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EDITORIAL

ONCE BITTEN TWICE SHY

Home Minister L K Advani gives enough of indication that this time round Government will not allow itself to be taken for a ride as regards dialogue with militants and/or ceasefire proposals being talked about. The approach henceforth would be very cautious because militant outfits active in the State are Pak sponsored and sustained. There is no evidence yet that these outfits have the wherewithals and brief to act independent of Pakistan. That is why they backtracked from the talks unless Pakistan too was involved in the dialogue. So one .....more

DEFENCE PROCUREMENT

During Buyer-Seller meet, State Chief Minister has requested modification of defence procurement policy to make their maximum purchases from State industrial units. In doing so, he has the good of the State industry in mind which needs orders to sustain them. Unfortunately, industrial activity in the State has been marked by ham-handed and half-hearted policies. The first question is what does it produce. ...more

Status of women in
present day world

By Anjini Razdan
I
n human history, the place of man and woman has been universally acknowledged as the two wheels of a cart. Each plays the contributory role in the world for which each was granted....more

A View Point
Trifurcation of J&K State

By Lt Col Mukund Singh Jamwal (Retd)
Little is known about the religious, ethnic, linguistic, cultural and even the geographical diversity of J&K State to the people outside the State. For most of the Indians, and that includes politicians and bureaucrats also, an ...
.more

Test ban of a compassionate kind

By Jyotshana Pandit
The good news for animal rights activists is that the Indian Council for Secondary Education (ICSE) proposes to ban the dissection of animals and insects in schools from the year 2002. The bad news is the Union Health ..
..more

EDITORIAL

ONCE BITTEN TWICE SHY

Home Minister L K Advani gives enough of indication that this time round Government will not allow itself to be taken for a ride as regards dialogue with militants and/or ceasefire proposals being talked about. The approach henceforth would be very cautious because militant outfits active in the State are Pak sponsored and sustained. There is no evidence yet that these outfits have the wherewithals and brief to act independent of Pakistan. That is why they backtracked from the talks unless Pakistan too was involved in the dialogue. So one has to proceed by the premise that these outfits remain Pak surrogates or paid agents and any talks or ceasefire has to be viewed in the light of past experience to avoid humiliation of the Government, its negotiators and the media hype given to the abortive exercise.

It is not the first time that talks got aborted. In fact, it has been the consistent trait of Pakistan to wriggle out of all agreements, bilateral or multilateral. Peace with India is something which remains the most detestable thought for successive Pak rulers. Pak media has highlighted this aspect while explaining Pak isolation and total failure of its policies at the diplomatic level. They are unanimous in attributing it to India-centric policy and in the process relegating all other priorities to insignificant order. To be precise, what the Pak media meant is Kashmir-centric policies which have lost sheen due to misplaced notions. Looked from Indian angle, Advani has termed the same thing as 'compulsive hostility' of Pakistan towards India. That remains the crux of the soured relations between India and Pakistan. If only Pakistan had scrupulously followed in letter and spirit Shimla accord or for that matter Lahore Declaration, it would have been all peace on borders and some headway would have been made to resolve all contentious Indo-Pak problems that have defied solution since independence. If Pakistan continues to display belligerency towards our peace initiatives and lack of desire to live as good neighbours, it is no less attributed to week-kneed and imbecile policies of the successive Central Governments. It is precisely this attitude which Musharraf in one his speeches soonafter assuming helmsmanship of Pakistan had dared to State, ''India is basically reactive; they dare not respond irrespective of what Pakistan do to it''. This is frontal attack on a soft-nation. This has been the situation till recently.

