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EDITORIAL Iran, Pakistan and Afghanistan are important Muslim countries. And since religion is, as history bears testimony to the fact, a unifying factor for Muslims, Pakistan and Afghanistan obviously had anticipated Tehran to embarrass 'saffron' man, Atal Behari Vajpayee, during his official visit to Iran. However, both Islamabad and Kabul had a different message altogether from Tehran on Kashmir in case of Pakistan's proxy war and on terrorism in case of Afghanistan's Taliban. Ayatollah Syed Ali Khomenei, the supreme leader of the Islamic Republic of Iran, who is most revered next only to the late Imam Khomenei, and other Iranian leaders, including the hugely popular Syed Mohammed Khatami, cannot be faulted for the choice of operations they employed during Vajpayee's parleys with them. Clearly, Vajpayee's 'Mission Iran' was a success...........more Atal Behari Vajpayee earned much appreciation for his discourse, in Iran, on the sacrifice of Hazrat Imam Hussain for humanity. But Vajpayee's statement was criticised by the Shahi Imam of Delhi's Jama Masjid, Syed Ahmed Bukhari.......more |
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Adult education-
A pressing necessity By Dr. M.L.Wangoo Background and importance: India is a developing country where we have the largest number of illiterates in the world. On the eve of independence in 1947, our literacy rate was 18.33 per cant and by 1991, the figures went to 52.21 per cent. By the end of 20th century there may .........more Macedonia:
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EDITORIAL Iran, Pakistan and Afghanistan are important Muslim countries. And since religion is, as history bears testimony to the fact, a unifying factor for Muslims, Pakistan and Afghanistan obviously had anticipated Tehran to embarrass 'saffron' man, Atal Behari Vajpayee, during his official visit to Iran. However, both Islamabad and Kabul had a different message altogether from Tehran on Kashmir in case of Pakistan's proxy war and on terrorism in case of Afghanistan's Taliban. Ayatollah Syed Ali Khomenei, the supreme leader of the Islamic Republic of Iran, who is most revered next only to the late Imam Khomenei, and other Iranian leaders, including the hugely popular Syed Mohammed Khatami, cannot be faulted for the choice of operations they employed during Vajpayee's parleys with them. Clearly, Vajpayee's 'Mission Iran' was a success. Some kind of commotion was reported in Pakistan and Afghanistan, after the announcement of two major events. First, the agreement between Iran and India to intensify mutual cooperation to aggressively tackle the growing menace of extremism and terrorism threatening peace and stability of the region. Second, the warm endorsement by Tehran of New Delhi's initiative for peace in Kashmir. That Vajpayee's persuasive manners charmed even a hard-liner like Iran's supreme leader, Khomenei, was borne out by his (Khomenei's) agreement with the Indian Premier's argument that terrorism and mindless killings in Kashmir cannot yield any peaceful settlement of the matter. And Vajpayee, obviously, had reasons to be satisfied after the Iranian leaders were convinced as he made no secret of Pakistan-Afghanistan nexus in Kashmir as an example of the shape of events to come in the name of Jihad. Will the tactical advantages of the cooperation between India and Iran in seeking to contain the rise and spread of Taliban's influence serve as a lasting strategic glue between the two countries? Significance has to be attached to the fact that both sides have referred to the need to contain Afghanistan's Taliban, whose brand of Islamic fundamentalism poses a challenge to the ethos of a civilisational Islamic country like Iran and secular India. Iran is for India-Pakistan friendship. At the same time, the complexities of the politics of the Organisation of Islamic Countries (OIC) will, it is generally felt, impinge on the positive role that Tehran can be expected to play in easing the India-Pakistan tensions. Another issue, which New Delhi and Tehran will have to be discussed in depth, relates to Iran's transfer of huge natural gas to India. The experts of the two countries have yet to reconcile Iran's perceived preference for supply route through Pakistan with New Delhi's reservations on that score. Be that as it may, the new strategic partnership between Tehran and New Delhi shows that India can build a relationship with the Islamic nations without reference to Pakistan. One can safely say at the given moment that the new partnership with Iran marks a breakthrough in the Vajpayee Government's diplomatic effort to win over the Islamic world. Clearly, the highlight of Vajpayee's visit was the signing of the Tehran Declaration whereby Tehran supported New Delhi's stand on cross-border terrorism and joined it in condemning States that aided and abetted terrorism. Atal Behari Vajpayee earned much appreciation for his discourse, in Iran, on the sacrifice of Hazrat Imam Hussain for humanity. But Vajpayee's statement was criticised by the Shahi Imam of Delhi's Jama Masjid, Syed Ahmed Bukhari. Why? And the answer to the question was made available by Bukhari: It did not behove Vajpayee to sing praises of Islam outside India when in his own country Islam was being attacked. Vajpayee had stated that Islam had a stellar place in the history of India. And Bukhari's comment : This is an attempt to fool the world. Indeed, Bukhari was referring to Vajpayee, L K Advani, Murli Manohar Joshi, Ms Uma Bharati and Kalyan Singh and other members of the Sangh Parivar when he said in his Friday sermon : ''These are the same people who stood and laughed when the Babri Masjid was being pulled down. They are responsible for the continuing oppression of the Muslims in India''. Bukhari, apparently, sought to inject a new element into the situation by throwing up loaded questions: Are Indian Muslims different from Indians? Is Islam in India different from the one in Iran? If not, then why is it that Vajpayee makes statements glorifying Islam outside India? If Bukhari's utterances were to be believed, he had made attempts to spread disaffection against Vajpayee during the latter's visit to Iran. And as he claimed to have been in ''constant'' telephonic contact with Iranian leadership during Vajpayee's visit to Iran, Bukhari did divulged that he had persuaded Iranian leaders to ask the Indian Premier: Where was he when Babri Masjid was demolished? Bukhari did not disclose the reaction of the Iranian leaders he contacted on telephone. Neither did anyone from his captive audience ask him any questions in this regard. And the audience was taken for a ride when Bukhari sought to project himself as a man with enormous influence over the Iranian leadership. And a section of his audience cheered him when he said: ''I have also asked them (Iranian leaders) to admonish Vajpayee on his Government's anti-Muslim policy''. Significantly, by the time the first report was received in Delhi about the establishment of the strategic partnership between India and Iran, Bukhari had seemingly become somewhat restless. Hence, all the more reason for him to assert: ''Vajpayee must not be under any illusion that he can seek the Islamic countries' support by denying the Muslims in his own country their fundamental rights''. That Bukhari had also become restless after L K Advani had told the Liberhan Commission that the Babri Masjid was a national heritage was borne out by his fulminations against the Sangh Parivar parties. And his warning : ''These enemies of Islam will not be spared''. |
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