was delayed these would too return losses, is farcical. After the sale of BALCO, PSUs have become akin to terror-stricken animals in a slaughter house. How can anyone expect a PSU to stand in the market in the present political atmosphere? The convulsions from some recent decisions are bound to be felt, transcending bounds of political parties and organisation. Thus the transformation in the relationship between the RSS and the BJP is not far fetched. The Sangh’s mobilisation was the chief factor for the BJP to enhance its political strength. In the post-globalisation phase, however, a strong contingent of middle and upper middle class has appeared on the horizon. It supports individualism, capitalism and trans-cultural ecological settings. The silent majority in the country is either not prepared to integrate with them or does not ideologically prefer their views.

The RSS’s social base consists primarily of the middle and lower middle classes. A study of recent issues of Swadeshi Patrika, brought out by the SJM, reveals the option, though crude in its formation, of its cadres. The October 1998 issue of the Patrika opposed "blind liberalisation" and wrote: "The Government cannot decide the fate of the nation: On the question of WTO and other related issues there should be consolidation of people’s voice from nationalist perspective which must be different from the position taken by the Government. The government perspective is formed under pressure and compulsion but the nationalist perspective is answerable to the nation and it has only one consideration, the interest of India."

The anti-reform campaign is guided by "another consideration, that the state’s intervention in the economy is imperative for growth with justice". The Sangh today represents this silent majority and its opposition should be utilised by the Government to initiate a debate on globalsiation. The Government should not be guided only by the interests of the upper class of society whom Swami Vivekananda called "living corpses" for their social insensitivity. The RSS’s socialism is a quest for the third way. INAV

 
 



|
home | state | national | business | editorial | advertisement | sports |
|
international | weather | mailbag | suggestions | search |
subscribe | send mail |