Now the thinking, perceptions and other aspects appeared to have undergone dramatic changes. This stands elucidated from statements of both the visiting Central ministers namely Home Minister Advani and Defence Minister George Fernandes. Advani is quite clear in his mind that dialogue whenever, wherever and with whomsoever taking place has to be on India's terms. As regards Pakistan terms are very clearly set in as much as Pakistan has to respect LoC, cease transborder terrorism and stop wild propaganda. Unless this is done there is no fun in having any dialogue. You can't talk with Damocle's sword of terrorism hanging on your head. As far as dialogue with local militant outfits is concerned, here too centre's position is now straight and upright. No hasty dialogue. Dialogue only with those who give up arms. And of course dialogue within the framework of Constitution. This also is relevant to any unilateral ceasefire by security forces. There is no such possibility and operations based on pro-active policy have already yielded very good dividends. So any attempt at this stage when upper hand has been regained and security forces continue to log good success rate by the day will prove counter productive. It has been the experience whenever Pak is under pressure (its sponsored terrorists included) it tends to seek ceasefire, the last one being in Kargil. This time round unabated pressure should continue until Pak sponsored militants flee back into Pakistan or surrender. Simultaneously, Defence Minister George Fernandes goes a step further when he says that repeat of Kargil type intrusions would not be allowed at any cost. If Pak attempts anything akin to that, it would be total war. The inference is very clear. Uptil now Pak was threatening of war; it is the turn of India to do the same to it. In doing so both Advani and Fernandes perhaps takes a leaf out of ongoing Israel-Palestine war of attrition whence Israel suspends 'peace accord'. Peace implies stoppage of hostilities, not its aggravation. There are at least two proven dictums at work. First one is 'power grows out of barrel of gun' as enunciated by Mao Tse Tung. Second one is ''Best defence is offence'' as propounded by Sir Winston Churchil who converted virtual defeat during second war at the hands of Germans into formidable victory. It is not hawkish or war-mongering. These are the proven historical anecdotes which are quite relevant even today. And it would be just in the fitness of things to mention a third adage as well which forms the basis of current Indian policy vis-a-vis Pakistan and its sponsored jehad and that is ''Once bitten twice shy''.

DEFENCE PROCUREMENT

During Buyer-Seller meet, State Chief Minister has requested modification of defence procurement policy to make their maximum purchases from State industrial units. In doing so, he has the good of the State industry in mind which needs orders to sustain them. Unfortunately, industrial activity in the State has been marked by ham-handed and half-hearted policies. The first question is what does it produce. The second one is whatever is produced meets high standards of the army or not. Third aspect is whether these small units have the capacity to supply the bulk orders (J&K has more than 5 lakh Central security personnel). Fourth one no less important is their capability to stick to timely deliveries. Lastly, what they produce is at all needed by the army or not. Given these parameters, one begins to wonder what the State small units can indeed supply (given the large power curtailments and restrictions on shifts) and if at all such items are competitive quality-wise, price-wise and otherwise.

One has to look at it from another angle. Frankly speaking, even State Government is reluctant to make its purchases from the small units of J&K. Recently, some guidelines were provided making it mandatory for Government departments to place their requirements with SIDCO by September for orders to be completed by March next year. There was also the price preference of 15% for purchases from local units. It is certain that defence procurement can neither be on the basis of price preference nor orders can be placed with SIDCO. Again, only 23 items have been listed in the policy for procurement from local units by Government departments. This indicates clearly that there is the imperative need of looking 'inward' rather than spreading 'outward'. A house in total disarray and yearning for yet another Central package is ill-equipped to come upto the demanding standards of army procurements. Of course, it is quite on course if thought is applied to produce enough of mutton, milk and vegetables. Even these are imported into the State not only for security personnel but also for sale in the open market. These are surely grey areas which State Government should pursue vigorously i.e. poultry, animal and sheep husbandry besides the cash crops.

Status of women in present day world

By Anjini Razdan

In human history, the place of man and woman has been universally acknowledged as the two wheels of a cart. Each plays the contributory role in the world for which each was granted life and gifted with inherent physical, mental, moral and other faculties. So, both have on important role to play individually as well as collectively. History however suggests that the status which women have been given in our society is far from being equal. Though the national commission for women (NCW) in its study suggests that ''Queen of the household (women) were turned maid after 8th century''. This was however, challenged by the National federation of Indian women (NFIW) by saying, ''Was there no male domination in ancient India?'' ''No serious historian can ever say that woman enjoyed a high position in ancient India, ''says Dr D N Jha, a senior historian of Delhi university.

From ancient times it has been the strongest urge and obsession with newly married couples to become the worthy Parents of a male child. The atmosphere gets filled with joy and merriment at the sight of a male baby while the birth of a female baby would bring along dark clouds and fog within the family environment. We have also experienced the sad plight of a newly wed women who after first year of her marriage gives birth to a female baby and in consequences of that event, she is looked down upon and disrespected by her family members and is even denied the most essential health care facilities right from the vulnerable location period. Thus she crumbles down physically and mentally. Many succumb to this victimization while some other victims transform themselves and become anti-bacterial drugs against contaminated human minds. Only such emancipated, wise and courageous ladies are required to assert themselves as moulders of our society with a loud-announcement that a woman is as important as a man.

Considering the facts of Indian history, the male domination and subjugation of women can be traced to the ancient times as a result of which she has been deprived of her fundamental rights and her feminity has been exploited from the very beginning of history. To bring about a change in the pathetic conditions of woman during those long periods of male dominition required them (women) to get organised against that oppression. But that could not happen in general before the dawn of Independence in India in 1947. Seeds of freedom began to take roots in every sphere of life and woman could not escape its impact. Gradually, they began to dispute and turn down the theory that 'Frailty thy name is woman.' Thus the potentialities and capabilities of a woman began to be put at par with that of men but not so widely. Even after 53 years of our attaining freedom from foreign yoke, we see women in remote geographical corners still suffering under the weight of slavery. Many societies in our country deem her as a puppet in the hands of man.

Besides the fact that much has achieved in this regard, her empowerment is yet to be realised. She has no reproductive rights. She unfortunately, falls victim to female foeticide or else female infanticide. When we look around in urban societies in India, not to talk of rural ones, we find women-folk facing a traumatic experiences in infancy, childhood, adulthood, in married life etc. We hear about dowry-deaths, molestation' harassment and humilitation at work places, exploitation and shabby treatment at the hands of males. She suffers insinuatory insults as a bride by the greedy vulture-like members of the family and society. She is tormented and intimidated instead of being respected and encouraged.

In our country's metropolitan capital city (like Delhi) we find a harrowing picture of gender-bias in criminal law practice. The legal profession has miserably become the victim of gender-inequality. Out of 10,000 lawyers practising in Asia's biggest district court complex at Tis-Hazari (Delhi), only 300 are women. And of them, only six specialize in criminal law. There seems to be lack of faith in women's abilities as lawyers. According to Ms Madhu Kalia, a practising lawyer in Tis Hazari court only one woman was practising criminal law in 1986 in Tis Hazari court, and this number has gone upto six only now in 2000. Kalia regrets that despite the fight for gender equality, there seems to be no change in the perception about women in the legal profession. She further says that the working conditions in the criminal courts are loaded against women.'' A woman lawyer feels uncomfortable in dealing with a male accused.''

If we pose a question to ourselves: Where do women lag behind men? If we thoroughly go into matter, we have reason to believe that-she can go to heights in any field of development. We have a fresh and very recent example of Lara Dutta, Miss Femina India, Miss Universe 2000, who has shown to the world that woman of India can achieve universal heights, power, beauty and excellence. There are innumerable examples of women, some of whom commanded armies and fought battles like Rani Lakshmi Bai of Jhansi, while some others were renowned personalities of the world like Indira Gandhi and other leading lights as Florence Nightingale, Sarojini Naidu, Lata Mangeshkar, Laleshwari, Habakhatoon, Mother Teresa, P T Usha. We have women scaling great heights is in science, technology, arts, fine arts, music, politics, information technology, sports, swimming, dancing, fighting force, acting and cinematography, engineering, medicine and surgery and in many other fields.

It should be our primary concern to see that every female grows up as a useful citizen of our society who needs to be given love, honour, dignity and gratitude in all phases of life right from the time of her pre-and postnatal period of life. She is our daughter, mother, sister and moreover she is the main sustainer of human life whose worth, wisdom, power, patience, fortitude, for bearance, compassion and dexterity-all in one can enable this world to flower abundantly.

How can we achieve this goal? ''Empowerment of woman'' should not be a mere slogan but it should be a purposeful movement- a struggle in which women themselves have to become participants, aware of their rights and responsibilities and make the world acknowledge their rights and responsibilities.

This awareness-drive needs to be launched throughout so that good results are obtained. Our legal system only cannot bring about social change but massive education can help a lot. For this mighty task, national and international bodies are at work like National Commission for Woman (NCW) National Federation of Indian Women (NFIW), UN Development Fund (UNIFEM), World Bank, Asia Watch etc, whose main task is to ensure respect of human rights of woman enabling her to work in freedom, without suffering from male domination, discrimination, deprivation, violence, intimidation and dishonour. It is due to all the efforts of these that we see today a woman in the three wings of armed forces, administration, politics, social work, health care, civil aviation etc. Thirty-three percent reservation for women in India legislative is being debated and the days are not far-off when a woman shall get, in toto, what she actually deserves in life.

In this important drive to bring about a change in the social set-up. Of our country in which main focus should be 'empowerment of women', Our government and non-governmental agencies (NGOs) have to work hand in hand with a common programme so that momentum can be gained for the attainment of the goal with sincerity and commitment.
(The writer is working at PDS Jammu)

A View Point
Trifurcation of J&K State

By Lt Col Mukund Singh Jamwal (Retd)

Little is known about the religious, ethnic, linguistic, cultural and even the geographical diversity of J&K State to the people outside the State. For most of the Indians, and that includes politicians and bureaucrats also, an inhabitant of J&K means Kashmiri. While serving in various parts of the country during army service, this writer, at times, had to make a concious effort in explaining to the locals - well educated and supposedly knowledgeable - that a person from Jammu is not a Kashmiri and that Jammu is in plains where it does not snow.

The moment one introduces oneself as a person hailing from Jammu, the most obvious response that he is likely to encounter is "Oh, so you are Kashmiri" and "It must be pretty cold in your native place." With that level of awareness about J&K State amongst our countrymen, it is no wonder that Jammu and Ladakh have always remained marginalised. The blame for this State of affairs must be apportioned to the political class of Jammu who have been rather too servile, especially the one owing allegiance to the Kashmiri rulers.

While Ladakhis, with the sheer force of unity, forced the Central Government to take notice of them and also to grant them an Autonomous Council, the Jammuites, oscillating between absolute callousness and sycophancy towards the powers that be, have always remained divided. Amongst the many other important lessons of history, which the Jammuites do not seem to have assimilated, the one telling us that "United we stand and divided we fall", stands out remarkably and rather stares us in the face.

The most glaring example of this was seen during the days, after the autonomy resolution was bulldozed through the J&K assembly by Farooq Abdullah. While Ladakhis, irrespective of their political and religious affiliations demonstrated complete unity against autonomy, some of the politicians of Jammu presented a sorry spectacle, of loss of conscience and a lack of self respect with the members of the ruling party scaling new heights of sycophancy in their endeavour to out do and out excel each other in defending an otherwise indefensible resolution, which does not have even a single plus point for Jammuites.

That politicians from Jammu can advocate the cause of autonomy, which has the potential of totally obliterating the identity of Jammu and its inhabitants, turning them into third class citizens -- they already are second class citizens -- and is meant to distance the State from India, surely proves that this class of people have never heard or read about something called "Loyalty to one's motherland". These self centred, self seeking species are basically the root cause of all the problems in Jammu and unless the Jammuites rise from their slumber and collectively show the door to such politicians, they will be doomed for ever.

The political class which opposed autonomy, did so without any unity. They never forgot to play politics while opposing autonomy and rather than targetting autonomy, they showed great alacrity in taking pot shots at their rivals, who incidently, were also playing the same game even while opposing autonomy. This infighting assured that Jammuites dissent against autonomy went unnoticed. It was royally ignored by the national print and electronics media. At worst, the complete Jammu's opposition to autonomy - divided as it was - was reported as opposition of "Communal outfits of Sangh Parivar."

Right from 26 Oct 1947 - the day on which J&K State acceded to India, people of Jammu and Ladakh, irrespective of their religion, got relegated to the status of second class citizens in their own State. Past 53 years have been a history of successive marginalisation of people of these two regions of the State and unfair domination of Kashmiris over Jammuites and Ladakhis. There have been imbalances between all the three regions of the State, with Kashmir getting lion's share of attention as well as money from the Centre. And the successive State Governments have only added to the woes of Jammu and Ladakh by their callous, cavalier and indifferent attitude towards the hapless people these of two regions.

The last straw, however, has been the autonomy resolution of the National Cenference, which is purely Valley centric and is sought to be imposed upon the people of Ladakh and Jammu. This, more than anything else, makes it abundantly clear that the aspirations of Kashmiri politicians, who are the rulers of the State, are entirely different from the people of other two regions of the State. It also becomes evidents that as long as Jammu and Ladakh remain part of the Kashmiri dominated J&K State, they cannot prosper. There is thus no option for these people than to press for the trifurcation of the State with Ladakh becoming union territory and Jammu and Kashmir, two full fledged States.

Kashmir has been in turmoil for the past more than one decade. The people of the Valley seen rather unsure of where their future lies. While some want to be part of Pakistan, other nurture dreams of independence and yet there are other who feel that their future is with India. There is, however, no such ambiguity in the minds of people of Jammu and Ladakh who want complete integration with India minus the article 370, but they are simply paying the price because they happen to be part of the J&K State.

There is nothing sacrosanct about the State of Jammu and Kashmir, as it had no divine ordainment. Nor is the State ethnically culturally or geographically one. It does not even have a very old or common history. The State was founded by Maharaja Gulab Singh under the treaty of Amritsar in 1846 and at the time of independence was only 101 years old. It is rather interesting to note that Kashmiris, who had opposed the treaty of Amritsar, all through the rule of Maharajas, and never wanted to be part of the State are totally the most vociferous spokesmen for maintaining the entity of the State, persumably because they are themselves the rulers of the State now.

If that were not hypocritical enough, the height is reached when we find that separatist outfits like Hizbul Mujahideen and Hurriyat Conference also proclaim their faith in maintaining the entity of the State. Of course they also talk of welcoming their 'Kashmiri Pandit brethren' back in the Valley while at the same time breathing fire about joining Pakistan. One wonders how they expect the people of Jammu and Ladakh as also the Kashmiri Pandits to join Pakistan. Or is it that they want only the territories of Jammu and Ladakh minus their people?

Fifty years back, people of Jammu had substantial representation in State Government jobs including the State, Secretariat. Their numbers have been dwindling ever since and with nearly half the population by the State Jammu's representation in the secretariat at present is now more than 10 per cent. Every year, a pronounced bias against the students of Jammu region can be discerned at the time of admission to MBBS and Engineering College, leading to mass unrests, Jammu bandhs and wastage of so many academic hours.

On querried about less number of seats in MBBS going to students of Jammu region, Farooq Abdullah, had a very interesting answer. He explained that the past record had shown that while students of Jammu had an inclination towards Engineering, the students of Kashmir preferred to go in for MBBS. Very convincing, except for the fact that he forgot to mention that the past records were also created by the Kashmiri dominated Governments. He also did not explains as to how the students of Jammu region were continously committing collective harakiri every year by opting for Engineering courses which were producing large number of unemployed Engineers.

In the past 53 years of the Kashmiri dominated Governments have made every effort to obliterate the history of Jammu region. No road, no chowk, no colony in this region bears the name of any of the Maharajas who have ruled this State and all of whom are held in reverence by the people of the region. One doesn't even find the names of the famous military as well civil leaders of the yore, belonging to Jammu region, anywhere and even the historical monuments belonging to these personalities have been intentionally neglected. The present generation of Jammu is thus entirely ignorant of their glorious past and the personalities who shaped the history of the region. On the contrary, every efforts has been made to foster Sheikh Abdullah even on the people of Jammu by naming virtually every second institution as Sher-e-Kashmir.

Jammu region abounds in places of scenic beauty which could be developed to attract tourists. However, the State Government has made every effort to ensure that no such development takes place.

It is the Jammu region which is paying for the electricity consumed by the State yet ironically this region suffers power cuts for 11 out of 24 hours.

In response to the persistent agitation by Jammuites against regional imbalance, four central commissions, headed by eminent persons were constituted and all of them agreed that there indeed was discrimination against the region. However, their recommendations to rectify those imbalances were never implemented by the State Government.

There is a rather indiscreet effort to change the demographic structure of Jammu region which is going to have ominous consequences in times to come and all this is happening under the benign patronage of the Kashmiri dominated State Government.

Considering all this, Jammuites will have to ask themselves very seriously as to what legacy they are going to bequeath to their coming generations. The choice is only between total obliteration of their identity or a State of Jammu region where all communities, irrespective of their caste, creed or religion can live with dignity and self respect.

It is heartening to note that some voices in this connection are being heard. However, one only hopes that persons raising these voices are not those who are fond of playing political games. They must remember that the State of Jammu will not be given to them by Farooq Abdullah or the State Government of the day. So demonstrating, gheraoing of the State secretariat or blocking of Tawi bridge would be exercise in futility. They would look like political games and only serve to alienate and antagonise the people.

The State of Jammu can become reality only by mobilising public at the grass roots level and for that the organisation s concerned will first have to unite and then fan out in the rural areas to explain the nuances and requirements of having a separate State of Jammu. It is the rural people who are manipulated by the ruling party politicians by false promises and then saddled with non issues like autonomy. When fully informed about the need to have a separate State for Jammu, it is they who would provide impetus to the demand.

There is a category of secularists in India who have such low confidence in the secular character of Indians that they conjure up visions of success of two nation theory if Jammu becomes an independent State. They are amnesiac about the population of Indian Muslims larger than Pakistan, which has already negated the two nation theory many times over. They are also ignorant about the fact that Muslims, Gujjars and Bakarwals of Jammu region are whole heartedly backing the demand for the separate State of Jammu as they are equal sufferers of Kashmiri domination. It would be childish and rather too simplistic to give a communal colour to the genuine demand of the people of Jammu regiion.

Test ban of a compassionate kind
By Jyotshana Pandit

The good news for animal rights activists is that the Indian Council for Secondary Education (ICSE) proposes to ban the dissection of animals and insects in schools from the year 2002. The bad news is the Union Health and Family Welfare Minister C. P. Thakur proposes to persuade the concerned authorities to relax restrictions on the use of animals for laboratory testing and medical research. He says he has met Minister for Social Justice and Empowerment Maneka Gandhi in this regard.

Ms. Maneka Gandhi, a strong advocate of rights for animals, was instrumental in restricting experiments on animals during her stint as Minister in the earlier BJP led 13-month-old Government. She had the Committee for the Purpose of Supervision and Control of Experiments on Animals (CPSCB) set up under the Prevention of Cruelty to Animals Act. 1950. This was in 1998. All institutes involved in conducting experiments on animals, as well as breeders who supplied the helpless creatures, were required to register themselves with the committee, which laid down strict guidelines for permitting experiments. These, if repetitive, were to be disallowed, and alternatives, such as cell and tissue cultures, were to be preferred.

The 1960 Act provided for the setting up of such a body in order to create some measure of accountability. This Act permits experiments on animals for the benefit of human beings, only if something new is being undertaken. And this has to be done under strict monitoring so as to minimise cruelty. Replication and repetition of research work is not permitted. Hero too, alternatives are recommended.

The Breeders and Experiments on Animals (Control and Supervision) Rule 1998 is also oriented against testing and experiments conducted through contractual arrangements. The danger of transnational drug companies deploying Indian agencies to conduct tests on animals, as they are reported to be doing in the case of human guinea pigs, since such work is far cheaper in India, is thus sought to be countered.

But, accountability is still very scarce, points out Camellia Satij, who is the founder trustee of Kindness to Animals and Respect for Environment (KARE). KARE contributed substantially to the exercise of offering alternatives to dissection in schools. While ICSE was quite open to the idea, the Central Board for Secondary Education resisted it, until a court directive in 1996 forced it to comply. However, CBSE still wants students to do actual experiments.

There are 150 registered institutes authorised to do animal testing and experiments. The CPSCEA has appointed 171 nominees, with powers to oppose unnecessary experiments. Since April this year, the nominees, most of whom are animal rights activists, are allowed to carry our surprise checks at these institutes, which are all required to have an Institutional Animals Ethic Committee. The body, constituted of doctors, veterinarians and a CPSCEA nominee, is meant to go into the ethics of conducting specific experiments before they are carried out. The nominee, who attends IARC meetings, can recommend against them. The decisive power in the matter rests with the CPSCEA, which is based in Chennai.

A question that has exercised the minds of Indian animal rights activists is why members of the medical and scientific community in the country are opposed to alternatives, when there is a growing movement in their favour in advanced nations. The United States and Britain are pioneers in the field of alternative experiments. Many leading research institutions and veterinary colleges, institutions and veterinary colleges, including the Harvard Medical Institute, have stopped animal tests experiments. At the Harvard Medical Institute, for instance, students experiment on cadavers.

Other commonly used alternatives are computer simulated human systems: cell, skin and tissue cultures and clinical studies of people. Allied to these is epidemiology, the study of the incidence, control and distribution of disease in a population. The biggest advantage of alternative methods is that they are more economical and time saving. Such research is termed Real Science, as it focuses on human beings and the diseases that afflict them. The simulated ailments that afflict test animals in laboratories elicit reactions to drugs that usually do not correspond to human reactions. This accounts for the repetitiveness in experiments and high rate of failure. In the process an unaccounted number of animals are maimed and tortured.

Both in the US and Britain, alternative methods have been legitimised. In 1986, the National Institutes of Health Authorisation Bill and amendments to the Animal Welfare Act were passed in the US, for promoting training in alternative methods and reduction in duplication in experiment. In Britain, the use of animals in cosmetic testing plunged by 88 per cent in 1985-1995. And these are countries that have been widely involved in the development of allopathy, which hinged on animal tests. The irony is that the land of Ayurveda and ahimsa, which stress harmony among all life forms, has not awakened yet to the virtues of a more compassionate healing system.INAV

 
 



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